Dissertations / Theses on the topic 'Apollo'
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Linnemyr, Cathrin, and Charlotte Selander. "Socialt ansvar - Apollo och Ving." Thesis, Linnéuniversitetet, Ekonomihögskolan, ELNU, 2011. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-17662.
Full textMikuška, Tomáš. "Hotel Apollo v Tatranské Lomnici." Master's thesis, Vysoké učení technické v Brně. Fakulta stavební, 2015. http://www.nusl.cz/ntk/nusl-227538.
Full textMontagner, Emanuele. "Il culto di Apollo Carneo." Doctoral thesis, Università degli studi di Trieste, 2010. http://hdl.handle.net/10077/3496.
Full textL'importanza e l'interesse dell’argomento di questa tesi di dottorato discendono dalla centralità che il culto di Apollo Carneo aveva nell'ambito della religione e della società spartana, esemplificata dal modo in cui la festività ad esso connessa poteva incidere sull’andamento di alcuni eventi bellici fondamentali nella storia greca. Il culto di Apollo Carneo, infatti, era diffuso nella maggior parte delle poleis greche doriche ed era particolarmente sentito a Sparta. Esso comportava l’astenersi dalle guerre per tutta la durata della festa. Si possono individuare le conseguenze di tale divieto in alcuni passi di Erodoto e di Tucidide: gli Spartani non giunsero in aiuto degli Ateniesi nella battaglia di Maratona perché dovevano attendere la fine delle celebrazioni delle Carnee prima di partire (Hdt. VI 106,3); gli Spartani inviarono alle Termopili un piccolo contingente agli ordini di Leonida proprio perché in quel periodo si svolgevano le Carnee e non poteva essere inviato tutto l’esercito (Hdt. VII 206); nel corso della guerra del Peloponneso gli Spartani interrompevano l’attività bellica durante la celebrazione delle Carnee, mentre gli Argivi cercarono, con un artificio nel computo dei giorni, di rimandare l’inizio del mese Carneo, mese sacro ai Dori secondo Tucidide, per poter concludere un’incursione nel territorio di Epidauro (Thuc. V 54; V 75; V 76,1). Da questi esempi si evince chiaramente come lo studio del culto di Apollo Carneo non possa essere considerato come un mero studio di erudizione sulle peculiarità della religione greca, ma investa invece gli aspetti fondamentali della società spartana (oltre che della colonia di Thera, della sub-colonia di Cirene e delle altre città interessate dal culto), al punto che numerosi studiosi si sono cimentati nell’interpretazione del significato delle Carnee. Adler, però, conclude la voce Karneios della Real Encyclopedie der Classischen Altertumswissenschaft in modo piuttosto sconsolato: “Jedenfalls liegt die Ausbreitungsgeschichte des Kultes nach dem Erscheinen des neuen Materials mehr im Dunkel als vorher”. In seguito sono stati pubblicati numerosi studi importanti ed illuminanti, ma il quadro complessivo della festa rimane ancora incerto e contraddittorio. Il presente progetto di ricerca, pertanto, intende sì offrire una raccolta completa delle testimonianze sul culto di Apollo Carneo, comprese le più recenti acquisizioni epigrafiche, numismatiche ed archeologiche, ma intende soprattutto trattare l’argomento da un punto di vista diverso. L’impostazione sottesa alla tesi, infatti, non prevede l’utilizzo indistinto di tutte le testimonianze, di qualsiasi periodo, per tracciare un quadro generale ed onnicomprensivo del culto, valido per tutte le epoche, bensì contempla un approccio diacronico che consenta di riconoscere gli influssi e i cambiamenti che di volta in volta il contesto politico, sociale e culturale ha imposto. Il tentativo, insomma, è di tracciare un quadro dell’evoluzione storica di questa festività, adottando, ove possibile, un criterio ‘stratigrafico’ nell’analisi dei testi sulle Carnee. Il primo capitolo comprende una rassegna delle numerose interpretazioni del culto: esse considerano Apollo Carneo un’originaria divinità della vendemmia oppure un dio-ariete, legato ad una festa di pastori; pongono un più marcato accento sui riti di purificazione ed espiazione e sul collegamento con la caccia e con la preparazione per la guerra o sottolineano la prevalenza del carattere iniziatico della festa. Per la maggior parte degli studiosi nella festa si può individuare uno strato più antico, che riguarda il culto della natura per pastori e contadini, e uno strato più recente, in cui prevale l’aspetto militare, introdotto dai Dori. Le posizioni emerse negli ultimi anni tendono a valorizzare maggiormente l’aspetto militare del culto, il legame con la migrazione e la conquista dorica. Nel secondo capitolo le tradizioni sulle origini delle Carnee sono catalogate secondo due criteri: quello cronologico e quello tematico. Nella prima parte sono analizzate in ordine cronologico tutte le fonti letterarie che si riferiscono al mito eziologico delle Carnee. La testimonianza più