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Journal articles on the topic 'Antiquity'

Author: Grafiati

Published: 4 June 2021

Last updated: 15 June 2025

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1

Cineira, David Alvarez. "Antiquity in Antiquity." Biblische Zeitschrift 54, no. 2 (2010): 298–99. http://dx.doi.org/10.1163/25890468-054-02-90000020.

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2

Aurov, Oleg V., and Dmitry V. Zaitsev. "Antiquity after Antiquity." Shagi / Steps 4, no. 2 (2018): 243–46. http://dx.doi.org/10.22394/2412-9410-2018-4-2-234-246.

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3

Sparshott, Francis. "The Antiquity of Antiquity." Journal of Aesthetic Education 19, no. 1 (1985): 87. http://dx.doi.org/10.2307/3332561.

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4

Weatherspoon, Hakim, Patrick Eaton, Byung-Gon Chun, and John Kubiatowicz. "Antiquity." ACM SIGOPS Operating Systems Review 41, no. 3 (2007): 371–84. http://dx.doi.org/10.1145/1272998.1273035.

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5

K.J.G. "Antiquity." Americas 46, no. 4 (1990): 529. http://dx.doi.org/10.1017/s0003161500076938.

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6

Sirakova, Y. "Antiquity after antiquity: a (post) modern reading of antiquity in Bulgarian poetry." Classical Receptions Journal 5, no. 3 (2013): 299–319. http://dx.doi.org/10.1093/crj/clt023.

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7

Sefer, Lajqi. "DARDANIAN ANTIQUITY." European Journal of Humanities and Social Sciences, no. 1 (2021): 18–21. http://dx.doi.org/10.29013/ejhss-21-1-18-21.

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8

Wenke, Robert J., I. M. Diakonoff, and Philip L. Kohl. "Early Antiquity." American Antiquity 57, no. 4 (1992): 736. http://dx.doi.org/10.2307/280839.

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9

Foster, Benjamin R., I. M. Diakonoff, and Alexander Kirjanov. "Early Antiquity." American Journal of Archaeology 99, no. 2 (1995): 360. http://dx.doi.org/10.2307/506344.

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10

Vassilikos, Vassilis, and Fran O'Rourke. "Antiquity Revisited." Irish Review (1986-), no. 10 (1991): 61. http://dx.doi.org/10.2307/29735586.

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11

Beaulieu, Paul-Alain, I. M. Diakonoff, and Alexander Kirjanov. "Early Antiquity." Classical World 87, no. 6 (1994): 525. http://dx.doi.org/10.2307/4351595.

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12

Adamson, Peter. "Late Antiquity." Phronesis 58, no. 4 (2013): 401–18. http://dx.doi.org/10.1163/15685284-12341256.

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13

Adamson, Peter. "Late Antiquity." Phronesis 59, no. 4 (2014): 385–99. http://dx.doi.org/10.1163/15685284-12341274.

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14

Boys-Stones, George. "Late Antiquity." Phronesis 60, no. 4 (2015): 493–500. http://dx.doi.org/10.1163/15685284-12341294.

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15

Boys-Stones, George. "Late Antiquity." Phronesis 62, no. 1 (2017): 91–96. http://dx.doi.org/10.1163/15685284-12341320.

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16

Wilberding, James. "Late Antiquity." Phronesis 63, no. 4 (2018): 477–90. http://dx.doi.org/10.1163/15685284-12341358.

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17

Wilberding, James. "Late Antiquity." Phronesis 65, no. 4 (2020): 501–11. http://dx.doi.org/10.1163/15685284-bja10030.

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18

Scarborough, John. "Classical Antiquity:." Trends in History 4, no. 2-3 (1988): 5–36. http://dx.doi.org/10.1300/j265v04n02_02.

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19

Yellowhorn, Eldon. "Understanding antiquity." Journal of Social Archaeology 6, no. 3 (2006): 307–27. http://dx.doi.org/10.1177/1469605306067839.

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20

Sherratt, Andrew, I. M. Diakonoff, and Alexander Kirjanov. "Early Antiquity." Man 28, no. 2 (1993): 366. http://dx.doi.org/10.2307/2803421.

