Relevant bibliographies by topics / Aphorisms (Hippocrates)

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Academic literature on the topic 'Aphorisms (Hippocrates)'

Author: Grafiati
Published: 2 March 2023
Last updated: 31 July 2025

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Journal articles on the topic "Aphorisms (Hippocrates)"

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Bohlin, Anna. "Att tänka med alla sinnen." Tidskrift för litteraturvetenskap 43, no. 2 (2013): 49–59. http://dx.doi.org/10.54797/tfl.v43i2.10846.

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Reasoning with the Senses. The Aphorism and K. J.
 In this article, the aphorisms of Klara Johanson (1875–1948) are related to the history of the genre. I argue that her aphorisms should be examined in the light of the romantic aphorism and be considered as a contribution to aesthetics. The etymology of the term ”aesthetics” – sensuous perception – foregrounds the body, as does the earliest uses of the term ”aphorism” (Aphorismoi was the title of Hippocrates’ famous compendium of medical propositions and recommendations). The meaning of the term was later transferred from medicine to othe
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Ostrowski, Janusz. "Greek medicine and the Hippocratic revolution. Critical-historical approach." Journal of Education, Health and Sport 12, no. 8 (2022): 1190–97. http://dx.doi.org/10.12775/jehs.2022.12.08.103.

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Greek civilization contributed a lot to the development of all areas of social life, culture, philosophy and science, including medicine. In the field of medicine, she also drew on the preceding civilizations, mainly Egyptian and Babylonian. Greek medicine, starting from the mythical Asclepius, through the already historical asclepiades, the classical, Hippocratic period with Hippocrates at the forefront, ending with the post-hippocratic period, was a transitional period to subsequent important periods in the development of medicine. The classical period contributed to the reduction of the imp
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Ban, Deok-Jin. "Why Medical Professionalism Education?" Korean Medical Education Review 14, no. 1 (2012): 1–6. http://dx.doi.org/10.17496/kmer.2012.14.1.001.

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The idea that medicine itself imposes certain obligations upon the physician probably originated in Greece. It is Socrates in the fifth century BC who first discussed medical professionalism. Socrates said that no physician should seek the advantage of the physician but of the patient. For the physician was a ruler of bodies and not a money-maker. However, it is Hippocrates, the contemporary of Socrates and the Father of Medicine, who founded medical professionalism education and professional medical ethics. The professional spirit of Greek physicians is summed up in the magic phrase ‘love of
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Aly, Amal Abou. "A FEW NOTES ON [Hdotu]UNAYN'S TRANSLATION AND IBN AL-NAFĪS' COMMENTARY ON THE FIRST BOOK OF THE APHORISMS." Arabic Sciences and Philosophy 10, no. 1 (2000): 139–50. http://dx.doi.org/10.1017/s0957423900000059.

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The Hippocratic Aphorisms is a well-known treatise which was very popular throughout the ages. This paper studies the Arabic translation of [Hdotu]unayn ibn Ishaq, the renowned Arab translator, of the first book of the Aphorisms as well as the commentary of Ibn al-Nafīs, the thirteenth-century Arab doctor, on the same book. This study highlights the difficulties that occasionally confronted the Arab commentator while commenting. The obscurity of a few Hippocratic sentences as well as [Hdotu]unayn's interpretation and alteration in meaning were probable sources for those difficulties. Ibn al-Na
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Sluiter, Ineke. "Two Problems in Ancient Medical Commentaries." Classical Quarterly 44, no. 1 (1994): 270–75. http://dx.doi.org/10.1017/s0009838800017353.

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Thirty years ago, H. Flashar discussed the introduction to an anonymous commentary on the Aphorisms of Hippocrates. The text contains an interesting picture of Hippocrates as a culture hero, who saved suffering humanity by the introduction of systematic medicine. The first section of this introduction offers some complicated problems. It ends with an extremely long and difficult sentence, which, has not yet been explained quite satisfactorily, and it contains a curious use of the verb σαρκόω, combined with τν ϕύσιν, which has led Flashar to suspect Christian influence. These two points are the
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Potter, Paul. "Book Review: Stephanus of Athens: Commentary on Hippocrates' Aphorisms, Sections III-IV, and: Stephanus of Athens: Commentary on Hippocrates' Aphorisms, Sections V-VI." Bulletin of the History of Medicine 71, no. 4 (1997): 701–3. http://dx.doi.org/10.1353/bhm.1997.0170.

