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Relevant bibliographies by topics / Antiquitates Judaicae

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Academic literature on the topic 'Antiquitates Judaicae'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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Journal articles on the topic "Antiquitates Judaicae"

1

Toher, Mark. "Nicolaus and Herod in the "Antiquitates Judaicae"." Harvard Studies in Classical Philology 101 (2003): 427. http://dx.doi.org/10.2307/3658537.

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Schreckenberg, Heinz. "Textkritisches zu den Antiquitates Judaicae des Flavius Josephus." Journal for the Study of Judaism 43, no. 1 (2012): 42–57. http://dx.doi.org/10.1163/157006312x617353.

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3

BALFOUR. "MOSES AND THE PRINCESS: JOSEPHUS' "ANTIQUITATES JUDAICAE" AND THE "CHANSONS DE GESTE"." Medium Ævum 64, no. 1 (1995): 1. http://dx.doi.org/10.2307/43629671.

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4

Accettola, Anna. "Josephus’ Nabataeans: a vision of Roman power in the Near East." Journal of Ancient History 8, no. 2 (November 27, 2020): 256–80. http://dx.doi.org/10.1515/jah-2019-0018.

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AbstractNabataean history is significantly overlooked in the works of ancient historians. Josephus is an exception to this, as he includes several important events from Nabataean history in De Bello Judaico and Antiquitates Judaicae. However, his retelling of these events differs between the two works. In this paper, I argue that Josephus became more “pro-Roman” over time and eventually overshadowed an accurate portrayal of Nabataean history in his later narrative. He undermined moments of tension between Rome and Nabataea in order to showcase Roman power in the Near East, even beyond reality. In support of this argument, I analyze the Nabataean sections of Josephus’ works, as each passage has overlapping details, but significantly different emphasis, characterization, and perspective through variations in terminology, imagery, and tone. Though problematic, Josephus has preserved a unique look into Roman-Nabataean relations in the two centuries prior to the incorporation of Nabataea into the Empire.

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5

Roncace, Mark. "ANOTHER PORTRAIT OF JOSEPHUS' PORTRAIT OF SAMSON." Journal for the Study of Judaism 35, no. 2 (2004): 185–207. http://dx.doi.org/10.1163/157006304773787474.

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AbstractThis paper challenges the work of Louis Feldman by raising some questions about his methodological approach to the study of Josephus' Antiquitates Judaicae and then by reconsidering Josephus' story of Samson. Against Feldman, the paper demonstrates that Josephus does not emphasize Samson's wisdom, courage/bravery, and moderation; neither does Josephus protect Samson against the charge of injustice nor diminish the role of God so as to present Samson as a human hero. Rather, Josephus' image of Samson is akin to the one found in the book of Judges, and the biblical Samson is hardly a virtuous character.

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6

Krause, Andrew R. "In Association with the Ancestral Customs." Novum Testamentum 57, no. 4 (September 9, 2015): 343–59. http://dx.doi.org/10.1163/15685365-12341502.

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Scholars have long believed that the “ancestral customs” of the Pharisees mentioned in texts such as Antiquitates judaicae 13.297 and Matt 15:1-9 were proto-rabbinic oral tradition, based on apparently corroborating readings of Rabbinic works. However, in this article, I will show that this terminology should be understood within the context of the codes of Graeco-Roman associations. Such language is consistent with both the use of association terminology elsewhere in Josephus, as well as with the corpus of association-related inscriptions and papyri presently extant. The idea of the Pharisees as a semi-private association is not unique, though this terminology provides further corroboration that the Pharisees were understood as a semi-private, itinerant association by contemporary Jewish writers.

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7

Bermejo-Rubio, Fernando. "Was the Hypothetical Vorlage of the Testimonium Flavianum a “Neutral” Text? Challenging the Common Wisdom on Antiquitates Judaicae 18.63-64." Journal for the Study of Judaism 45, no. 3 (July 24, 2014): 326–65. http://dx.doi.org/10.1163/15700631-12340055.

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Even if one accepts the most widespread view about the so-called Testimonium Flavianum (Ant. 18.63-64)—i.e., that the text is basically Josephus’s but with some Christian interpolations—a decision on the nature of the alleged original text is still pending. Although a number of scholars have asserted that it contained some unfavorable references to Jesus, the overwhelming majority assert nowadays that it was originally neutral. The aim of the present discussion is to reassess the contemporary discussion on Josephus’s text in order to ascertain which is the most plausible hypothesis regarding the nature of its Vorlage. This article contends that the arguments advanced to support the view of a “neutral” text do not stand up to close examination, and it offers several reasons indicating that the Vorlage must have been at least implicitly negative.