antica risale al VII secolo a.C., ad Alcmane, a cui lo scolio 83a all’Idillio V di Teocrito attribuisce un frammento in cui viene citato Karnos, mentre gli autori più tardi sono Nonno ed Esichio. Il dato più significativo è costituito proprio dall’ampio arco cronologico (si va dal VII secolo a.C. al V-VI d.C.) e dall’estrema varietà delle informazioni desumibili dalle fonti: in taluni casi risulta difficile combinare in un unico contesto festivo e cultuale tutti i dati a nostra disposizione. Si è deciso, perciò, di adottare nella prima parte del secondo capitolo un criterio ‘stratigrafico’, ovvero un approccio diacronico che consenta di riconoscere gli influssi del contesto politico, sociale e culturale sull’evoluzione storica di questa festività. Tale modo di accostarsi al problema delle fonti, inoltre, ben si accorda con l’immagine, ormai unanimemente accettata negli studi specialistici, di una Sparta che muta nel corso del tempo e non rimane sempre uguale a se stessa. La seconda parte del capitolo, invece, prende in considerazione le medesime fonti seguendo un criterio tematico, in modo da definire chiaramente i tre nuclei tematici intorno ai quali raggruppare le testimonianze. Il primo spiega l’origine del culto di Apollo Carneo richiamandosi all’ambito della spedizione di Troia (Alcmane, Demetrio di Scepsi, Pausania e lo scolio a Teocrito V 83 d); il secondo si rifà al cosiddetto ritorno degli Eraclidi (Teopompo, Conone, Pseudo-Apollodoro, Pausania, scoli a Teocrito V 83c-d e scoli a Callimaco, Inno ad Apollo 71); il terzo fa discendere Karnos da Zeus ed Europa (Prassilla, Pausania ed Esichio). Il terzo capitolo, sulle manifestazioni locali del culto, costituisce il nucleo centrale della tesi. Nella prima sezione vengono trattati gli aspetti del culto per i quali non si può individuare una provenienza locale ben definita: l’iconografia e la collocazione della festa nel calendario. Nel paragrafo sull’iconografia viene evidenziato il legame con il culto del Carneo di alcune erme laconiche che raffigurano un ariete e di una stele alla cui sommità è scolpito in bassorilievo un paio di corna di ariete. Allo stesso tempo, però, viene messa in dubbio la possibilità che il tipo monetale che ritrae una testa giovanile con corna e, talvolta, orecchie di ariete rappresenti Apollo Carneo. Tali monete provengono da numerosi centri della madrepatria e delle colonie greche, tra i quali – ciò che più conta ai fini dell’interpretazione – molte località non doriche (ad esempio Metaponto, Tenos, Aphytis, ecc.). Tra le altre identificazioni proposte dagli studiosi, la più plausibile sembra essere quella con Zeus Ammone. La parte più ponderosa del terzo capitolo riguarda l’analisi delle manifestazioni del culto a Sparta, Tera, Cirene e Cnido, da cui proviene una quantità di dati sufficiente ad analizzare con una certa sistematicità le testimonianze relative al Carneo. In ogni capitolo vengono esaminati l’eventuale localizzazione topografica dei santuari di Apollo Carneo, le attestazioni di agoni (musicali e/o atletici) all’interno delle Carnee, i riti connessi al culto, l’esistenza di sacerdozi del Carneo. Per molti aspetti la scarsità e la natura eterogenea della documentazione, sia tra una città e l’altra sia all’interno di una stessa città, rendono difficile proporre un’interpretazione complessiva del culto. L’esempio di Cirene è emblematico: le fonti letterarie attestano con certezza l’esistenza e l’importanza del culto di Apollo Carneo, soprattutto in relazione alla fondazione della città, mentre la documentazione archeologica, che pure è singolarmente abbondante per Cirene, non ci consente di localizzare gli eventuali santuari del dio all’interno della città. Il quarto capitolo raccoglie le altre testimonianze del culto che ne attestano la diffusione in ambito dorico. Le località per le quali possediamo una documentazione sufficientemente consistente sono Cos, Lindo e Camiro, Messene e Andania. In conclusione, se sembra difficile proporre un’interpretazione totalizzante, che colleghi tutti gli elementi del culto in un sistema “où tout se tient”, si possono, però, individuare alcuni caratteri comuni alle diverse manifestazioni del culto. Innanzitutto le associazioni del Carneo con determinate divinità (Era, Ilizia, Artemide, i Dioscuri) connesse all’educazione dei giovani e il rito della staphylodromia fanno intravedere un ruolo del dio nella formazione e nell’inserimento dei giovani tra i cittadini a pieno titolo, ma non, a mio parere, un inquadramento strutturale del culto nel sistema iniziatico spartano. In secondo luogo il culto e la festa avevano una forte caratterizzazione ‘politica’, in cui tutti gli elementi costitutivi dell’identità e dell’ideologia del gruppo – soprattutto, da un certo momento in poi, l’elemento dorico – erano enfatizzati.
