Relevant bibliographies by topics / Antiquités slaves

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  2. Dissertations / Theses
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Academic literature on the topic 'Antiquités slaves'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Antiquités slaves"

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Kabakova, Galina. "Les structures symboliques dans le Dictionnaire ethno-linguistique des antiquités slaves." Revue des études slaves 66, no. 1 (1994): 225–35. http://dx.doi.org/10.3406/slave.1994.6177.

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Hezser, Catherine. "The Impact of Household Slaves on the Jewish Family in Roman Palestine." Journal for the Study of Judaism 34, no. 4 (2003): 375–424. http://dx.doi.org/10.1163/157006303772777026.

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AbstractIn late antiquity most of the slaves owned by Jewish slave owners in Roman Palestine seem to have been domestic slaves. These slaves formed an integral part of the Jewish household and played an important role within the family economy. In a number of respects the master-slave relationship resembled the wife-husband, child-father, and student-teacher relationships, and affectionate bonds between the slave and his master (or nursling) would have an impact on relationships between other members of the family. Master and slave were linked to each other through mutual ties of dependency which counteracted the basic powerlessness of slaves. On the other hand, slaves had to suffer sexual exploitation and were considered honorless. Rabbinic sources reveal both similarities and differences between Jewish and Graeco-Roman attitudes toward slaves. The Jewish view of the master-slave relationship also served as the basis for its metaphorical use.
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Bradley, Keith. "Animalizing the Slave: the Truth of Fiction." Journal of Roman Studies 90 (November 2000): 110–25. http://dx.doi.org/10.2307/300203.

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In his discussion of natural slavery in the first book of thePolitics(1254a17–1254b39), Aristotle notoriously assimilates human slaves to non-human animals. Natural slaves, Aristotle maintains (1254b16–20), are those who differ from others in the way that the body differs from the soul, or in the way that an animal differs from a human being; and into this category fall ‘all whose function is bodily service, and who produce their best when they supply such service’. The point is made more explicit in the argument (1254b20–4) that the capacity to be owned as property and the inability fully to participate in reason are defining characteristics of the natural slave: ‘Other animals do not apprehend reason but obey their instincts. Even so there is little divergence in the way they are used; both of them (slaves and tame animals) provide bodily assistance in satisfying essential needs’ (1254b24–6). Slaves and animals are not actually equated in Aristotle's views, but the inclination of the slave-owner in classical antiquity, or at least a representative of the slave-owning classes, to associate the slave with the animal is made evident enough. It appears again in Aristotle's later statement (1256b22–6) that the slave was as appropriate a target of hunting as the wild animal.
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Kondratiev, Sergey V., and Tamara N. Kondratieva. "Young Scholar B. F. Porshnev on the Slave Formation: According to the Text Preserved in the State Archive of the Stavropol Region." Herald of an archivist, no. 3 (2020): 917–28. http://dx.doi.org/10.28995/2073-0101-2020-3-917-928.

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The article is devoted to an unknown episode in the biography of the eminent Soviet historian B. F. Porshnev (1905–1972), who worked in the higher educational and scientific institutions of Rostov-on-Don in 1930–32, and among others, in the North Caucasus Regional Highlander Research Institute of Local History, where he primarily lectured and taught history of socio-economic formations to post-graduate students. In Rostov, B. F. Porshnev, who later declared himself a scholar in the French history, showed himself as a Marxist social scientist. 1930–32 saw a discussion on socio-economic formations in the Soviet historical science, during which the antiquity was legitimized and received the name of “slave formation.” The literature follows the content of this discussion in the regions not quite as well as in the center. The State Archive of the Stavropol Krai stores B. F. Porshnev’s documents and his report on the slave formation, which he gave in a dispute in the North Caucasus Regional Highlander Research Institute of Local History; this indicates that the discussion of socio-economic formations took place in Rostov as well. The report of B. F. Porshnev was typical Marxist work, in which sketchiness, social science, and abstractness dominated, while real historical material was absent. In B. F. Porshnev’s mind the slave formation was a logical stage in the development of mankind, however, not all peoples underwent it. Only sedentary peoples could expand slave system. They constantly pushed their borders and conquered first nearby, then distant peoples, turning them into slaves. Thus the empires of antiquity arose: Ancient Rome, other states of antiquity, Han China. Slaves were the main productive force within the slave formation, and violence, war, and capture were the main source of its replenishment. The slave formation collapsed as a result of class struggle between the exploiters (slave owners) and the exploited (slaves); however, this happened under objective external conditions, i.e., during barbarian invasions.
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Harper, Kyle. "The Greek Census Inscriptions of Late Antiquity." Journal of Roman Studies 98 (November 2008): 83–119. http://dx.doi.org/10.3815/007543508786239661.