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21

Robinson, Andrew. "Decoding antiquity." New Scientist 202, no. 2710 (2009): 24–30. http://dx.doi.org/10.1016/s0262-4079(09)61449-4.

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22

de Bruijn, Willem. "Anticipating Antiquity." International Journal of the Book 4, no. 3 (2007): 43–56. http://dx.doi.org/10.18848/1447-9516/cgp/v04i03/36596.

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23

Behler, Ernst. "Nietzche’s Antiquity." International Journal of the Classical Tradition 4, no. 3 (1998): 417–33. http://dx.doi.org/10.1007/bf02686429.

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24

Grimberg, Phillip. "Investigating Antiquity." Contributions to the History of Concepts 18, no. 2 (2023): 49–63. http://dx.doi.org/10.3167/choc.2023.180204.

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Abstract In China, antiquarianism or jinshixue, literally the “study of bronze and stone,” is first used to describe the activity of studying historical artifacts in texts of the eleventh century. The modern Chinese term for archaeology—kaoguxue, “investigating antiquity”—on the other hand, is a term borrowed from the title of a catalog of collectibles by Song scholar Lü Dalin (1046–1092). The aim of this article is to retrace the formation of the concept of archaeology that developed from antiquarian traditions to its reintroduction to China from Japan as an approximation to the phenomenon of modern field archaeology at the beginning of the twentieth century.

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25

Streeter, Joseph. "Conceptions of Tolerance in Antiquity and Late Antiquity." Journal of the History of Ideas 82, no. 3 (2021): 357–76. http://dx.doi.org/10.1353/jhi.2021.0018.

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26

Häberl, Charles G. "Mandaeism in Antiquity and the Antiquity of Mandaeism." Religion Compass 6, no. 5 (2012): 262–76. http://dx.doi.org/10.1111/j.1749-8171.2012.00349.x.

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27

Aini, Adrika Fitrotul, and Asep Nahrul Musadad. "KONTEKS â€œLATE ANTIQUITYâ€ DAN ANALISIS STRUKTUR MIKRO SEBAGAI COUNTER ATAS SKEPTISISME ORISINALITAS TEKS AL-QURâ€™AN Refleksi atas Pemikiran Angelika Neuwirth." SUHUF 10, no. 1 (2017): 173–92. http://dx.doi.org/10.22548/shf.v10i1.249.

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Tulisan ini mendiskusikan pembacaan Angelika Neuwirth terhadap Al-Qurâ€™an dengan pendekatan historis-kritis melalui fokus kajian Al-Qurâ€™an sebelum fase kanonisasi (pre-canonical). Pembacaan dengan melibatkan dokumen â€œlate antiquityâ€ dianggap sebagai pendekatan komprehensif dalam melihat orisinalitas teks Al-Qurâ€™an secara historis. Para sarjana Barat sebelum Neuwirth sangat skeptis terhadap kajian Al-Qurâ€™an. Metode Neuwirth dalam melihat posisi Al-Qurâ€™an dengan teks-teks terdahulu - masa late antique - dan menempatkannya dalam kompleksitas historis sebagai sebuah proses komunikasi sangat patut diperhitungkan. Tulisan ini mengulas hubungan Al-Qurâ€™an dengan tradisi late antiquity serta tawaran Neuwirth terhadap model pendekatan intertekstualitas dan struktur mikro Al-Qurâ€™an. Pendekatan yang digunakan dalam kajian ini adalah historis filosofis dan deskriptif-interpretatif. Pada akhirnya ia berkesimpulan bahwa teks Al-Qurâ€™an memiliki akar kesejarahan yang kuat dalam posisinya sebagai teks post-Biblikal. Neuwirth menunjukkan adanya akomodasi terhadap signifikansi dan pentingnya konteks late antiquity dalam melihat Al-Qurâ€™an sebagai literatur pos-Biblikal. Gagasan Neuwirth ini memiliki kontribusi besar terhadap perkembangan studi Al-Qurâ€™an di Barat yang bersifat dialogis-akademis.  Keyword: Late antiquity, struktur mikro, intertekstual. 

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28

Cunliffe, Barry, Anthony Harding, and David Austin. "The 1996 Research Assessment Exercise in British universities: views from the judging and the judged." Antiquity 70, no. 268 (1996): 250–55. http://dx.doi.org/10.1017/s0003598x00083253.

