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Journal articles on the topic 'Antiquities Christianity'

Author: Grafiati

Published: 28 July 2024

Last updated: 31 July 2025

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1

Županov, Ines G. "Antiquissima Christianità: Indian Religion or Idolatry?" Journal of Early Modern History 24, no. 6 (2020): 471–98. http://dx.doi.org/10.1163/15700658-12342653.

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Abstract The Jesuit mission among the “ancient Christians” on the Malabar coast in today’s Kerala was one of the watershed moments—as I argued a decade ago—in their global expansion in Asia in the sixteenth century, and a prelude to the method of accommodation as it had been theorized and practiced in Asia. In this article I want to emphasize the invocation of comparisons with and the use of Mediterranean antiquity in crafting the identities, memory, and history of Indian Christianity. Jesuit ethnographic descriptions concerning the liturgy, rites, and customs of māppila nasrānikkal, also know

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N.P., Turova. "История изучения христианских древностей южного берега Крыма / History of the study of medieval Christian antiquities of Southern coast of Crimea". Materialy po Arheologii i Istorii Antičnogo i Srednevekovogo Kryma (Materials in Archaeology and History of Ancient and Medieval Crimea) 7 (31 грудня 2015): 154–83. https://doi.org/10.5281/zenodo.165006.

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История изучения христианских древностей южного берега Крыма началось после вхождения полуострова в состав России. В настоящее время на территории от Алушты до Ласпи зафиксировано более 100 средневековых христианских храмов. Остатки культовых сооружений с прилегающими к ним могильниками являются важнейшим источником по изучению, появлению и распространения христианства. Примечательно то, что в обобщающих работах, публикациях, статьях, монографиях по истории средневековой Таврики христианские древности упоминаются в контексте развития социально-экономических, культурных связей, а также историче

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Rasmussen, Josephine Munch, and Årstein Justnes. "Tales of saviours and iconoclasts. On the provenance of "the Dead Sea Scrolls of Buddhism"." Acta ad archaeologiam et artium historiam pertinentia 32, no. 18 N.S. (2021): 125–46. http://dx.doi.org/10.5617/acta.9023.

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Academic research on newly discovered ancient Buddhist manuscripts is largely based on objects that come from the antiquities market and to a much lesser degree on objects coming from documented and controlled archaeological excavations. Despite their being unprovenanced, collectors and scholars often present such objects with narratives mimicking provenance. The use of the label "Dead Sea Scrolls" attached to archaeological material without connections to Judaism or early Christianity is a prevalent example of this scholarly praxis. In this article, we deconstruct provenance narratives associ

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Khrapunov, Nikita I. "Searching for Christian Antiquities: Rethinking the Mediaeval Monuments of the Crimea in the Modern Period." Античная древность и средние века 52 (2024): 431–55. https://doi.org/10.15826/adsv.2024.52.024.

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This article examines the interpretations of some architectural and archaeological heritage sites in the Crimea that appeared from the seventeenth to nineteenth century. It was the period when the travellers who described the Crimean Peninsula concluded that the most outstanding Friday mosques initially were the churches that experienced Muslim reconstruction. The travellers with their speculative ideas about architecture thought that the Muslims were unable to create these magnificent buildings. The speculations of the kind got an additional impetus when the Crimea was unified with Russia. Th

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Heavers, Nathan. "Marking Sacred Ground through Imported Trees and Medieval European Sculpture at the Washington National Cathedral." Acta Horticulturae et Regiotecturae 22, no. 1 (2019): 19–22. http://dx.doi.org/10.2478/ahr-2019-0004.

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Abstract The landscape of the Washington National Cathedral contains a variety of sacred objects imported from Europe and Asia. They include stone sculptures and living flora. Many of the stone objects came from the collection of George Grey Barnard, an American sculptor, trained in Paris, who travelled Europe in the early 20th century purchasing medieval antiquities (Weinberger, 1941). How do we understand these displaced pieces incorporated into this new context? On the one hand, their use in the landscape brings it significance, a physical and tangible connection to the roots of Christianit

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Palazzo, Anna Laura. "The Early Global Vocation of Rome. Worship, Culture and Beyond." Humanities 10, no. 3 (2021): 103. http://dx.doi.org/10.3390/h10030103.