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This article reconsiders a set of Late Roman inscriptions which record the tax liabilities of dozens of landowners in terms of post-Diocletianic fiscality. The stones, from eleven cities in the Aegean and western Asia Minor, are evaluated as evidence for the social and economic history of the Late Empire, challenging Jones' fundamental study in which the inscriptions are read as a sign of structural crisis. With their non-Egyptian provenance, the inscriptions offer unique, quantitative insights into land-ownership and labour. The inscriptions reveal surprising levels of slave labour in the eastern provinces, particularly in a new inscription from Thera. This last document allows, for the first time, an empirical analysis of the demographics of an estate-based population of slaves in antiquity.
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Borowski, Andrzej. "Galleys as a Total Institution." International Letters of Social and Humanistic Sciences 6 (September 2013): 86–90. http://dx.doi.org/10.18052/www.scipress.com/ilshs.6.86.

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Galleys as the closed/total institution/, is regarding the whereabouts of the certain number of people isolated for a long stretch from the rest of society, remaining in the similar situation, of which the behaviour is under almost the total control of the staff of this institution. In the period of the antiquity slaves were the basic driving force of galleys but their fate resulted from the social status. In the period of the Middle Ages, galley slaves, called in Italian galeotti, they were free people, and their profession enjoyed the respect. Above all in France they have more and more often started with the 15th century to use galleys as the place of serving a penalty of imprisonment. This situation lasted to the mass scale till the XVIII century second-half, leaving in the social awareness stereotype of the galley slave.
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Morton, Peter. "EUNUS: THE COWARDLY KING." Classical Quarterly 63, no. 1 (2013): 237–52. http://dx.doi.org/10.1017/s0009838812000778.

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In 135b.c., unable to endure the treatment of their master Damophilus, a group of slaves, urged on by the wonder-worker Eunus, captured the city of Enna in Eastern Sicily in a night-time raid. The subsequent war, according to our sources the largest of its kind in antiquity, raged for three years, destroying the armies of Roman praetors, and engaging three consecutive consuls in its eventual suppression. The success of the rebels in holding out for years against a progression of Roman armies indicates the importance of the event, and the capabilities of their leaders. One expects the man capable of leading such a revolt to have been exceptional, and in this respect the ancient accounts do not disappoint: in a narrative replete with larger-than-life characters, ranging from the depraved slave-owner Damophilus (Diod. Sic. 34/5.2.10, 35–8) to the restrained Roman consul Calpurnius Piso (Val. Max. 4.3.10), one figure stands out in Diodorus Siculus' depiction: the leader of the slaves. This man, Eunus, whom Diodorus describes as the leader of the event he calls the (first) Sicilian Slave War, has been variously interpreted in modern scholarship. Analyses have fallen into two (not mutually exclusive) categories. On the one hand, the hostile and outlandish account of Diodorus is accepted uncritically, with the details of Eunus' character understood as faithful, historical representations. On the other hand, the negative facets of Eunus' character are reinterpreted in a positive historical context, thereby outlining his suitability and capability to lead such a large and successful insurgency against Rome. Indeed, Urbainczyk recently argued that despite the difficulties in saying anything definite about the leaders of the so-called Sicilian Slave Wars ‘[Diodorus] attributed to [Eunus] all the powers, abilities, wisdom, and cunning that challenges to the status quo had to have in order to succeed’.
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Krikh, S. B. "Assuming the Role of an Orientalist: Alexander Mishulin’s Articles about the History of the Ancient East." Uchenye Zapiski Kazanskogo Universiteta. Seriya Gumanitarnye Nauki 163, no. 3 (2021): 41–54. http://dx.doi.org/10.26907/2541-7738.2021.3.41-54.