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Cooper, Glen M. "Medical Crises and Critical Days in Avicenna and After: Insights from the Commentary Tradition." Intellectual History of the Islamicate World 6, no. 1-2 (2018): 27–54. http://dx.doi.org/10.1163/2212943x-00601006.

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Conceptualized as a relationship between the patient, his illness, its resolution, the celestial bodies, and the doctor, and expressed through metaphors, such as divine judgment, or effects of the stars, crises and critical days were important elements of Galenic therapy. While the early Arabic physicians maintained Galenic imagery, Ibn Sīnā (d. 1037 CE) and his followers introduced new imagery that omitted supernatural influences, and emphasized physical agents. The crisis was now described as a separation instead of a verdict, and the critical days were caused by the lunar phases alone. The
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Valero-Cases, Estefanía, Débora Cerdá-Bernad, Joaquín-Julián Pastor, and María-José Frutos. "Non-Dairy Fermented Beverages as Potential Carriers to Ensure Probiotics, Prebiotics, and Bioactive Compounds Arrival to the Gut and Their Health Benefits." Nutrients 12, no. 6 (2020): 1666. http://dx.doi.org/10.3390/nu12061666.

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In alignment with Hippocrates’ aphorisms “Let food be your medicine and medicine be your food” and “All diseases begin in the gut”, recent studies have suggested that healthy diets should include fermented foods to temporally enhance live microorganisms in our gut. As a result, consumers are now demanding this type of food and fermented food has gained popularity. However, certain sectors of population, such as those allergic to milk proteins, lactose intolerant and strict vegetarians, cannot consume dairy products. Therefore, a need has arisen in order to offer consumers an alternative to fer
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9

Ostrowski, Janusz. "Greek medicine and the Hippocratic revolution. Critical-historical approach." Journal of Education, Health and Sport 12, no. 8 (2022): 1190–97. https://doi.org/10.12775/JEHS.2022.12.08.103.

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&nbsp; <strong>Ostrowski, Janusz</strong><strong>.</strong> <strong>Greek medicine and the Hippocratic revolution</strong><strong>. Critical-historical approach</strong><strong>. Journal of Education, Health and Sport. 2022;12(8):1</strong><strong>190</strong><strong>-1</strong><strong>197</strong><strong>. eISSN 2391-8306. DOI </strong><strong>http://dx.doi.org/10.12775/JEHS.2022.12.08.103</strong> <strong>https://apcz.umk.pl/JEHS/article/view/JEHS.2022.12.08.103</strong> <strong>https://zenodo.org/record/7025199</strong> &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; <strong>The journal has had 40 point
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Mimura, Taro. "Comparing Interpretative Notes in the Syriac and Arabic Translations of the Hippocratic Aphorisms." Aramaic Studies 15, no. 2 (2017): 183–99. http://dx.doi.org/10.1163/17455227-01502005.

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Paris Bibliothèque nationale de France MS Arabe 6734 contains a bilingual Syriac-Arabic text of the Hippocratic Aphorisms. Whereas the Arabic lemmata are clearly taken from Ḥunayn ibn Isḥāq’s translation of Galen’s Commentary on the Hippocratic Aphorisms, the Syriac translator has not been identified conclusively. In the Syriac translation, there is a long note on lemma iv. 47 in which the annotator refutes Galen’s interpretation of this lemma. In his Arabic translation of Galen’s Commentary on the Hippocratic Aphorisms, Ḥunayn also notes Galen’s misinterpretation of this lemma. In this articl
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Dissertations / Theses on the topic "Aphorisms (Hippocrates)"

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Barry, Samuel Chew. "The question of Syriac influence upon early Arabic translations of the Aphorisms of Hippocrates." Thesis, University of Manchester, 2016. https://www.research.manchester.ac.uk/portal/en/theses/the-question-of-syriac-influence-upon-early-arabic-translations-of-the-aphorisms-of-hippocrates(2b3f4f66-1192-46e7-83f4-34ba6a91d936).html.

