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Journal articles on the topic 'Aphorisms (Hippocrates)'

Author: Grafiati

Published: 2 March 2023

Last updated: 31 July 2025

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1

Bohlin, Anna. "Att tänka med alla sinnen." Tidskrift för litteraturvetenskap 43, no. 2 (2013): 49–59. http://dx.doi.org/10.54797/tfl.v43i2.10846.

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Reasoning with the Senses. The Aphorism and K. J. In this article, the aphorisms of Klara Johanson (1875–1948) are related to the history of the genre. I argue that her aphorisms should be examined in the light of the romantic aphorism and be considered as a contribution to aesthetics. The etymology of the term ”aesthetics” – sensuous perception – foregrounds the body, as does the earliest uses of the term ”aphorism” (Aphorismoi was the title of Hippocrates’ famous compendium of medical propositions and recommendations). The meaning of the term was later transferred from medicine to othe

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Ostrowski, Janusz. "Greek medicine and the Hippocratic revolution. Critical-historical approach." Journal of Education, Health and Sport 12, no. 8 (2022): 1190–97. http://dx.doi.org/10.12775/jehs.2022.12.08.103.

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Greek civilization contributed a lot to the development of all areas of social life, culture, philosophy and science, including medicine. In the field of medicine, she also drew on the preceding civilizations, mainly Egyptian and Babylonian. Greek medicine, starting from the mythical Asclepius, through the already historical asclepiades, the classical, Hippocratic period with Hippocrates at the forefront, ending with the post-hippocratic period, was a transitional period to subsequent important periods in the development of medicine. The classical period contributed to the reduction of the imp

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3

Ban, Deok-Jin. "Why Medical Professionalism Education?" Korean Medical Education Review 14, no. 1 (2012): 1–6. http://dx.doi.org/10.17496/kmer.2012.14.1.001.

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The idea that medicine itself imposes certain obligations upon the physician probably originated in Greece. It is Socrates in the fifth century BC who first discussed medical professionalism. Socrates said that no physician should seek the advantage of the physician but of the patient. For the physician was a ruler of bodies and not a money-maker. However, it is Hippocrates, the contemporary of Socrates and the Father of Medicine, who founded medical professionalism education and professional medical ethics. The professional spirit of Greek physicians is summed up in the magic phrase ‘love of

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Aly, Amal Abou. "A FEW NOTES ON [Hdotu]UNAYN'S TRANSLATION AND IBN AL-NAFĪS' COMMENTARY ON THE FIRST BOOK OF THE APHORISMS." Arabic Sciences and Philosophy 10, no. 1 (2000): 139–50. http://dx.doi.org/10.1017/s0957423900000059.

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The Hippocratic Aphorisms is a well-known treatise which was very popular throughout the ages. This paper studies the Arabic translation of [Hdotu]unayn ibn Ishaq, the renowned Arab translator, of the first book of the Aphorisms as well as the commentary of Ibn al-Nafīs, the thirteenth-century Arab doctor, on the same book. This study highlights the difficulties that occasionally confronted the Arab commentator while commenting. The obscurity of a few Hippocratic sentences as well as [Hdotu]unayn's interpretation and alteration in meaning were probable sources for those difficulties. Ibn al-Na

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Sluiter, Ineke. "Two Problems in Ancient Medical Commentaries." Classical Quarterly 44, no. 1 (1994): 270–75. http://dx.doi.org/10.1017/s0009838800017353.

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Thirty years ago, H. Flashar discussed the introduction to an anonymous commentary on the Aphorisms of Hippocrates. The text contains an interesting picture of Hippocrates as a culture hero, who saved suffering humanity by the introduction of systematic medicine. The first section of this introduction offers some complicated problems. It ends with an extremely long and difficult sentence, which, has not yet been explained quite satisfactorily, and it contains a curious use of the verb σαρκόω, combined with τν ϕύσιν, which has led Flashar to suspect Christian influence. These two points are the

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Potter, Paul. "Book Review: Stephanus of Athens: Commentary on Hippocrates' Aphorisms, Sections III-IV, and: Stephanus of Athens: Commentary on Hippocrates' Aphorisms, Sections V-VI." Bulletin of the History of Medicine 71, no. 4 (1997): 701–3. http://dx.doi.org/10.1353/bhm.1997.0170.

