Relevant bibliographies by topics / Apologetics Apologetics

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Apologetics Apologetics'

Author: Grafiati
Published: 4 June 2021
Last updated: 11 February 2022

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Journal articles on the topic "Apologetics Apologetics"

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Aruan, Abel Kristofel. "Apologetika Imajinatif: Sebuah Proposal bagi Apologetika dalam Konteks Pascamodern." Veritas: Jurnal Teologi dan Pelayanan 20, no. 1 (June 22, 2021): 1–20. http://dx.doi.org/10.36421/veritas.v20i1.357.

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Setelah sekian lama pendekatan apologetika klasik dan evidensial kokoh sebagai cara mempertahankan iman Kristen, pascamodernisme muncul untuk mengkritik penggunaan alat verifikasi absolut terhadap klaim-klaim iman. Kendati demikian, James K. A. Smith dan Alister McGrath melihat pascamodernisme sebagai kawan ketimbang lawan, kesempatan ketimbang tantangan. Karena itu, memperhatikan kritik-kritik penting dari semangat pascamodernisme justru akan menolong gereja menjawab tuntutan pascamodernisme itu sendiri. Artikel ini mengusulkan pendekatan apologetika imajinatif sebagai solusi untuk menjawab kritik tersebut. Berbeda dengan apologetika klasik/evidensial, apologetika ini bertendensi menggunakan imajinasi lebih daripada sebelumnya dalam upaya-upaya mempertanggungjawabkan iman Kristen. Di kala apologetika menerima tuduhan kering dan terkesan mengesampingkan aspek eksistensial yang nyatanya berdiam dalam diri manusia, apologetika imajinatif dapat menjadi usulan solusi untuk menghindari tuduhan ini. Dua implikasi muncul dari penalaran ini. Pertama, dalam dialog-dialog apologetika, seorang apologist harus lebih banyak menggunakan alat-alat retoris imajinatif. Kedua, gereja harus menolong pendengar untuk mendapatkan presentasi imajinatif tentang bagaimana rasanya hidup menjadi seorang Kristen, dengan cara menampilkan kisah kehidupan Kristen sehari-hari kepada mereka. Dengan demikian, alih-alih gereja menggunakan apologetika, gereja adalah apologetika itu sendiri. For a long time, classical and evidential apologetics have been firmly established as a way of defending the Christian faith. However, postmodernism appears to criticize the use of absolute verification tools for faith claims. Nevertheless, James K.A. Smith and Alister McGrath see postmodernism as friend rather than foe, opportunity rather than challenge. Therefore, paying attention to important criticisms of the spirit of postmodernism will actually help the church to answer the demands of postmodernism itself. This article proposes an imaginative apologetics approach as a solution to answer this criticism. In contrast to classical/evidential apologetics, this apologetics tends to use imagination more than before in efforts to account for the Christian faith. When apologetics accepts dry accusations and seems to override existential aspects that actually dwell in humans, imaginative apologetics can be a proposed solution to avoid these accusations. Two implications emerge from this reasoning. First, in apologetic dialogues, an apologist must use more imaginative rhetorical tools. Second, the church must help listeners get an imaginative presentation of what it’s like to live as a Christian, by presenting them with stories of everyday Christian life. Thus, instead of the church using apologetics, the church is apologetics itself.
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Netland, Harold. "Toward Contextualized Apologetics." Missiology: An International Review 16, no. 3 (July 1988): 289–303. http://dx.doi.org/10.1177/009182968801600303.

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Apologetics is frequently rejected as irrelevant or even counterproductive in non-Western contexts. While it is true that apologetics, as it has been conducted in the past, is generally identified with Western theology, the author suggests that, properly construed, apologetics is unavoidable and that developing an informed and culturally sensitive apologetic is an indispensable task for the non-Western church. A crucial distinction is made between transcultural apologetics and culture-specific (contextualized) apologetics. The article concludes by suggesting in general terms the shape a contextualized apologetic for contemporary Japan might take.
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Setiawan, Andry. "Apologetika Prasuposisional Triperspektivalisme John M. Frame dan Aplikasinya terhadap Pemikiran Kristen Pluralis tentang Pluralisme Agama di Indonesia." Veritas : Jurnal Teologi dan Pelayanan 17, no. 1 (June 1, 2018): 61–80. http://dx.doi.org/10.36421/veritas.v17i1.306.