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The popular articles written by A.V. Mishulin (1901–1948), a Soviet historian of antiquity, were analyzed. These articles are focused on the history and culture of the Ancient East states (Egypt, India, and China) with account of their impact on the establishment of Soviet historical science. Their role in A.V. Mishulin’s research activity is very important, because they were used in his school textbook of ancient history. A.V. Mishulin consistently adhered to the idea that slavery was a common basis of all ancient states, but he also believed that the slave-owning systems in the Ancient East and Greco-Roman world were different. Through a brief description of the Ancient East states, he emphasized the following two main aspects: all ancient societies exploited slaves, which inevitably resulted in the mass uprisings as a consequence of exhaustion of the slave-owning mode of production. To prove the validity of his ideas, A.V. Mishulin used historical material (such as the Papyrus Leiden). Therefore, the history of the Ancient East and Greco-Roman world more or less correlated with each other in A.V. Mishulin’s school textbook, which influenced the subsequent organization of school textbooks of history in the Soviet Union.
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LAES, Christian. "Child Slaves at Work in Roman Antiquity." Ancient Society 38 (December 31, 2008): 235–83. http://dx.doi.org/10.2143/as.38.0.2033278.

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Gourg, Marianne. "Quelques remarques sur la structure narrative du Conservateur des antiquités." Revue des études slaves 58, no. 4 (1986): 553–61. http://dx.doi.org/10.3406/slave.1986.5583.

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Dissertations / Theses on the topic "Antiquités slaves"

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Stamati, Iurie. "L'archéologie soviétique moldave entre propagande étatique et savoir scientifique, le «dossier» des Slaves." Doctoral thesis, Université Laval, 2016. http://hdl.handle.net/20.500.11794/28075.

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La présente thèse a pour objectif de comprendre les motifs qui ont été à la base de l’apparition dans l'archéologie soviétique moldave de deux discours sur la place des peuples slaves dans l’histoire du territoire de Moldavie et du rôle qu’elles ont joué dans la genèse des Moldaves et de leur culture. Le premier discours réserve aux Slaves un rôle très important dans l’histoire médiévale de ce territoire ainsi que dans la genèse de l’ethnie moldave et de sa culture, tandis que le deuxième a tenté de minimaliser ce rôle en mettant l’accent sur l’importance d’une peuplade romanisée (néo-latine). Pour atteindre notre but, nous nous sommes inspirés de la sociologie de sciences. Nous avons donc interrogé les contextes sociopolitiques et culturels dans lesquels deux discours sont apparus, l’histoire du champ archéologique moldave, ses paradigmes, les profils personnels des archéologues, leur formation, leur attachement théorique et idéologique, leurs relations et leurs interactions à l’intérieur et à l’extérieur de ce champ. Les sources que nous avons employées sont les textes publiés (articles, monographies) et les documents d'archives.<br>This thesis’s main goal is to understand the reasons behind the emergence of two separate discourses in Soviet Moldavian archeology. These discourses explained the place of Slavic peoples in the history of the Moldavian territory, as well as the role they played in the master narrative of the genesis of Moldavian people and their culture. While the first discourse attributed the Slavic peoples a very important role in the medieval history of this territory, and the birth of the Moldavian ethnic group and its culture, the second discourse minimized this role and focused on the importance of Romanized peoples. The present analysis used as a frame the sociology of sciences. We have therefore questioned the socio political and cultural contexts that led to the emergence of the two discourses, the history of the Moldavian archeological field, its paradigms, the personal profiles of the archeologists, their professional training, their theoretical and ideological background, their relations and interactions inside and outside their field. The sources used for this thesis were published texts such as articles and monographs, as well as archival documents.
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Burks, Andrew Mason. "Roman Slavery: A Study of Roman Society and Its Dependence on slaves." Digital Commons @ East Tennessee State University, 2008. https://dc.etsu.edu/etd/1951.

