Academic literature on the topic 'Apocalypticism'

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Journal articles on the topic "Apocalypticism"

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Anthony, Sean W. "The Mahdī and the Treasures of al-Ṭālaqān". Arabica 59, № 5 (2012): 459–83. http://dx.doi.org/10.1163/157005812x618907.

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Abstract This study highlights a hitherto neglected trope of Muslim apocalyptic literature—namely, that in a region known as al-Ṭālaqān there awaits the future Mahdī a great treasure that will gain him a mighty army to aid him fight the final battle against evil. Tracing the trope’s origin in Zoroastrian apocalypticism and its subsequent dissemination in a wide array of Muslim apocalyptic traditions, this paper argues that this apocalyptic trope ultimately entered into Muslim apocalypticism, in particular Šīʿite apocalypticism, during a Zaydī revolt against the ʿAbbāsids led by the Ḥasanid Yaḥ
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Chandra, Tan Michael. "Exploring Environmental Apocalypticism." Ars & Humanitas 18, no. 1 (2024): 101–13. http://dx.doi.org/10.4312/ars.18.1.101-113.

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In the Anthropocene Era, overpopulation presents a pressing environmental challenge. As humans take center stage as ecological actors, recognizing that previously unsustainable human-nonhuman relationships fall short of safeguarding the planet for future generations becomes clear. Dystopian literature is a powerful vehicle for contextualizing the potential environmental apocalypticism that could define our future – a world shaped by irreversible catastrophes and societies grappling desperately with adaptation. This paper delves into the recurring theme of overpopulation across three dystopian
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Nel, M. "Die Hellenisties-Romeinse wêreld en die ontstaan van apokaliptiek en gnostisisme." Verbum et Ecclesia 23, no. 2 (2002): 452–67. http://dx.doi.org/10.4102/ve.v23i2.1214.

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The Hellenistic and Roman world and the origin of the apocalypticism and gnosticism The world view and culture created by the oikoumene of the Hellenistic-Roman era (331 BC to early fourth century AD) was conducive to the rise of several philosphico-religious movements, like Mithraism and other mystery religions; Stoicism, Epicureanism and Middle Platonism; apocalypticism and wisdom literature in Hellenistic Judaism and Gnosticism. These movements have in common that they originated in a world defined by change and insecurity, leading to an attitude of alienation, despair and agony amongst man
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Crossley, James. "The End of Apocalypticism: from Burton Mack’s Jesus to North American Liberalism." Journal for the Study of the Historical Jesus 19, no. 2 (2021): 171–90. http://dx.doi.org/10.1163/17455197-19020001.

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Abstract This article takes a different look at the work of Burton Mack on apocalypticism and the post-historical Jesus crystallisation of the Christian ‘myth of innocence’ in terms of the social history of scholarship. After a critical assessment of previous receptions of Mack’s work from the era of the ‘Jesus wars’, there is a discussion of Mack’s place in broader cross-disciplinary tendencies in the study of apocalypticism with reference to the influence of liberal and Marxist approaches generally and those of Norman Cohn and Eric Hobsbawm specifically. Mack’s approach to apocalypticism sho
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Cheek, Ryan. "Zombie Ent(r)ailments in Risk Communication: A Rhetorical Analysis of the CDC’s Zombie Apocalypse Preparedness Campaign." Journal of Technical Writing and Communication 50, no. 4 (2019): 401–22. http://dx.doi.org/10.1177/0047281619892630.

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Apocalypticism is a powerful brew of eschatological belief and political imagination that is extremely persuasive. This article addresses the intersections between apocalyptic rhetoric and the technical communication of risk, disease outbreak, and disaster preparedness by analyzing the Centers for Disease Control and Prevention’s zombie apocalypse preparedness campaign. Specifically, I argue that the framing of the Centers for Disease Control and Prevention’s campaign relies on and extends problematic iterations of apocalypticism and undermines the educational objectives of disaster preparedne
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Velji, Jamel. "Seeing Salvation." Studies in Religion/Sciences Religieuses 46, no. 3 (2017): 359–76. http://dx.doi.org/10.1177/0008429816687306.

