Relevant bibliographies by topics / Apologetika

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  2. Dissertations / Theses
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Academic literature on the topic 'Apologetika'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Apologetika"

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Aruan, Abel Kristofel. "Apologetika Imajinatif: Sebuah Proposal bagi Apologetika dalam Konteks Pascamodern." Veritas: Jurnal Teologi dan Pelayanan 20, no. 1 (June 22, 2021): 1–20. http://dx.doi.org/10.36421/veritas.v20i1.357.

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Setelah sekian lama pendekatan apologetika klasik dan evidensial kokoh sebagai cara mempertahankan iman Kristen, pascamodernisme muncul untuk mengkritik penggunaan alat verifikasi absolut terhadap klaim-klaim iman. Kendati demikian, James K. A. Smith dan Alister McGrath melihat pascamodernisme sebagai kawan ketimbang lawan, kesempatan ketimbang tantangan. Karena itu, memperhatikan kritik-kritik penting dari semangat pascamodernisme justru akan menolong gereja menjawab tuntutan pascamodernisme itu sendiri. Artikel ini mengusulkan pendekatan apologetika imajinatif sebagai solusi untuk menjawab kritik tersebut. Berbeda dengan apologetika klasik/evidensial, apologetika ini bertendensi menggunakan imajinasi lebih daripada sebelumnya dalam upaya-upaya mempertanggungjawabkan iman Kristen. Di kala apologetika menerima tuduhan kering dan terkesan mengesampingkan aspek eksistensial yang nyatanya berdiam dalam diri manusia, apologetika imajinatif dapat menjadi usulan solusi untuk menghindari tuduhan ini. Dua implikasi muncul dari penalaran ini. Pertama, dalam dialog-dialog apologetika, seorang apologist harus lebih banyak menggunakan alat-alat retoris imajinatif. Kedua, gereja harus menolong pendengar untuk mendapatkan presentasi imajinatif tentang bagaimana rasanya hidup menjadi seorang Kristen, dengan cara menampilkan kisah kehidupan Kristen sehari-hari kepada mereka. Dengan demikian, alih-alih gereja menggunakan apologetika, gereja adalah apologetika itu sendiri. For a long time, classical and evidential apologetics have been firmly established as a way of defending the Christian faith. However, postmodernism appears to criticize the use of absolute verification tools for faith claims. Nevertheless, James K.A. Smith and Alister McGrath see postmodernism as friend rather than foe, opportunity rather than challenge. Therefore, paying attention to important criticisms of the spirit of postmodernism will actually help the church to answer the demands of postmodernism itself. This article proposes an imaginative apologetics approach as a solution to answer this criticism. In contrast to classical/evidential apologetics, this apologetics tends to use imagination more than before in efforts to account for the Christian faith. When apologetics accepts dry accusations and seems to override existential aspects that actually dwell in humans, imaginative apologetics can be a proposed solution to avoid these accusations. Two implications emerge from this reasoning. First, in apologetic dialogues, an apologist must use more imaginative rhetorical tools. Second, the church must help listeners get an imaginative presentation of what it’s like to live as a Christian, by presenting them with stories of everyday Christian life. Thus, instead of the church using apologetics, the church is apologetics itself.
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Kawangmani, Soleman. "Aplikasi Dialogis-Klarifikatif Apologetika Paulus Terhadap Isu Gnostisisme di Jemaat Kolose Bagi Generasi Milenial yang Terpapar Zodiak Online." BIA': Jurnal Teologi dan Pendidikan Kristen Kontekstual 3, no. 2 (December 14, 2020): 145–66. http://dx.doi.org/10.34307/b.v3i2.171.