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Pluralisme menjadi kesadaran baru yang menganggap bahwa semua keyakinan memiliki kesamaan secara umum satu dengan yang lain. Implikasinya, tidak ada satu pun agama yang boleh mengklaim bahwa ia adalah satu-satunya keyakinan yang paling benar di antara agama-agama lainnya. Indonesia sebagai negara pluralis juga menghadapi problematika pluralisme agama. Dalam menghadapi ini, muncul pemikiran Kristen pluralis yang menekankan persamaan di antara agama-agama sehingga meniadakan keunikan kekristenan: Kristus dan karya keselamatan-Nya benar sedangkan agama lainnya salah. Tulisan ini akan mengenalkan model berapologetika yang membela keunikan iman Kristen di tengah tantangan pemikiran Kristen yang pluralis tentang pluralisme agama di Indonesia: apologetika prasuposisional triperspektivalisme John M. Frame yang diuraikan melalui apologetika konstruktif (normatif), defensif (eksistensial), dan ofensif (situasional). Kata-kata kunci: Apologetika, Prasuposisional, Triperspektivalisme, John M. Frame, Aplikasi, Pluralisme Agama Pluralism exhibits a new awareness that assumes that all beliefs have general similarity when compared one with another. As a result, there is no religion that can claim that it has the claim to ultimate truth when compared with a host of other options. Indonesia, as a pluralistic nation, exhibits the challenges of religious pluralism. Because of that reality, there are frameworks of Christian thought that have arisen that emphasize the similarity of several religions which erodes and ultimately eliminates the uniqueness of Christianity. However, Jesus Christ and his work of salvation is absolutely true and the other religions are false. This article will introduce an apologetic model that can be used to defend the uniqueness of the Christian faith among the challenges of religious pluralistic thought in Indonesia. John M. Frame’s triperspectivalism presuppositional apologetics is proferred and developed through constructive apologetics (normative), defensive apologetics (existential), and offensive apologetics (situational). Keywords: Apologetics, Presuppositional, Triperspectivalism, John M. Frame, Application, Religious Pluralism
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Kawangmani, Soleman. "Aplikasi Dialogis-Klarifikatif Apologetika Paulus Terhadap Isu Gnostisisme di Jemaat Kolose Bagi Generasi Milenial yang Terpapar Zodiak Online." BIA': Jurnal Teologi dan Pendidikan Kristen Kontekstual 3, no. 2 (December 14, 2020): 145–66. http://dx.doi.org/10.34307/b.v3i2.171.

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Abstract: The millennial generation is a generation that is familiar with the development of social media activities. This ease of access makes it to channel their hobby, one of which is accessing the horoscope (Zodiac). Christian faith must be able to provide proper clarification in the form of apologetics. The context of this problem is similar to the pattern of Paul's apologetics to the Colossians regarding the issue of Gnosticism. Based on this, the purpose of this research is: to find a pattern of apostle Paul's apology application to the contents of Gnosticism in the Colossians in the context of The millennial generation exposed by the Zodiac online. This paper uses a qualitative approach with descriptive theological and social research types. Data collection uses literature studies and interviews with millennials and God's servants who deal with zodiac addiction problems. This paper produces an apologetic pattern for millennials exposed to the Zodiac. These findings are described in 7 elements of dialogical-clarification apologetic patterns. Keywords: Millennial Generation, Zodiac, Gnosticism, Apologetics Abstrak: Generasi milenial merupakan generasi yang akrab dengan perkembangan akses media sosial. Kemudahan akses ini menjadikan untuk menyalurkan kegemaran mereka, salah satunya adalah mengakses mengenai ramalan bintang (zodiak). Iman Kristen harus dapat memberikan klarifikasi yang tepat dalam bentuk apologetika. Konteks permasalahan ini memiliki kemiripan dengan pola apologetika Paulus pada jemaat Kolose berkaitan dengan isu gnostisisme. Berdasarkan hal tersebut tujuan dari penelitian ini adalah: menemukan suatu pola penerapan apologetika rasul Paulus terhadap isi Gnostisisme di jemaat Kolose dalam konteks generasi milenial yang terpapar Zodiak online. Tulisan ini menggunakan pendekatan kualitatif dengan jenis penelitian teologis dan sosial secara deskriptif. Pengumpulan data menggunakan kajian literature dan wawancara pada generasi milenial dan hamba Tuhan yang menangani permasalahan kecanduan zodiak. Tulisan ini menghasilkan pola apologetika bagi generasi milenial yang terpapar zodiak. Temuan tersebut dideskripsikan pada 7 elemen pola apologetika dialogis-klarifikatif. Kata Kunci: Generasi Milenial, Zodiak, Gnostisisme, Apologetika
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SUDDUTH, MICHAEL. "Reformed epistemology and Christian apologetics." Religious Studies 39, no. 3 (August 5, 2003): 299–321. http://dx.doi.org/10.1017/s0034412503006553.

