Academic literature on the topic 'Apalachee Indians'

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Journal articles on the topic "Apalachee Indians"

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Bushnell, Amy Turner. "The Apalachee Indians and Mission San Luis by John H. Hann and Bonnie G. McEwan." Catholic Historical Review 85, no. 1 (1999): 103–4. http://dx.doi.org/10.1353/cat.1999.0001.

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Hann, John H. "1630 Memorial of Fray Francisco Alonso de Jesus on Spanish Florida's Missions and Natives." Americas 50, no. 1 (January 1993): 85–105. http://dx.doi.org/10.2307/1007265.

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For the study of Spanish Florida's missions and natives the 1630 memorial by Fray Francisco Alonso de Jesus is a most important document that, strangely, has been little used to date. It ranks in significance with the 1675 letter of Bishop Gabriel Díaz Vara Calderón covering his pastoral visitation of Florida, published in 1936 by the Smithsonian Institution Press in a translation by Lucy N. Wenhold. Fray Alonso's memorial covers some of the same ground as the bishop's letter, but contains additional information dating from almost a half century earlier just before the beginning of the formal evangelization of the province of Apalachee. Fray Alonso covers topics such as the characteristics of the land, its trees and plants and minerals, its Indians and their customs, appearance, clothing, houses, council house, languages, government, inheritance system, tribute payment to native leaders, games, music, and dance, burial practices in heathen times, heathens who were clamoring for baptism in 1630, the number of doctrinas and villages and places belonging to the doctrinas, the number of Christians and catechumens, and the manner of construction of the churches.
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Arbesú, David. "La crónica de Juan de Paiva sobre el juego de pelota en Apalache." Anuario de Estudios Americanos 74, no. 2 (November 30, 2017): 733. http://dx.doi.org/10.3989/aeamer.2017.2.12.

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El presente artículo busca dar a conocer un texto escrito en 1676 por el padre Juan de Paiva sobre los orígenes mitológicos del juego de pelota de los indios de Apalache y las ceremonias asociadas al mismo El manuscrito, conservado en el Archivo General de Indias, está inédito, y tiene la particularidad de ser una de las dos únicas fuentes documentales que arrojan datos sobre la lengua y cultura de los indios de Apalache en el sistema de misiones españolas de La Florida Un correcto establecimiento del texto nos permitirá, además, adentrarnos en el significado ritual de las ceremonias y orígenes del juego de pelota.
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Alejandra Dubcovsky. "Defying Indian Slavery: Apalachee Voices and Spanish Sources in the Eighteenth-Century Southeast." William and Mary Quarterly 75, no. 2 (2018): 295. http://dx.doi.org/10.5309/willmaryquar.75.2.0295.

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Dissertations / Theses on the topic "Apalachee Indians"

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Wallace, Jayne Talley Marrinan Rochelle A. "Indigenous ceramics from feature 118 at the O'Connell Site (8LE157) a late Spanish mission in Apalachee Province, Leon County, Florida /." 2006. http://etd.lib.fsu.edu/theses/available/etd-06292006-143118.

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Thesis (M.S.)--Florida State University, 2006.
Advisor: Rochelle A. Marrinan, Florida State University, College of Arts and Sciences, Dept. of Anthropology. Title and description from dissertation home page (viewed Sept. 15, 2006) Document formatted into pages; contains xi, 227 pages. Includes bibliographical references.
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Books on the topic "Apalachee Indians"

1

Hudson, Joyce Rockwood. Apalachee. Athens, Ga: University of Georgia Press, 2000.

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2

1954-, McEwan Bonnie G., ed. The Apalachee Indians and Mission San Luis. Gainesville: University Press of Florida, 1998.

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Florida. Division of Historical Resources. Mission San Luis de Apalachee: A visitor guide. [Florida]: Florida Department of State, 1998.

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Hann, John H. The Native American world beyond Apalachee: West Florida and the Chattahoochee Valley. Gainesville, FL: University Press of Florida, 2006.

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1949-, Grunberg Bernard, Grunberg Josiane, and Roux Benoît 1984-, eds. Histoire naturelle et morale des îles Antilles de l'Amérique. Paris: Harmattan, 2012.

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Society for Historical Archaeology. Meeting, Florida Bureau of Archaeological Research, and Society for Historical Archaeology. Meeting, eds. The anthropology of town plan at San Luis. Tallahasee, FL]: Florida Bureau of Archeological Research, 1987.

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Hudson, Joyce Rockwood. Apalachee. University of Georgia Press, 2012.

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8

Hudson, Joyce Rockwood. Apalachee. University of Georgia Press, 2002.

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Hudson, Joyce Rockwood. Apalachee. University of Georgia Press, 2000.

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Hudson, Joyce Rockwood. Apalachee: A Novel. University of Georgia Press, 2012.

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Book chapters on the topic "Apalachee Indians"

1

Sutton, Ann &. Myron. "Appalachian Names." In The Appalachian Trail Reader, 23–24. Oxford University PressNew York, NY, 1996. http://dx.doi.org/10.1093/oso/9780195100914.003.0003.

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Abstract Despite the homogenizing effects of jet travel and television, we are still a polyglot nation with delightfully different regional accents and a host of exotic place names. A hiking trip on the AT brings many aural nuances to the attentive ear, and not just from the birds’ songs. “Appalachian” sounds different in the south (from about Pennsylvania onward) than it does in the north. Ann and Myron Sutton hiked the entire AT and noted the kaleidoscope of colorful place names Americans have invented, imported or expropriated in the Appalachian region. AT aficionado Robert Reddington wrote that “the name ‘Appalachian’ is apparently derived from the word ‘Appalachee,’ a tribe of the Muskhogean Indians who lived in northwest Florida. The tribe’s name is said to mean ‘people on the other side’ (of a river, presumably) in the Choctaw language The famous Spanish explorer, Hernando de Soto and his party became the first known white men to see as well as to visit the Appalachian Mountains [1539], which were mainly those in North Carolina. He is said to have named these mountains after the Apalachee tribe.”
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Bense, Judith A. "Presidio San Miguel de Panzacola, 1756–1763." In Presidios of Spanish West Florida, 183–249. University Press of Florida, 2022. http://dx.doi.org/10.5744/florida/9781683402558.003.0005.

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Chapter 5 was the fourth and final location of the presidio. A slow transition from Santa Rosa resulted in the military facilities and housing being built before the enclosing fort wall. The transfer to the British resulted in excellent descriptions and maps of the buildings and fort. Archaeology revealed many architectural remains and the residences of an officer, a Native American, and a resident trader. The ceramic assemblage has several unusual aspects which reflect the expansion of the Spanish trade. The British led Indian War of 1761 destroyed the Apalachee and Yamasee mission villages and they moved to San Miguel for safety.
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