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Rome's dependence upon slaves has been well established in terms of economics and general society. This paper, however, seeks to demonstrate this dependence, during the end of the Republic and the beginning of the Empire, through detailed examples of slave use in various areas of Roman life. The areas covered include agriculture, industry, domestic life, the state, entertainment, intellectual life, military, religion, and the use of female slaves. A look at manumission demonstrates Rome's growing awareness of this dependence. Through this discussion, it becomes apparent that Roman society existed during this time as it did due to slavery. Rome depended upon slavery to function and maintain its political, social, and economic stranglehold on the Mediterranean area and beyond.
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Dulinicz, Marek. "Frühe Slawen im Gebiet zwischen unterer Weichsel und Elbe : eine archäologische Studie /." Neumünster : Wachholtz, 2006. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=015462080&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.

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Schmid-Hecklau, Arne. "Slawenzeitliche Funde im Kreis Herzogtum Lauenburg /." Neumünster : Wachholtz Verl, 2002. http://catalogue.bnf.fr/ark:/12148/cb388992473.

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Kirsch, Kerstin. "Slawen und Deutsche in der Uckermark : vergleichende Untersuchungen zur Siedlungsentwicklung vom 11. bis zum 14. Jahrhundert /." Stuttgart : F. Steiner, 2004. http://catalogue.bnf.fr/ark:/12148/cb39913843k.

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Biermann, Felix. "Slawische Besiedlung zwischen Elbe, Neisse und Lubsza : Archäologische Studien zum Siedlungswesen und zur Sachkultur des frühen und hohen Mittelalters : Ergebnisse und Materialien zum DFG-Projekt "Germanen-Slawen-Deutsche /." Bonn : R. Habelt, 2000. http://catalogue.bnf.fr/ark:/12148/cb37646841f.

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Lange, Daniela. "Frühmittelalter in Nordwestsachsen : Siedlungsgrabungen in Delitzsch, Lissa und Glesien /." Dresden : Landesamt für Archäologie, 2003. http://catalogue.bnf.fr/ark:/12148/cb39133116s.

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Texte remanié de: Diss.--Bamberg--Otto-Friedrich-Universität, 2001. Titre de soutenance : Slawische Besiedlung nordwestlich von Leipzig. Dargestellt anhand der Grabungen in Delitzsch, Lissa und Glesien.<br>Notes bibliogr.
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MacMaster, Thomas Jarvis. "The transformative impact of the slave trade on the Roman World, 580-720." Thesis, University of Edinburgh, 2016. http://hdl.handle.net/1842/22819.

