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Dissertations / Theses on the topic 'Apollonian; Dionysian'

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1

Davies, Glyndwr Stephen. "On Martin Heidegger : politics and life seen through the Apollonian-Dionysian duality." Thesis, Staffordshire University, 2013. http://eprints.staffs.ac.uk/1982/.

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This study bears upon the ‘Heidegger case,’ that is, the relation of Heidegger’s philosophizing to his political involvements as Rector of the University of Freiburg 1933-4, and his subsequent silences on the subject of the Holocaust. I use the phrase ‘bears upon’ for Heidegger’s political involvement will serve as the ‘horizon’ for the study, my concern being the genesis of Heidegger’s position. Grounded in a musical ‘intuition’ and attunement, I take up the Nietzschean cipher for understanding proposed by Heidegger himself for the self-understanding of the German people: the Apollonian-Diony
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2

White, David Allan, of Western Sydney Nepean University, and Faculty of Visual and Performing Arts. "From Apollonian to Dionysiac : a paper on Nietzsche's division of culture into two principal strains. The Apollonian and the Dionysian, and its application to the art of painting." THESIS_FVPA_XXX_White_D.xml, 1996. http://handle.uws.edu.au:8081/1959.7/464.

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In this research paper for the postgraduate degree of Master of Arts (Hons) (Visual Arts), the author is proposing to investigate the relationship of Nietzsche's division of culture into two principal strains, 'The Apollonian and the Dionysiac', and its application to the art of painting. When Nietzsche wrote the 'Birth of Tragedy' in 1872, from which his division of culture emerged, it was entitled 'The Birth of Tragedy from the Spirit of Music'. Young (1992), also describes music as 'The Dionysian art' in his book 'Nietzsche's Philosophy of Art'. With consideration to changes in art and perc
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3

Erakovic, Snjezana. "”Skönhet är skräck”; Det sublima i Donna Tartts Den Hemliga Historien." Thesis, Södertörns högskola, Institutionen för kultur och lärande, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-38227.

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The aim of this essay is to examine how Donna Tartt’s The Secret History expresses the sublime experience and what its’ primary function is in the novel. The essay begins with discussing the concept of the sublime through a historical perspective, connecting primarily to Edmund Burke’s ideas and further contrasting them with the feminist criticism of Kristina Fjelkestam. A critical aspect of this study is to examine the notion of terror in the definitions of the sublime and to analyze how Tartt incorporates it into the story by introducing the theme “beauty is terror”, in the beginning of the
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4

Sanchez, Bello Sendey. "La mémoire du miroir : les composants apolliniens et dionysiaques dans les techniques audiovisuelles." Thesis, Montpellier 3, 2017. http://www.theses.fr/2017MON30089.

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Dans cette thèse, nous nous proposons d’analyser les composants apolliniens et dionysiaques qui dialoguent, s’affrontent ou complotent mutuellement dans la conception des techniques audiovisuelles. Pour ce faire nous suivons un parcours qui va du mythe de Narcisse jusqu’au cinématographe, en passant par la fixation de l’image issue de la chambre noire et la mise en mouvement des images avec le chronophotographe.Nous nous appuyons sur le distinguo de Friedrich Nietzsche développé dans La naissance de la tragédie entre ces deux impulsions (l'apollinien et le dionysiaque) dans la mesure où celles
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5

Cheng, Nicolas. "The beauty of nothingness." Thesis, Konstfack, Ädellab/Metallformgivning, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:konstfack:diva-3234.

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If I relate beauty to nothingness, what happens? Is nothingness sort of an absence of beauty? Or it is portrayed by our culture and society, and, in such case, can I define this absence of beauty? Is it beauty that you cannot even catch? Is its appearance neutral, almost hidden? When we are born, we all have the same degree of beauty and purity, which is progressively lost as long as we start growing up. In a life span, we accumulate wrinkles, and defects and dirt which needs to be concealed in order to fit in certain social categories. But our bodies register all the marks, absorb all the sig
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6

White, David. ""From Apollonian to Dionysiac" /." View thesis, 1996. http://library.uws.edu.au/adt-NUWS/public/adt-NUWS20030905.145642/index.html.