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Cooper, Glen M. "Medical Crises and Critical Days in Avicenna and After: Insights from the Commentary Tradition." Intellectual History of the Islamicate World 6, no. 1-2 (2018): 27–54. http://dx.doi.org/10.1163/2212943x-00601006.

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Conceptualized as a relationship between the patient, his illness, its resolution, the celestial bodies, and the doctor, and expressed through metaphors, such as divine judgment, or effects of the stars, crises and critical days were important elements of Galenic therapy. While the early Arabic physicians maintained Galenic imagery, Ibn Sīnā (d. 1037 CE) and his followers introduced new imagery that omitted supernatural influences, and emphasized physical agents. The crisis was now described as a separation instead of a verdict, and the critical days were caused by the lunar phases alone. The

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Valero-Cases, Estefanía, Débora Cerdá-Bernad, Joaquín-Julián Pastor, and María-José Frutos. "Non-Dairy Fermented Beverages as Potential Carriers to Ensure Probiotics, Prebiotics, and Bioactive Compounds Arrival to the Gut and Their Health Benefits." Nutrients 12, no. 6 (2020): 1666. http://dx.doi.org/10.3390/nu12061666.

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In alignment with Hippocrates’ aphorisms “Let food be your medicine and medicine be your food” and “All diseases begin in the gut”, recent studies have suggested that healthy diets should include fermented foods to temporally enhance live microorganisms in our gut. As a result, consumers are now demanding this type of food and fermented food has gained popularity. However, certain sectors of population, such as those allergic to milk proteins, lactose intolerant and strict vegetarians, cannot consume dairy products. Therefore, a need has arisen in order to offer consumers an alternative to fer

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9

Ostrowski, Janusz. "Greek medicine and the Hippocratic revolution. Critical-historical approach." Journal of Education, Health and Sport 12, no. 8 (2022): 1190–97. https://doi.org/10.12775/JEHS.2022.12.08.103.

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  <strong>Ostrowski, Janusz</strong><strong>.</strong> <strong>Greek medicine and the Hippocratic revolution</strong><strong>. Critical-historical approach</strong><strong>. Journal of Education, Health and Sport. 2022;12(8):1</strong><strong>190</strong><strong>-1</strong><strong>197</strong><strong>. eISSN 2391-8306. DOI </strong><strong>http://dx.doi.org/10.12775/JEHS.2022.12.08.103</strong> <strong>https://apcz.umk.pl/JEHS/article/view/JEHS.2022.12.08.103</strong> <strong>https://zenodo.org/record/7025199</strong>           <strong>The journal has had 40 point

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Mimura, Taro. "Comparing Interpretative Notes in the Syriac and Arabic Translations of the Hippocratic Aphorisms." Aramaic Studies 15, no. 2 (2017): 183–99. http://dx.doi.org/10.1163/17455227-01502005.

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Paris Bibliothèque nationale de France MS Arabe 6734 contains a bilingual Syriac-Arabic text of the Hippocratic Aphorisms. Whereas the Arabic lemmata are clearly taken from Ḥunayn ibn Isḥāq’s translation of Galen’s Commentary on the Hippocratic Aphorisms, the Syriac translator has not been identified conclusively. In the Syriac translation, there is a long note on lemma iv. 47 in which the annotator refutes Galen’s interpretation of this lemma. In his Arabic translation of Galen’s Commentary on the Hippocratic Aphorisms, Ḥunayn also notes Galen’s misinterpretation of this lemma. In this articl

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Soydan, Nuray Yaşar, Ahmet Acıduman, Çağatay Aşkit, and Berna Arda. "Abu Bakr Muhammad al-Razi’s, a Distinguished Physician in Point of Knowledge and Experience, About the Cases That Happened to Him." European Journal of Therapeutics 30, no. 6 (2024): 910–22. https://doi.org/10.58600/eurjther2286.

