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Books on the topic 'Aparchai'

Author: Grafiati
Published: 4 June 2021
Last updated: 10 February 2022

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1

Rabinowitch, David. Aparchai drawings, 1985-86. Zürich: Annemarie Verna Galerie, 1987.

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2

Zōrzos, Grēgorēs. Aparchai: Ho anthrōpos ston Theo. Athēnai: Ideotheatron, 1998.

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3

Manousakas, M. I. Hoi Aparches tēs Hellēnikēs typographias. Athēna: Hetaireia Spoudōn Neoellēnikou Politismou & Genikēs Paideias, 1989.

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4

Geōrgēs, Giōrgos. Stis aparches tēs Hellēnikēs exōterikēs politikēs. Athēna: Ekdoseis Kastaniōtē, 1995.

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5

Polytechneio 1973: Hē aparchē tou autonomou kinēmatos. Thessalonikē: Nēsides, 2013.

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6

Tafrali, Oreste. Hē Thessalonikē: Apo tis aparches ston 14o aiōna. Athēna: Trochalia, 1994.

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7

Agriantōnē, Christina. Hoi aparches tēs ekviomēchanisēs stēn Hellada ton 19. ai. Athēna: Historiko Archeio, Emporikē Trapeza tēs Hellados, 1986.

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8

Sophia, Daskalopoulou, ed. Stis aparches tēs Neoellēnikēs ideologias: To chroniko tēs Dropolēs. Athēna: Ekdoseis Aphōn. Tolidē, 1999.

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9

Agriantōnē, Christina. Oi aparches tēs ekviomēchanisēs stēn Ellada ton 19. ai. Athēna: Istoriko Archeio, Emporikē Trapeza tēs Ellados, 1986.

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10

To Byzantio kai oi aparches te s Euro pe s. Athe na: Ethniko Idryma Ereuno n, 2004.

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11

Koliou, Nitsa. Hoi prōtoporoi tēs periochēs Almyrou: Aparches synergatismou, Kassaveteia scholē kai alla historika. Athēna: Ekdoseis Odysseas, 1996.

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12

Nikēta, Helenē S. Christophoros Savva, 1924-1968: Hē aparchē mias neas epochēs stēn kypriakē technē. Leukōsia: Politistiko Hidryma Trapezēs Kyprou, 2008.

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13

Begzos, Marios P. Eleutheria ē thrēskeia?: Hoi aparches tēs ekkosmikeusēs stē philosophia tēs thrēskeias tou Dytikou Mesaiōna. Athēna: M.P. Grēgorēs Ekdoseis, 1991.

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14

Paidi, oikogeneia, koinōnia: Historia tēs proscholikēs agōgēs apo tis aparches heōs tis meres mas. Athēna: Gutenberg, 2007.

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15

Antōniou, Dauid. Hoi aparches tou ekpaideutikou schediasmou sto Neoellēniko kratos: To schedio tēs epitropēs tou 1833. Athēna: Ekdoseis Patakē, 1992.

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16

Dia ton syndesmon tou apantachou hellēnismou: Meizōn hellēnismos kai hellēnika grammata stis aparches tou eikostou aiōna. Athēnai: Syllogos pros Diadosin Ōphelimōn Vivliōn, 2010.

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17

To pneuma tou Mystra: Prosōpa kai idees stis aparches tou neou hellēnismou : To historiko-philosophiko topio. Spartē: Idiomorphē, 2014.

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18

Pesmazoglou, Tereza. To hērōiko paramythi tēs P.S. Delta: Mikro hodoiporiko apo tis aparches stēn hōrimotēta tēs neoellēnikēs paidikēs logotechnias. Athēna: Vivliopōleion tēs "Hestias", I.D. Kollarou, 1991.

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19

Antōnopoulou, Lila. Hē kratikē politikē gia to pharmako stis chōres tou anaptygmenou kosmou: Anaphora stis aparches tēs Hellēnikēs empeirias. Thessalonikē: Synchrona Themata, 1987.

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20

Hē koinōnia tōn chōrkatōn: Hē politismikē kai hē politikē hypanaptyxē tōn hellēnokypriōn stis aparches tou 21ou aiōna. Athēna: Ekdoseis Papazēsē, 2012.

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21

Doxiadis, Euphrosyne. Apo ta portraita tou Phagioum stis aparches tēs technēs tōn Vyzantinōn eikonōn: Mia symvolē gia mian allē prosengisē. Hērakleion: Vikelaia Vivliothēkē Dēmou Hērakleiou, 1998.

