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Journal articles on the topic 'Apollo'

Author: Grafiati

Published: 4 June 2021

Last updated: 30 July 2024

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1

Fulkerson, Laurel. "Apollo, paenitentia, and Ovid's Metamorphoses." Mnemosyne 59, no. 3 (2006): 388–402. http://dx.doi.org/10.1163/156852506778132356.

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AbstractThrough a comparison of several examples of divine repentance in Ovid's Metamorphoses to their closest human analogue (Apollo/Phaethon and Apollo/Coronis, each in book 2, Apollo/Hyacinthus and Cyparissus, each in book 10) this study attempts both to illustrate the characterization of Apollo in the poem and to raise questions about why Apollo is the god so portrayed. I will suggest that Apollo's paenitentia highlights a key difference between gods and mortals, and also that Ovid may be using the figure of Apollo to remark upon that of Augustus.

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2

Maurizio, L. "Anthropology and spirit possession: A reconsideration of the Pythia's role at Delphi." Journal of Hellenic Studies 115 (November 1995): 69–86. http://dx.doi.org/10.2307/631644.

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During a consultation at Delphi, one of Apollo's servants imagined, heard, intuited, or feigned Apollo's presence and then uttered Apollo's divine response to the human client who made inquiry of the god. Such inspired mimicry appears incomprehensible to the non-believing distant observer to whom Apollo no longer speaks. Scholars hear nothing at Delphi and, steadfast in their faith in positivism, claim Apollo said nothing. In a similar fashion, scholars have pronounced that the Pythia, like Apollo, did not speak at Delphi, or that her attendant prophets reformulated her utterances and converted them into comprehensible prose or verse. Such a reconstruction of the divinatory consultation at Delphi, however, finds no support in the ancient evidence. Not one ancient source suggests that anyone other than the Pythia issued oracular responses.

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3

Keleş, Vedat, and Ersin Çelikbaş. "A Terracotta Appliqué Relief Mould From Parion." Höyük, no. 10 (November 29, 2022): 19–36. http://dx.doi.org/10.37879/hoyuk.2022.2.019.

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The ancient city of Parion lies on the coast of the Dardanelles in Turkey and is blessed with two natural harbours; it thus sits in an extremely important geopolitical location. The city experienced a golden age in the imperial Roman period as a religious and cultural centre. In 2006 a terracotta figure mould was found on the surface in the vicinity of Taşkule. The mould produces an Apollo figure. . According to Strabo and Apollon Aktaios legend seen on the local coins dated to 165-160 BC, the existence of an Apollo cult at Parion is known. In addition to its important association with the cult of Apollo at Parion, the mould also offers some information about ceramic production in the city. No other evidence related to the production of ceramic or terracotta figures has been discovered since excavations commenced in 2005. The mould is also stylistically important. The stylistic features indicate a date in the late Classical period. On the basis of its iconography and stylistic features, the figure may represent Apollo Patroos.

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4

Vachninas, Benediktas. "Politics and Theology in the Homeric Hymn to Hermes." Literatūra 64, no. 3 (December 14, 2022): 8–19. http://dx.doi.org/10.15388/litera.2022.64.3.1.

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The Homeric Hymn to Hermes depicts integration of newborn Hermes to Olympus and is devoted to his worship. However the glorifying character of the hymn conflicts with shameful acts of Hermes – the theft of Apollo’s cattles and the deception of Apollo and Zeus. That implies complexity of hymn’s glorified object. The article suggests to analyse the figure of Hermes in Hymn to Hermes by asking how it unrolls and what relation establishes with Apollo. This angle will not only locate connection between Hymn to Hermes and Hesiod’s Theogony, but also it will let unfold interaction amid Apollo and Hermes as relation of politics and theology in the order of Zeus.

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5

Beekes, Robert. "The Origin of Apollo." Journal of Ancient Near Eastern Religions 3, no. 1 (2003): 1–21. http://dx.doi.org/10.1163/1569212031960384.