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8

Wander, Steven H. "Illuminations of the Tabernacle of Moses and of Ezra in the Codex Amiatinus (Florence, Biblioteca Medicea Laurenziana, Amiatino 1): Bede, Cassiodorus and the Antiquitates Judaicae of Flavius Josephus." Anglo-Saxon England 46 (December 2017): 1–29. http://dx.doi.org/10.1017/s0263675118000017.

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AbstractFeatures of the two illuminations from the first quire of the Codex Amiatinus, the bifolium of the tabernacle of Moses (6v and 7r, formerly 2v/II and 7r/III) and the miniature of the Jewish priest Ezra, who is identified by inscription (2r, formerly 4r/V), correspond more closely with text from the Jewish Antiquities of Flavius Josephus than with the parallel accounts in Scripture. Cassiodorus had the Jewish Antiquities of Flavius Josephus rendered from Greek into Latin, referring to the seventh chapter (that is, chapter 6) of book 3 as the source for his illustration of the tabernacle of Moses; and this illumination, according to Bede, was available as a model at Wearmouth–Jarrow. It appears that Bede also took part in fashioning the miniature of Ezra, both the verse inscription and the image itself, which also reflects more closely passages from Cassiodorus’ so-called Latin Josephus than the corresponding sections of the Bible.

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Dissertations / Theses on the topic "Antiquitates Judaicae"

1

Lizorkin, Ilya. "Aspects of the Sabbath in the late Second Temple period /." Thesis, Link to the online version, 2006. http://hdl.handle.net/10019.1/2975.

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Benson, Derrick. "Josephus' reasons for the Jewish War." Thesis, Stellenbosch : Stellenbosch University, 2001. http://hdl.handle.net/10019.1/52313.

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Thesis (MA)--Stellenbosch University, 2001.
ENGLISH ABSTRACT: In this thesis I will examine and discuss the reasons given for the Jewish War of AD 66 - 70. Reasons put forward by modern scholars specializing in the study of the works of Flavius Josephus are examined and discussed. However, the bulk of my study centres on the reasons that Flavius Josephus supplies for the war as found in his major work Bellum Judaicum. One is lead to the conclusion that he firmly believes that reasons on the human and transcendent planes contributed to the catastrophic events that lead to the destruction of Jerusalem and the Temple. The worldview of this Jewish priest, general and accomplished historiographer was strongly influenced by the religious tenets of the Torah and the past history of the Jewish nation. He cannot countenance the wicked and evil deeds committed shamefacedly by his people against the clear standards that God had given to the nation, and believes that retribution by God will follow. He cannot forget occasions on the past when God intervened in the affairs of his nation by using a pagan world power to accomplish the purposes of God. He sees a similar recurrence of the events that lead to the destruction of the Jerusalem and the Temple in 587/6 BC being manifested in the Jewish War of AD 66 - 70.
AFRIKAANSE OPSOMMING: In hierdie tesis word die redes wat vir die Joodse Oorlog van AD 66-70 aangebied word, ondersoek en bespreek. Veral die redes wat moderne geleerdes wat in die bestudering van Flavius Josephus se werk spesialiseer, word nagespeur en bespreek. Die grootste deel van die studie fokus egter op die redes wat Flavius Josephus self vir die gebeurtenis voorhou, soos wat hy dit in sy belangrike werk, Bellum Judaicum, uiteensit. 'n Mens kom tot die gevolgtrekking dat hy met groot oortuiging glo dat die redes wat tot die katastrofiese gebeure rondom die vernietiging van Jerusalem en die Tempel 'n bydrae gelewer het, op die vlak van sowel die menslike as bomenslike te vinde is. Die wêreldbeskouing van hierdie bedrewe geskiedskrywer en Joodse priester is deur beide die Torah se godsdienstige voorskrifte en volksgeskiedenis sterk beïnvloed. Hy kan nie sy steun aan die blatante en bose dade van sy volksgenote teen die duidelike standaarde wat God gegee het, toesê nie. Volgens hom moes God se vergelding volg. Hy kan ook nie vergeet hoe God in sy volk se verlede ingegryp het deur om goddelose wêreldmagte aan te wend om sy Goddelike doelwitte te bereik nie. Hy gewaar 'n soortgelyke herhaling van gebeurtenisse wat tot die vernietiging van Jerusalem en die tempel in 587/6 vC gelei het, in die aanloop tot die Joodse Oorlog van AD 66-70.