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ANTIQUITY invited a member of the Research Assessment panel for archaeology in British universities to write about the exercise. He declined; as the matter was sub judice, he must be silent. Perhaps that phrase defines the colleague as judge, rather than as peer-reviewer.Fortunately, Barry Cunliffe, chairman of the archaeology review panel (and of ANTIQUITY'S trustees), made public his views in his Presidential Anniversary Address to the Society of Antiquaries of April 1995 —before the current assessment got under way. We reprint it with permission. Professor Cunliffe starts with a brisk reminder—overlooked by our coverage in the March ANTIQUITY—of the real benefits of asking just what researchers do for their money in the supposedly tranquil and desirable échelons of our universities.

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29

Androutsos, George. "Hermaphroditism in Greek and Roman antiquity." HORMONES 5, no. 3 (2006): 214–17. http://dx.doi.org/10.14310/horm.2002.11187.

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30

Haldane, Douglas. "Anchors of Antiquity." Biblical Archaeologist 53, no. 1 (1990): 19–24. http://dx.doi.org/10.2307/3210149.

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31

Walker, Susan, and Peter Higgs. "Subject Areas Antiquity." Woman's Art Journal 22, no. 2 (2001): 60. http://dx.doi.org/10.2307/1358942.

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32

McGrath, Thomas, and Patricia Fortini Brown. "Venice and Antiquity." Sixteenth Century Journal 28, no. 4 (1997): 1494. http://dx.doi.org/10.2307/2543678.

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33

Hasan-Rokem, Galit, and Haim Weiss. "Folklore in Antiquity." Humanities 7, no. 2 (2018): 47. http://dx.doi.org/10.3390/h7020047.

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34

Reeves, Robert A. "Cosmology in Antiquity." Ancient Philosophy 16, no. 2 (1996): 470–71. http://dx.doi.org/10.5840/ancientphil199616251.

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35

Betz, Hans Dieter. "Antiquity and Christianity." Journal of Biblical Literature 117, no. 1 (1998): 3. http://dx.doi.org/10.2307/3266389.

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36

Backman, Jussi. "Modernity in Antiquity." Symposium 24, no. 2 (2020): 5–29. http://dx.doi.org/10.5840/symposium202024210.

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This article looks at the role of Hellenistic thought in the historical narratives of Martin Heidegger and Hannah Arendt. To a certain extent, both see—with G. W. F. Hegel, J. G. Droysen, and Eduard Zeller—Hellenistic and Roman philosophy as a “modernity in antiquity,” but with important differences. Heidegger is generally dismissive of Hellenistic thought and comes to see it as a decisive historical turning point at which a protomodern element of subjective willing and domination is injected into the classical heritage of Plato and Aristotle. Arendt, likewise, credits Stoic philosophy with the discovery of the will as an active faculty constituting a realm of subjective freedom and autonomy. While she considers Hellenistic philosophy as essentially apolitical and world-alienated—in contrast to the inherently political and practical Roman culture—it nonetheless holds for her an important but unexploited ethical and political potential.L’article examine le rôle de la pensée hellénistique dans les récits historiques de Martin Heidegger et Hannah Arendt. Dans une certaine mesure, tous les deux voient, avec G. W. F. Hegel, J. G. Droysen et Eduard Zeller, la philosophie hellénistique et romaine comme une « modernité dans l’antiquité », mais avec des différences importantes. Généralement, Heidegger dédaigne la philosophie hellénis-tique et finit par la considérer comme un tournant historique déci-sif qui introduit un élément protomoderne de volonté et de domination subjective dans l’héritage de Platon et Aristote. De même, Arendt attribue à la philosophie stoïque la découverte de la volonté en tant que faculté active constituant un domaine de liberté et d’autonomie subjectives. Même si elle considère la philosophie hellénistique comme fondamentalement apolitique et aliénée du monde—à l’inverse du caractère fondamentalement politique et pratique de la culture romaine—cette pensée détient néanmoins pour elle un potentiel éthico-politique important et sous-exploité.

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37

Sines, George, and Yannis A. Sakellarakis. "Lenses in Antiquity." American Journal of Archaeology 91, no. 2 (1987): 191. http://dx.doi.org/10.2307/505216.