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AbstractWe shall argue that Burkert's etymology deriving the name Apollo from a Dorian word for 'assembly', απελλα, is linguistically and historically impossible. This means that the possibility of Anatolian origin is open again. It is argued that Apollo is a Pre-Greek-Anatolian name. The expected proto-form of this name is found in the name Appaliunas, a god of Wilusa/Ilios mentioned in a Hittite letter. This strongly suggests Anatolian origin of the name. This is confirmed by the Homeric epithet αυκηγενηζ, which has long been recognised as an archaic formation meaning 'born in Lycia'. This fits well with the strong Anatolian connections of Apollo as well as his mother Leto and his sister Artemis. L'étymologie proposée par Burkert du mot Apollon comme dérivé du mot apella, 'assemblée', est impossible, pour des raisons linguistiques et historiques. Il est donc possible que le mot, et le dieu, est d'origine anatolienne. Le nom est pré-grecanatolien. La proto-forme expectée est trouveé dans le nom Appaliunas, dieu de Wilusa / Ilios mentionné dans une lettre hittite, ce qui est une belle confirmation d'une origine anatolienne. Ceci est confirmé par l'épithéte homérique Lukégenés, 'né en Lycie'. Une origine anatolienne est en accord avec les liens d'Apollon lui meme, sa mére Leto et sa soeur Artemis avec l'Anatolie.

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6

Jung, Jinho, Hong Hu, Joy Arulraj, Taesoo Kim, and Woonhak Kang. "APOLLO." Proceedings of the VLDB Endowment 13, no. 1 (September 15, 2019): 57–70. http://dx.doi.org/10.14778/3357377.3357382.

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7

Pontius, Elizabeth. "Apollo." Annals of Emergency Medicine 72, no. 5 (November 2018): 616. http://dx.doi.org/10.1016/j.annemergmed.2018.06.016.

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8

San Vicente González de Aspuru, Jose Ignacio. "Antonio-Dioniso versus Octaviano-Apolo: propaganda y contrapropaganda en torno a los ritos dionisíacos." ARYS: Antigüedad, Religiones y Sociedades, no. 13 (October 5, 2017): 77. http://dx.doi.org/10.20318/arys.2017.2698.

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Resumen: El artículo analiza, por un lado, la relación establecida entre Antonio y Dioniso y entre Octaviano y Apolo. Ambos triunviros buscaron reforzar su poder utilizando la religión. Se presta especial atención a la identificación de Marco Antonio como “Neo Dioniso” en la zona oriental, después de la batalla de Filipos. Se sostiene que una de las consecuencias de este acto propagandístico fue la vinculación de Octaviano con Apolo y la de Sexto Pompeyo con Neptuno.De manera paralela, se examinan las acusaciones que los escritores de ambos bandos elaboraron con fines propagandísticos y con el objetivo último de denigrar al líder oponente. La identificación de Antonio con Dioniso y el vino terminó por perjudicar la figura del derrotado triunviro, que ha pasado a la historia como un dipsómano.Abstract: The article analyzes, on the one hand, the relationship between Antony and Dionysus and, on the other hand, Octavian and Apollo. Both triumvirs sought to reinforce their power by using religion. Special attention to the identification of Antony as Neo Dionysus in the east after the battle of Philippi is given. It is argued that one consequence of this propaganda act was to link Apollo to Octavian and Sextus Pompey to Neptune.In parallel, the accusations that writers on both sides prepared for propaganda purposes, with the ultimate goal to denigrate the opponent leader are discussed. Antonio link whit Dionysus and the wine ended up hurting the figure of the defeated triumvir, which has transcended in history as a dipsomaniac.Palabras clave: Accio, Apolo, Cicerón, Cleopatra, Dioniso, Marco Antonio, OctavianoKey words: Actium, Apollo, Cicero, Cleopatra, Dionysos, Mark Antony, Octavian

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9

Siregar, Suryadi. "Ecliptical Orthogonal Motion and Perihelion Distribution of the AAA Asteroids." Publications of the Astronomical Society of Australia 9, no. 2 (1991): 315–16. http://dx.doi.org/10.1017/s1323358000024322.

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AbstractThis paper briefly discusses the Aten, Apollo and Amor asteroid types (collectively referred to as AAAs), their perihelion distribution and orthogonal motion. There are 90 objects in these classes: 6 Atens, 46 Amors and 38 Apollos. The maximum distance to the ecliptic plane of each class follows an exponential function.

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10

Griffin, A. H. F. "Hyginus, Fabula 89 (Laomedon)." Classical Quarterly 36, no. 2 (December 1986): 541. http://dx.doi.org/10.1017/s0009838800012325.