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This article develops Marshall Hodgson’s initial observations concerning the affinities between the theologies of Paul of Tarsus and the Nizari Ismaili declaration of the qiyāma, or resurrection, of 1164. In both theologies we find potent expressions of apocalypticism. I examine various features of this apocalypticism, including how divine disclosures reorganized sacred history, temporality and soteriology. I also pay particular attention to the hermeneutical mechanisms involved in the reconstruction of religious authority. In both situations, we see how apocalypticism accorded a new and lasti
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McLaughlin, R. Emmet. "Apocalypticism and Thomas Müntzer." Archiv für Reformationsgeschichte - Archive for Reformation History 95, no. 1 (2004): 98–131. http://dx.doi.org/10.14315/arg-2004-0105.

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ZUSAMMENFASSUNG Thomas Müntzer wird häufig als Apokalyptiker bezeichnet. Dieses Mißverständnis resultiert vor allem aus der Ungenauigkeit, mit der die Forschung den Begriff „apokalyptisch“ verwendet. Daher wird eine präzise Definition des Begriffs vorgeschlagen, die sich aus der Offenbarung des Johannes ableitet. Legt man eine solche Definition zugrunde, so wird man Müntzers Schriften weder im Hinblick auf ihr Genre noch ihr Weltbild oder ihren Umgang mit der Bibel als „apokalyptisch“ bezeichnen können. Darüber hinaus berief sich Müntzer nicht auf apokalyptische Traditionen und schuf auch kein
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McGinn, Bernard. "Augustine's Attack on Apocalypticism." Nova et vetera 16, no. 3 (2018): 775–96. http://dx.doi.org/10.1353/nov.2018.0060.

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Coyle, J. Kevin. "Augustine and Apocalyptic: Thoughts on the Fall of Rome, the Book of Revelation, and the End of the World." Florilegium 9, no. 1 (1987): 1–34. http://dx.doi.org/10.3138/flor.9.001.

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Periodically in Christian history there emerges a speculative trend known as “apocalypticism” which, simply put, is the reading of current events as the fulfillment of “biblical prophecy.” As understood here, biblical prophecy ascribes particular importance to select passages of the Bible, notably Daniel 7 and Ezechiel 38-39 in the Old Testament and Revelation 20-21 in the New — passages regarded as “apocalyptic,” a word meaning simply “revealed” but here practically synonymous with impending catastrophe. Apocalypticism assumes that such passages foretell certain events of human history, event
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DiTommaso, Lorenzo. "Apocalypses and Apocalypticism in Antiquity." Currents in Biblical Research 5, no. 3 (2007): 367–432. http://dx.doi.org/10.1177/1476993x07077969.

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This paper, in two parts, discusses the significant scholarship on apocalypses and apocalypticism in antiquity published since Mysteries and Revelations: Apocalyptic Studies since the Uppsala Conference (Collins and Charlesworth [eds.] 1991). Part II contains the second half of the section on (4) origins and influences, here the prophetic and sapiential traditions of Israel. This is followed by sections on (5) apocalyptic historiography and (6) the development of apocalypticism in antiquity and late antiquity, plus (7) a brief conclusion. The bibliographies are partspecific, but their entries
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Dissertations / Theses on the topic "Apocalypticism"

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Johnston, Warren James. "Apocalypticism in Restoration England." Thesis, University of Cambridge, 2000. https://www.repository.cam.ac.uk/handle/1810/272183.

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Tanaka, Motoko. "Apocalypticism in postwar Japanese fiction." Thesis, University of British Columbia, 2011. http://hdl.handle.net/2429/32065.