XXII Ciclo
1971
Nenci, Nicola. "Taking Apollo by the horns : reconsidering the cult(s) of Apollo Karneios in the Mediterranean." Thesis, University of Edinburgh, 2016. http://hdl.handle.net/1842/25966.
Full textKonik, Adrian. "Apollo, Dionysus, dialectical reason and critical cinema." Thesis, University of Port Elizabeth, 2003. http://hdl.handle.net/10948/295.
Full textRainart, Gérard. "La langue de l'Apollon de Delphes : analyse linguistique, poétique et systématique des recueils d'oracles." Thesis, Nice, 2014. http://www.theses.fr/2014NICE2043/document.
Full textThe study of 221 oracles from the Delphic sanctuary shows how a language has been created, specific to the sanctuary of Delphi : it is the voice of the god Apollo and his own language. The oracular texts, conceived in the spirit of the Delphic chresmologic divination, collected by inscriptions and especially by the literature which quotes them abundantly, are used as supports to analyse the linguistic, stylistic and poetic aspects and processes of the Delphic oracular language. The first part, which analyses the presence of the Delphic divination in the texts, shows that linguistically the oracles are exchanges between an enquirer and the god ; it is possible to find all the stages of their production and reception. The second part analyses the setting up of the Delphic collections, from Antiquity to our times. The third part shows a strong propensity for establishing linguistical codes, when it offers examples of meticulous, argumentative constructions. It also underlines the importance of the images (metaphors), puns, plays on syntactic or lexical antitheses, frequent riddles which the god subjects to the clearsightedness of the enquirers. The Delphic oracles are considered to be quoted texts which vary less in their enunciation than in their functions. We can tell that an oracular genre really exists, but the particular genre cannot exist without the others genres and depends on them. A Delphic oracular genre really exists, because the Delphic shrine was very powerful and very well known in the ancient Greek civilization as a cultural center, because we find in the Greek literature imitations of the oracles (pastiche and parody). Even if the texts do not belong to a specific and independent work, they present many linguistic and stylistic common marks : La langue d’Apollon (Apollo’s language)
TODISCO, VALENTINA. "Filogeografia in Parnassius apollo, Linnaeus, 1758 (Lepidoptera, Papilionidae)." Doctoral thesis, Università degli Studi di Roma "Tor Vergata", 2008. http://hdl.handle.net/2108/619.
Full textParnassius apollo is a widely distributed Eurasian butterfly species usually represented by small local populations. It’s distributed on the main mountain ranges from the Sierra Nevada to Alps, Carpathians, Caucasus to the Altai. Being narrow in its ecological requirement this butterfly is very sensitive to habitat and climatic changes, and in most of its range it is experiencing range contraction and sometimes population extinction. We have sequenced 869 bp of the mithocondrial DNA cytochrome oxidase I (COI) for 80 populations (N=201) from several portions of the range. Analysis revealed 71 haplotypes genetically structured in two haplogroups: one with the populations from Continental Greece, Anatolia and Central/Northern Europe and the other different groups of populations (Spain, Pyrenees, Sicily, Alps-Appenines, Central Appennine, Peloponnesus, Caucasus, Central Asia), each confined to a geographical area likely result of a past fragmentation. Estimating evolutionary time indicate that populations of P.apollo experienced different waves of range expansion end fragmentation in the recent past and in particular they suggest that Upper Pleistocene climatic changes played a major role in shaping the phylogeographic pattern of this butterfly. Compared to Parnassius mnemosyne, which shares a similar range with P. apollo, the results suggest a discordant dating in the periods of demographic range expansion of these two species, reflecting their different ecological requirement.
Peake, Jacqueline. "Tragic apollo in fifth-century Athens : Text and contexts." Thesis, Open University, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.533136.
Full textBaumann, Matthew J. "An investigation into the date of the Piraeus Apollo." Thesis, The University of Arizona, 2003. http://hdl.handle.net/10150/292062.
Full textYe, Ying. "The role of Apollo (DCLRE1B) in telomere protection during replication." Lyon, École normale supérieure (sciences), 2009. http://www.theses.fr/2009ENSL0512.
Full textMcCutcheon, Bonnie June. "Spectacular Gifts:Gifts Given to Delian Apollo During the Greek Archaic Period." The Ohio State University, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=osu1523834665416119.
Full textMilton, Deborah Anne. "The global image : the making of an icon?" Thesis, University of Southampton, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.285666.
Full textKawamura, Taichi. "Nouveaux développements de la sismologie lunaire grâce à la re-analyse des données sismiques Apollo." Paris 7, 2012. http://www.theses.fr/2012PA077232.