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This thesis takes up the question of the part played by Syriac sources in the composition of early Arabic translations of the Hippocratic Aphorisms. In it, I compare the four major extant Syriac and Arabic translations of the Aphorisms with continual reference to the content of Syriac lexicons composed by the translator Ḥunayn ibn Isḥāq and his students and successors. Through detailed treatments of both the definitions and translations of scores of individual Greek terms found in these sources, as well as through analysis of the translations of the Aphorisms, I weigh the relative importance o
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Magdelaine, Caroline, and Hippocrate. "Histoire du texte et édition critique, traduite et commentée, des Aphorismes d'Hippocrate." Paris 4, 1994. http://www.theses.fr/1994PA040217.

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Les aphorismes, traite le plus celebre de la collectioin hippocratique, se presentent comme la reunioin de 412 breves propositions, resumant l'essentiel de la doctrine medicale hippocratique. De par sa forme, l'ouvrage a toujours occupe une place de premier plan dans les etudes medicales, dans le monde occidental comme dans le monde arabe, et a suscite un nombre tres important de commentaires grecs (galien, stephane, theophile et damascius), mais aussi de traductions en latin, syriaque, arabe et hebreu. L'introduction donne une presentation de l'ouvrage (delimitation exacte, structure, theorie
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Batten, Rosalind. "The Arabic commentaries on the Hippocratic Aphorisms : Arabic learned medical discourse on women's bodies (9th-15th cent.)." Thesis, University of Manchester, 2018. https://www.research.manchester.ac.uk/portal/en/theses/the-arabic-commentaries-on-the-hippocratic-aphorisms-arabic-learned-medical-discourse-on-womens-bodies-9th15th-cent(9fff8291-59bd-48ef-9d18-3254d25cd985).html.

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This thesis will probe selected Arabic commentary material on the Hippocratic Aphorisms. The aim is, first, to shed light on the development of Arabic medical commentary; second, to draw attention to issues of continuity and change in medical ideas and debates; third, to shed light on wider debates about women and medicine in the medieval world. Due to limitations on space, the main focus is on the second point. The sample of Arabic commentary material investigated here relates to Aph. 5. 31, Aph. 5. 35 and Aph. 5. 48. The material is situated within the wider context of the Islamic scientific
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Van, Dalen Elaine. "The rhetorical strategies in the Arabic Commentaries on the Hippocratic Aphorisms : an exploration of metadiscourse in medieval medical Arabic." Thesis, University of Manchester, 2017. https://www.research.manchester.ac.uk/portal/en/theses/the-rhetorical-strategies-in-the-arabic-commentaries-on-the-hippocratic-aphorismsan-exploration-of-metadiscourse-in-medieval-medical-arabic(83069527-3f1f-4095-be3a-36318ad3f52c).html.

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This thesis offers an analysis of the Arabic Commentaries on the Hippocratic Aphorisms (9th-15th centuries AD) on three levels, (i) translation, (ii) individual styles and (iii) genre. It particularly examines meta-discursive features such as cohesion, subjectivity, hedges, the addressing of readership, and the formulation of truth statements. The analysis of these features reveals rhetorical conventions in the corpus that indicate a discursive unity of the genre of the medieval medical commentary. Yet, this study also shows considerable stylistic variation between the individual commentators
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Ferracci, Elsa. "Edition critique, traduction et commentaire du traité hippocratique des Prénotions de Cos." Thesis, Paris 4, 2009. http://www.theses.fr/2009PA040266.