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Objective: The aim of this study is to show the medical experience and practices in the third chapter of titled “About the Cases that happened to Razi” of the book titled Abubetri Rhazae Maomethi scientia peritiaque insignis medici in libros Aphorismorum, sive secretorum medicinalium Gerardo Toletano Cremonensi Interprete/The Knowledge and Experience of the Distinguished Physician’s in the Book of Aphorisms or The Secrets of Medicine of Abu Bakr Muhammad Razi Interpreted by Gerard of Cremona From Toledo which is situated in pages 517-546 of his book titled Abubetri Rhazae Maomethi, ob usum exp

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Nutton, Vivian. "Leendert G. Westerink, (editor and translator), Stephanus of Athens, Commentary on Hippocrates' Aphorisms, Sections 1-2, Corpus Medicorum Graecorum XI 1,3,1, Berlin DDR, Akademie Verlag, 1985, 8vo, pp. 257, M.78.00." Medical History 30, no. 2 (1986): 228–29. http://dx.doi.org/10.1017/s002572730004549x.

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Karimullah, Kamran I. "Transformation of Galen’s Textual Legacy from Classical to Post-Classical Islamic Medicine: Commentaries on the Hippocratic Aphorisms." Intellectual History of the Islamicate World 5, no. 3 (2017): 311–58. http://dx.doi.org/10.1163/2212943x-00503004.

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I assess Galen’s (d. ca. 216) textual legacy on Arabic commentaries on the Hippocratic Aphorisms. I show that early authors in this tradition employ exegetical strategies taken from Alexandrian exegetical models. Applying these strategies to the Hippocratic-Galenic text makes Galen’s commentary the primary means for these authors to understand the Aphorisms. By introducing a host of commentary strategies that depart from Alexandrian models, Ibn Abī Ṣādiq’s (d. after 1067) commentary is a watershed moment in the Aphorisms-commentary tradition. Nevertheless, Galen’s commentary remains crucial fo

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14

Diamandopoulos, Athanasios, Pavlos Goudas, and Dimitrios Oreopoulos. "Thirty-six Hippocratic Aphorisms of Nephrologic Interest." American Journal of Kidney Diseases 54, no. 1 (2009): 143–53. http://dx.doi.org/10.1053/j.ajkd.2009.01.275.

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15

Levko, Oleksandr, and Yuliia Chukhno. "Verbal Representation of Misogynistic Ideas in Ancient Greek Proverbs." Studia Linguistica, no. 13 (2018): 173–83. http://dx.doi.org/10.17721/studling2018.13.173-183.

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The article deals with Ancient Greek aphorisms and gnomes representing the notion of woman, with a particular focus on the proverbs with misogynistic meaning. As a result of our analysis, it was found out that out of four thousand Ancient Greek proverbs under study only sixty-five units verbalize the notion of woman, making up 1.6% of the total count. Some of these proverbs represent the idea of female character, while others are related to the social role of women as wives. It is determined that the proverbs under study reveal the misogynistic perception of woman through the prism of a mascul

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Pormann, Peter E., Samuel Barry, Nicola Carpentieri, et al. "The Enigma of Arabic and Hebrew Palladius." Intellectual History of the Islamicate World 5, no. 3 (2017): 252–310. http://dx.doi.org/10.1163/2212943x-00503003.

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This article reassesses the attribution of the Aphorisms commentary preserved in the Haddad Memorial Library (MS Ḥaddād) to Palladius. Where the evidence for the commentary in Greek sources is virtually non-existent, Arabic testimonia are more numerous. We discuss Arabic fragments in Muḥammad ibn Zakarīyā al-Rāzī’s Comprehensive Book (al-Kitāb al-Ḥāwī) and Arabic commentaries on the Hippocratic Aphorisms. These fragments demonstrate that Palladius wrote a commentary on the Aphorisms. Analysis of MS Ḥaddād, however, reveals that the commentary it preserves cannot be a translation of Palladius’

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Pormann, Peter E., and Kamran I. Karimullah. "The Arabic Commentaries on the Hippocratic Aphorisms: Introduction." Oriens 45, no. 1-2 (2017): 1–52. http://dx.doi.org/10.1163/18778372-04501006.