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Abstract: The millennial generation is a generation that is familiar with the development of social media activities. This ease of access makes it to channel their hobby, one of which is accessing the horoscope (Zodiac). Christian faith must be able to provide proper clarification in the form of apologetics. The context of this problem is similar to the pattern of Paul's apologetics to the Colossians regarding the issue of Gnosticism. Based on this, the purpose of this research is: to find a pattern of apostle Paul's apology application to the contents of Gnosticism in the Colossians in the context of The millennial generation exposed by the Zodiac online. This paper uses a qualitative approach with descriptive theological and social research types. Data collection uses literature studies and interviews with millennials and God's servants who deal with zodiac addiction problems. This paper produces an apologetic pattern for millennials exposed to the Zodiac. These findings are described in 7 elements of dialogical-clarification apologetic patterns. Keywords: Millennial Generation, Zodiac, Gnosticism, Apologetics Abstrak: Generasi milenial merupakan generasi yang akrab dengan perkembangan akses media sosial. Kemudahan akses ini menjadikan untuk menyalurkan kegemaran mereka, salah satunya adalah mengakses mengenai ramalan bintang (zodiak). Iman Kristen harus dapat memberikan klarifikasi yang tepat dalam bentuk apologetika. Konteks permasalahan ini memiliki kemiripan dengan pola apologetika Paulus pada jemaat Kolose berkaitan dengan isu gnostisisme. Berdasarkan hal tersebut tujuan dari penelitian ini adalah: menemukan suatu pola penerapan apologetika rasul Paulus terhadap isi Gnostisisme di jemaat Kolose dalam konteks generasi milenial yang terpapar Zodiak online. Tulisan ini menggunakan pendekatan kualitatif dengan jenis penelitian teologis dan sosial secara deskriptif. Pengumpulan data menggunakan kajian literature dan wawancara pada generasi milenial dan hamba Tuhan yang menangani permasalahan kecanduan zodiak. Tulisan ini menghasilkan pola apologetika bagi generasi milenial yang terpapar zodiak. Temuan tersebut dideskripsikan pada 7 elemen pola apologetika dialogis-klarifikatif. Kata Kunci: Generasi Milenial, Zodiak, Gnostisisme, Apologetika
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Setiawan, Andry. "Apologetika Prasuposisional Triperspektivalisme John M. Frame dan Aplikasinya terhadap Pemikiran Kristen Pluralis tentang Pluralisme Agama di Indonesia." Veritas : Jurnal Teologi dan Pelayanan 17, no. 1 (June 1, 2018): 61–80. http://dx.doi.org/10.36421/veritas.v17i1.306.

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Pluralisme menjadi kesadaran baru yang menganggap bahwa semua keyakinan memiliki kesamaan secara umum satu dengan yang lain. Implikasinya, tidak ada satu pun agama yang boleh mengklaim bahwa ia adalah satu-satunya keyakinan yang paling benar di antara agama-agama lainnya. Indonesia sebagai negara pluralis juga menghadapi problematika pluralisme agama. Dalam menghadapi ini, muncul pemikiran Kristen pluralis yang menekankan persamaan di antara agama-agama sehingga meniadakan keunikan kekristenan: Kristus dan karya keselamatan-Nya benar sedangkan agama lainnya salah. Tulisan ini akan mengenalkan model berapologetika yang membela keunikan iman Kristen di tengah tantangan pemikiran Kristen yang pluralis tentang pluralisme agama di Indonesia: apologetika prasuposisional triperspektivalisme John M. Frame yang diuraikan melalui apologetika konstruktif (normatif), defensif (eksistensial), dan ofensif (situasional). Kata-kata kunci: Apologetika, Prasuposisional, Triperspektivalisme, John M. Frame, Aplikasi, Pluralisme Agama Pluralism exhibits a new awareness that assumes that all beliefs have general similarity when compared one with another. As a result, there is no religion that can claim that it has the claim to ultimate truth when compared with a host of other options. Indonesia, as a pluralistic nation, exhibits the challenges of religious pluralism. Because of that reality, there are frameworks of Christian thought that have arisen that emphasize the similarity of several religions which erodes and ultimately eliminates the uniqueness of Christianity. However, Jesus Christ and his work of salvation is absolutely true and the other religions are false. This article will introduce an apologetic model that can be used to defend the uniqueness of the Christian faith among the challenges of religious pluralistic thought in Indonesia. John M. Frame’s triperspectivalism presuppositional apologetics is proferred and developed through constructive apologetics (normative), defensive apologetics (existential), and offensive apologetics (situational). Keywords: Apologetics, Presuppositional, Triperspectivalism, John M. Frame, Application, Religious Pluralism
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Kawangmani, Soleman. "APOLOGETIKA DIALOGIS." VISIO DEI: JURNAL TEOLOGI KRISTEN 2, no. 2 (December 14, 2020): 284–306. http://dx.doi.org/10.35909/visiodei.v2i2.159.

