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1

Charlesworth, J. H. "The Jewish Roots of Christology: The Discovery of the Hypostatic Voice." Scottish Journal of Theology 39, no. 1 (February 1986): 19–41. http://dx.doi.org/10.1017/s0036930600044641.

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The Christian canon contains only two apocalypses: the Book of Daniel and the Apocalypse of John. Today no less than 19 apocalypses and closely related documents are gathered together in The Old Testament Pseudepigrapha (2 volumes; Garden City, New York, 1983–1985). In light of these apocalypses and apocalyptic writings new possibilities for interpreting the documents in the New Testament can be seen. Only one example can be chosen now; it is a significant one, revealing the indebtedness of the Apocalypse of John to the continuum of Jewish apocalyptic thought and clarifying the roots of Christology in Early Judaism.
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2

Bryant, Joseph M. "Apocalypse Then, Apocalypse Now?" Contemporary Sociology: A Journal of Reviews 42, no. 4 (July 2013): 525–29. http://dx.doi.org/10.1177/0094306113491548a.

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3

Debray, Régis. "Apocalypse now." Médium 35, no. 2 (2013): 149. http://dx.doi.org/10.3917/mediu.035.0149.

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4

Marcus, Richard L., and Peter H. Schuck. "Apocalypse Now?" Michigan Law Review 85, no. 5/6 (April 1987): 1267. http://dx.doi.org/10.2307/1289055.

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5

Malisa Kurtz. "Apocalypse Now." Science Fiction Studies 42, no. 2 (2015): 373. http://dx.doi.org/10.5621/sciefictstud.42.2.0373.

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6

Bünger, Iris. "Apocalypse Now?" PROKLA. Zeitschrift für kritische Sozialwissenschaft 31, no. 125 (December 1, 2001): 603–24. http://dx.doi.org/10.32387/prokla.v31i125.725.

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The role played by the media in the construction of societal reality is both – determined by discourse and determines discourse. The media can be regarded as a kind of „magnifying glass” that collects information and focuses it for the masses. The reporting of the BILD-Zeitung, a leading figure in mass print media is analysed after the attacks on US-targets on September 11, 2001. The discursive strategy to define terror as war and to prepare the military counter attacks entailing „unlimited German Solidarity” is demonstrated by illumination of the argumentation strategies and collective symbolism.
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7

Killian, Mark. "Apocalypse Now." Teaching Sociology 17, no. 2 (April 1989): 263. http://dx.doi.org/10.2307/1317492.

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8

Costello, Anthony, and Mark Maslin. "Apocalypse now?" Lancet 372, no. 9633 (July 2008): 105–6. http://dx.doi.org/10.1016/s0140-6736(08)61017-x.

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9

Bailey, Norman A. "Apocalypse Now?" World Affairs 179, no. 2 (September 2016): 59–64. http://dx.doi.org/10.1177/0043820016673781.

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10

Liu, Hin-Yan, Kristian Lauta, and Matthijs Maas. "Apocalypse Now?" Journal of International Humanitarian Legal Studies 11, no. 2 (December 9, 2020): 295–310. http://dx.doi.org/10.1163/18781527-01102004.

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Abstract This paper explores the ongoing Covid-19 pandemic through the framework of existential risks – a class of extreme risks that threaten the entire future of humanity. In doing so, we tease out three lessons: (1) possible reasons underlying the limits and shortfalls of international law, international institutions and other actors which Covid-19 has revealed, and what they reveal about the resilience or fragility of institutional frameworks in the face of existential risks; (2) using Covid-19 to test and refine our prior ‘Boring Apocalypses’ model for understanding the interplay of hazards, vulnerabilities and exposures in facilitating a particular disaster, or magnifying its effects; and (3) to extrapolate some possible futures for existential risk scholarship and governance.
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11

Said, Edward. "Apocalypse now." Index on Censorship 29, no. 5 (September 2000): 49–53. http://dx.doi.org/10.1080/03064220008536799.

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12

Petsko, Gregory A. "Apocalypse now?" Genome Biology 13, no. 3 (2012): 151. http://dx.doi.org/10.1186/gb4012.