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According to its first great historian, the story of the English Church began in a street market in Rome sometime around 580. There, Bede reported, a young cleric named Gregory joined a large crowd examining what newly arrived merchants had to sell: Dicunt, quia die quadam cum, aduenientibus nuper mercatoribus, multa uenalia in forum fuissent conlata, multi ad emendum confluxissent, et ipsum Gregorium inter alios aduenisse, ac uidisse inter alia pueros uenales positos candidi corporis, ac uenusti uultus, capillorum quoque forma egregia. Quos cum aspiceret, interrogauit, ut aiunt, de qua regione uel terra essent adlati. Dictumque est, quia de Brittania insula, cuius incolae talis essent aspectus. The conversation continued as Gregory quizzed them regarding their religion and homeland, including the part usually summarized as “non Angli, sed Angeli!” The slaves were from Deira and their king was named Ælla; Gregory made further puns on these. Afterward, he went to the Bishop of Rome, begging to be sent as a missionary to the English. Though the Pope was willing to send him, the Roman people would not allow Gregory to leave the city. Eventually, Gregory himself became Pope and dispatched Augustine and his companions to fulfil his ambition. Gregory’s encounter with the angelic slaves has long been one of the most familiar stock-images of English history even though, in the principal source, Bede himself warns that he cannot testify to its veracity as he only knows the story from oral accounts. However, the very strength of an oral tradition makes it seem likely that the idea of English slaves being sold in Rome did not surprise Bede or his audience while, as Pope, Gregory himself wrote instructing his representatives in Marseille to purchase English slaves there. Other written evidence demonstrates that, at the end of the sixth century, there was a movement of slaves from the Anglo- Saxon kingdoms southwards to Gaul as well as a further movement of slaves from Gaul into the Mediterranean world. Whether or not Gregory ever actually had the reported conversation, it was widely seen as likely that slaves from Britain would be offered for sale in Rome. This slave trade across Gaul, as well as a second route along the Atlantic coasts of western Europe, brought a steady supply of goods from the developed economies of the eastern and southern Mediterranean to these western lands while, in return, the peoples of those regions exported both raw materials and other humans. At the time of Gregory’s papacy, this system of exchange linked all the parts of the former Roman Empire. Within little more than a century, however, it had all but disappeared. That trade within the former boundaries of the Roman Empire and its disappearance in the period between the time of Gregory’s visit to the market (roughly 580) and Bede’s recording of it (sometime before 731) is the subject of this thesis. Investigating the slave trade in the long seventh century in the post-Roman world will involve investigations into both slavery and commerce in a period in which neither was static. Instead, the seventh century was an era of rapid and profound change in many things, not least of which were transformations within the slave trade itself. Yet, the slave trade, as argued in this thesis, can be seen as providing a critical framework for understanding the economic and cultural developments of the entire period. The slave trade and its fluctuations may even have been a driving force in some of the enormous social changes of the time that continue to shape the present world. Four principal theses will be advanced and supported through the combination of a reading of the written sources (primarily, though not exclusively, those in Arabic, Greek, and Latin), an examination of relevant archaeological data, and the use of analogous evidence from other periods. These four propositions may be seen as the basis of the overall argument demonstrating 1) that slaves were numerous and that they played a crucial role in the societies of the post-Roman world, 2) that the continuing function of these societies required a greater supply of slaves than could be provided internally, 3) that this resulted in a long-distance slave trade that was a key force in the post-Roman system of exchange in the Mediterranean world, 4) and that the breakdown of this system of trade and of many contacts across the Mediterranean during the seventh century was caused primarily by alterations in the sources of the slave supply of the most developed economies. None of these four has been argued previously though academics have been increasingly examining the pre-modern history of slavery and of the slave trade. Though numerous articles and volumes have looked at particular aspects of slave-systems in the periods immediately before or after, none have examined the slave trading systems of the long seventh century itself. Similarly, those works that do touch on it have been largely concerned with other issues or focussed solely on a single region, whether that is the Byzantine Empire, the British Isles, Spain, Gaul, or the earliest Islamic societies. Older works were similarly limited in geographic scope, with even the broadest concentrating solely on European or Islamic materials. No one has previously attempted to bring together materials from the whole of the post-Roman world in a single coherent account nor has any prior scholarship shown either the ubiquity of slavery in the period or the extent of the slave trade at the time. By putting together these four arguments, an overall thesis that provides an original synthesis and reconciliation between divergent interpretations of the economies of the end of the Roman Empire and the formation of the medieval world will be created.
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Beraud, Marianne. "Esclaves d'esclaves : Vicarii et uicariae dans le monde romain (IIIe siècle av. J.-C. - IVe siècle ap. J.-C.)." Thesis, Université Grenoble Alpes (ComUE), 2018. http://www.theses.fr/2018GREAH029.

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La figure du uicarius, esclave appartenant à un esclave en chef (ordinarius) dans le pécule duquel il se trouve, traduit une hiérarchisation à l’intérieur du microcosme de la sous-dépendance. Comme en témoignent les sources, à la fois multiples et diversifiées, le vicariat complexifie à l’évidence l’appréhension des stratifications serviles. Ce travail entreprend d’éclairer l’origine de ce statut (achat ou héritage cognatique). Ce faisant, il révèle une stratégie de parenté qui contribue à la consolidation et à la réinvention des logiques de la famille servile. Il éclaire par ailleurs l’utilité, tant domestique que professionnelle, du vicariat. Pépinière de jeunes esclaves, le vicariat est une « école servile ». En formant les vicaires à leur propre « métier d’esclave », les ordinarii, véritables magistri, leur dispensent un savoir spécialisé (peritia) de haute technicité. Véritables chevilles ouvrières de l’Empire, ils constituent dans la familia Caesaris, où ils sont massivement représentés, le socle de l’appareil d’Etat romain<br>The vicariat was a subownership system based on a slave (uicarius) belonging to another slave (ordinarius). The uicarii were included in the peculium of the first-degree slaves. The vicariat testified of hierarchies among slaves. This study aims to enlight origin of this status (purchase or cognatic inheritance). By doing so, it disclosed strategies in order to strengthen the slaves families. It also demonstrates vicariat’s utility on the domestic level as well as professional. The vicariat was a nursury for young slaves and a “slave school”. By training uicarii for a specific work, the chief slaves were magistri who taught them specialized knowledges. In the familia Caesaris, the vicariat was a important linchpin of administration in Roman State
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Ladhari, Mohamed-Ali. "Grecs et Orientaux en Afrique romaine au Haut-Empire : étude démographique et sociale." Thesis, Paris 4, 2014. http://www.theses.fr/2014PA040253.