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18

Antoniou, George A., Stavros A. Antoniou, George S. Georgiadis, and Athanasios I. Antoniou. "A contemporary perspective of the first aphorism of Hippocrates." Journal of Vascular Surgery 56, no. 3 (2012): 866–68. http://dx.doi.org/10.1016/j.jvs.2012.05.002.

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Mashhadi, Maryam, Atefeh Saeidi, Mojgan Tansaz, et al. "Evaluating the Indices of Diagnosing Uterine Temperament in Persian Medicine: A Review Study." Crescent Journal of Medical and Biological Sciences 10, no. 1 (2022): 2–10. http://dx.doi.org/10.34172/cjmb.2023.02.

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Objectives: According to Persian medicine (PM), the uterus is an important organ in women, responsible for purifying the blood and nourishing the fetus. Each organ has a specific temperament distinct from the whole-body temperament based on PM. Dystemperament occurs when body or organ Mizaj (Persian word for temperament) deviates from what is considered normal, resulting in malfunction. Many gynecological disorders described in PM and conventional medicine, including infertility, recurrent miscarriage, oligomenorrhea/amenorrhea, hypermenorrhea, vaginitis, cervicitis, urinary incontinence, and

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20

Burkert, Walter. "Stephanus of Athens; Commentary on Hippocrates’ aphorisms sections V-VI. Text and translation by Leendert G. Westerink. Indexes by Jutta Koliesch et Diethard Nickel. Berlin, Akademie-Verl., 1995.396 p. (Corpus medicorum graecorum, XI1,3. 3). DM 298.-. ISBN 3-05-002448-8." Gesnerus 53, no. 1-2 (1996): 134. http://dx.doi.org/10.1163/22977953-0530102042.

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Adams, Zoe M., and Joseph J. Fins. "Penfield's ceiling." Neurology 89, no. 8 (2017): 854–58. http://dx.doi.org/10.1212/wnl.0000000000004267.

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The cathedral ceiling located in the entrance hall of the Montreal Neurological Institute, planned by its founder Wilder Penfield, has intrigued visitors since it was erected in 1934. Central to its charm is a cryptic comment by the ancient physician Galen of Pergamum, which refutes a dire Hippocratic aphorism about prognosis in brain injury. Galen's optimism, shared by Penfield, is curious from a fellow ancient. In this article, we use primary sources in Ancient Greek as well as secondary sources to not only examine the origins of Galen's epistemology but also, using a methodology in classics

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Selove, Emily. "Medicine, Mujūn, and Microcosm in Ḥikāyat Abī l-Qāsim al-Baghdādī". Journal of Abbasid Studies 2, № 2 (2015): 107–18. http://dx.doi.org/10.1163/22142371-12340016.

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In this essay, connections between medieval medicine and medieval Arabic literary banquets are investigated on the basis of the Arabic commentaries on the Hippocratic Aphorisms on the one hand and passages fromḤikāyat Abī l-Qāsimon the other. Intersections between these two kinds of texts describing the advantages and disadvantages of wine explain the contemporary wisdom behind comical medical speeches.

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Overwien, Oliver. "The Paradigmatic Translator and His Method: Ḥunayn ibn Isḥāq’s Translation of the Hippocratic Aphorisms from Greek via Syriac into Arabic". Intellectual History of the Islamicate World 3, № 1-2 (2015): 158–87. http://dx.doi.org/10.1163/2212943x-00301007.