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Thesis (M.A.)(Hons)--University of Western Sydney, Nepean, 1996.<br>"A paper on Nietzsche's division of culture into two principal strains. "The Apollonian and the Dionysiac", and its application to the art of painting.--t.p.
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7

D'Aniello, Charles Perseus. ""A Morbid Longing for the Picturesque" : The Pursuit of Beauty in Donna Tartt's The Secret History." Thesis, Södertörns högskola, Engelska, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-45579.

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This essay analyzes the theme of the pursuit of beauty in The Secret History. It analyzes the main characters’ concept of beauty, their manner of seeking beauty, as well as the result of this search. For this analysis, I use Friedrich Nietzsche’s theories of the Apollonian and the Dionysian as outlined in The Birth of Tragedy and in scholarly texts that analyze TBT— which describe the Apollonian/Dionysian dichotomy as the opposed worlds of order and madness— to define the main characters’ concept of beauty. The narrator of the novel once says that “beauty is terror” (Tartt 45), a statement whi
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8

Cardoso, Jesus Martin. "Der platonische Nietzsche." Doctoral thesis, Humboldt-Universität zu Berlin, Philosophische Fakultät I, 2012. http://dx.doi.org/10.18452/16539.

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Mit der Behauptung, dass seine eigene Philosophie als »umgedrehter Platonismus« verstanden werden soll, stellt Nietzsche seine Beziehung zum platonischen System dar. Dieses Forschungsprojekt sucht nach einer neuen Variation dieser Darstellung, um die philosophischen Analogien beider Autoren aufzuspüren. Das erste Kapitel beschäftigt sich mit einer Erläuterung des Begriffes „umgedrehter Platonismus“, womit die Differenz zwischen diesen beiden Systemen definiert wird. Diese Diskrepanz ist spürbar in vier verschiedene Bereichen: metaphysisch, axiologisch, gnoseologisch und ästhetisch. Das zwei
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9

Mastrokalou, Effrosyni Efrosini. "Exploring 'optimal' states of consciousness in Michael Chekhov's psychological gesture : towards a new phenomenological paradigm." Thesis, University of Exeter, 2017. http://hdl.handle.net/10871/29894.

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This thesis examines key concepts from philosophers Nishida Kitaro, Maurice Merleau-Ponty and Fredriche Nietzsche and applies them to elements of Michael Chekhov’s practice of acting. The three philosophers, in different ways, suggest an ‘optimal’ state, beyond a dualistic separation of the fictive from the real and the visible from the invisible, that challenges seemingly unbridgeable dualisms between inner and outer, subject and object, being and becoming and experiencer and experienced. The purpose of this thesis is to analyze and understand these selected ‘optimal’ modes of consciousness i
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10

Benvenho, Célia Machado. "O pensamento trágico no jovem Nietzsche: metafísica, conhecimento e redenção." Universidade Estadual do Oeste do Parana, 2008. http://tede.unioeste.br:8080/tede/handle/tede/2094.

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Made available in DSpace on 2017-07-10T18:26:18Z (GMT). No. of bitstreams: 1 Celia Machado Benvenho.pdf: 546815 bytes, checksum: 94730d5eece11060862c817881f759dc (MD5) Previous issue date: 2008-06-25<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior<br>The tragic thought while philosophical reflection about the human condition makes part of a whole movement of valorization of the old Greek art for the Germans in the end of the century XVIII. In spite of that, Nietzsche comes in his last texts as the first tragic philosopher. The objective of this work is to understand and to jus
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11

"An interpretation of Nietzsche's Uebermensch through the Dionysian/Apollonian synthesis." NATIONAL UNIVERSITY OF IRELAND, 2010. http://pqdtopen.proquest.com/#viewpdf?dispub=1471941.