Full textThe thesis discusses the new understandings of lunar seismology obtained from the re-analyses of Apollo seismic data. Three topics will be discussed. First is the seismic use of Apollo 17 Lunar Surface Gravimeter Data. I reanalyzed the gravimeter data in and showed that we can obtain seismic information from the data. Using this additional data, I succeeded in identifying new farside deep moonquake and evaluating the observation bias of the Apollo seismic network. Second are the spectral analyses of moonquakes. By using both long and short period seismometer I succeeded in expanding the usable frequency range of the seismic spectra and enabled more detailed investigation of source mechanisms of moonquakes. From the investigation, I found that stress drop of deep moonquakes is -0. 1 MPa considering the effect of scattered energy into the coda. This is comparable with the stress variation caused by the tidal stress acting on the Moon and my result supports the model of tidally oriented deep moonquakes. Finally, I examined the spatial distribution of impact events and bombardment history on the Moon. I used the seismically identified meteorite impacts, which cover much smaller scale impacts compared to previous studies, and examined the cratering asymmetry on the Moon. From the close investigation, I found that the cratering asymmetry exists on the Moon for small meter size craters. In ail cases, I showed that Apollo seismic data is still an important piece of information and at the same time, additional data and observations are desired for more detailed discussion of the nature of lunar seismic events
Thiratraithip, Angkana, and Liselott Brundin. "Konsten att låta andra göra jobbet : En fallstudie av Apollo." Thesis, Södertörn University College, School of Business Studies, 2007. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-1291.
Full textBakgrund:
Idag används många olika tekniker för att fånga uppmärksamheten hos vår tids upptagna människor. Det är inte längre tillräckligt för en annons att innehålla fina bilder och en bra slogan, det vill säga att enbart förlita sig på traditionella marknadsföringstekniker. Företag som vill försäkra sin överlevnad måste idag använda sig av nya och alternativa medier på ett innovativt sätt. Något som också har blivit allt vanligare är att använda sig av marknadsföring med hjälp av word-of-mouth (WOM) – en sorts marknadsföring som förlitar sig på att konsumenter delar med sig av sina erfarenheter och åsikter om en viss produkt, tjänst eller varumärke till sina medkonsumenter.
Syfte:
Genom en explorativ undersökning samt parallell användning av kvalitativa och kvantitativa undersökningsmetoder vill vi genomföra en fallstudie på en utav Sveriges största aktörer inom destinationsbranschen – Apollo. Syftet är att undersöka om företaget medvetet arbetar med WOM samt vilken roll WOM har för resenärer, det vill säga - Är WOM viktigt för resenärerna och därmed även för Apollo?
Slutsatser:
Vår tolkning av Apollo är att företaget arbetar med WOM marketing men inte alls i lika stor grad som med viral marketing. Vidare tolkar vi den satsningen som görs på WOM marketing som småskalig då företagets sätt att arbeta med WOM är något enformigt och sporadiskt. Vår tolkning av enkätundersökningen är att resenärer generar både positiv och negativ WOM gällande researrangörer samt att dessa WOM aktiviteter är viktiga för resenärerna då man värnar om andras åsikter, råd och tips.
Härmed drar vi slutsatsen om att WOM är viktigt för resenärerna och att det i slutändan även är viktigt för Apollo.
Nyckelord:
WOM, WOM marketing, rese-/destinationsbranschen, Apollo
Hackworth, Corey M. "Reading Athenaios’ Epigraphical Hymn to Apollo: Critical Edition and Commentaries." The Ohio State University, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=osu1419190918.
Full textKeyser, Elizabeth, and Elizabeth Keyser. "Allies and Anomalies: The Temple of Apollo Epikourios at Bassai." Thesis, The University of Arizona, 2017. http://hdl.handle.net/10150/624096.
Full textHeckenbücker, Silke. "Prometheus, Apollo, Zeus, Jupiter Goethe-Bilder von 1773 bis 1885." Frankfurt, M. Berlin Bern Bruxelles New York, NY Oxford Wien Lang, 2007. http://d-nb.info/989362108/04.
Full textGiovagnorio, Francesca <1988>. "Doni ad Apollo. Analisi del culto del dio in Beozia." Doctoral thesis, Alma Mater Studiorum - Università di Bologna, 2021. http://amsdottorato.unibo.it/9734/1/Giovagnorio_Francesca_Tesi..pdf.
Full textThis paper is focused on the study of Apollo in the region of Boeotia, mainly considered on the basis of epigraphic evidences. A catalog of the votive texts of the god was therefore composed, each examined individually in an analytical card including a comment on the main aspects of the inscription, not only textual and palaeographic, but also prosopographic, historical, onomastic and literary. The choice to investigate the sphere of votive materials occurs from the extreme curiosity this category produces, more generally the sphere of cultic practices, of which the ex-voto are a tangible expression. The research is arranged in five chapters and a final photographic and graphic catalog. The first two includes an inspection of the literary and archaeological aspect relating to the poleis in which the cult of Apollo is attested. The central sections, third and fourth, contains the first a reflection on the boeotic koinon and its history, included here not only because it was the holder of some dedications to Apollo, but also to define the relationship between the political sphere and the sacred one and all the attempts of manipulation of the one over the other; the fourth chapter is, above all, statistical and focuses on the study of the supports, their physical characteristics and those of the votive forms. The final section consists of epigraphic cards. The intersection of all this information allows, as a final result, to establish not only the regional and extra-regional flows of attendance at the Boeotic sanctuaries, but also to reconstruct the political stability between the poleis. Finally, the typological examination of the votives and the forms of the texts enable us to understand the ritual apparatus of the religious contexts and to infer details about the cult of the Apollo and the ceremonial practices associated with it.