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The present article deals with the role of the Syriac intermediary within Ḥunayn ibn Isḥāq’s working process. In its first part I aim to show that the Syriac translation of the Hippocratic Aphorisms (ed. Pognon) was produced by Ḥunayn ibn Isḥāq. Since this is the first Syriac translation of an ancient medical text which can be definitely ascribed to Ḥunayn, we are now in a better position to understand his working method. In its second part I compare therefore samples of his Syriac translaton with the Greek Vorlage on the one hand and his Arabic version of this Hippocratic text on the other.

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Skoropadskaya, Anna A. "Medical Latin of F. M. Dostoevsky." Two centuries of the Russian classics 3, no. 4 (2021): 130–45. http://dx.doi.org/10.22455/2686-7494-2021-3-4-130-145.

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In F. M. Dostoevsky’s works and working notes there are medical terms and expressions written in Latin. The article provides a textual description of these foreign language inserts and analyzes their stylistic and ideologically meaningful functions. The Latin names of diseases used by Dostoevsky denote fever, feverish states and act more as stylistic means. Terminological inserts are also used in relation to the image of a doctorresident from the story “Notes from the House of the Dead”. On one hand, the inserts mark the hero’s professional affiliation, and on the other, they graphically mark

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Fiddes, Patrick James, and Paul A. Komesaroff. "Hidden in Plain Sight: The Moral Imperatives of Hippocrates’ First Aphorism." Journal of Bioethical Inquiry 18, no. 2 (2021): 205–20. http://dx.doi.org/10.1007/s11673-021-10097-0.

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Weinrich, Harald. "Life is long, art is short." Social Science Information 39, no. 2 (2000): 207–17. http://dx.doi.org/10.1177/053901800039002002.

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The title says the contrary of what Hippocrates (around 400 BC) stated in his famous aphorism: life is short, art is long. This aphorism has been commented upon from Seneca's time till a recently created column on the “uncertain art” of medicine in the journal “The American Scholar”. In modern times, more and more evidence has come up to show that nowadays, as a beneficent result of scientific progress, man's lifespan has been extended considerably, and the arts (in the old sense of the word, including most sciences) have often been shortened - but not in all cases. Thus, the advantages of the

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Loscalzo, Joseph. "Hippocrates’ First Aphorism: Reflections on Ageless Principles for the Practice of Medicine." Perspectives in Biology and Medicine 59, no. 3 (2016): 382–90. http://dx.doi.org/10.1353/pbm.2016.0032.

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Savino, Christina. "Manus, quae supplevit, inscripsit scholia Theophili Protospatharii. Galien, Théophile et le commentaire mélange aux Aphorismes d’Hippocrate." Byzantinische Zeitschrift 113, no. 3 (2020): 1025–40. http://dx.doi.org/10.1515/bz-2020-0043.

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AbstractGalen’s commentary on the Hippocratic Aphorisms is transmitted by a large amount of Medieval and Renaissance manuscripts. Some of them remarkably display a “mixed” text, in which Galen’s commentary is combined with passages from the later commentator Theophilus. Most important among these is the Marc. gr. V 9 (coll. 1017), which inserts two large passages by Theophilus into the Galenic commentary (i. e. VI 1-38; VII 12-73). Both of them were copied by the late physician and student of John Argyropoulos in Constantinople, Demetrios Angelos, who was not primarly involved in the productio

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Schliwski, Carsten. "Gerrit Bos: Maimonides: Commentary on Hippocrates’ Aphorisms: A New Parallel Arabic–English Edition and Translation, with Critical Editions of the Medieval Hebrew Translations. Volume 2. (The Medical Works of Moses Maimonides, 14/2.) viii, 307 pp. Leiden: Brill, 2020. €99. ISBN 978 90 04 42552 1." Bulletin of the School of Oriental and African Studies 83, no. 3 (2020): 522–23. http://dx.doi.org/10.1017/s0041977x20002955.

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Bhaktiari, Syed Sadakathulla, Mohammed Azhar, and Mohammed Shoeb Mansoori. "Understanding of pathology in the light of Fusul-e-Buqrat/hippocratic aphorisms." International Journal of Unani and Integrative Medicine 6, no. 2 (2022): 10–12. http://dx.doi.org/10.33545/2616454x.2022.v6.i2a.209.