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13

Diet, Emmanuel. "Apocalypse now…" Connexions 107, no. 1 (2017): 17. http://dx.doi.org/10.3917/cnx.107.0017.

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14

Pilkington, Tom. "Apocalypse Now." American Book Review 28, no. 2 (2007): 19–20. http://dx.doi.org/10.1353/abr.2007.0019.

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15

Rupp, Michael T. "Apocalypse Now?" Annals of Pharmacotherapy 51, no. 10 (June 13, 2017): 921–22. http://dx.doi.org/10.1177/1060028017715477.

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Despite the wishful thinking of those who have long prophesied an imminent surge in demand for clinical pharmacists, the tipping point for healthy supply-demand balance in pharmacy has almost certainly been surpassed. Imprudent overbuilding of pharmacy programs has combined with trends toward increasing automation and consolidation in pharmacy practice to create an existential threat in pharmacy education. Surviving the looming industry shakeout will require schools and colleges of pharmacy to do what our colleagues in practice and the private sector have always done: compete.
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16

Denzin, Norman K. "Apocalypse Now." International Review of Qualitative Research 2, no. 3 (November 2009): 331–43. http://dx.doi.org/10.1525/irqr.2009.2.3.331.

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This short one-act play addresses the criticisms of postmodern ethnography by Hammersely and others. It suggests that much of the criticism reflects misinterpretations of the new work. Critics are challenged to become more open-minded in their evaluations of alternative ways of doing critical qualitative inquiry.
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17

Testot, Laurent. "Apocalypse now ?" Les Grands Dossiers des Sciences Humaines N° 28, no. 9 (September 1, 2012): 35. http://dx.doi.org/10.3917/gdsh.028.0035.

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18

YAKOVLEV, Petr. "World Development: Apocalypse Now or Globalization 4.0?" Perspectives and prospects. E-journal, no. 4(16) (2018): 123–36. http://dx.doi.org/10.32726/2411-3417-2018-4-123-136.

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19

Keller, Catherine. "Why Apocalypse, Now?" Theology Today 49, no. 2 (July 1992): 183–95. http://dx.doi.org/10.1177/004057369204900205.

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“So, why involve ourselves in apocalypse? Perhaps the answer must be that we are already involved in apocalypse, involved in such many-layered and multivalent complexities of image and reality, of judgment and hope, and of illusion and disillusionment that we had best meditate upon apocalypse now and again. The proliferating smorgasbord of end-of-the-world scenarios (dispensational fundamentalists, contemporary interpreters of Nostradamus and the Mayan Calendar Stone, the UFO people, and Our Lady of Fatima) warns of the perils of this last decade of the millennium and points to a pervasive atmosphere. The phenomenal rate of major historical change marking the beginning of this decade will mingle in unpredictable ways with the varieties of apocalypticism.”
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20

Sadashige, Jacqui, Kim Aubry, Francis Ford Coppola, and John Milius. "Apocalypse Now Redux." American Historical Review 106, no. 5 (December 2001): 1919. http://dx.doi.org/10.2307/2692934.

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21

Munro, Martin. "Haití Apocalypse Now." América sin nombre, no. 19 (December 15, 2014): 171. http://dx.doi.org/10.14198/amesn.2014.19.18.

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De las tradiciones literarias y culturales del Caribe, ninguna ha producido un corpus tan rico, diverso y desafiante como el de las islas francófonas. Inspirado por las grandes tradiciones francesas de la búsqueda intelectual y la innovación artística, la tradición del Caribe francófono ha visto el surgimiento de artistas, activistas, y teóricos como Aimé Césaire, Léon-Gontran Damas, René Ménil, Suzanne Césaire, Frantz Fanon, Édouard Glissant, Patrick Chamoiseau, Jean Bernabé, Rápale Confiant, Maryse Condé, Jean-Price Mars, Jacques Roumain, Jacques-Stephen Alexis, René Depestre, Frankétienne, Émile Ollivier, Marie Chauvet, Dany Lafèrriere, y Edwidge Danticat por solo nombrar a unos pocos. Las islas francófonas y la Guayana Francesa tienen por tanto una larga y bien establecida tradición de producción intelectual y artística prolífica e incisiva, y han tenido una influencia considerable a través de todo el entorno literario y cultural caribeño. Hasta hace diez o quince años, los départements d’outre mer eran en gran parte el foco principal de cualquier análisis de la cultura francófona caribeña. Desde entonces, sin embargo, la otra nación de habla francófona y créole, Haití, ha sido objeto de una atención sin precedentes, por parte de investigadores así como del público en general. Independiente desde 1804, la «primera república negra» del Nuevo Mundo es un símbolo tanto de resistencia anticolonial como de declive postcolonial, así como de problemas económicos, políticos y sociales. A la vez avanzada y rezagada en el tiempo respecto al resto del Caribe, Haití merece la atención de la crítica. En este artículo haré un recuento de los principales movimientos de la cultura literaria en Haití, para luego centrarme en el período de Duvalier y en las estrategias que los artistas contemporáneos han utilizado para indagar sobre la memoria de ese periodo tan traumático.
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22