Hörath, Anna. "Auf den Spuren der griechischen Mythen bei Anton Čechov in den Werken der frühen Schaffensperiode." Phd thesis, Universität Potsdam, 2012. http://opus.kobv.de/ubp/volltexte/2014/7022/.
Full textThe poetics of everyday life of the Russian author Anton Cechov has fascinated the readers worldwide since more than a century. This fascination is based – not least – on the Greek myth, a cultural heritage, which has deeply influenced the ways of thinking of our society. The antique divinities and heroes as Apollo, Dionysos, Pythia, Narziss become people of everyday life in Cechov´s less examined early work. This projection is a parody-like and travesty-like modification of the mythical elementary structures. In this fusion of the myth with everyday life, Cechov becomes a successor of particularly the antique dramatist Epicharm. Methodically, my analysis bases on both the terms of “re-applying speech” and “consuming speech” of the rhetorician Heinrich Lausberg: Cechov tells the prominent myths in such a way, that they do lose their dignity, however, keep their fundamental power and so enrich the self-perception of modern people.
Pettersson, Michael. "Cults of Apollo at Sparta : the Hyakinthia, the Gymnopaidiai and the Karneia /." Stockholm : P. Åström, 1992. http://catalogue.bnf.fr/ark:/12148/cb35735327z.
Full textFriesen, Constance A. "The raving body narratives, dancing ecstatically betwixt Nietzsche's Apollo and Dionysus." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2001. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp05/MQ65034.pdf.
Full textThompson, Mark Allen Dupont Jill. "Space race African American newspapers respond to Sputnik and Apollo 11 /." [Denton, Tex.] : University of North Texas, 2007. http://digital.library.unt.edu/permalink/meta-dc-5115.
Full textChappell, Michael David. "A commentary on the Homeric Hymn to Delian Apollo, with prolegomena." Thesis, University College London (University of London), 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.336331.
Full textMartin, Dayl. "IR spectroscopy of planetary regolith analogues, lunar meteorites, and Apollo soils." Thesis, University of Manchester, 2018. https://www.research.manchester.ac.uk/portal/en/theses/ir-spectroscopy-of-planetary-regolith-analogues-lunar-meteorites-and-apollo-soils(366e3992-f823-4e88-8c5c-0fcea1d25fe8).html.
Full textChikh, Haidar. "APOLLO : A System for Proactive Application Migration in Mobile Cloud Computing." Thesis, Luleå tekniska universitet, Institutionen för system- och rymdteknik, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:ltu:diva-59623.
Full textKaminski, Amy Paige. "Sharing the Shuttle with America: NASA and Public Engagement after Apollo." Diss., Virginia Tech, 2015. http://hdl.handle.net/10919/79365.
Full textPh. D.
Thompson, Mark A. "Space Race: African American Newspapers Respond to Sputnik and Apollo 11." Thesis, University of North Texas, 2007. https://digital.library.unt.edu/ark:/67531/metadc5115/.
Full textColugnati, Giulia. "Al di là di Apollo. Ricostruire un politeismo greco a Delfi." Doctoral thesis, Università degli studi di Padova, 2016. http://hdl.handle.net/11577/3425235.
Full textIl santuario di Delfi, fra i più noti del mondo antico, è stato oggetto di molteplici studi, per la maggior parte inerenti Apollo e il suo culto, l'oracolo, i giochi panellenici. Restano sporadiche o datate le indagini inerenti le altre divinità, pur presenti al santuario. Il presente lavoro si pone un duplice obiettivo. Anzitutto si intende raccogliere, nel modo più completo possibile, le fonti disponibili, testimonianti la presenza di culti extra apollinei a Delfi, prendendo in considerazione dati materiali, epigrafici e letterari. Successivamente si tenta di fornire un inquadramento in senso storico religioso, delle divinità analizzate, evidenziandone il ruolo e la valenza all'interno del politeismo greco. Il metodo multidisciplinare permette così , pur rimanendo ancorati a dati concreti, di andare oltre alle informazioni fornite dalle fonti e riflettere sul senso di ciò che costituiva, per i Greci, la sfera del sacro, ciò che connotava, attraverso il mito e il rito, il modo di pensare il mondo dell' uomo greco.
Henriksson, Susanna, and Charlotte Fränneby. "SERVQUAL : ett lämpligt mätinstrument av upplevd tjänstekvalitet inom reseindustrin?" Thesis, Södertörn University College, School of Communication, Technology and Design, 2008. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-1726.