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Les Prénotions de Cos sont l’un des traités du Corpus hippocratique. L’ouvrage, anonyme, qu’on peut dater des environs du dernier tiers du IVe siècle av. J.-C., se présente comme la réunion de 640 propositions, le plus souvent de style aphoristique, reprises pour plus de la moitié à des traités hippocratiques comme les Aphorismes, le Pronostic, le Prorrhétique I, les Epidémies, le groupe des Maladies I-II-III, ou encore Plaies de la tête. Le contenu de la compilation est exclusivement orienté vers le pronostic médical. Le traité n’a connu qu’une postérité limitée dans l’Antiquité, et n’a été t
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Books on the topic "Aphorisms (Hippocrates)"

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Stephanus. Commentary on Hippocrates' Aphorisms. Akademie-Verlag, 1985.

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Stephanus. Commentary on Hippocrates' Aphorisms, sections I-II. Akademie-Verlag, 1985.

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Maimonides, Moses. Maimonides' commentary on the aphorisms of Hippocrates. Maimonides Research Institute, 1995.

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translator, Savino Christina editor, ed. Commento agli Aforismi di Ippocrate libro VI. De Gruyter Akademie Forschung, 2020.

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Aphorisms of Hippocrates. Creative Media Partners, LLC, 2022.

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Aphorisms of Hippocrates. Creative Media Partners, LLC, 2018.

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Hippocrates and Verhoofd Lucas. The Aphorisms of Hippocrates. Franklin Classics Trade Press, 2018.

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The Aphorisms of Hippocrates. Lederle and Yale, 1987.

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Hippocrates and Verhoofd Lucas. The Aphorisms of Hippocrates. Franklin Classics Trade Press, 2018.

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Hippocrates and Verhoofd Lucas. The Aphorisms of Hippocrates. Franklin Classics, 2018.

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Book chapters on the topic "Aphorisms (Hippocrates)"

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Wallis, Faith. "Why Was the Aphorisms of Hippocrates Retranslated in the Eleventh Century?" In Vehicles of Transmission, Translation, and Transformation in Medieval Textual Culture. Brepols Publishers, 2011. http://dx.doi.org/10.1484/m.cursor-eb.1.100264.

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Ecca, Giulia. "Editing the Lemmata of Galen’s Commentary on the Hippocratic Aphorisms, Book 5." In Lectio. Brepols Publishers, 2020. http://dx.doi.org/10.1484/m.lectio-eb.5.118727.

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Carpentieri, Nicola. "Ibn al-Quff the Translator, Ibn al-Quff the Physician: Language and Authority in a Medieval Commentary on the Hippocratic Aphorisms." In Narratives on Translation across Eurasia and Africa. Brepols Publishers, 2022. http://dx.doi.org/10.1484/m.cat-eb.5.127946.

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"Commentary on Hippocrates’ Aphorisms." In The Medical Works of Moses Maimonides: New English Translations based on the Critical Editions of the Arabic Manuscripts. BRILL, 2021. http://dx.doi.org/10.1163/9789004498884_011.

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"C. The text of Hippocrates." In Commentary on Hippocrates’ Aphorisms. Sections I–II. De Gruyter, 1985. http://dx.doi.org/10.1515/9783112750995-009.

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"Commentary on Hippocrates’ Aphorisms: Third Hebrew Translation (Anonymous)." In Maimonides, Commentary on Hippocrates’ Aphorisms Volume 1. BRILL, 2019. http://dx.doi.org/10.1163/9789004412880_007.

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"I. The abridged version of I 1—III 25." In Commentary on Hippocrates’ Aphorisms. Sections I–II. De Gruyter, 1985. http://dx.doi.org/10.1515/9783112750995-004.

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"IV. The Theophilus scholia." In Commentary on Hippocrates’ Aphorisms. Sections I–II. De Gruyter, 1985. http://dx.doi.org/10.1515/9783112750995-007.

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"SECOND SECTION." In Commentary on Hippocrates’ Aphorisms. Sections I–II. De Gruyter, 1985. http://dx.doi.org/10.1515/9783112750995-012.

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"III. The "Asclepius" version of Y 1-VI55." In Commentary on Hippocrates’ Aphorisms. Sections I–II. De Gruyter, 1985. http://dx.doi.org/10.1515/9783112750995-006.

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