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Tripathy, Dr Tridibesh, Shankar Das, Dr Manjushree Kar, Dr Lipipuspa Devata, Rakesh Dwivedi, and Dr Mohini Gautam. "Homoeopathic Oath." Scholars International Journal of Traditional and Complementary Medicine 5, no. 4 (2022): 82–84. http://dx.doi.org/10.36348/sijtcm.2022.v05i04.001.

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The oath of medical students is in news as the National Medical Commission (NMC) proposed to replace the Hippocratic oath with the Charak oath for the students of medical colleges in India as on February 7th 2022. The NMC replaced the Medical Council of India (MCI) in September 2020 [14]. The issue got highlighted further with the students of Madurai medical college took the Charak oath instead of the Hippocratic oath in 2022 [1]. Further, in Lucknow, breaking a 110 year old tradition, the students of King George Medical University (KGMU) took Charak Shapath on the first day of 2021-22 session

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Hershkovits, Keren Abbou. "Gerrit Bos, ed., Maimonides, Commentary on Hippocrates’ “Aphorisms”: A New Parallel Arabic-English Edition and Translation, with Critical Editions of the Medieval Hebrew Translations, vol. 1. (The Medical Works of Moses Maimonides 14.1.) Leiden: Brill, 2019. Pp. x, 607. $114. ISBN: 978-9-0044-1287-3." Speculum 97, no. 4 (2022): 1164–65. http://dx.doi.org/10.1086/721787.

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Allan, Nigel. "F. Rosner (trans. and ed.), Maimonides' Commentary on the Aphorisms of Hippocrates, vol. 2, Maimonides' medical writings, Haifa, The Maimonides Research Institute, 1987, 8vo, pp. xv, 218, $14.95 + $2.00 p& p from the North American distributor, Israel Book Shop, Inc., 410 Harvard St., Brookline MA 02146, USA." Medical History 33, no. 3 (1989): 380–81. http://dx.doi.org/10.1017/s0025727300049668.

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Schnapp, Jeffrey T. "Machiavellian Foundlings: Castruccio Castracani and the Aphorism." Renaissance Quarterly 45, no. 4 (1992): 653–76. http://dx.doi.org/10.2307/2862633.

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Life is short, art is long; opportunity is elusive, experiment is dangerous, judgment is difficult.Aphorism I, HippocratesIn book one, chapter two of his Discorsi sopra la prima deca di Tito Livio Machiavelli's rehearsal of the commonplace that every city must undergo a natural cycle of political permutations is interrupted by the specter of inexorable decline: “This is the cycle [cerchio] within which all states that have governed themselves and now govern themselves revolve; but only rarely do they revert to the same form of government because almost no state can repeatedly undergo these mut

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Carpentieri, Nicola, and Taro Mimura. "Arabic Commentaries on the Hippocratic Aphorisms, vi.11: A Medieval Medical Debate on Phrenitis." Oriens 45, no. 1-2 (2017): 176–202. http://dx.doi.org/10.1163/18778372-04501001.

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St John, P. D., and P. R. Montgomery. "Utility of Hippocrates' prognostic aphorism to predict death in the modern era: prospective cohort study." BMJ 349, dec15 1 (2014): g7390. http://dx.doi.org/10.1136/bmj.g7390.

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Carpentieri, Nicola. "Michael R. McVaugh, ed., Expositio super aphorismo Hippocratis “In morbis minus.” Repetitio super aphorismo Hippocratus “Vita brevis”. (Arnaldi de Villanova Opera Medica Omnia 14.) Barcelona: Universitat de Barcelona, 2014. Paper. Pp. 378. €48. ISBN: 978-84-9975-568-7." Speculum 92, no. 4 (2017): 1219–21. http://dx.doi.org/10.1086/693749.

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Barry, Samuel C. "Comparing the terminology of the major Syriac and Arabic translations of the Hippocratic Aphorisms I." Semitica et Classica 10 (January 2017): 103–10. http://dx.doi.org/10.1484/j.sec.5.114943.