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12

Beckham, Julie D. "The Dionysian, Apollonian, and Promethean paralysis and unfinalizability in the novel /." 2008. http://purl.galileo.usg.edu/uga%5Fetd/beckham%5Fjulie%5Fd%5F200805%5Fma.

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13

White, David Allan. "From Apollonian to Dionysiac : a paper on Nietzsche's division of culture into two principal strains. The Apollonian and the Dionysian, and its application to the art of painting." Thesis, 1996. http://handle.uws.edu.au:8081/1959.7/464.

Full text
Abstract:
In this research paper for the postgraduate degree of Master of Arts (Hons) (Visual Arts), the author is proposing to investigate the relationship of Nietzsche's division of culture into two principal strains, 'The Apollonian and the Dionysiac', and its application to the art of painting. When Nietzsche wrote the 'Birth of Tragedy' in 1872, from which his division of culture emerged, it was entitled 'The Birth of Tragedy from the Spirit of Music'. Young (1992), also describes music as 'The Dionysian art' in his book 'Nietzsche's Philosophy of Art'. With consideration to changes in art and perc
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14

Mouzouris, Anastasia. "A survey of apollonian and dionysian tendencies as seen through object relations approaches in art therapy." Thesis, 1994. http://spectrum.library.concordia.ca/4724/1/MM90924.pdf.

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Draws on the work of Melanie Klein about the Greek gods and their embodiment of internal processes and ego states linked to creative expression. Includes a case study of an 11-year-old aggressive boy who underwent art therapy.
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15

Field, Matthew Benjamin. "An investigation of contrasting approaches to worship within Australian Baptist churches to explore the role Apollonian and Dionysian concepts of art play in understanding the differences: a case study approach." Thesis, 2012. http://hdl.handle.net/1959.13/933117.

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Research Doctorate - Doctor of Philosophy (PhD)<br>This thesis explores the ongoing and deeply felt tensions between churches that use contemporary music-styles for worship, complete with charismatic influence (hand-clapping, hand-raising, tongues speaking, overt emotional displays, etc.), and those that reject contemporary music and remain rooted in traditional music forms such as hymn singing with restrained physical expression. This study seeks to identify what role the under-considered issue of Apollonian and Dionysian concepts of art has on the stylistic choices of the various churches. I
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16

Vergunst, Nicolaas. "Reform, resistance, reconstruction : an exploration of the Apollonian-Dionysian duality as a means for interpreting the politics of culture in South Africa (1976-1994)." Thesis, 1994. http://hdl.handle.net/10413/7348.

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17

Venter, Irene. "'n Eksistensiële lees en interpretasie van gekose kunswerke van Reinhardt, Klein en Portway / Irene Venter." Thesis, 2014. http://hdl.handle.net/10394/12089.

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This study offers a comparative investigation into selected figurative and nonfigurative, monochromatic (and mainly monochromatic) artworks by Ad Reinhardt, Ultimate Painting nr 39 (1963), Yves Klein, Monochrome bleu (IKB 3) (1956) and The thin red line (1970) by Douglas Portway. The aim of this research is to examine the possible subjective, meaningful function of the seemingly objective artworks. The selected artworks represent the formalist tendency of the high-Modernist conception of art-as-art, or the artwork as an autonomous objective object. At first sight the objective artworks seem to
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18

Merlin, Stella. "The origins of ‘anaphora’ and ‘deixis’. Ancient theories on articles and pronouns." Doctoral thesis, 2016. http://hdl.handle.net/11562/939737.

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Anafora e deissi sono nozioni diffuse e di uso comune nell’odierna analisi linguistica. Tradizionalmente considerate e discusse in relazione una con l’altra, indicano il processo secondo cui un’unità linguistica è interpretata sulla base di un elemento, nel caso dell’anafora, già menzionato nel discorso, mentre invece, nel caso della deissi, presente nel contesto extra-linguistico. Tuttavia la definizione di tali termini non è univoca se si considera il fatto che essi descrivono strategie linguistiche diverse, collocate a livelli diversi di analisi: il livello morfo-sintattico, quello semantic
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