Relevant bibliographies by topics / Apartheid – Namibie

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Academic literature on the topic 'Apartheid – Namibie'

Author: Grafiati
Published: 4 June 2021
Last updated: 6 February 2022

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Journal articles on the topic "Apartheid – Namibie"

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Sohn, Christophe. "A la recherche des frontières dans la ville post-apartheid. Le cas de Windhoek, capitale de la Namibie (In search of boundaries in the post-apartheid city. The case of Windhoek, capital city of Namibia)." Bulletin de l'Association de géographes français 81, no. 4 (2004): 476–86. http://dx.doi.org/10.3406/bagf.2004.2413.

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Feinstein, Anthony. "Psychiatry in post-apartheid Namibia: a troubled legacy." Psychiatric Bulletin 26, no. 8 (August 2002): 310–12. http://dx.doi.org/10.1192/pb.26.8.310-a.

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I recently spent 6 months in Namibia as a Fellow of the John Simon Guggenheim Foundation. The purpose of my visit was twofold: the establishment of a database for trauma-related mental health disorders and the development of a validated, self-report screening instrument for mental illness. In the process, I was able to meet with Namibian colleagues and visit a number of health care centres in the country. This article will focus on my impressions of psychiatry in Namibia that were formed during my visit. A brief summary of Namibian history, in particular the country's relations with neighbouring South Africa, will help place my observations in a more meaningful context.
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Skjelmerud, Anne. "Drinking and Life: The Meanings of Alcohol for Young Namibian Women." Contemporary Drug Problems 30, no. 3 (September 2003): 619–45. http://dx.doi.org/10.1177/009145090303000305.

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Namibia is undergoing rapid changes, in transition from being an apartheid-based colony to being an independent modern democracy. Some young Namibian women express their aspirations and identity through their relationship to alcohol and the meanings they attach to drinking. For some of them, drinking is a means of expressing solidarity and equality, and heavy drinking can be understood as a protest against the lack of opportunities the new Namibia has offered them. For others, choice of drinks and drinking venues can be ways of demonstrating status and distinction. The majority of young Namibian women abstain from drinking alcohol, however, and for some of them, this abstinence is associated with a focus on their aspirations.
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QUINN, STEPHANIE. "INFRASTRUCTURE, ETHNICITY, AND POLITICAL MOBILIZATION IN NAMIBIA, 1946–87." Journal of African History 61, no. 1 (March 2020): 45–66. http://dx.doi.org/10.1017/s0021853720000031.

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AbstractThis article uses the copper mining town Tsumeb to examine urban infrastructure, ethnicity, and African political solidarities in apartheid Namibia. To translate apartheid to Namibia, South Africa re-planned Namibian towns to reinforce colonial divisions between two classes of African laborers: mostly Ovambo migrant laborers from northern Namibia and Angola and, secondly, ethnically diverse laborers from the zone of colonial settlement and investment, the Police Zone. Housing and infrastructure were key to this social engineering project, serving as a conduit for official and company ideas about ‘Ovambo’ and Police Zone laborers. Yet Africans’ uses of infrastructure and ethnic discourses challenged, and provoked debates about the boundaries of urban social and political belonging. Between the 1971–2 general strike of northern contract workers and the 1987 strike against the multinational Tsumeb Corporation Limited, which involved northern contract workers and community members, Africans built a political community that challenged both company and colonial state.
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Simon, David. "Decolonisation and Local Government in Namibia: the Neo-Apartheid Plan, 1977–83." Journal of Modern African Studies 23, no. 3 (September 1985): 507–26. http://dx.doi.org/10.1017/s0022278x00057207.

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Namibia is distinctive in Africa for at least three significant reasons. First of all, it remains the continent's last colony in defiance of world opinion and the United Nations. Secondly, it has experienced Africa's longest armed liberation struggle apart from South Africa, with no end yet in sight. Thirdly, and most importantly, that conflict is not being waged against some distant metropolitan power, but Namibia's dominant and pariah neighbour. Just as this geographical contiguity has facilitated South African attempts to retain control over Namibia, it seems certain to impose severe constraints on the scope for pursuing independent policies once Namibian sovereignty is finally achieved.
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Pomuti, Hertha, and Everard Weber. "Decentralization and School Management in Namibia: The Ideologies of Education Bureaucrats in Implementing Government Policies." ISRN Education 2012 (April 9, 2012): 1–8. http://dx.doi.org/10.5402/2012/731072.