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38

Beye, Charles Rowan, Ralph Hexter, and Daniel Selden. "Innovations of Antiquity." Classical World 88, no. 1 (1994): 55. http://dx.doi.org/10.2307/4351619.

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39

Cape,, Robert W., Ian McAuslan, Peter Walcot, Richard Hawley, and Barbara Levick. "Women in Antiquity." Classical World 91, no. 5 (1998): 433. http://dx.doi.org/10.2307/4352131.

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40

Demchenko, Aleksandr Ivanovich. "ANTIQUITY - ARTWORK DIRECTIONS." Manuscript, no. 10 (October 2018): 7–13. http://dx.doi.org/10.30853/manuscript.2018-10.1.

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41

Demchenko, Aleksandr Ivanovich. "ANTIQUITY - ARTWORK DIRECTIONS." Manuscript, no. 8 (August 2018): 7–13. http://dx.doi.org/10.30853/manuscript.2018-8.1.

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42

Demchenko, Aleksandr Ivanovich. "ANTIQUITY - ARTWORK DIRECTIONS." Manuscript, no. 9 (September 2018): 7–14. http://dx.doi.org/10.30853/manuscript.2018-9.1.

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43

Ogden, Jack. "Gold in Antiquity." Interdisciplinary Science Reviews 17, no. 3 (1992): 261–70. http://dx.doi.org/10.1179/030801892791925475.

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44

Rohr, Christian, and Simon Stoddart. "Landscapes from Antiquity." Environmental History 8, no. 2 (2003): 323. http://dx.doi.org/10.2307/3985721.

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45

Reinhard, Karl, Adauto Araújo, Luiz Fernando Ferreira, and Carlos E. A. Coimbra. "American hookworm antiquity." Medical Anthropology 20, no. 1 (2001): 96–101. http://dx.doi.org/10.1080/01459740.2001.9966190.

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46

Nativ, Assaf, and Gavin Lucas. "Archaeology without antiquity." Antiquity 94, no. 376 (2020): 852–63. http://dx.doi.org/10.15184/aqy.2020.90.

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47

Mcginn, Thomas A. J. "Women in Antiquity." History: Reviews of New Books 26, no. 2 (1998): 91. http://dx.doi.org/10.1080/03612759.1998.10528039.

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48

Trubochkin, Dmitry V. "Meyerhold and Antiquity." ТЕАТР. ЖИВОПИСЬ. КИНО. МУЗЫКА 3 (September 2024): 95–105. http://dx.doi.org/10.35852/2588-0144-2024-3-95-105.

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Vsevolod Meyerhold addressed to the ancient Greek dramas and their modern adapta- tions just for a few times in his career; but the “ancient line” can be traced through all of his creative biography starting from the role of Tiresias in Antigone in the first season of Moscow Art Theatre and up to the period of planning and unfinished project construction of Meyerhold Theatre on Triumfalnaya square in Moscow. Both ideas and images of classic antiquity are the basis of Meyerold’s artistic traditionalism. Ancient theatre, according to his belief, together with commedia dell’arte formed the basement of the professional school of any actor; that is why his classes always included exercises in ancient Greek stage practice. Meyerhold’s antiquity was not identical to the academic classicism which was the part of 19th century culture. It was very close to the new line of interpretation of antiquity which started to develop in the Russian and European art in the beginning of 20th century — the ar- chaic and ritualistic dimension of ancient harmony. Among many directions of research of “Meyerhold and antiquity” theme, the author of the article concentrates on the concepts of “idea” and “form”: Meyerhold’s interpretation of these concepts is close to their meaning in the ancient Greek classical philosophy. Studying these concepts thoroughly, leads to disa- greement of the usual interpretation of Meyerhold’s directing method as the concentration on the formal aspect of a performance, along with the usual concept of dualism of Stanislavsky’s and Meyerhold’s directing methods.

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49

Connolly, Joy. "ANGER IN ANTIQUITY." Classical Review 53, no. 1 (2003): 117–19. http://dx.doi.org/10.1093/cr/53.1.117.

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50

Adamson, P. B. "Dracontiasis in antiquity." Medical History 32, no. 2 (1988): 204–9. http://dx.doi.org/10.1017/s0025727300048006.

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