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Karimullah, Kamran I. "The Emergence of Verification (taḥqīq) in Islamic Medicine". Oriens 47, № 1-2 (2019): 1–113. http://dx.doi.org/10.1163/18778372-04701001.

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Abstract In this article, I discuss the legacy of Faḫr al-Dīn al-Rāzī’s commentary on Avicenna’s Canon of Medicine in Islamic medical commentary after 1100. I argue that Faḫr al-Dīn’s legacy lies in the exegetical practices, the method of verification (taḥqīq) he introduced into Islamic medical scholarship through his commentary on the Canon. I first argue that the features that characterise the method of verification in works such as Faḫr al-Dīn’s commentary on Avicenna’s Pointers and Reminders are present in the commentary on the Canon, even if Faḫr al-Dīn’s introduction to the latter work d

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Manolis, Antonis S., and Theodora A. Manolis. "Recommending marijuana use: Violation of the Hippocratic aphorism of “do good or do no harm”." European Journal of Internal Medicine 61 (March 2019): e14-e15. http://dx.doi.org/10.1016/j.ejim.2019.01.009.

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Stroumsa, Sarah. "Al-Fārābī and Maimonides on Medicine as a Science." Arabic Sciences and Philosophy 3, no. 2 (1993): 235–49. http://dx.doi.org/10.1017/s095742390000179x.

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In his commentary on the first Aphorism of Hippocrates Maimonides lists the seven parts of medicine. Scholars have studied the relation of this text to the work of al-Fārābī. In particular, they have focused on the Iḥṣāʼ al-ʼulῡm, which in its present form does not contain a discussion of medicine, and on al-Fārābīʼs Risāla fi al-ţibb. The article examines the medieval Hebrew versions of the Iḥṣāʼ al-ʽūlum (versions made by Falaqera, Qalonimos and Rieti). On the basis of these versions, it is argued that there existed a version of the Ihşāʼ al-ʽulūm which did contain a section on medicine; tha

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Mimura, Taro. "A Reconsideration of the Authorship of the Syriac Hippocratic Aphorisms: The Creation of the Syro-Arabic Bilingual Manuscript of the Aphorisms in the Tradition of Ḥunayn ibn Isḥāq’s Arabic Translation". Oriens 45, № 1-2 (2017): 80–104. http://dx.doi.org/10.1163/18778372-04501004.

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van Dalen, Elaine. "Subjectivity in Translation: Ḥunayn Ibn Isḥāq’s Ninth-Century Interpretation of Galen’s “Ego” in His Commentary on the Hippocratic Aphorisms". Oriens 45, № 1-2 (2017): 53–79. http://dx.doi.org/10.1163/18778372-04501005.

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Solovieva, G., and Zh Rakhmetova. "Man and His Health." Adam alemi 92, no. 2 (2022): 3–15. http://dx.doi.org/10.48010/2022.2/1999-5849.01.

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The article discusses the problem of health, little studied in philosophical discourse, but which is of key importance in the modern agenda. Insisting on the interdisciplinary nature of the topic and the special role of medicine, the authors emphasize the decisive role of the metaphysical, humanitarian approach. Health is, first of all, a philosophical category and should be studied in the context of metaphysical universals God - man - soul - body - life - death. Spiritual health is the first and unconditional prerequisite for physical health. Harmony with the surrounding world, with society,

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Panzica, Aurora. "An (Apparent) Exception in the Aristotelian Natural Philosophy: Antiperistasis as Action on Contrary Qualities and its Interpretation in the Medieval Philosophical and Medical Commentary Tradition." Revista Española de Filosofía Medieval 29, no. 1 (2022): 33–76. http://dx.doi.org/10.21071/refime.v29i1.15134.