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This paper defines ideology as the belief systems, attitudes, views, and mindsets of educationists which inform their work. It examines the ideologies of school inspectors, principals, and teachers in the implementation of decentralized, cluster-based educational change in Namibia (see Pomuti 2009). Data were collected in three diverse school clusters. Data analyses resulted in the ideologies of the educationists being characterised as authoritarian, bureaucratic, and managerial. The paper argues that while the postapartheid Namibian government has changed the governance structures in education, it has not succeeded in changing the mindsets and actions of important reform implementers. These have more in common with the apartheid system than with the participatory, collaborative, and democratic ideas upon which cluster-based school management in the new Namibia is based.
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Isaak, Paul. "Education and Religion in Secular Age from an African Perspective." Education Sciences 8, no. 4 (September 21, 2018): 155. http://dx.doi.org/10.3390/educsci8040155.

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In this article the author shall argue that before Namibian independence in 1990, Christianity was used by some as a weapon of breaking down, or as a tool of, colonialism, racism, and apartheid. In the name of a religious god unashamed acts of violence and wars were committed and resulted in genocide of 1904 to 1908. However, such brutalities did not conquer the African spirit of what is identified in this article as the Ubuntu (humaneness). Inspired by their sense of Ubuntu the Africans, in the face of German colonialism and the South African imposed Apartheid system, finally emerged victorious and accepted the model of religious pluralism, diversity, and the principle of African Ubuntu. We shall, furthermore, argue that the Namibian educational system and the Namibian Constitution, Articles 1 and 21, the Republic of Namibia is established as a secular state wherein all persons shall have the right to freedom to practise any religion and to manifest such practice. It means religious diversity and pluralism is a value, a cultural or religious or political ideology, which positively welcomes the encounter of religions. It is often characterized as an attitude of openness in a secular state towards different religions and interreligious dialogue and interfaith programs. As an example we shall focus on the subject of Religious and Moral Education where such religious diversity and pluralism are directly linked to political, social, and economic issues, as well as moral values.
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Hamrick, Ellie, and Haley Duschinski. "Enduring injustice: Memory politics and Namibia’s genocide reparations movement." Memory Studies 11, no. 4 (February 1, 2017): 437–54. http://dx.doi.org/10.1177/1750698017693668.

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This article examines post-colonial memory politics in contemporary Namibia. It analyzes the ways in which ethnic Nama and Herero genocide reparations activists struggle to include Germany’s colonial-era genocide of their communities in the national narrative of the contemporary Namibian state. In this article, we explore the extent to which the dominant political party, SWAPO, defines the state through the production of a hegemonic narrative about the Namibian past. We examine how this political context shapes the reparations movement’s strategies and tactics, with attention to how different activist groups position themselves and their historical narratives with respect to the state. We then consider the importance of memorialization for the reparations movement and the multiplicity of meanings associated with state monuments. By highlighting the importance of memory for reparations activists, the article examines the way in which reparations claims shape and are shaped by the politics of memory production in the post-apartheid memory state.
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Becker, Heike. "COMMEMORATING HEROES IN WINDHOEK AND EENHANA: MEMORY, CULTURE AND NATIONALISM IN NAMIBIA, 1990–2010." Africa 81, no. 4 (October 13, 2011): 519–43. http://dx.doi.org/10.1017/s0001972011000490.

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ABSTRACTIn post-colonial Namibia public memory of the liberation war prioritizes the armed struggle from exile. This master narrative of national liberation, having become the new nation's foundation myth, legitimizes the power of the post-colonial SWAPO elite as the sole, heroic liberators from apartheid and colonialism. It has not remained uncontested, however. The article develops the complex transfigurations of liberation war memory, culture and nationalism in post-colonial Namibia around a discussion of two memory sites. The National Heroes’ Acre near Windhoek, inaugurated in 2002, appears as the cast-in-stone nationalist master narrative, aimed at homogenizing the multi-faceted agencies during the liberation war, whereas the Heroes’ Memorial Shrine at Eenhana, constructed in 2007, expressly recognizes the heterogeneity of war-time experiences. The Eenhana site further gives visual expression to recent Namibian unity-in-diversity discourses, which have followed, and partly been running alongside, a period of ideational emphasis on nation building, based on a national culture supposedly forged through the nation's joint struggle against oppression and colonialism. I argue that the social processes of remembering and forgetting political resistance, on the one hand, and those of cultural reinvention in the new nation on the other, are entangled, and that both registers of imagining the Namibian nation have shifted since the country's independence in 1990.
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Currier, Ashley. "Gay Rights in Post-Apartheid Namibia." Journal of Southern African Studies 41, no. 6 (November 2, 2015): 1360–62. http://dx.doi.org/10.1080/03057070.2015.1108549.