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This dissertation discusses modern Japanese apocalyptic fiction in novels, manga narratives, and animated films. It begins with an overview of the apocalyptic tradition from ancient times to the modern day, and reveals the ways in which apocalyptic narratives have changed due to major socio-cultural transitions. It focuses on two themes of apocalyptic narratives: the relationship between self and Other; and the opposition of conflicting values such as life/death and natural/artificial. Through a close study of these themes in apocalyptic fictions in postwar Japan, it becomes clear that such
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Lynch, Thomas John. "Hegel, political theology and apocalypticism." Thesis, Durham University, 2014. http://etheses.dur.ac.uk/9463/.

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This thesis argues that new readings of Hegel’s philosophical system generate a post-secular, philosophical political theology. This political theology is able to engage with the apocalyptic elements of the Christian tradition in order to understand the dual function of religion: the cultivation of social solidarity and the annihilation of the present world. After an initial discussion of Hegel’s role in the development of political theology and the current divisions in Hegel scholarship, this study turns to the significance of Hegel’s understanding of religion as representation. In particular
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Jonaitis, Dorothy. "Application of Brueggemann's canonical criticism to apocalypticism." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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Curtis, Charles. "Babylon revisited apocalypticism in 20th century film /." Diss., Connect to the thesis, 2004. http://hdl.handle.net/10066/625.

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Gow, Andrew Colin. "The Red Jews: Apocalypticism and antisemitism in medieval and early modern Germany." Diss., The University of Arizona, 1993. http://hdl.handle.net/10150/186270.

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The Red Jews are a legendary people; this is their history. From the late thirteenth to the late sixteenth century, vernacular German texts depicted the Red Jews, a conflation of the Biblical ten lost tribes of Israel and Gog and Magog, as a savage and unnaturally foul nation, who are enclosed in the 'Caspian Mountains', where they had been walled up by Alexander the Great. At the end of time, they will break out and serve the Antichrist, causing great destruction and suffering in the world. The hostile identification (c. 1165) of Jews with the apocalyptic destroyers of Ezekiel 38-39 and Revel
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Parker, Nathan Thomas. "Proselytisation and apocalypticism in the British Atlantic world : the theology of John Flavel." Thesis, Durham University, 2013. http://etheses.dur.ac.uk/7276/.

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This thesis examines the theology of the prominent Puritan minister John Flavel (1627-91). In addition to investigating his methods of proselytising and his beliefs about the apocalypse it argues that his evangelistic approach had a significant transatlantic impact in the eighteenth century. Chapter one argues that Flavel’s approach to proselytising can be understood as an interplay between three grids. First, he argued that there were two realisations at which his hearers must arrive in order to be converted. Second, he argued that, from the vantage point of the preacher, there were three fac
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Freeman, Roger Dee. "Televisual representation, schizophrenic experience, and apocalypticism in late twentieth-century drama and theatre /." The Ohio State University, 1998. http://rave.ohiolink.edu/etdc/view?acc_num=osu1487953204280466.

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Lyon, Nicole M. "Between the Jammertal and the Freudensaal the existential apocalypticism of Paul Gerhardt (1607-76) /." Cincinnati, Ohio : University of Cincinnati, 2009. http://rave.ohiolink.edu/etdc/view.cgi?acc_num=ucin1243366861.

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Thesis (M.A.)--University of Cincinnati, 2009.<br>Advisor: Richard Schade. Title from electronic thesis title page (viewed Aug. 12, 2009). Includes abstract. Keywords: Early Modern Germany; Paul Gerhardt; Apocalypticism; Protestant Hymns; Revelations; 17th Century; Thirty Years' War; Poetry; Protestantism. Includes bibliographical references.
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Conner, Rhiannon. "From Amuq to Glastonbury : situating the apocalypticism of Shaykh Nazim and the Naqshbandi-Haqqaniyya." Thesis, University of Exeter, 2015. http://hdl.handle.net/10871/18677.