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Neptunus et Apollo dicuntur Troiam muro cinxisse; his rex Laomedon uouit quod regno suo pecoris eo anno natum esset immolaturum. id uotum auaritia fefellit. alii dicunt †parum eum promisisse.The story that Neptune and Apollo together built the walls of Troy for Laomedon is well known from Homer. At the end of their year's service the perfidious king refused to pay the agreed wages. Ovid tells the familiar story in one of his transitional sections in the Metamorphoses. Hyginus' account poses the textual problem indicated above. H. I. Rose comments on ‘parum’ as follows: ‘procul dubio corruptum hoc neque arridet Schmidtii coniectura promsisse. fuitne partum equarum? hoc enim plerumque narratur, equos quos a Ioue accepisset promisisse Laomedontem mercedis nomine…sed Herculi; quod facile ad deos mercennarios transferri potuit; atque non equos sed equas fuisse tradit Apollod. II, 104’. Rose rightly rejects Schmidt's emendation ‘promsisse’. ‘Promisisse’ has every sign of soundness and the difficulty lies, as Rose sees, with ‘parum’. Rose's own conjecture ‘partum equarum’, however, will not do. Apart from the oddity of the expression, one would need a good deal more persuasion than Rose offers to accept that the well-known promise of Zeus' horses which Laomedon made to Hercules (Hom. Il. 5.648–51, Ov. Met. 11.213–15) was transferred from Hercules to Neptune and Apollo. There is no suggestion anywhere in the sources that Laomedon promised to give Neptune and Apollo the famous horses as payment for building the walls.

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11

Laferrière, Carolyn. "Painting with Music." Greek and Roman Musical Studies 8, no. 1 (March 13, 2020): 63–90. http://dx.doi.org/10.1163/22129758-12341362.

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Abstract When Apollo is depicted playing his lyre, the representation of his active musical performance suggests a sonic element in the viewer’s perception of the image. In this paper, I examine how Apollo’s music and its effect upon his audience are communicated in late Archaic Athenian vase-painting. I draw attention to three musical terms, namely ῥυθµός, συµµετρία, and ἁρµονία, which were defined around the same time that the images were created. These concepts were also used for art criticism, encouraging a comparison between art and music. Working between these musical terms and the visual images, I show that the material representation of Apollo’s music informs each image’s composition through the repetition of similar lines and forms among Apollo, his instrument, his audience, and the plants and animals that accompany them. The images suggest that the sounds of the god’s music draw the composition together into a musical harmonia, thereby continually reaffirming the unifying character inherent to Apollo’s music.

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12

Bizony, P. "Smart Apollo [on-board Apollo guidance computer]." Engineering & Technology 4, no. 12 (July 11, 2009): 59–61. http://dx.doi.org/10.1049/et.2009.1212.

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13

Orlyk, Vasyl. "The New Type of the Olbian Copper Coin from the Time of Mithridates Eupator." Stratum plus. Archaeology and Cultural Anthropology, no. 6 (December 30, 2021): 87–92. http://dx.doi.org/10.55086/sp2168792.

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All Olbian coins from the time of Mithridates Eupator that have been known and described in scientific and reference numismatic literature are anepigraphic in nature and it is difficult to date them clearly. The small copper coin of Apollo Gorytos type, which we found in one of the Ukrainian collections, has an alpha-shape monogram with broken gasta, to the right from Apollo’s head. This coin allows us to suggest a possible dating of these coins. We believe that coins with A (alpha) monogram could have been minted in 105 BC, in the year of Apollo in Olbia, that is, several years after the city became part of the Kingdom of Pontus.

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14

Martinez, Juan Gabriel, Emilio Ayerbe, and Alberto Tinaut. "Cambios en el paisaje, características del hábitat y uso de éste por Parnassius apollo en Sierra Nevada (España)." Ecosistemas 32, no. 2 (August 2, 2023): 2525. http://dx.doi.org/10.7818/ecos.2525.

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Cambios en el paisaje, características del hábitat y uso de este por parte de Parnassius apollo en Sierra Nevada (España). Se ha mostrado recientemente que las poblaciones de Parnassius apollo en Sierra Nevada muestran signos de reducción del flujo génico, en particular entre la zona Oriental y Occidental del macizo montañoso. En este trabajo mostramos que las apolo no utilizan en la actualidad la zona de conexión natural entre ambas áreas, el Puerto de la Ragua, a pesar de ser un lugar tradicional de presencia de la especie, lo que podría explicar la diferenciación genética entre poblaciones occidentales y orientales. Se muestra además que la disponibilidad de plantas nutricias para larvas y adultos es menor en las cotas más bajas del Puerto, y se discuten los factores que podrían explicar la desaparición de la especie de la zona.