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Dissertations / Theses on the topic "Apartheid – Namibie"

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Sohn, Christophe. "Changement gestionnaire et recompositions urbaines post-apartheid : La question foncière à Windhoek (Namibie)." Université Louis Pasteur (Strasbourg) (1971-2008), 2003. https://publication-theses.unistra.fr/public/theses_doctorat/2003/SOHN_Christophe_2003.pdf.

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Cette recherche vise à mettre en évidence les modalités de dépassement du modèle de la ville d'apartheid à travers l'analyse des recompositions urbaines en cours à Windhoek. Les changements intervenus dans la capitale namibienne depuis l'accession à l'indépendance du pays en 1990 ne s'inscrivent ni dans une logique de rupture par rapport au modèle hérité, ni dans une reproduction des schémas antérieurs, tant en ce qui concerne la manière dont la ville est pensée, modelée par les pouvoirs, que la manière dont elle est pratiquée, appropriée, déformée par les citadins. À travers la prise en compte des mutations de la gestion foncière, ce sont les logiques et les modalités du changement urbain qui sont précisées. En vertu du compromis politique fondateur de l'État namibien qui a permis l'accession au pouvoir des Noirs tout en préservant les acquis de la minorité blanche, on assiste au maintien d'un mode de penser la ville hérité du passé. Le modèle urbain que tentent de reproduire les autorités s'avère toutefois profondément inadapté face aux nouveaux enjeux propres à la société post-apartheid. Parce que les gestionnaires n'ont finalement pas d'autres choix que de prendre en compte les mutations sociales et spatiales en cours, leur bricolage des règles héritées de l'apartheid s'articule avec la formalisation de procédures et de normes nouvelles. Comme l'invention de la ville est fondamentalement le fruit d'un faisceau d'interactions entre interventions gestionnaires et pratiques citadines, la prise en compte de ces dernières révèle des manières d'habiter la ville qui dérogent au modèle promu par les autorités et la diffusion de nouvelles normes au sein de la ville. Finalement, cette évolution sur le mode de l'entre-deux laisse apparaître un modèle urbain singulier qui n'est ni celui de la ville compacte ni celui de la ville éclatée, bien qu'il renferme des éléments de chacun. À Windhoek, la ville s'invente à travers le tranquille dépassement de la ville d'apartheid
This research attempts to bring to the fore the mode of overtaking the apartheid city model through the analysis of urban remodelling processes in Windhoek. The changes occuring in the Namibian capital city since the country arose to independence in 1990 are neither in line with a logic of break concerning the inherited model nor in line with the reproduction of the former development plan, as well as in the way in which the city is designed by the autorities as in the way it is practiced, appropriated and put out of shape by the city dwellers. By taking into account the mutations occuring in the field of land management, the logics and the modes of urban changes can be specified. In accordance with the political compromise that founded the Namibian State and allowed accession to power of the black population while protecting the assets of the white minority, one can witness the maintenance of ways of thinking the city inherited from the past. The urban model the officials try to reproduce turns out to be profoundly inadequate facing the new stakes specific of the post-apartheid society. Finally, because managers do not have another choice than to take into account the social and spatial mutations in progress, the mending of the inherited apartheid rules is articulated with the fomalization of new procedures and norms. As the invention of the city is fundamentally the fruit of a set of interactions between managers' interventions and city dwellers' practices, the latter reveal ways of living the city that go against the model promoted by the autorities and the diffusion of new norms within the city. In the end, this evolution made of in betweens shows an urban model that is neither the compact nor the fragmented city, although it contains elements of both. In Windhoek, the city is invented through the quiet overtaking of the apartheid city
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Peyroux, Elisabeth. "Politiques d'habitat et pratiques résidentielles à Windhoek (Namibie) : recompositions sociales et spatiales des périphéries d'une ville post-apartheid." Paris 10, 2000. http://www.theses.fr/2000PA100162.