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It is a widely held viewpoint in Christian apologetics that in addition to defending Christian theism against objections (negative apologetics), apologists should also present arguments in support of the truth of theism and Christianity (positive apologetics). In contemporary philosophy of religion, the Reformed epistemology movement has often been criticized on the grounds that it falls considerably short of satisfying the positive side of this two-tiered approach to Christian apologetics. Reformed epistemology is said to constitute or entail an inadequate apologetic methodology since it rejects positive apologetics or at least favours negative over positive apologetics. In this paper I argue that this common objection fails on two grounds. First, while the arguments of Reformed epistemology are relevant and useful to apologetics, neither Reformed epistemology nor its epistemological project should be identified with a distinct school or method of apologetics. Secondly, while certain claims of Reformed epistemology seem to imply a rejection of positive apologetics, or at least a preference for negative or positive apologetics, I argue that no such conclusion follows. In fact, although unimpressed by particular versions of natural theology and positive apologetics, Reformed epistemologists have provided criticisms of each that can constructively shape future approaches to the apologetic employment of natural theology and Christian evidences.
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Brand, G. v. W. "Die apologetiek van C S Lewis: 'n Gereformeerdteologiese besinning." Verbum et Ecclesia 16, no. 2 (September 21, 1995): 249–62. http://dx.doi.org/10.4102/ve.v16i2.451.

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The apologetics of C S Lewis: A Reformed theological reflection In this, the first part of a two part study in which the validity of C S Lewis's apologetics is evaluated from a Refonned perspective, the author considers various theological and philosophical criticisms that have been raised against the discipline of apologetics as such, and concludes that apologetics cannot be declared illegitimate in principle. Using insights gained from this discussion, he then goes on 10 delineate certain theological and philosophical prerequisites for any legitimately Refonned apologetic enterprise, and to develop a model for apologetics that can be sho'r'/Il to correspond 10 these prerequisites.
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Scorgie, Glenn G. "Confrontational Apologetics versus Grace-filled Persuasion." Perichoresis 10, no. 1 (January 2012): 23–39. http://dx.doi.org/10.2478/v10297-012-0002-8.

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Confrontational Apologetics versus Grace-filled Persuasion Too often Christian apologetics has been conducted in a confrontational manner that alienates people and undermines apologetic effectiveness. Christian apologists must be attentive to both their message and how they communicate it. Grace-filled persuasion can flourish as Christian apologists recognize the growing contemporary suspicion of aggressive styles of behavior. The apologetic enterprise involves ideas, but it is also profoundly relational. The great challenge before Christian apologists is to speak and live in ways that combine uncompromising faithfulness to revealed truth with a generous spirit of loving service and civility. Grace-filled persuasion always trumps smash-mouth apologetics.
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Williams, Peter S. "Responsible Apologetics: Philosophical Reflections on John Warwick Montgomery’s Always Be Ready: A Primer on Defending the Christian Faith (1517 Publishing, 2018)." Theofilos 12, no. 2-3 (February 26, 2021): 354–72. http://dx.doi.org/10.48032/theo/12/2/13.

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John Warwick Montgomery (b. 1931) has been a major voice in Christian apologetics since the 1960’s. I have personally benefitted from reading several of Montgomery’s books over the years and have often quoted his work with approval in my own writing. I was therefore excited to read his recent, popular-level book treating a broad range of apologetic issues in the form of a ‘primer’ written to ‘show how easy it is to do apologetics responsibly. In this paper I offer a critical review of his Always Be Ready in order to draw some lessons about responsible apologetics.
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Perez, Jahdiel N. "Music-Makers and Reformed Theology." Societas Dei: Jurnal Agama dan Masyarakat 3, no. 1 (October 24, 2017): 77. http://dx.doi.org/10.33550/sd.v3i1.31.