Towe, Kennedth M., and Forrest M. Mims III. "No Apocalypse Now?" Science News 146, no. 13 (September 24, 1994): 195. http://dx.doi.org/10.2307/3978378.

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23

Fisher, Mark. "Post-Apocalypse Now." Architectural Design 80, no. 5 (September 2010): 70–73. http://dx.doi.org/10.1002/ad.1136.

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24

Davies, T., and C. Nicholls. "IPv6 - apocalypse now?" Engineering & Technology 6, no. 2 (March 1, 2011): 68–71. http://dx.doi.org/10.1049/et.2011.0215.

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25

Donner, M. "Post-apocalypse now." IEEE Security & Privacy 1, no. 2 (March 2003): 53–55. http://dx.doi.org/10.1109/msecp.2003.1193211.

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26

Benton, Michael J. "Mass extinctions: Apocalypse now?" New Scientist 209, no. 2802 (March 2011): viii. http://dx.doi.org/10.1016/s0262-4079(11)60500-9.

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27

Emmerson, R. K. "Apocalypse Now and Then." Modern Language Quarterly 46, no. 4 (January 1, 1985): 429–39. http://dx.doi.org/10.1215/00182702-46-4-429.

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28

Fitzpatrick, Mike. "Apocalypse from now on." Lancet 361, no. 9365 (April 2003): 1310. http://dx.doi.org/10.1016/s0140-6736(03)13023-1.

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29

Suchocki, Marjorie. "Apocalypse Now and Then." Process Studies 29, no. 1 (2000): 179–83. http://dx.doi.org/10.5840/process200029131.

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30

Mckenna, Claire. "Anouchka Grose: Apocalypse now." BJPsych Bulletin 44, no. 4 (April 30, 2020): 174–76. http://dx.doi.org/10.1192/bjb.2020.46.

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31

Clark, J. "Queering the Apocalypse: Reading Catherine Keller's Apocalypse Now and Then." Journal of Men's Studies 7, no. 2 (January 1, 1999): 233–44. http://dx.doi.org/10.3149/jms.0702.233.

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32

Weisburd, S. "Wildfires: Apocalypse Then and Now." Science News 128, no. 15 (October 12, 1985): 228. http://dx.doi.org/10.2307/3969829.

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33

Brooks, Michael. "Apocalypse, but not right now." New Scientist 207, no. 2767 (July 2010): 44. http://dx.doi.org/10.1016/s0262-4079(10)61634-x.

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34

Orient, Jane M. "Apocalypse Now: Credibility and Implications." Perspectives in Biology and Medicine 28, no. 2 (1985): 218–22. http://dx.doi.org/10.1353/pbm.1985.0058.

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35

Beyar, Rafael, Gerasimos Filippatos, Mihai Gheorghiade, Hideo Tamai, Marcello Galvani, Yonathan Hasin, Gad Keren, and Martin B. Leon. "Acute Cardiac Care: Apocalypse Now!" Acute Cardiac Care 8, no. 1 (January 2006): 4–6. http://dx.doi.org/10.1080/14628840600679197.

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36

Taylor, Bron. "Apocalypse Then, Now-and Future?" Ecocene: Cappadocia Journal of Environmental Humanities, Cappadocia University 1, no. 1 (January 1, 2020): 73–85. http://dx.doi.org/10.46863/ecocene.2020.8.