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Watkins, Patrick. "Les organisations non-gouvernementales et les associations de développement communautaire en Namibie : origines, évolution et perspectives." Paris 8, 1995. http://www.theses.fr/1995PA081098.

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La namibie offre une excellente illustration du phenomene des associations de developpement communautaire et de leur contribution dans un processus de developpement. D'une contree rendue exsangue par le genocide colonial allemand en passant par un pays dont l'occupant s'est rendu coupable de "crime contre l'humanite", a un etat independant beneficiant d'une des constitutions les plus democratiques du continent africain, les pionniers du developpement communautaire ont ete les temoins et les acteurs de profonds bouleversements. Aujourd'hui, terre de contrastes, entre tradition rurale et modernite urbaine, richesse etalee et pauvrete absolue, democratie parlementaire et apartheid economique, la namibie est confrontee au defi d'un developpement equitable, au benefice de tous ses habitants. Ce travail fait une large place a l'analyse du role des associations de developpement communautaire dans ce processus, de leur contribution pour former une nation de citoyens responsables fondee sur des modeles de partage plus equitable du pouvoir politique et des ressources economiques
Namibia offers an excellent background for the analysis of community based organizations and their contribution in the development process. On a territory first submitted to german colonial genocide then to south-african led "crimes against humanity", up to an independant state gifted with one of africa's most democratic constitutions, community based development pioneers have been witnesses to many violent turmoils and active participants in numerous radical changes. Today land of contrasts, between rural tradition and urban development, arrogant wealth and absolute poverty, political democracy and economic apartheid, namibia is confronted with the challenge of leading a peoplecentred development from which all will benefit equally. This research centers on the community-based organizations' role in this process; of their contribution to building a nation of empowered citizens, based on more democratic ways of sharing the economic resources and the political power
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Samé, Ekobo Muriel. "Politique municipale et recompositions urbaines dans une ville post-apartheid, Walvis Bay (Namibie)." Paris 10, 2003. http://www.theses.fr/2003PA100072.

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Le processus d'indépendance de la Namibie s'achève véritablement le 1er mars 1994 avec la rétrocession de l'enclave de Walvis Bay par l'Afrique du Sud à la Namibie. Le cas de figure est particulièrement intéressant car la ville est un outil industriel et portuaire indispensable au jeune état namibien. Dans le contexte de décentralisation et de libéralisation qui prévaut, les pouvoirs locaux issus des premières élections démocratiques doivent donc composer avec trois grands impératifs : réparer les inégalités héritées de l'apartheid, gérer la croissance démographique et attirer les investissements économiques. En ont-ils la capacité ? Quelles sont les stratégies du gouvernement local ? Quelles recompositions induisent-elles dans la société et donc dans l'espace ? Ce travail analyse, à travers le cas de Walvis Bay, comment les modalités de l'intervention publique se transforment aujourd'hui et de quelle façon, par les formes qui sont produites, elles accompagnent le changement
Namibia's independence process actually came to a conclusion on March 1st, 1994 with South Africa's return of the enclave of Walvis Bay to Namibia. This example is particularly noteworthy because the city is a key port and industrial centre for the young Namibian state. In today's prevailing context of decentralisation and liberalisation, local authorities established through the first democratic elections must base their reorganisation on three major imperatives : identifying the ongoing inequalities inherited from apartheid, managing demographic growth and attracting economic investment. Is this within their capacity ? What strategies is local government pursuing ? What types of social and spatial recomposition are those strategies giving rise to ? Using the example of Walvis Bay, this work analyses the changes in the mean of state intervention today and, judging from the forms they have taken, how they contribute to the overall process of transformation
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Milongo, Moukongo Paterne Gervilen. "Comparaison du rôle de la société civile dans le processus de démocratisation en Namibie et au Congo Brazzaville au cours de la période 1989-1994»." Thesis, Lyon 3, 2012. http://www.theses.fr/2012LYO30005.