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This paper explores the scholastic debate about antiperistasis, a mechanism in Aristotle’s dynamics described in the first book of Meteorology as an intensification of a quality caused by the action of the contrary one. After having distinguished this process from a homonymous, but totally different, principle concerning the dynamics of fluids that Aristotle describes in his Physics, I focus on the medieval reception of the former. Scholastic commentators oriented their exegetical effort in elaborating a consistent explanation of an apparently paradoxical process like the intensification of a

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Kubar, O. I. "ETHICAL INTERPRETATION OF THREE ELEMENTS OF MEDICINE DURING COVID-19." Bioethics 26, no. 2 (2020): 9–14. http://dx.doi.org/10.19163/2070-1586-2020-2(26)-9-14.

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The humanitarian idea underlying this article is to attempt an epidemiological interpretation of the classic Hippocratic triad "Medicine consists of three elements: the disease, the patient and the doctor". In the XIII century, the Syrian doctor Abul-Faraj in his saying: "Look, there are three of us – you, me, and the disease. If you are on my side, it will be easier for the two of us to defeat her. But, if you go over to her side, I alone will not be able to defeat you both" deciphered the magical meaning of these words. For centuries, the fundamental integrity of this formula has been an eth

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Barry, Samuel C. "Was Ḥunayn ibn Isḥāq the Author of the Arabic Translation of Paul of Aegina’s Pragmateia? Evidence from the Arabic Translations of the Hippocratic Aphorisms and the Syriac Lexicons of Bar Bahlul and Bar ‘Ali". Journal of Semitic Studies 63, № 2 (2018): 457–65. http://dx.doi.org/10.1093/jss/fgy006.

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Kessel, Grigory. "“Life is Short, the Art is Long”: An Interpretation of the First Hippocratic Aphorism by an East Syriac Monk in the 7th Century Iraq (Isaac of Nineveh, Kephalaia gnostica 3,62)." Zeitschrift für Antikes Christentum / Journal of Ancient Christianity 19, no. 1 (2015). http://dx.doi.org/10.1515/zac-2015-0011.

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AbstractThe so-called Second Part of monastic writings composed by the 7th century East Syriac author Isaac of Nineveh contains a paraphrased citation from the famous beginning of Hippocrates’ Aphorismoi. The article tackles the issue of Isaac’s awareness of the aphorism and tries to reconstruct its interpretation by the author. Though medical texts were available in the East Syriac monastic milieu of that time, it is not likely that Isaac had at his disposal a complete Syriac translation of the Aphorismoi, but rather his acquaintance with the aphorism was mediated by a source that would more

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Tasic, Danijela, Zorica Dimitrijevic, Stevan Glogovac, Andriana Jovanovic, and Tamara Vrecic. "MO1033URINE EXAMINATION - A CHALLENGE FOR NEPHROLOGISTS FROM ANCIENT TIMES." Nephrology Dialysis Transplantation 36, Supplement_1 (2021). http://dx.doi.org/10.1093/ndt/gfab105.005.

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Abstract Background and Aims Extensive archaeological material indicates that records of the treatment of kidney disease without examining the cause and solely by examining the appearance of urine date back to ancient times. To this day, the basic clinical approach to nephrology patient included an overview of freshly sampled urine from the uncatheterized bladder and monitoring of urine output.The aim of the paper is to analyze the history of the urine analysis. Method Data were collected from books, magazines, encyclopedias and databases. Results The first nephrological experiences and doctri

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Savino, Christina. "Manus, quae supplevit, inscripsit scholia Theophili Protospatharii. Galien, Théophile et le commentaire mélange aux Aphorismes d'Hippocrate." September 14, 2020. https://doi.org/10.1515/bz-2020-0043.

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Abstract Galen's commentary on the Hippocratic Aphorisms is transmitted by a large amount of Medieval and Renaissance manuscripts. Some of them remarkably display a "mixed" text, in which Galen's commentary is combined with passages from the later commentator Theophilus. Most important among these is the Marc. gr. V 9 (coll. 1017), which inserts two large passages by Theophilus into the Galenic commentary (i. e. VI 1-38; VII 12-73). Both of them were copied by the late physician and student of John Argyropoulos in Constantinople, Demetrios Angelos, who was not primarly involved in the producti

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