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ABSTRACT: If Reformed theology hopes to impact contemporary and future societies as much as possible it will have to harness the unique power of music to influence the world beyond the walls of the Church. In this essay, I want to draw attention to the ways in which Christianity, in general, and Reformed theology, in particular, are criticized through music and what we can do to respond. I will introduce an approach to Christian apologetics, which I call sonic-apologetics that enables our music-makers to defend the faith musically. In the first part of this paper, I will discuss five problems to which sonic-apologetics is an answer. This will anchor the second part of this essay, in which I construct sonic-apologetics from three notions: (1) methodological emphasis on effects, (2) genres of expression, and (3) the distinction between linear and angled apologetic responses. In the final part of this essay, I present two different study cases of sonic-apologetics. Nothing about what I will discuss regarding sonic-apologetics changing existing liturgical norms of Christian churches, especially Reformed ones. It does, however, call for those producing and performing music in these churches to direct their music-making interests and abilities toward the world outside the church walls. KEYWORDS: reformed theology, music, sonic-apologetics.
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Hübenthal, Christoph. "Apologetic Communication." International Journal of Public Theology 10, no. 1 (February 29, 2016): 7–27. http://dx.doi.org/10.1163/15697320-12341426.

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Though apologetics is a contested concept in current theological debates, leading representatives of public theology still see apologetics as the core of their theological endeavours. This article develops a concept of apologetic communication that emerges from a particular understanding of theology. Theology, as will be argued, serves the Christian faith praxis as well as the validity claims underlying this praxis. A closer analysis of these validity claims will reveal that their public verification requires two discriminable but interrelated types of communication, namely discourse and witnessing. Consequently, a discursive and testimonial type of apologetic communication will be distinguished. In the last section some suggestions will be made on how public theology should operate if it takes its apologetic task seriously. The central thesis will be that apologetic communication in both its modes appears as a form of ethics: as ethical reflection and ethical behaviour.
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Dissertations / Theses on the topic "Apologetics Apologetics"

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Little, Bruce A. "The evangelistic value of apologetics a study complete with a handbook on apologetics /." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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Bailey, Tom. "An apologetic handbook." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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Burger, Gary C. Schaeffer Francis A. "A Study guide to T̲h̲e̲ c̲o̲m̲p̲l̲e̲t̲e̲ w̲o̲r̲k̲s̲ o̲f̲ F̲r̲a̲n̲c̲i̲s̲ A̲.̲ S̲c̲h̲a̲e̲f̲f̲e̲r̲ :̲ a̲ C̲h̲r̲i̲s̲t̲i̲a̲n̲ w̲o̲r̲l̲d̲v̲i̲e̲w̲,̲ v̲o̲l̲u̲m̲e̲ 3̲." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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Tofte, Glenn W. "Apologetics on the World Wide Web." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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Rook, Stephen D. "Historical objectivism the apologetic methodology of John Warwick Montgomery /." Theological Research Exchange Network (TREN), 1985. http://www.tren.com.

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Cothran, Martin. "Reason and imagination G.K. Chesterton's case for Christianity /." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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Wade, Richard M. "Rationalistic presuppositionalism an exposition and analysis of Carl F.H. Henry's apologetics /." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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Chantry, Anthony. "The court of truth theology and imagination in dialogue /." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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Collins, Jeffrey Dale. "The authenticity of Genesis 1-11 an apologetic /." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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Henderson, David W. "Bringing truth to life communicating biblical truth to a changing world : a practical handbook for preaching, teaching and sharing faith /." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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Books on the topic "Apologetics Apologetics"

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Tertullian. Opere apologetiche =: [Opera apologetica]. Roma: Città nuova, 2006.

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Chacon, Frank. Beginning apologetics. Farmington, N.M: San Juan Catholic Seminars, 1999.

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Christian apologetics. Grand Rapids: Baker Academic, a division of Baker Publishing Group, 2013.

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Patrick, Zukeran, ed. The apologetics of Jesus. Grand Rapids, MI: Baker Books, 2009.

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1947-, Tacelli Ronald K., ed. Handbook of Christian apologetics. Crowborough: Monarch, 1995.

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Allison, Brian. Analytical studies in apologetics. Unionville, Ont: Brice & Bensa, 1990.

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A history of apologetics. 2nd ed. San Francisco, CA: Ignatius Press, 2002.