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On peut considérer que le démarrage du processus de démocratisation en Namibie a lieu en 1989 et au Congo Brazzaville en 1990 : pour le premier il s’agit, de la libération du joug sud-africain avec l’accession à l’indépendance et la mise en place d’un régime démocratique, pour le second la chute d’un régime de parti unique et l’instauration du multipartisme puis de la démocratie. Cette phase de bouleversement a été rendue possible par la mobilisation des forces sociales, notamment les organisations syndicales.La recherche consiste ici à considérer le rôle de ces forces sociales dans ce processus et à s’interroger sur leur nature, en particulier pour déterminer si elles constituent une société civile. Ainsi les Eglises jouent un rôle déterminant, et ce dans les deux pays. Au moment de l’ouverture démocratique, les associations se multiplient. La mise en place des premières institutions est marquée par une course au pouvoir, et se révèle la plus critique pour la société civile, dont le positionnement même est mis à mal ; les organisations sont soumises à rude épreuve. Certains meneurs des mouvements de contestations se retrouvent à la tête de partis politiques, dans un environnement à haut risque. Les rivalités ethniques ou tribales et le régionalisme s’enracinent dans la conscience populaire.Si la Namibie va poursuivre son chemin vers la démocratie, malgré la faiblesse de la société civile et les blessures du passé, le Congo va sombrer d’abord dans une guerre civile avant de chercher le chemin de la paix. La société civile anéantie au moment du conflit revient sur le devant de la scène à travers le Conseil œcuménique des Eglises mais échoue à consolider la démocratie
One can acknowledge that the democratisation process in Namibia started in 1989 and in Congo Brazzaville in 1990: for the first one it meant freeing itself from the South African rule as the country conquered its independence and established a democratic regime, for the second one, it meant the fall of a one-party rule and installing a multiparty system in a move to democracy. This upheaval phase was made possible through social forces mobilisation, especially trade unions. Our research consists in looking into the role played by these social forces in the process and in questioning their nature, particularly in order to determine whether they form some civil society. In both countries, churches are instrumental in the process. When democracy is introduced, associations flourish. As the first institutions are set, a struggle for power is engaged that soon proves to be critical for civil society, as even their position is challenged ; organisations are under deep stress. Some leaders of these social movements join or head political parties, in a high-risk context. Ethnic or tribal rivalries, as well as regionalism roots in the people's consciousness. If Namibia continues its path to democracy, despite the weakness of civil society and the wounds from the past, the Congo will first fall into civil war before searching for a way towards peace. Civil society, which has collapsed during the conflict, comes back to front stage through the Ecumenical Council of Churches but fails to consolidate democracy
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Friedman, J. T. "Imagining the Post-Apartheid state : an ethnographic account of Namibia." Thesis, University of Cambridge, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.599229.

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Two main threads - one theoretical, one empirical - wind themselves through the dissertation entitled Imagining the Post-Apartheid State: An Ethnographic Account of Namibia. At the theoretical level, the dissertation is a methodological exploration into the potentialities of ethnographic description. One of its central aims is to help re-focus the traditional anthropological gaze away from a particular community of people in favour of the State itself. In this sense, the dissertation explores how one might research and write an ethnography of the State, and, in doing so, contribute to, and expand upon, a multi-disciplinary debate centring on ‘the State’ and state processes (especially in Africa). Based on fifteen months of fieldwork in an urban setting in Kaokoland (Kunene Region) the dissertation relies heavily upon the concept of political imagination. Local people’s political imaginings, it is argued, are not without effect. They are not simply products of the State, but they are also productive of the State, and thus an essential component of it. Kaokolanders’ political imaginations, therefore, serve as a prism through which to refract the post-apartheid Namibian State. In applying the concept of state-related political imagination to encompass the different ways Kaokoland-connected Namibians perceive and talk about represent and construct, the experience the Namibian State, the space is created to analyse state process as something that occurs only at the level of national government, but also in the everyday lives and practices of ordinary people. To this end, the dissertation’s empirical focus aims to detail political imagination in Kaokoland, and it does so by considering a number of interrelated themes. In particular, it addresses representations of the former South African apartheid regime in Namibia and the present independent government; it compares the perceptions and manifestations of law and courts, both state and customary; it considers the historical trajectory of a local factional dispute as a way to reflect upon traditional leadership and state power in Kaokoland; and it examines everyday forms of belonging with respect to ‘families’, kin networks, tribe, and nation.
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Brandt, Nicola. "Emerging landscapes : memory, trauma and its afterimage in post-apartheid Namibia and South Africa." Thesis, University of Oxford, 2014. https://ora.ox.ac.uk/objects/uuid:9dfe7938-670a-40fc-a063-5617c0503fcd.