Full textThe travel agencies exist on a market that is distinguished by increasing competition. A majority of the travel agencies offer different services that all satisfie the same customer need. However,
one major difference in the market aspect is the service quality, this making it an important mean of competition. There are several acknowledged methods of measurement when it comes to service quality and it is important to use an instrument that takes into consideration the fact that charter tours is a complex merger of several services. The purpose of this essay is to establish if the SERVQUAL method is a suitable instrument for measuring service quality in the travel
industry. This study is a thorough analysis and evaluation of what Apollo’s customers think about the service quality of Apollo as well as how they perceive that Apollo fulfils their travelling
expectations. Moreover, the essay will examine which factors affect travellers’ experiences of the service quality on charter tours. The study has an objective outlook and the authors have applied a deductive approach. The authors have performed a quantitative study on 70 of Apollo’s customers. The aforementioned study was carried out using a questionnaire that was based on the
SERVQUAL method and the theories that were used in the theoretical part of that study.
The result show that the SERVQUAL method only considered the aspects that involve the travel agency and did not consider the other aspects that affect the traveller’s overall experience of the
service quality. In conclusion this study determines that the SERVQUAL method is not a suitable instrument for measuring service quality on charter tours in the travel industry.
Researrangörer verkar på en marknad som kännetecknas av en ökad konkurrens, där ett flertal researrangörer erbjuder olika tjänster som tillfredställer samma behov. Något som särskiljer researrangörerna åt är kvaliteten, vilket medför att den blir ett viktigt konkurrensmedel. Då det finns flera erkända metoder för att mäta upplevd tjänstekvalitet är det viktigt att använda ett mätinstrument som tar hänsyn till att charterresor är en komplex uppsättning av deltjänster.
Syftet med denna uppsats är att klargöra om SERVQUAL metoden är ett lämpligt mätinstrument inom reseindustrin genom att analysera och utvärdera vad kunderna anser om Apollos
tjänstekvalitet samt om Apollo uppfyller kundernas förväntningar. Detta med hjälp av att undersöka vilka faktorer som påverkar resenärers upplevda tjänstekvalitet på charterresor. Uppsatsen utgår från ett objektivistiskt synsätt där författarna har tillämpat en deduktiv ansats. En kvantitativ enkätundersökning har utförts på 70 stycken av Apollos kunder där enkätundersökningen är baserad på SERVQUAL samt de teorier som behandlas i studiens teorikapitel. Resultatet visar att SERVQUAL metoden endast tar upp de aspekter som rör researrangören, och inte alla de aspekter som påverkar kundernas upplevda tjänstekvalitet. Med detta som utgångspunkt anser författarna att SERVQUAL metoden är bristande som mätinstrument när det gäller att mäta resenärers uppfattning av tjänstekvalitet på charterresor.
Lange, Carsten Hjort. "Res publica constituta : Actium, Apollo and the accomplishment of the triumviral assignment." Thesis, University of Nottingham, 2008. http://eprints.nottingham.ac.uk/10452/.
Full textMuir-Harmony, Teasel. "Project Apollo, Cold War diplomacy and the American framing of global interdependence." Thesis, Massachusetts Institute of Technology, 2014. http://hdl.handle.net/1721.1/93814.
Full textCataloged from PDF version of thesis.
Includes bibliographical references (pages [255]-265).
This dissertation examines the distinctive and critical role that space exploration played in American foreign relations and national image making in the 1960s. Proposed by President John F. Kennedy in 1961, Project Apollo was established, in large part, as a means of demonstrating American power and promoting technocratic values in an international landscape defined by the Cold War, the collapse of colonialism, and the emergence of newly independent nations. While existing scholarship has gestured to this geopolitical context, it has tended to examine activity that takes place on American or lunar soil. This dissertation argues that the geopolitical context was not simply a backdrop but instead the main theater of Project Apollo. By embedding this familiar story back in its global context, this dissertation reinterprets the established narrative of Project Apollo in three significant ways. First, it places greater emphasis on the international stage and the relationship between the US and the world. Second, while the role of the Executive Branch remains essential to this story, this dissertation shifts the focus from engineers and managers, to key actors within the State Department and United States Information Agency, as well as foreign leaders and the world public. Finally, the role of Project Apollo in foreign relations, and public diplomacy in particular, becomes the defining feature of this investigation. By examining how US government elites promoted and disseminated information about space exploration to support American foreign relations interests, this dissertation offers a lens onto attempts to establish national power by fusing perceived values and strengths of science and technology- like rationality and progress- with the image of the nation's political system. These efforts, this dissertation demonstrates, were not only aimed at boosting American prestige, but were also strategic attempts to promote an idea of global unity and progress ushered in by American scientific and technological leadership.
by Teasel Muir-Harmony.
Ph. D. in History, Anthropology, and Science, Technology and Society (HASTS)
Curran, Natalie. "Unravelling the history of the lunar regolith." Thesis, University of Manchester, 2017. https://www.research.manchester.ac.uk/portal/en/theses/unravelling-the-history-of-the-lunar-regolith(9b80ec12-db98-44c7-824d-5f170e4ae3c1).html.