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3

Allen, Nicholas Peter Legh. "Clarifying the scope of pre-5th century C.E. Christian interpolation in Josephus' Antiquitates Judaica (c. 94 C.E.) / Nicholas Peter Legh Allen." Thesis, 2015. http://hdl.handle.net/10394/14213.

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This research project concerns itself with the three disputed passages of Christian import as preserved in extant manuscripts of the AJ (Ἰουδαϊκὴ Ἀρχαιολογία a.k.a. Antiquitates Judaicae), viz.: AJ, XVIII, 3, 3 / 63 (i.e. the so-called Testimonium Flavianum), AJ, XVIII, 5, 2 / 116 -119 (i.e. the references to John the Baptist) and AJ, XX, 9, 1 / 200 - 203 (i.e. the references to James the brother of Jesus). Within the context of contemporary historicity research outcomes, and employing an interpretist/constructivist episteme, a series of critical analyses was undertaken aimed at verifying to what degree the three passages in question may be deemed to be in any way authentic and/or historically reliable. The result of the investigation proves beyond reasonable doubt that no reliable extra-biblical/scriptural accounts exist to support the historical existence of, inter alia, Jesus of Nazareth, James the Just or John the Baptist. Certainly, no such accounts ever appeared in Josephus’ original texts. Furthermore, and most importantly, the three passages are confirmed to be total forgeries initiated in the first four centuries of the Common Era most likely by Origen and Eusebius respectively.
PhD (Greek), North-West University, Potchefstroom Campus, 2015

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Books on the topic "Antiquitates Judaicae"

1

The origin of the Samaritans. Leiden: Brill, 2009.

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2

Flavius, Josephus, ed. Josephus' account of the early divided monarchy: (AJ 8,212-420) : rewriting the bible. Leuven, Belgium: Leuven University Press, 1993.

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No longer be silent: First century Jewish portraits of biblical women. Louisville, Ky: Westminster/John Knox Press, 1992.

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4

Josephus' interpretation of the Books of Samuel. London: Bloomsbury T & T Clark, an imprint of Bloomsbury Publishing Plc, 2015.

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5

Historiography and self-definition: Josephos, Luke-Acts, and apologetic historiography. Atlanta: Society of Biblical Literature, 2005.

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Historiography and self-definition: Josephos, Luke-Acts, and apologetic historiography. Leiden: E.J. Brill, 1992.

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7

Josephus's interpretation of the Bible. Berkeley: University of California Press, 1998.

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8

The figure of Joseph in post-Biblical Jewish literature. Leiden: E.J. Brill, 1992.

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9

Webb, Robert L. John the Baptizer and Prophet: A Sociohistorical Study. Wipf & Stock Publishers, 2006.

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10

John the Baptizer and Prophet: A Sociolhistorical Study (Journal for the Study of the New Testament Supplement). Sheffield, 1991.

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Book chapters on the topic "Antiquitates Judaicae"

1

"C. Josephus Antiquitates Judaicae." In Leben aus den Verheißungen, 121–41. Göttingen: Vandenhoeck & Ruprecht, 1995. http://dx.doi.org/10.13109/9783666538469.121.

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2

"The Antiquitates Judaicae Of Josephos." In Historiography and Self-Definition, 226–310. BRILL, 1992. http://dx.doi.org/10.1163/9789004266940_007.

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"CONTRA APIONEM AND ANTIQUITATES JUDAICAE: POINTS OF CONTACT." In Josephus' Contra Apionem, 348–68. BRILL, 1996. http://dx.doi.org/10.1163/9789004332881_015.

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"Hagar, Ishmael, And Abraham’s Household In Josephus’ Antiquitates Judaicae." In Abraham, the Nations, and the Hagarites, 185–99. BRILL, 2011. http://dx.doi.org/10.1163/ej.9789004188433.i-578.60.

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"The Ideal Synagogue and Ancestral Customs in Antiquitates judaicae." In Synagogues in the Works of Flavius Josephus, 36–124. BRILL, 2017. http://dx.doi.org/10.1163/9789004342040_003.

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