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In all likelihood, Rome was the first global city, holding such primacy for around two thousand years since the time when the Empire built strong integration and interdependence relationships with the whole oecumene. Against the backdrop of long-term beliefs powered by the Papacy, this paper highlights the main features of the global Rome as the very core of Christianity and, after several disruptive events from the Early Renaissance onwards, as a main destination of the Grand Tour. Making use of primary and secondary literature sources as well as of a substantial iconography, the paper invest

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Anna I. Shmaina-Velikanova, Anna I., and Sergei N. Davidoglu. "THE THEOLOGY OF THE “PASSION OF SAINTS PERPETUA AND FELICITY” AND THE EARLY MARTYRDOMS." Studia Religiosa Rossica: Russian Journal of Religion, no. 4 (2024): 89–119. https://doi.org/10.28995/2658-4158-2024-4-89-119.

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The article is devoted to the analysis of the Passio Perpetuae et Felicitatis (hereafter Passio), in many respects a unique monument of early Christianity. It considers the theological and mystical aspects of Passio against the background of other early Passions, especially the Martyrdom of Polycarp of Smyrna, the Epistles of the Martyrs Lugundus and Vienne, and the Martyrdoms of Carpus, Papylus and Agathonica, but also the Acts of Justin the Philosopher, the Passion of Potamiaena and Basilides and the earliest Christian texts on martyrdom—the description of the killing of the first martyr Ste

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Khries, Hashem, and Taher Al-Gonmeen. "Rescue Excavation at the Islamic Site of Umm Zweitineh in Central Jordan, 2012." Journal of Islamic Archaeology 10, no. 1 (2023): 53–61. http://dx.doi.org/10.1558/jia.21405.

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This paper draws on the preliminary results of the rescue excavation conducted by the Department of Antiquities at Umm Zweitineh in central Jordan in 2012. The goal of the excavation was to take urgent action regarding protecting the site as far as possible. Due to budget constraints, the excavation work lasted for only twenty days. The aim of the article is that of providing a clear regional picture of the Islamic settlement through the seventh/eighth and fourteenth centuries AD through retrieving information from the architectural remains and material culture. The architectural relics and ma

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Havel, Boris. "Život Josipa Flavija i pitanje pouzdanosti njegovih djela." Kairos 17, no. 2 (2023): 111–40. http://dx.doi.org/10.32862/k1.17.2.1.

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The article presents an introduction to the life and works of Josephus, the most important Jewish historian from the first century AD. Josephus played an active role in the First Jewish revolt against the Romans. After he was captured, he prophesied to Vespasian, his captor, that he would become the emperor. When he did, Josephus was enlisted as an associate, negotiator, and interpreter to Vespasian’s son Titus. Josephus’ work “The Jewish War” is of utmost importance for understanding the revolt because of Josephus’ direct involvement in many events described in it. It gives valuable insights

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DEMISSIE, Tsegaye Ebabey. "Addis Amba Mädhané Aläm: the Uncommon Troglodytic Heritage of Ethiopia." Warszawskie Studia Teologiczne 32, no. 2 (2019): 104–21. http://dx.doi.org/10.30439/wst.2019.2.6.

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Ethiopia is one of the few African countries that have preserved the antiquities of early and medieval Christianity. The cave church of Addis Amba Mädhané Aläm (the church of Saviour of the World), is one of the little known troglodytic heritages found in Mäqét, North Wällo. This study aims to uncover the historical, architectural and artistic values of the cave church that has unique cultural testimonies.Data for the study were collected through fieldwork, interviews, and archival consultations. The cave is believed to have been excavated by Musé, the second bishop of Ethiopia. The church has

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MAHER, EISSA, M.Saied Louay, and Elnaggar Abdelrazek. "DEIR ST. MACARIUS OF ALEXANDRIA IN WADI EL-RAYAN, FAYOUM: A FORGOTTEN MONASTERY." SHEDET 3 (2016) (December 15, 2016): 12–23. https://doi.org/10.5281/zenodo.546352.

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The Fayoum region is a very interesting and important place not only for papyrologists but also for archaeologists. In fact, the archaeological studies in Fayoum have broad dimensions in time and space. However, a decade ago, Gawdat Gabra, provided the recent and comprehensive book on Fayoumic Coptic studies (including history, language and archaeology etc.). Fayoum was regarded as a fertile archaeological region that promised to bring to light hitherto unknown antiquities. Consequently, the new discoveries and finds provide a great deal of information and details about Fayoum in Coptic era. T

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Maher, A. EISSA, M. SAIED Louay, and ELNAGGAR Abdelrazek. "DEIR ST. MACARIUS OF ALEXANDRIA IN WADI EL-RAYAN, FAYOUM A FORGOTTEN MONASTERY." shedt 3, no. 3 (2016): 12–23. https://doi.org/10.5281/zenodo.2550751.