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15

Nickolas Pappas. "Nietzsche's Apollo." Journal of Nietzsche Studies 45, no. 1 (2014): 43. http://dx.doi.org/10.5325/jnietstud.45.1.0043.

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16

Cousteix, Jean. "Missions Apollo." Pour la Science N° 504 - octobre, no. 10 (January 10, 2019): 19. http://dx.doi.org/10.3917/pls.504.0019.

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17

Cousteix, Jean. "Apollo confidentiel." Pour la Science N° 500 - juin, no. 6 (January 6, 2019): 16a. http://dx.doi.org/10.3917/pls.500.0016a.

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18

Thomson, Andrew, and Jonathan Cross. "After Apollo." Musical Times 145, no. 1887 (2004): 111. http://dx.doi.org/10.2307/4149154.

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19

Miller, Kevin M. "Apollo Lairbenos." Numen 32, no. 1 (1985): 46–70. http://dx.doi.org/10.1163/156852785x00157.

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20

Wilkinson, Josephine. "Apollo Abandoned." Court Historian 24, no. 1 (January 2, 2019): 67–68. http://dx.doi.org/10.1080/14629712.2019.1579420.

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21

Stähle, Ann-Kathrin. "Apollo Apollinaris." Journal of Late Antiquity 13, no. 1 (2020): 62–72. http://dx.doi.org/10.1353/jla.2020.0013.

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22

O′Heir, Jeff. "Apollo Remembered." Mechanical Engineering 141, no. 07 (July 1, 2019): 28–33. http://dx.doi.org/10.1115/1.2019-jul1.

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On the 50th anniversary of Apollo 11, engineers across the country are reflecting on what turned out for many to be the most important, memorable, and influential job they’ve held throughout long and satisfying careers. A number of them who worked on the Lunar Module recall the can-do spirit and sense of urgency that drove them to achieve an engineering milestone.

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23

Logsdon, John M. "Evaluating Apollo." Space Policy 5, no. 3 (August 1989): 188–92. http://dx.doi.org/10.1016/0265-9646(89)90085-4.

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24

Canonica, Elvezio. "Apollo polyglottus." Bulletin hispanique, no. 115-1 (June 1, 2013): 75–95. http://dx.doi.org/10.4000/bulletinhispanique.2362.

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25

Crouch, Tom D., Ron Howard, and Brian Grazer. "Apollo 13." Journal of American History 84, no. 3 (December 1997): 1180. http://dx.doi.org/10.2307/2953264.

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Cousteix, Jean. "Apollo Remastered." Pour la Science N° 542 – Décembre, no. 12 (November 29, 2022): 17a. http://dx.doi.org/10.3917/pls.542.0017a.

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27

Landers, Sean, Murilo Paiva Homsi, Leticia Ferreira, and Beth Hinners. "Coding Apollo." Unbound: A Journal of Digital Scholarship 2, no. 1 (March 20, 2023): 37–39. http://dx.doi.org/10.12794/journals.ujds.v2i1.121.

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An evocative image of Margaret Hamilton was the impetus: foregrounding the leader of a team that wrote the code; highlighting the connection between labor and the journey to the moon; a visualization of the product of labor that made that journey possible. This project connects the code and planning documents that animated the Apollo mission to audio and video of the event, creating a unique time-based public interactive installation. It questions the distinction between “software” and “hardware”, asserting the mutual and inextricable entanglement between the two factors. It highlights the industrial efforts and scientific techniques required to produce a single event. It produces an experience of infrastructural intelligibility, highlighting the connections amongst diverse elements required to bring the experience of the lunar landing to fruition.

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28

Roccos, Linda Jones. "Apollo Palatinus: The Augustan Apollo on the Sorrento Base." American Journal of Archaeology 93, no. 4 (October 1989): 571. http://dx.doi.org/10.2307/505329.