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Le but de ce travail est d’étudier une composante de la société de l’Afrique romaine, constituée par les allogènes originaires de la partie orientale de l’Empire. Le cadre de cette étude est le Haut-Empire romain, car l’essentiel de la documentation dont on dispose date de cette époque. L’épigraphie est la principale documentation. Avant de passer à l’étude de ce sujet, il était essentiel de déterminer les clés de sélection qui ont aidé à fixer l’origine de ces allogènes et à dégager le corpus des 260 notices épigraphiques qui constituent le support de ce travail. Le principal outil pris en considération est l’onomastique, tout en tenant compte du caractère parfois imprécis de cet indice. Ensuite, plusieurs aspects de la présence de ces Orientaux étaient étudiés. En premier lieu l’aspect démographique ainsi que la répartition sur le sol africain. Le second aspect est le volet social. Il a pour but d’étudier les diverses caractéristiques de la présence de cette communauté d’Orientaux. D’abord, la nature des activités qu’ils pratiquaient. Si le métier des armes était leur vocation majeure, ils exerçaient néanmoins plusieurs autres activités. L’étude de leur vie religieuse a montré qu’ils sont restés majoritairement fidèles aux cultes de leurs pays. L’onomastique ou encore les pratiques matrimoniales ont été des indices qui ont servi à étudier la nature des contacts qu’ils ont eu avec les Afro-romains et à évaluer leur intégration dans la société d’accueil. En dernier lieu, une partie du travail a été consacrée à l’étude du phénomène culturel qu’est l’hellénisme et du rôle que ces Orientaux ont joué dans la promotion de ce genre de culture<br>The aim of the present work is to study a component of the Roman African society: the one constituted by the aliens originating from the Eastern part of the Roman Empire. The study is framed within the Early Roman Empire, as most of the documentation available dates back to that period. Epigraphy is the primary documentation for this work. Before turning to the study of this subject, it was essential to identify selection keys that helped fix the origin of these non-natives and come up with the body of 260 epigraphic records that constitute the corpus of this work. The main tool taken into consideration is onomastic, notwithstanding the vagueness sometimes inherent in this index. Thereafter, light was shed on the many aspects of the presence of these Orientals. First, the demographic layer: figuring, motives, conditions and structures of departure and the distribution on the African soil. The second layer concerns the social aspect. It aims to explore the various features of the presence of the Oriental community in Roman Africa. First, the nature of the activities they exercised. If the job of arms was their main vocation, they still exercised several other activities. The study of their religious life showed that they remained largely faithful to the worship practices of their home countries. Onomastic and also marriage practices were clues that were used to study the nature of the contacts they had with Africans and evaluate their integration within the host society. The last part of the work was devoted to the study of the cultural phenomenon of Hellenism and the role that these Orientals played in promoting this kind of culture in a predominantly Latin province
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Books on the topic "Antiquités slaves"

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Slave revolts in antiquity. University of California Press, 2008.

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Slavi︠a︡nskai︠a︡ Evropa V-VI vekov. Veche, 2005.

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Jewish slavery in antiquity. Oxford University Press, 2005.

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Biżuteria północno-zachodnio-słowiańska we wczesnym średniowieczu. Wydawn. Nauk. Uniwersytetu im. Adama Mickiewicza, 1993.

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Jasienica, Paweł. Słowiański rodowód. Prószyński i S-ka, 2008.

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Uncommon ground: Archaeology and early African America, 1650-1800. Smithsonian Institution Press, 1992.