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22

(Greece), Historiko Archeio tou Hypourgeiou Exōterikōn. Hoi aparches tou Makedonikou Agōna (1903-1904): 100 engrapha apo to Archeio tou Hypourgeiou tōn Exōterikōn tēs Hellados. Thessalonikē: Mouseio Makedonikou Agōna, 1996.

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23

Katounta, Sylvia. Hoi kores tēs Pandōras: Hoi aparches tou Eurōpaikou misogynismou : mia epistēmonikē meletē gia tēn gynaika ston archaio Hellēniko politismo. Athēna: Ekdoseis Kastaniōtē, 2006.

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24

Oikonomou, Chrēstos K. Hoi aparches tou christianismou stēn Kypro: Historikē-philosophikē-theologikē kai thrēskeioïstorikē analysē tēs diēgēseōs tōn Praxeōn 13, 1-12. Thessalonikē: Aristoteleio Panepistēmio Thessalonikēs, 1986.

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25

Oikonomou, Chrēstos K. Hoi aparches tou Christianismou stēn Kypro: Historikē-philogikē-theologikē kai thrēskeioistorikē analysē tēs diēgēseōs tōn Praxeōn 13, 1-12. Leukōsia: Ekdosē Hieras Archiepiskopēs Kyprou, 1991.

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26

Oikonomou, Chrēstos K. Hoi aparches tou Christianismou stēn Kypro: Historikē-philogikē-theologikē kai thrēskeioistorikē analysē tēs diēgēseōs tōn Praxeōn 13, 1-12. 3rd ed. Paphos: Ekdoseis Hieras Mētropoleōs Paphou, 1996.

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27

Thodōros, Chatzēpantazēs, Glytzourēs Antōnēs, Panepistēmio tēs Krētēs. Dept. of Philology, and Institouto Mesogeiakōn Spoudōn (Rethymnon, Greece), eds. Paradosē kai eksynchronismos sto Neoellēniko theatro: Apo tis aparches hōs tē metapolemikē epochē : praktika tou 3. Panellēniou Theatrologikou Synedriou, Rethymno 23-26 Oktōvriou 2008. Hērakleio: Panepistēmiakes Ekdoseis Krētēs, 2010.

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28

Rabinowitch, David, and Annemarie Verna Galerie Zurich. Aparchai Drawings 1985-86. Flynn Gallery, 1992.

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29

Sharing with the Gods: Aparchai and Dekatai in Ancient Greece. Oxford University Press, 2014.

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30

Diamantouros, Nikephoros. Hoi Aparches Tes Synkroteses Synchronou Kratous Sten Hellada: 1821-1828. Morphotiko Hidryma Ethnikes Trapezes, 2002.

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31

Oi Aparches tou makedonikou agōna (1903-1904): 100 engrapha apo to Archeio tou Ypourgeiou tōn Exōterikōn tēs Ellados. Thessalonikē: Mouseio Makedonikou Agōna, 1996.

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32

Hughes, Jessica. Tiny and Fragmented Votive Offerings from Classical Antiquity. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190614812.003.0003.

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Abstract:
This chapter addresses tiny and fragmented votive offerings from the ancient Greco-Roman world. The first half of the chapter surveys different kinds of votive fragmentation, ranging from objects that were physically ruptured before dedication, to conceptually ‘partial’ offerings like tithes and first fruits. I argue that the deliberate or accidental breakage of votives often paradoxically increased the value and meaning of the offering in the eyes of the community and recipient deity. I also introduce the possibility that all votives might be seen as fragments, insofar as they constitute part of a worshiper’s property or converted wealth (an idea inherent in the ancient concepts of dekatē and aparchē). The second half of the chapter then focuses on one particular type of fragmented votive—the model body part. Tiny body parts made in clay and metal began to be dedicated in the Middle Minoan and then the Archaic Greek periods, and continued to appear alongside the life-sized (or near life-sized) anatomical votives that were a feature of later Hellenistic and Roman ritual. I explore some of the possible resonances of these votives’ tiny sizes, emphasizing how far these miniature objects facilitate (or even demand) intimate touch and handling. Finally, I explore the possibility that the miniature votives in Hellenistic and Roman times may have harkened back to the diminutive offerings of earlier periods, thus functioning as symbols of cultural memory, and tiny generators of nostalgia.
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