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Visual records of place remain to a large degree inadequate when attempting to make visible the ephemeral states of consciousness that underlie the damage wrought by brutal regimes, let alone make visible the extraordinary histories and power structures encoded in images and views. This practice-led dissertation examines an emerging critical landscape genre in post-apartheid South Africa and Namibia, and its relationship to specific themes such as identity, belonging, trauma and memory. The landscape genre was traditionally considered inadequate to use in expressions of resistance under apartheid, particularly in the socially conscious and reformist discourse of South African documentary photography. I argue that, as a result of historical and cultural shifts after the demise of apartheid in 1994, a shift in aesthetic and subject matter has occurred, one that has led to a more rigorous and interventionist engagement with the landscape genre. I demonstrate how, after 1994, photographers of the long-established documentary tradition, which was meant to record 'what is there' in a sharp, clear, legible and impartial manner, would continue to draw on devices of the documentary aesthetic, but in a more idiosyncratic way. I show how these post-apartheid, documentary landscapes both disrupt and complicate the conventional expectations involved in converting visual fields into knowledge. I further investigate, through my own experimental documentary work, the ideologically fraught aspects of landscape representation with their links to Calvinist and German Romantic aesthetics. I appropriate and disrupt certain tropes still prevalent in popular landscape depictions. I do this in an effort to reveal the complex and troubled relationship that these traditions share with issues of willed historical amnesia and recognition in contemporary Namibia. Through my practice and the examination of other photographers' and artists' work, this project aims to further a self-reflective and critical approach to the genre of landscape and issues of identity in post-apartheid South Africa and Namibia.
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Dahlström, Lars. "Post-apartheid teacher education reform in Namibia : the struggle between common sense and good sense." Doctoral thesis, Umeå universitet, Pedagogiska institutionen, 2002. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-18065.

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This thesis is about teacher education reform. It is a narrative of attempted change in the area of teacher education in post-apartheid Namibia. The inquiry is based on critical and participatory perspectives. The analytical tools include concepts like hegemony and counter-hegemony, common sense and good sense. The historical and contextual analyses attend to the broad global layers of influence on a newly born African nation state, the prevailing common sense of financial and technical assistance agencies, and the modern school as it has landed in Namibia and elsewhere in Africa. It gives an overview of the historical deposits into the common sense about schooling and education in Namibia, including visions and practices of the liberation movement before independence. The teacher education reform is also placed within the international context of preferential views on teacher education. The struggle over the preferential right of interpretation is described and analysed on three major levels: the policy level of an imperative reform framework, the level of the contested programme imprints, and on institutional level where attempts were made to create reform agency. The teacher education reform was part of the post-apartheid policy that signalled an egalitarian society for all. The analyses give at hand that the reform was neither a defeat nor a victory. The combined effects of historical and parallel engravings affected the reform process and created a transposed reform out of the intellectual war of position over the preferential right of interpretation. The transposed reform had traits of both the hegemonic imprints and the counter-hegemonic reform policy and operated within a constraining and ahistorical political context. A future revival of the reform policy includes a critical literacy of pedagogy and a pedagogy of hope.
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Mngomezulu, Bhekithemba Richard. "Gender politics and problems in Southern Africa: KwaZulu-Natal, Swaziland and Namibia in the post-colonial/apartheid era." University of Western Cape, 1997. http://hdl.handle.net/11394/8469.

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Magister Artium - MA
The study of gender is crucial for the achievement and sustainability of the democratic ethos in Southern Africa. The substantial·literature in this field attests· to this notion1 '. It could help us understand why certain gender stereotypes are viewed by societies as given.rat could also help us explain such problems as the unequal representation in most political structures, and the gendered labour system!. In addition, as the quotation a~ove suggests, the way we talk has gender connotations of which most people are unaware. Many males however, distance themselves from public debates on gender issues on the grounds that gender is about women.
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Pauck-Borchardt, JUrgen. "Business as usual -small and micro enterprise support versus traditional business practices in Western Namibia." University of Western Cape, 2001. http://hdl.handle.net/11394/7758.