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29

Sinha, Abhishek, Ranajee Ranajee, and Sanjib Dutta. "Apollo 24/7 – A chink in Apollo Hospitals’ armour?" Emerald Emerging Markets Case Studies 13, no. 4 (December 6, 2023): 1–36. http://dx.doi.org/10.1108/eemcs-04-2023-0131.

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Learning outcomes This case study is designed to enable students to analyze the competitive landscape of a business impacted by technological disruption; evaluate the viability of an organic growth strategy using stakeholder analysis; evaluate the revenue and cost structure of Apollo 24/7 and decide on the future investment strategy; and analyze funding strategies of traditional hospitals versus pure digital players. Case overview/synopsis To extend its reach, Apollo Hospitals Enterprise (Apollo Hospitals), a leading private sector brick-and-mortar hospital chain in India known for using state-of-the-art technology, launched a unified virtual mobile platform Apollo 24/7 in February 2020, 45 days into the COVID-19 pandemic. The management believed that the digital platform had a unique ecosystem that could not be replicated. The analysts were optimistic about the impact of the decision on the future performance of Apollo Hospitals, as it was expected to lead to higher penetration and increased revenue. They also anticipated the unlocking of value, as and when the venture capitalist (VC) would invest in Apollo Hospitals. However, with increasing operating expenses on account of burgeoning technological and marketing expenses, things did not seem to go going as planned. Three years later, in February 2022 after the Q3 of financial year 2023 results. Suneeta Reddy, the company’s managing director found herself pondering whether the digital platform could boost Apollo Hospitals’ profitability in addition to expanding its reach and increasing affordability when the company missed the analyst estimates. In India, which was then the second most populous country, “incremental access” and “affordability” were what mattered to the patients, However, for the investors and analysts, it was quarter-on-quarter performance. The change in the macroeconomic environment stalled the company’s plan of raising money from VCs. Furthermore, the financing dilemma also plagued Reddy. She knew there was a difference between financing for conventional businesses that for digital businesses. She also had to take decide between short-term profitability with which investors were obsessed versus long-term sustainability, which involved taking care of stakeholders’ interests. Complexity academic level This case study is basically aimed at postgraduate courses and executive management courses. Supplementary materials Teaching notes are available for educators only. Subject Code CSS11: Strategy.

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30

Bissell, Roger E. "Will the Real Apollo Please Stand Up? Rand, Nietzsche, and the Reason-Emotion Dichotomy." Journal of Ayn Rand Studies 10, no. 2 (2009): 343–69. http://dx.doi.org/10.2307/41560393.

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Abstract The author probes the "Tower of Babel" effect surrounding Western civilization's long-standing fascination with the Greek god Apollo. He clarifies the reason-emotion dichotomy and shows the Classical-Romantic opposition of Apollo and Dionysus, as adopted by Ayn Rand and (supposedly) Friedrich Nietzsche, to be an inaccurate way to characterize either Apollo (god of reason) or Dionysus (god of emotion). Temperament theorist David Keirsey's linkage of Apollo with emotion is found similarly wanting, and an argument based on insights of personality type theorist Janet Germane is offered that Apollo instead is most fundamentally the god of intuition.

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Bissell, Roger E. "Will the Real Apollo Please Stand Up? Rand, Nietzsche, and the Reason-Emotion Dichotomy." Journal of Ayn Rand Studies 10, no. 2 (2009): 343–69. http://dx.doi.org/10.5325/jaynrandstud.10.2.0343.

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Abstract The author probes the "Tower of Babel" effect surrounding Western civilization's long-standing fascination with the Greek god Apollo. He clarifies the reason-emotion dichotomy and shows the Classical-Romantic opposition of Apollo and Dionysus, as adopted by Ayn Rand and (supposedly) Friedrich Nietzsche, to be an inaccurate way to characterize either Apollo (god of reason) or Dionysus (god of emotion). Temperament theorist David Keirsey's linkage of Apollo with emotion is found similarly wanting, and an argument based on insights of personality type theorist Janet Germane is offered that Apollo instead is most fundamentally the god of intuition.

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32

Pavlides, Nicolette. "THE SANCTUARIES OF APOLLO MALEATAS AND APOLLO TYRITAS IN LACONIA: RELIGION IN SPARTAN–PERIOIKIC RELATIONS." Annual of the British School at Athens 113 (February 12, 2018): 279–305. http://dx.doi.org/10.1017/s0068245417000089.