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League, SWAPO Youth, ed. The politics of apologetics. Windhoek, Namibia: !Namib Publishers, 2009.

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Faith in dialogue: A Christian apologetic. Waco, Tex: Jarrell, 1985.

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Bahnsen, Greg L. Van Til's apologetic: Readings and analysis. Phillipsburg, N.J: P&R Pub., 1998.

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Book chapters on the topic "Apologetics Apologetics"

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Roberts, Gary E. "Workplace Apologetics." In Developing Christian Servant Leadership, 187–205. New York: Palgrave Macmillan US, 2015. http://dx.doi.org/10.1057/9781137492456_13.

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Furnham, Adrian. "Management apologetics." In Management and Myths, 94–96. London: Palgrave Macmillan UK, 2004. http://dx.doi.org/10.1057/9781403990037_33.

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Vehlow, Katja. "Polemics and apologetics." In The Routledge Companion to Jewish History and Historiography, 372–79. Milton Park, Abingdon, Oxon; New York, NY: Routledge, [2019]: Routledge, 2018. http://dx.doi.org/10.4324/9780429458927-28.

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Piaia, Gregorio. "Religious Apologetics and Historiographical Practice." In Models of the History of Philosophy, 187–236. Dordrecht: Springer Netherlands, 2015. http://dx.doi.org/10.1007/978-94-017-9966-9_3.

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"Apologetics:." In Catholics' Lost Cause, 67–102. University of Notre Dame Press, 2018. http://dx.doi.org/10.2307/j.ctvpg84ft.7.

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McClymond, Michael J., and Gerald R. McDermott. "Apologetics." In The Theology of Jonathan Edwards, 149–66. Oxford University Press, 2011. http://dx.doi.org/10.1093/acprof:oso/9780199791606.003.0010.

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"Apologetics." In The Routledge Companion to Modern Christian Thought, 521–32. Routledge, 2013. http://dx.doi.org/10.4324/9780203387856-54.

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Gschwandtner, Christina M. "Postmodern Apologetics?" In Postmodern Apologetics?, 209–20. Fordham University Press, 2012. http://dx.doi.org/10.5422/fordham/9780823242740.003.0011.

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"Renewed Apologetics." In A Neo-Hegelian Theology, 43–74. Routledge, 2016. http://dx.doi.org/10.4324/9781315564968-4.

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"Theological Apologetics." In The Forgotten Jesuit of Catholic Modernism, 127–44. 1517 Media, 2017. http://dx.doi.org/10.2307/j.ctt1tm7h7t.12.

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Conference papers on the topic "Apologetics Apologetics"

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"Turning hermeneutics into apologetics – Reasoning and rationality under changing historical circumstances." In Visions of Community. Vienna: Austrian Academy of Sciences Press, 2018. http://dx.doi.org/10.1553/0x0031d6b9.

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Affandi, Zamzam. "The Mu’tazila’s Semantic Apologetic Arguments." In Proceedings of the 2nd Internasional Conference on Culture and Language in Southeast Asia (ICCLAS 2018). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/icclas-18.2019.27.

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Sutiyarti, U., D. Wulan, and P. Drivilia. "Apologetic Expression in Japanese “Sumimasen” and Indonesian “Maaf” --A comparative review--." In First International Conference on Advances in Education, Humanities, and Language, ICEL 2019, Malang, Indonesia, 23-24 March 2019. EAI, 2019. http://dx.doi.org/10.4108/eai.23-3-2019.2284965.

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Binraya, Poppy Amalia, and Yasmine Anabel Panjaitan. "A Discourse Analysis on Logan Paul’s Apologies: Are They Apologetic Enough?" In International University Symposium on Humanities and Arts (INUSHARTS 2019). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200729.020.

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Gallagher, John. "On Learning to Trust the Unexpected: Toward a Systematic Apologetic for Evolvable Hardware." In 2007 IEEE Workshop on Evolvable and Adaptive Hardware (WEAH2007). IEEE, 2007. http://dx.doi.org/10.1109/weah.2007.361713.

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Akgun, M., K. Cagiltay, and Jeng-Yi Tzeng. "Computer apology: the effect of the apologetic feedback on users in computerized environment." In Fifth IEEE International Conference on Advanced Learning Technologies (ICALT'05). IEEE, 2005. http://dx.doi.org/10.1109/icalt.2005.87.

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