Full textGarvin, Kaitlyn. "A Genuine Dilemma: The Piombino Apollo and Fraud in the First and Second Century Greco-Roman Art Market." Thesis, University of Oregon, 2016. http://hdl.handle.net/1794/20470.
Full textBraconnot, Sabine. "Structure génétique de Parnassius apollo Linné (Lépidoptera, Papilionidae) en France : étude du polymorphisme enzymatique." Aix-Marseille 1, 1997. http://www.theses.fr/1997AIX11058.
Full textDickinson, Amy. "Apollo and Daphne : an analysis of the work composed by Kari Henrik Juusela." FIU Digital Commons, 2001. http://digitalcommons.fiu.edu/etd/2812.
Full textAnders, Marco [Verfasser]. "Funktionsanalyse von hSNM1B-Apollo im Netzwerk der frühen zellulären DNA-Schadensantwort / Marco Anders." Berlin : Medizinische Fakultät Charité - Universitätsmedizin Berlin, 2009. http://d-nb.info/1023747707/34.
Full textLee, Sook Yee. "Structure and inhibition of the human SNM1A and SNM1B/Apollo DNA repair exonucleases." Thesis, University of Oxford, 2015. https://ora.ox.ac.uk/objects/uuid:ee812d0d-d5de-49a0-84ae-f331c2ae248d.
Full textSchmiester, Maren [Verfasser]. "Untersuchung der Funktion von hSNM1B/Apollo im Fanconi-Anämie/BRCA-Reparaturweg / Maren Schmiester." Berlin : Medizinische Fakultät Charité - Universitätsmedizin Berlin, 2017. http://d-nb.info/1139254537/34.
Full textLepaulard, Camille. "Evolution temporelle du champ magnétique lunaire." Thesis, Aix-Marseille, 2018. http://www.theses.fr/2018AIXM0414/document.
Full textIt is admitted that the Moon used to have a magnetic field, generated by an internal dynamo. However, the mechanisms responsible for the dynamo and its preservation are still poorly known today. The lifetime of the magnetic field is also debated. My thesis was focused first on the magnetic characterization (natural magnetization and magnetic susceptibility) of a large part of the Apollo collection, with the study of 161 Apollo rocks. I used the ratio of the natural magnetization to the magnetic susceptibility to obtain an approximate indicator of paleointensity. Results of this ratio were coherent with the two major epochs determined in the lunar magnetic field (high field epoch before ~3.5 Ga and a weak field epoch after) and allowed me to select samples for detailed paleomagnetic analyses in another part of my thesis. Then, I studied in laboratory the natural magnetization of 25 Apollo samples and 2 lunar meteorites. Different methods were used to obtain 8 paleointensities values (between 1 and 47 µT) and 7 upper limits of paleointensity (< 30 µT).These data were coupled with radiometric ages to trace the evolution of the lunar surface field over time. These results corroborate the existence of a strong field epoch (4-3.5 Ga) and extend this epoch until ~3 Ga. Paleointensities of values > 1 µT obtained until 0.1 Ga indicates a very late interruption of the dynamo. Weak paleointensities were obtained in the high field epoch, suggesting a value of average field lower than previously proposed in literature. This study allows to better constrain the temporal evolution of the lunar magnetic field
Jengiri, Beri, and Sofie Johansson. "All inclusive fitness : En studie med könsperspektiv." Thesis, Södertörns högskola, Institutionen för naturvetenskap, miljö och teknik, 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-30746.
Full textAssumpção, Luis Filipe Bantim de. "Discurso e representação sobre as práticas rituais dos esparciatas e dos seus basileus na Lacedemônia, do século V a.C." Universidade do Estado do Rio de Janeiro, 2014. http://www.bdtd.uerj.br/tde_busca/arquivo.php?codArquivo=7209.
Full textA história da pólis de Esparta como, por vezes, nos foi apresentada tomou uma perspectiva historiográfica dotada de pressupostos Atenocêntricos, os quais acabaram apresentando-a como rústica, dotada de uma economia e uma cultura estática e demasiadamente inclinada às atividades militares. No entanto, através de nossa pesquisa verificamos que as práticas político-culturais dos cidadãos de Esparta eram dinâmicas, para sua época. Seguindo por esse viés, verificamos que as representações de Esparta, sobretudo dos esparciatas e dos seus basileus, variaram de acordo com o grupo social e o contexto histórico em que foram empregadas. Com isso, observamos que embora os cidadãos de Esparta tenham sido, em algumas circunstâncias, criticados pelos pensadores antigos, esta não foi uma tendência hegemônica. Sendo assim, mediante os indícios da documentação literária do período Clássico, notamos que os esparciatas e os seus basileus teriam sido homens dotados de um habitus tradicional, o qual valorizava o aprimoramento físico e mental, assim como a responsabilidade com os deveres sagrados. Através da interação entre os vestígios documentais e dos estudos historiográficos mapeamos parte das representações de Esparta que figuraram os diversos discursos no decorrer da história do Ocidente, no intuito de materializarmos as possíveis motivações político-culturais nas apropriações do habitus espartano. Por conseguinte, recorremos à documentação literária para entendermos como parte dos pensadores clássicos concebeu, por meio de uma memória ancestral, a formação da região da Lacedemônia e da pólis de Esparta, a qual teria se dado concomitantemente com a legitimação político-cultural da identidade étnica dos basileus e dos esparciatas. Por fim, analisamos as práticas rituais em honra ao deus Apolo como um mecanismo empregado pelos segmentos sociais hegemônicos da Lacedemônia para ratificar o seu poder político frente a grupos sociais submetidos.