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This article examines how religion contributed to the interconnectivity of the large geographical region of Laconia which was under Spartan control for most of the Archaic and Classical periods. With a particular focus on two Laconian sanctuaries, that of Apollo Maleatas and that of Apollo Tyritas, located in the area of the Thyreatis/Kynouria, which had traditionally been a disputed region between Sparta and Argos, it considers how sanctuaries played a part in Spartan–perioikic relations. The votives from the two sanctuaries vary: the sanctuary of Apollo Maleatas is rich in weapon dedications, while that of Apollo Tyritas has a diverse array of offerings, including bronzes, pottery and weapons. I argue that the sanctuary of Apollo Maleatas served as a central gathering place that united the Lakedaimonians, both Spartans and perioikoi, and where they celebrated the military qualities of Apollo. The sanctuary of Apollo Tyritas may reflect Spartan interests in the disputed region from the late seventh/early sixth century, and it too presents evidence for the military preoccupations affecting the area. The warrior-god Apollo, prominently worshipped in Sparta and Laconia, was appropriately offered offensive weapons of spears and arrowheads, both real size and miniature. The Spartans and perioikoi celebrated the Maleateia festival, at the sanctuary of Apollo Maleatas, which presented an opportunity for Spartans and perioikoi to gather together. A Laconian sacred landscape was formed through the celebration of common cults and festivals, thus uniting the centre (Sparta) with the Laconian (and Messenian) countryside.

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33

Milner, N. P. "Leader-gods and pro poleos priests: Leto, Apollo, Zeus and the imperial cult at Oinoanda." Anatolian Studies 69 (2019): 133–54. http://dx.doi.org/10.1017/s0066154619000085.

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AbstractThis article presents three unpublished inscriptions (nos 1–3) illustrating the public cults of Leto and of Apollo at Oinoanda. It discusses the non-participation of the Apolline priests in the city’s Demostheneia festival for Apollo and the reigning emperor, while tracing a relationship between public cults of Apollo and the imperial cult. Finally, it proposes to reinterpret a published inscription (no. 4) as being about Poseidon, rather than Apollo.

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34

Fernandes, Edrisi de Araújo. "Epicuro e o Apollo epikourios." Trilhas Filosóficas 15, no. 2 (August 4, 2023): 135–56. http://dx.doi.org/10.25244/tf.v15i2.5023.

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Procuramos empreender aqui variadas aproximações entre a figura do filósofo Epicuro e aquela do deus “Apolo Auxiliador” (Apollon Epikourios). Acercamentos entre o filósofo e o deus são considerados levando em conta (1) a relação da “teologia eudaimônica de Epicuro” (segundo expressão de Boris Chamani) com aspectos ligados a deidades curadoras, (2) a possível identificação de discípulas de Epicuro com hetaírai que fizeram oferendas (anethēken) a divindades curadoras como Asclépio (filho de Apolo) e Anfiarau, (3) a relação de Epicuro com Pitágoras, outro filósofo com vinculações apolíneas. Após essas aproximações, procura-se avaliar a etimologia e algumas tradições do culto do deus na época antiga. A teoria epicúrea de que o nome de uma coisa ou pessoa tem algo de natural permite especular sobre as possíveis repercussões favoráveis que o filósofo e seus discípulos teriam haurido do fato do mestre do Jardim associar-se ao deus nominalmente; outras vinculações se deram através de feriados comuns ou, indiretamente, sob forma imagética (como sugeriu Bernard Frischer). Essas associações contribuíram para a consolidação da imagem de Epicuro como “auxiliador” da cura e do aperfeiçoamento humano.

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35

Anghelina, Catalin. "Etymological Aspects of Apollo’s Mythology." Cuadernos de Filología Clásica. Estudios griegos e indoeuropeos 32 (March 2, 2022): 261–77. http://dx.doi.org/10.5209/cfcg.78408.

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The present study focuses on how etymology could play an important role in the mythology of Apollo. Obviously, when it comes to the issue of the meaning of names, one often enters the realm of speculation. However, in many instances of Apollo’s mythology, etymology seems to reflect important aspects of the myth. These aspects start with Apollo’s family and birth, and continue with his role in Greek mythology. The accord between etymology and mythology appears to be more than a simple coincidence.