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37

Matthews, Marilyn. "Apocalypse Now: Breakdown or Breakthrough?" Psychological Perspectives 52, no. 4 (November 18, 2009): 482–94. http://dx.doi.org/10.1080/00332920903304812.

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38

Dawson, Ashley. "Introduction to Focus: Apocalypse Now." American Book Review 34, no. 2 (2013): 3. http://dx.doi.org/10.1353/abr.2013.0012.

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39

Scott, Jamie S., and Paul Simpson-Housley. "Apocalypse Now and Not Yet." Annals of the Association of American Geographers 81, no. 2 (June 1991): 342–43. http://dx.doi.org/10.1111/j.1467-8306.1991.tb01697.x.

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40

Fischbeck, Paul S., and David C. Rode. "Apocalypse now Communicating extreme forecasts." International Journal of Global Warming 23, no. 2 (2021): 191. http://dx.doi.org/10.1504/ijgw.2021.10035008.

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41

Taylor, Bron. "Apocalypse Then, Now - and Future?" Ecocene: Cappadocia Journal of Environmental Humanities, Cappadocia University 1, no. 1 (1) (January 1, 2020): 73–85. http://dx.doi.org/10.46863/ecocene.37.

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42

Rode, David C., and Paul S. Fischbeck. "Apocalypse now Communicating extreme forecasts." International Journal of Global Warming 23, no. 2 (2021): 191. http://dx.doi.org/10.1504/ijgw.2021.112896.

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43

Irmer, Thomas. "Apocalypse Baal." Maska 30, no. 175 (November 1, 2015): 104–13. http://dx.doi.org/10.1386/maska.30.175-176.104_1.

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Due to it being a subject of a judicial copyright dispute, Frank Castorf’s staging of Brecht’s Baal raises the question about what needs to be protected: copyright or theatre practice. Castorf’s stagings are known for their text montages and various shifts in space and time, which is what he did again in his latest performance, where he combined Brecht’s Baal with Francis Ford Coppola’s Apocalypse Now, concentrating a number of female figures into one and moving the action to theVietnam War. After the premiere, Brecht’s heiress, Barbara Brecht-Schall, procured an injunctionprohibiting the piece. This was her last public act: she died a few months later.
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44

Tabaqchali, Soad. "Vancomycin-resistant Staphylococcus aureus: apocalypse now?" Lancet 350, no. 9092 (December 1997): 1644–45. http://dx.doi.org/10.1016/s0140-6736(05)64269-9.

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45

Jukes, Thomas H. "George Wald believed in Apocalypse now." Nature 388, no. 6637 (July 1997): 13. http://dx.doi.org/10.1038/40251.

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46

Bulckaen-Messina, Denise. ""Apocalypse Now" : Blake et le millénarisme." Anglophonia/Caliban 3, no. 1 (1998): 103–12. http://dx.doi.org/10.3406/calib.1998.1356.

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47

Swyngedouw, Erik. "Apocalypse Now! Fear and Doomsday Pleasures." Capitalism Nature Socialism 24, no. 1 (March 2013): 9–18. http://dx.doi.org/10.1080/10455752.2012.759252.

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48

Sickinger, Raymond L. "Apocalypse Now: Magic and the Millennium." Journal of Popular Culture 34, no. 4 (March 2001): 183–94. http://dx.doi.org/10.1111/j.0022-3840.2001.3404_183.x.

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49

Campos, Nauro F., Menelaos G. Karanasos, Michail Karoglou, Panagiotis Koutroumpis, Constantin Zopounidis, and Apostolos Christopoulos. "Apocalypse now, apocalypse when? Economic growth and structural breaks in Argentina (1886–2003)." Economics of Transition and Institutional Change 30, no. 1 (October 27, 2021): 3–32. http://dx.doi.org/10.1111/ecot.12315.

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50

Sharov, K. "Sir Isaac Newton and the Apocalypse now." Энергия: экономика, техника, экология, no. 10 (October 2018): 74–80. http://dx.doi.org/10.31857/s023336190002447-7.

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