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Pleterski, Andrej. Etnogeneza Slovanov: Obris trenutnega stanja arheoloških raziskav. Filozofska fakulteta, Oddelek za arheologijo, 1990.

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Palanka, Muzej građa Bačka, ed. Pojasna aplikacija iz Mola. Muzej građa, 1997.

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Klanica, Zdeněk. Počátky slovanského osídlení našich zemí. Academia, 1986.

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Schnurbein, Rüdiger von. Die slawischen Grabfunde in Sachsen. s.n., 2000.

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Book chapters on the topic "Antiquités slaves"

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Hopkins, Keith. "Slavery in Classical Antiquity." In Ciba Foundation Symposium - Caste and Race: Comparative Approaches. John Wiley & Sons, Ltd., 2008. http://dx.doi.org/10.1002/9780470719503.ch11.

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Surdam, David George. "Slavery Throughout History." In Business Ethics from Antiquity to the 19th Century. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-37165-4_15.

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Curta, Florin. "Frontier Ethnogenesis in Late Antiquity: The Danube, the Tervingi, and the Slavs." In Studies in the Early Middle Ages. Brepols Publishers, 2005. http://dx.doi.org/10.1484/m.sem-eb.3.3731.

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Sebők, Marcell. "The Galley-Slave Trial of 1674: conviction and expulsion of Hungarian Protestants." In Expulsion and Diaspora Formation: Religious and Ethnic Identities in Flux from Antiquity to the Seventeenth Century. Brepols Publishers, 2015. http://dx.doi.org/10.1484/m.relmin-eb.5.109164.

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"Female slaves and slave-owners in ancient Etruria." In Women in Antiquity. Routledge, 2016. http://dx.doi.org/10.4324/9781315621425-92.

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Wynne-Jones, Stephanie. "Recovering and Remembering a Slave Route in Central Tanzania." In Slavery in Africa. British Academy, 2011. http://dx.doi.org/10.5871/bacad/9780197264782.003.0014.

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Tanzania's central caravan route, joining Lake Tanganyika to the East African coast, was an important artery of trade, with traffic peaking in the eighteenth and nineteenth centuries, and associated particularly with ivory, but also with the export of slaves. The central caravan route has recently been chosen as a focus for the memorialisation of the slave trade in eastern Africa, as part of a project headed by the Swedish International Development Cooperation Agency in collaboration with the Antiquities Division of Tanzania, and in response to a wider UNESCO-sponsored agenda. Yet the attempt to memorialise slavery along this route brings substantial challenges, both of a practical nature and in the ways that we think about material remains. This chapter explores some of these challenges in the context of existing heritage infrastructure, archaeologies of slavery, and the development of the region for tourism. It highlights the need for a more nuanced archaeology of this route's slave heritage.
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"HOUSEHOLD SLAVES." In The Family in Late Antiquity. Routledge, 2002. http://dx.doi.org/10.4324/9780203006696-7.

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Storey, Mark. "Slave." In Time and Antiquity in American Empire. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198871507.003.0003.

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Twinned with the first chapter, this takes up the subject of American slavery and its intricate connections to the political philosophies of Roman slavery. The subject here is both the racialized figure of the Atlantic slave trade and the metaphorized “slave” as the coerced and oppressed subject of capitalist modernity. Engaging with the fields of Black classicism and theoretical history, the chapter begins with the photography of Carrie Mae Weems before moving into a series of textual engagements with the Roman slave: Toni Morrison, Howard Fast, Ralph Ellison, W. E. B. Du Bois, and Robert Montgomery Bird all feature, amongst a host of other writers. The chapter argues that Rome has proved to be a way of suturing the embodied and contingent experience of American slavery and subjugation into a fuller apprehension of imperial sovereignty and its long-term conditions.
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Hezser, Catherine. "The Denationalization of Slaves." In Jewish Slavery in Antiquity. Oxford University Press, 2005. http://dx.doi.org/10.1093/acprof:oso/9780199280865.003.0002.

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Hezser, Catherine. "Women, Slaves, and Minors." In Jewish Slavery in Antiquity. Oxford University Press, 2005. http://dx.doi.org/10.1093/acprof:oso/9780199280865.003.0004.

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