The history of Sparta sometimes was presented in Athenocentric perspective, which considered Sparta as a rustic society, with static economy and culture, leaning only military activities. However, our research has shown that policies and cultural practices of the citizens of Sparta were dynamic for his time. Following in this way, we find that the representations of Sparta, especially the spartiates and its basileis, ranged according to the historical and social context. Thus, we observe that although the citizens of Sparta were criticized by some ancient thinkers, this wasnt a hegemonic tendency. Upon the evidence of Classical literary documentation, we note that the spartiates and their basileis were men endowed with a traditional habitus, which valued the physical and mental improvement, but also the responsibility to the sacred duties. Through interaction between documentary traces and historiographical studies we charted part of Sparta that figured the discourses throughout the history of the West, in order to materialize the possible political and cultural motivations in the appropriations of Spartans habitus. Therefore, we refer to literary documentation to understand as part of classical thinkers conceived the formation of Lacedaemon region and the polis of Sparta, which would have given concomitantly with the cultural and political legitimation of ethnic identity of the basileus and the spartiates. Finally, we analyze the rituals practices in honor of the god Apollo as a mechanism employed to ratify the political power of hegemonic social segments of Lacedaemon against the subjected social groups.
Perruchot-Triboulet, Sophie. "Validation et extensions du module d'autoprotection du code de transport neutronique multigroupe APOLLO 2." Aix-Marseille 1, 1996. http://www.theses.fr/1996AIX11047.
Full textGodzich, Tara N. "Politicizing Apollo: Ovid's Commentary on Augustan Marriage Legislation in the Ars Amatoria and the Metamorphoses." Scholarship @ Claremont, 2014. http://scholarship.claremont.edu/scripps_theses/466.
Full textKeltner, Kathy A. "FROM MYTH TO METAPHOR TO MEMORY: A RHETORICAL ANALYSIS OF TELEVISED REPRESENTATIONS OF PROJECT APOLLO, 1968-2004." Ohio : Ohio University, 2007. http://www.ohiolink.edu/etd/view.cgi?ohiou1177848776.
Full textWilliams, Michael Thomas. "'England's Apollo' : Ivor Novello - post-war icon, matinee-idol and 'ambassador of the British film'." Thesis, University of East Anglia, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.393308.
Full textPoston, Michael Joseph. "Thermal and non-thermal processes involving water on Apollo lunar samples and metal oxide powders." Diss., Georgia Institute of Technology, 2014. http://hdl.handle.net/1853/52223.
Full textGrefe, Maxine Anderson. ""Apollo in the wilderness" : an analysis of critical reception of Goethe in America, 1806-1840 /." New York ; London : Garland, 1988. http://catalogue.bnf.fr/ark:/12148/cb35031559z.
Full textFebvey, Agnes. "Apollon Pythien à Délos." Thesis, Lyon 2, 2013. http://www.theses.fr/2013LYO20081.
Full textFrom the end of the 4th century AC, the sanctuary of Apollo in Delos took in a Pythion, a building consecrated to the Delphian Apollo, known in the account of the Delian hieropes as Pythion, or "naos with the three statues". The repeated mentions of this name in the Delian inscriptions, as well as the expenses involved in various restoration works or alterations, bear witness to the importance of the building. We know that it possessed a lantern and sheltered three statues, a palm tree and an hearth that burned continuously. Its location, linked to the one of the Altar of Horns, was a issue for a long time, but it seems probable now that the Keraton is certainly identified : the Pythion could correspond to the ionic edifice built by the Athenians in the 4th century AC, which remains can be seen North-West of the plain of Apollo's Hieron, between the Artemision to the North and the Keraton to the South. The correspondance between the ionic building and the Pythion is based on the study of the ruins, from a purely architural point of view, then on the exam of the epigraphic sources, in such a way that we put to the test the contributions from the texts and the architectural study, before proposing a synthesis on the architecture and the history of the Pythion
Rzechorzek, Neil James. "Leto, Apollo and Artemis : structural and biochemical studies of the human DNA-binding B-CASP family." Thesis, Institute of Cancer Research (University Of London), 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.511360.
Full textHAFUDH, HUMAISH Ali [Verfasser]. "Nietzsche‘s Philosophical Concept of Dionysus and Apollo in the Art of Oscar Wilde / Ali HAFUDH HUMAISH." Düsseldorf : Universitäts- und Landesbibliothek der Heinrich-Heine-Universität Düsseldorf, 2018. http://d-nb.info/1165868423/34.
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