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<em>The Fayoum region is a very interesting and important place not only for papyrologists but also for archaeologists. In fact, the archaeological studies in Fayoum have broad dimensions in time and space. However, a decade ago, GawdatGabra, provided the recent and comprehensive book on Fayoumic Coptic studies (including history, language and archaeology etc.). Fayoum was regarded as a fertile archaeological region that promised to bring to light hitherto unknown antiquities. Consequently, the new discoveries and finds provide a great deal of information and details about Fayoum in Coptic era

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13

Lech, Jacek, and Danuta Piotrowska. "From the history of research into the Slavic lands and peoples in Polish archaeology to the early 1940's." Materials and studies on archaeology of Sub-Carpathian and Volhynian area 23 (November 26, 2019): 301–24. http://dx.doi.org/10.33402/mdapv.2019-23-301-324.

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The article presents the interest of Polish archaeology before 1945 in the prehistory and early history of the Slavs. The pioneers were Count Jan Potocki towards the end of the 18th century a representative of the Enlightenment period, and then Zorian Dołęga Chodakowski. Chodakowski’s work from 1818 about the Slavs before Christianity opened the Romantic period in Polish antiquarianism. At this time the greatest Polish poets were writing important works relating to the pre-Christian past of Poland, and a statue of the pagan god Światowid (Światowit) was found in the river Zbrucz. Studies of th

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14

Stutz, Jonathan. "The “Feigned Conversion of Constantine” in Early Islamic Literature." Journal of Arabic and Islamic Studies 20 (March 2, 2020): 1–14. http://dx.doi.org/10.5617/jais.7823.

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This article focuses on the literary motif of Constantine’s artful conversion to Christianity in the context of Early Islamic literature. While it is reasonable to expect that this particular way of presenting Constantine’s approach to religion would have proven useful in the context of polemical literature against Christianity, this article aims to show that his conversion also appeared in literary settings different from a strictly theological one. Alongside the polemical work of ʿAbd al-Ǧabbār, the article presents the terms in which the figure of Constantine and his conversion were appropr

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15

Russell, Ben. "The Extramural Sanctuary of Demeter and Persephone at Cyrene, Libya. Final Reports, Volume VIII: The Sanctuary's Imperial Architectural Development, Conflict with Christianity, and Final Days. By D. White with J. Reynolds (2012) (University Museum Monograph 134). Philadelphia: University of Pennsylvania Museum of Archaeology and Anthropology, for The Libyan Department of Antiquities, Tripoli. 240 pages, 110 illustrations (also available as ebook). Price: £45.50." Libyan Studies 44 (2013): 165–66. http://dx.doi.org/10.1017/s0263718900009766.

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16

Hermann, Pernille. "En ny verden set fra udkanten: Europa-forestillinger hos Snorri Sturluson." K&K - Kultur og Klasse 37, no. 108 (2009): 24–39. http://dx.doi.org/10.7146/kok.v37i108.21994.

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A New World Seen from the Edge: Snorri Sturluson and Images of Europe:In the beginning of the 13th century, the Icelander Snorri Sturluson wrote the Prose Edda. The prologue to this text describes how the linguistic, political and religious preconditions for Northern Europe were to be found in Asia. Snorri’s perspective was determined by his position in the Christian world, and his work articulates both Christianity’s universality and history’s teleological character. Like other learned people in Medieval Europe, Snorri was guided by his knowledge of the high cultures, Antiquity’s and Christia

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Leone, Anna. "EXCAVATIONS AT CYRENE - D. White, J. Reynolds The Extramural Sanctuary of Demeter and Persephone at Cyrene, Libya. Final Reports, Volume VIII. The Sanctuary's Imperial Architectural Development, Conflict with Christianity, and Final Days. (University Museum Monograph 134.) Pp. xxiv + 216, ills, maps. Philadelphia: University of Pennsylvania Museum of Archaeology and Anthropology, for the Libyan Department of Antiquities, As-Saray, Al-Hamra, Tripoli, 2012. Cased, £45.50, US$69.95. ISBN: 978-1-934536-46-9." Classical Review 63, no. 2 (2013): 579–80. http://dx.doi.org/10.1017/s0009840x13001285.

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18

Høiris, Ole. "Skridfinner, dansk arkæologi og danskernes oprindelse." Kuml 66, no. 66 (2017): 33–68. http://dx.doi.org/10.7146/kuml.v66i66.98804.