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The Naqshbandi-Haqqaniyya are one of the most well known and researched tariqas in the West. Until May 2014 the leader of the tariqa was Shaykh Nazim Adil al-Qubrusi al-Haqqani (1922-1914) who somewhat unusually among modern Sunni Sufi shaykhs taught consistently that the world is in its last days and approaching a global apocalyptic change. It is these apocalyptic teachings, primarily articulated by Shaykh Nazim, that are the focus of this thesis. While an element of Shaykh Nazim’s teachings that has been noted by a number of scholars, there has been little in the way of comprehensive researc
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Books on the topic "Apocalypticism"

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1937-, McGinn Bernard, Collins John J. 1946-, and Stein Stephen J. 1940-, eds. The encyclopedia of apocalypticism. Continuum, 1999.

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1946-, Collins John Joseph, McGinn Bernard 1937-, and Stein Stephen J. 1940-, eds. The encyclopedia of apocalypticism. Continuum, 1998.

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1946-, Collins John Joseph, McGinn Bernard 1937-, and Stein Stephen J. 1940-, eds. The encyclopedia of apocalypticism. Continuum, 2000.

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McGinn, Bernard. Apocalypticism in the Western tradition. Variorum, 1994.

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1937-, McGinn Bernard, Collins John J. 1938-, and Stein Stephen J. 1940-, eds. The continuum history of apocalypticism. Continuum, 2003.

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Kerby-Fulton, Kathryn. Reformist apocalypticism and Piers plowman. Cambridge University Press, 1990.

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1954-, Wills Lawrence M., and Wright Benjamin G, eds. Conflicted boundaries in wisdom and apocalypticism. Brill, 2005.

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1954-, Wills Lawrence M., and Wright Benjamin G, eds. Conflicted boundaries in wisdom and apocalypticism. Society of Biblical Literature, 2005.

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David, Hellholm, Kungl. Vitterhets, historie och antikvitets akademien, and Uppsala universitet Teologiska fakulteten, eds. Apocalypticism in the Mediterranean world and the Near East: Proceedings of the International Colloquium on Apocalypticism, Uppsala, August 12-17, 1979. 2nd ed. Mohr, 1989.

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1951-, Kloppenborg John S., and Marshall John W. 1958-, eds. Apocalypticism, anti-semitism and the historical Jesus: Subtexts in criticism. T & T Clark International, 2005.

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Book chapters on the topic "Apocalypticism"

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Collins, John J. "Apocalypticism." In The Wiley Blackwell Companion to Ancient Israel. John Wiley & Sons, Ltd, 2015. http://dx.doi.org/10.1002/9781118774199.ch18.

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Rowland, Christopher. "Apocalypticism." In The Biblical World, 2nd ed. Routledge, 2021. http://dx.doi.org/10.4324/9781315678894-13.

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Geraci, Robert M. "Apocalypticism." In Encyclopedia of Sciences and Religions. Springer Netherlands, 2013. http://dx.doi.org/10.1007/978-1-4020-8265-8_201024.

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Pjecha, Martin. "Táborite Revolutionary Apocalypticism." In Apocalypse Now. Routledge, 2022. http://dx.doi.org/10.4324/9781003081050-3.

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Idel, Moshe. "On Apocalypticism in Judaism." In A Discourse of the World Religions. Springer Netherlands, 2002. http://dx.doi.org/10.1007/978-94-017-2791-4_4.

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Furehaug, Marita. "Apocalypticism in Islamic Environmental Thought." In The Environmental Apocalypse. Routledge, 2022. http://dx.doi.org/10.4324/9781003189190-6.

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Daniel, E. Randolph. "Medieval Apocalypticism, Millennialism and Violence." In Abbot Joachim of Fiore and Joachimism. Routledge, 2024. http://dx.doi.org/10.4324/9781003554202-18.

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Kowalewski, Jakub. "The Conceptual Orbit of Apocalypticism." In A Philosophy of Climate Apocalypticism. Routledge, 2025. https://doi.org/10.4324/9781003348511-3.

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Rowland, Christopher. "Apocalypticism." In The Biblical World. Routledge, 2019. http://dx.doi.org/10.4324/9780203309490-9.

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"Weak Apocalypticism." In Hermeneutic Humility and the Political Theology of Cinema. Routledge, 2016. http://dx.doi.org/10.4324/9781315666303-13.

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