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Magister Artium (Development Studies) - MA(DVS)
This research describes the current situation of small and micro enterprises (SME) in Western Namibia, its problems and constraints, but also its potential for growth and its capacity for absorption of the unemployed particularly in the informal sector. The thesis addresses a set of problems, especially regarding research in the region, impact of apartheid rule on SMEs as well as lack of business acumen on micro level and the new government SME support strategy which is ignoring traditional differences in business practices on macro level.
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Books on the topic "Apartheid – Namibie"

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Namibie, les derniers colons d'Afrique. Paris: L'Harmattan, 1987.

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Apartheid! la cassure: La Namibie, un peuple, un devenir--. Paris: Arcantère, 1986.

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Fritz, Jean-Claude. La Namibie indépendante: Les coûts d'une décolonisation retardée. Paris: L'Harmattan, 1991.

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Namibia's post-apartheid regional institutions: The founding year. Rochester, NY: University of Rochester Press, 1998.

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McClune, Jade. Water privatisation in Namibia: Creating a new apartheid? Windhoek: Labour Resource and Research Institute, 2004.

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6

Østreng, Dorte. Domestic workers' daily lives in post-apartheid Namibia. Ausspannplatz, Windhoek, Namibia: Namibian Economic Policy Research Unit, 1997.

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7

LeBeau, Debie. Namibia: Ethnic stereotyping in a post-apartheid state. Windhoek: Namibian Institute for Social and Economic Research, 1991.

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8

Imagining the post-apartheid state: An ethnographic account of Namibia. New York: Berghahn Books, 2011.

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9

Moorehead, Caroline. Namibia: Apartheid's forgotten children : a report for Oxfam. Oxford [England]: Oxfam, 1988.

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Katutura: A place where we stay : life in a post-apartheid township in Namibia. Athens: Ohio University Center for International Studies, 1996.

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More sources

Book chapters on the topic "Apartheid – Namibie"

1

de Beer, David. "The Netherlands and Namibia: the Political Campaign to End Dutch Involvement in the Namibian Uranium Trade." In Allies in Apartheid, 124–35. London: Palgrave Macmillan UK, 1988. http://dx.doi.org/10.1007/978-1-349-09955-9_7.

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Melber, Henning, and Gottfried Wellmer. "West German Relations with Namibia." In Allies in Apartheid, 91–113. London: Palgrave Macmillan UK, 1988. http://dx.doi.org/10.1007/978-1-349-09955-9_5.

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Kitazawa, Yoko. "Japan’s Illegal Uranium Contracts with Namibia." In Allies in Apartheid, 114–23. London: Palgrave Macmillan UK, 1988. http://dx.doi.org/10.1007/978-1-349-09955-9_6.

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Marchand, Jacques. "French Foreign Policy Towards Namibia 1981–85." In Allies in Apartheid, 79–90. London: Palgrave Macmillan UK, 1988. http://dx.doi.org/10.1007/978-1-349-09955-9_4.

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Cooper, Allan D. "Conclusion: Namibia and the Challenge of International Law." In Allies in Apartheid, 193–96. London: Palgrave Macmillan UK, 1988. http://dx.doi.org/10.1007/978-1-349-09955-9_11.

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Erichsen, Erich, Bertil Hogberg, and Arne Tostensen. "Scandinavia and Namibia: Contradictions of Policies and Actions." In Allies in Apartheid, 136–55. London: Palgrave Macmillan UK, 1988. http://dx.doi.org/10.1007/978-1-349-09955-9_8.

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Cooper, Allan D. "The United States and Namibia: a Failure of Leadership." In Allies in Apartheid, 175–92. London: Palgrave Macmillan UK, 1988. http://dx.doi.org/10.1007/978-1-349-09955-9_10.

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Hurlich, Susan. "Canadian Transnational Corporations in Namibia: an Economic and Political Overview." In Allies in Apartheid, 39–78. London: Palgrave Macmillan UK, 1988. http://dx.doi.org/10.1007/978-1-349-09955-9_3.

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Roberts, Alun R. "British Economic Involvement in South African-Occupied Namibia: 1845–1986." In Allies in Apartheid, 156–74. London: Palgrave Macmillan UK, 1988. http://dx.doi.org/10.1007/978-1-349-09955-9_9.

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Melber, Henning. "Introduction II: Socio-Economic Interaction and Establishment of Colonial—Capitalist Relations in Namibia Before and During German Rule." In Allies in Apartheid, 8–38. London: Palgrave Macmillan UK, 1988. http://dx.doi.org/10.1007/978-1-349-09955-9_2.

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