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Saami, Danish archaeology and the origin of the DanesWith the Romantic Movement came a need for the Danish people to have a national identity. That is, a history, a language and, in broad terms, a culture. At the end of the 18th century, it was said that the Danes came from Troy with Odin, while in 1814 Rasmus Rask established a link between the Scandinavian tongues and the civilised languages of Greek and Latin, with roots extending back to Sanskrit. In the mindset of Romanticism, people and culture were organic and cohesive entities. Consequently, when Christian Jürgensen Thomsen discovered

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Soderlund, Meg. "Hobby Lobby’s Hammurabi Robbing Hobby." IJournal: Student Journal of the Faculty of Information 7, no. 3 (2022). http://dx.doi.org/10.33137/ijournal.v7i3.39322.

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   This paper examines the way that Hobby Lobby and the Museum of the Bible (MOTB) appropriate heritage objects in order to support a deeper religio-political agenda. Despite non-sectarian claims, the MOTB conflates Christianity and nationalism in order to portray an idealized America, one which is united under Evangelical morals and beliefs. Their participation in the looted antiquities trade is a manifestation of neocolonialism which grants them economic, social, and political power. Ultimately, exerting control over these objects enables the MOTB to influence not only visi

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Agyapong, Kwasi Atta. "A Pentecostal Reflection on Christianity and Extremism: Christianity and Book Burnings in the Late Antiquity." E-Journal of Religious and Theological Studies, July 3, 2023, 268–80. http://dx.doi.org/10.38159/erats.2023972.

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This historiographical research sought to cognize why religious extremism has thrived globally through an enquiry into Christian book burnings in the late antiquities. The study posited that the ritual of book burning is a form of oppression and persecution exerted by intolerant religious fundamentalists in their pursuit to shape reading habits, exhume idolatry, and magic, and censure philosophical ideologies that challenge a religious belief through prohibition, control, and sanctions. The discussion established that Book burnings in the twenty-first century are religious radicalism and immod

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Klara, Dietze. "Heliopolis Project." Database of Religious History, June 27, 2024. https://doi.org/10.5281/zenodo.12573244.

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In 2012, the Heliopolis Project, our Egyptian-German joint venture project under the direction of Dr. Aiman Ashmawy (Egyptian Ministry of Tourism and Antiquities) and Prof. Dr. Dietrich Raue (University of Leipzig), started to excavate various areas of the site. As this is an ongoing project, our research is constantly increasing the general knowledge and information about Heliopolis, a major cult centre of Ancient Egypt. It is located in the modern suburb of Matariya northeast of Cairo. Heliopolis was active throughout the Pharaonic history of ancient Egypt, and dedicated in particular to the

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Marina, Toumpouri. "The Early Christian basilicas of Amathous." Database of Religious History, June 27, 2024. https://doi.org/10.5281/zenodo.12573216.

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Amathous, on the south coast of Cyprus, was an ancient city and one of the ancient royal cities of the island, which became home to the homonymous bishopric in the 4th century CE. Among the city's impressive remains are the five Early Christian basilicas. The first, situated at the Acropolis of the city was uncovered by the French Archaeological mission in 1975. This is the latest of the Amathous basilicas built during the late 6th or the early 7th century CE on the foundations of the temple of Aphrodite, destroyed by an earthquake in the 6th century CE. The three-aisled basilica (25m by 24m)

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Alexandra, Konstantinidou. "The laura in Kom el-Ahmar/ Deir al Qarabin." Database of Religious History, June 27, 2024. https://doi.org/10.5281/zenodo.12575105.

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Kom el-Ahmar is a site of Middle Egypt, located on the eastern bank of the Nile, 3 km south of the village of Sharuna. It is situated on the border between the present day expansion of the agricultural area and the desert. This site was initially known for its Pharaonic and Ptolemaic antiquities: the necropolis with rock-cut tombs and the remains of a temple built by Ptolemies I and II. According to the literary sources, the site was the capital of the eighteenth Upper Egyptian nome. Its name, hw.t-nsw, is documented until the Ptolemaic period, but after that time no relevant textual evidence

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Marina, Toumpouri. "Monastery of Saint Herakleidios." Database of Religious History, June 27, 2024. https://doi.org/10.5281/zenodo.12574657.

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The Monastery of Saint Herakleidios is located near the ancient/late antique city of Tamasos (Nicosia district), in Cyprus. Saint Herakleidios was initially a pupil of Apostles Paul, Barnabas, who later ordained him as the first Bishop of Tamasos. He had played a significant role in the proliferation and the spread of Christianity in Cyprus, and he is thus considered one of the most important local Saints. The Vita of Saint Herakleidios (end of the 5th century) mentioning cells and vigils at the place where he lived, suggests the establishment and existence of a monastery. Apart from this writ

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