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Efetov, Konstantin A., Stanislav K. Korb, and Oleg G. Gorbunov. "On so-called ‘Crimean’ Parnassius apollo breitfussi Bryk, 1914 (Lepidoptera: Papilionidae)." Ecologica Montenegrina 73 (May 23, 2024): 168–75. http://dx.doi.org/10.37828/em.2024.73.17.

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Parnassius apollo (Linnaeus, 1758), known from the Crimea by only few historical specimens, declared here as a species erroneously placed into the Crimean fauna. This erroneous placement was based on mislabelled specimens. We prove that Parnassius apollo breitfussi Bryk, 1914, is a junior subjective synonym of P. apollo suevicus Pagenstecher, 1909, which material in fact was mislabelled over a century ago. We also show that the label ‘Djankoi’ under male holotype of P. apollo breitfussi appeared after 1966 but not when the subspecies was described.

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Hunter, Richard, and Rebecca Laemmle. "Pulling Apollo Apart." Mnemosyne 73, no. 3 (November 12, 2019): 377–404. http://dx.doi.org/10.1163/1568525x-12342684.

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Abstract This paper considers the etymologising of the names of Apollo in Plato, Cratylus and Plutarch, The E at Delphi. It is argued that the richness of the god’s etymologies in these texts and in classical literature more generally suggests that a special connection was seen between the nature of Apollo and the practices of etymologising; this connection is in part owed to the similarities between etymologising and prophetic speech and practice and in part to the fact that ancient etymology reveals settled, unchanging truths about language, just as Apollo manifests the settled, unchanging order of the world. The paper sheds light not just upon ancient etymological practice from Homer onwards but also on certain conceptions of the nature of Apollo.

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Shachar, Ilan. "Apollo e Apollonia." Anos 90 10, no. 17 (July 1, 2003): 203–28. http://dx.doi.org/10.22456/1983-201x.6300.

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39

Gudimova, Svetlana. "Apollo Smifey (Mouse)." Herald of Culturology, no. 2 (2019): 89–98. http://dx.doi.org/10.31249/hoc/2019.02.03.

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40

Bryant, Bart. "Apollo and Dionysus." Janus Head 1, no. 2 (1998): 139–66. http://dx.doi.org/10.5840/jh1998126.

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Siddiqi, Asif. "Apollo, in context." Science 365, no. 6450 (July 18, 2019): 226–27. http://dx.doi.org/10.1126/science.aay4380.

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Hornyik, Sándor. "Sputnik versus Apollo." Acta Historiae Artium 56, no. 1 (December 2015): 165–72. http://dx.doi.org/10.1556/170.2015.55.1.9.

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43

Wolfe, S. Anthony. "Apollo Revisited, Revisited." Plastic and Reconstructive Surgery 110, no. 4 (September 2002): 1172–74. http://dx.doi.org/10.1097/00006534-200209150-00025.

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44

Mueller, Susanne D. "Apollo L. Njonjo." Review of African Political Economy 35, no. 117 (September 2008): 520–21. http://dx.doi.org/10.1080/03056240802411354.

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Barolsky, Paul. "PERUGINO'S OVIDIAN APOLLO." Source: Notes in the History of Art 26, no. 3 (April 2007): 40–41. http://dx.doi.org/10.1086/sou.26.3.23208083.

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Shampo, Marc A., and Robert A. Kyle. "Medical Mythology: Apollo." Mayo Clinic Proceedings 67, no. 12 (December 1992): 1185. http://dx.doi.org/10.1016/s0025-6196(12)61149-5.

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Danielson, Dennis. "Ancestors of Apollo." American Scientist 99, no. 2 (2011): 136. http://dx.doi.org/10.1511/2011.89.136.

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Wolfe, Anthony S. "Apollo Revisited, Revisited." Plastic and Reconstructive Surgery 110, no. 4 (September 2002): 1172–74. http://dx.doi.org/10.1097/01.prs.0000020997.78452.5d.

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TULLO, ALEX. "HUNTSMAN SUES APOLLO." Chemical & Engineering News 86, no. 26 (June 30, 2008): 10. http://dx.doi.org/10.1021/cen-v086n026.p010.

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Warren, Paul H. "Apollo 12 Redux." Meteoritics 29, no. 3 (May 1994): 299–300. http://dx.doi.org/10.1111/j.1945-5100.1994.tb00594.x.

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