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Aliran Kebatinan Paguyuban Ngesti Tunggal (PANGESTU) sedang berkembang pesat. PANGESTU mengklaim bahwa semua agama sama saja dan sebagai intisari ajaran semua agama formal. Konteks postmodern yang menjunjung tinggi pluralisme dan relativisme kebenaran merupakan tantangan dalam pemberitaan Kabar Baik khususnya kepada pengikut PANGESTU sehingga diperlukan cara baru dengan menerapkan apologetika untuk menjangkau kaum postmodern. Tujuan penelitian ini adalah untuk menemukan penerapan apologetika sebagai model percakapan Kabar Baik dalam konteks kebatinan PANGESTU. Penelitian ini menggunakan pendekatan kualitatif. Metode yang digunakan yaitu hermeneutika alkitabiah dan studi literatur. Peneliti menemukan “Apologetika Dialogis Olah Rasa” sebagai model percakapan Kabar Baik dalam konteks kebatinan PANGESTU, yang terdiri dari 4 tahap percakapan yaitu: Tahap I, Membangun relasi dialogis dengan pengikut PANGESTU; Tahap II, Apologetika dialogis olah rasa sebagai pra pemberitaan Kabar Baik; Tahap III, Proklamasi Kabar Baik; Tahap IV, Apologetika dialogis olah rasa sebagai pemuridan.
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Juwono, Kevin. "META-METODE APOLOGETIKA ATAU, APOLOGETIKA (SEBAGAI) META-METODE." Pengarah: Jurnal Teologi Kristen 1, no. 1 (January 7, 2019): 9–22. http://dx.doi.org/10.36270/pengarah.v1i1.1.

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Apologetika kerap diidentikkan dengan pendapat umum sebagai semata-mata soal metode, kepraktisan dan sistem rasional tertentu untuk menjawab pertanyaan tentang iman. Meta-metode Apologetika hendak menggeser pendapat itu dengan menimbang hakikat Apologetika sebagai “ruang” bagi pneuma, yang bergulir melalui dunamis dan imaginarium. Dengan demikian, Apologetika ditimbang kembali sebagai disiplin ilmu, yang terbuka pada dinamika pneumatikos, tidak terkooptasi pada satu rasionalitas monokultural dan instrumental, serta bergerak luwes di hadapan realitas multikontekstual.
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Djadi, Jermia. "Apologetika tentang Kristologi." Jurnal Jaffray 1, no. 1 (May 29, 2003): 42–55. http://dx.doi.org/10.25278/jj.v1i1.167.42-55.

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Djadi, Jermia. "Apologetika tentang Kristologi." Jurnal Jaffray 1, no. 1 (January 3, 2005): 42. http://dx.doi.org/10.25278/jj71.v1i1.167.

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Sitepu, Nathanail. "RELASI INTELEKTUALITAS DAN SPIRITUALITAS DALAM BERAPOLOGETIKA: SUATU TINJAUAN INJILI." VOX DEI: Jurnal Teologi dan Pastoral 1, no. 2 (December 27, 2020): 118–30. http://dx.doi.org/10.46408/vxd.v1i2.36.

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Artikel ini menyoroti pendapat yang menyatakan bahwa kegiatan berapologetika adalah kegiatan yang hanya mengasah intelektual tetapi tidak berdampak terhadap spiritualitas atau kerohanian seseorang. Akibatnya argumentasi yang disampaikan bahwa kegiatan apologetika yang saat ini marak di media sosial hanya berujung pada debat kusir atau saling serang dan saling merendahkan satu sama lain. Seringkali yang menonjol adalah egoisme sektarian bukan kasih untuk memenangkan jiwa kepada Kristus. Metode yang digunakan adalah pendekatan literature research, kemudian menganalisis dengan pendekatan analitis komparatif dalam mengkaji kegiatan berapologetika yang berkaitan dengan intelektualitas dan spiritualitas. Kajian artikel ini mengungkapkan bahwa Apologetika memiliki kaitannya yang erat dengan pengembangan intelektualitas dan spiritualitas seseorang. Adanya kegagalan oleh sebagian apologet untuk menunjukkan kedewasaan spiritualitasnya dalam perdebatan, tidak lantas menjadi ukuran final bahwa apologetika tidak membawa orang semakin dekat dengan Tuhan. Kesimpulan yang ditemukan adalah adanya korelasi yang kuat bagi perkembangan intelektualitas dan spiritualitas ketika seseorang berapologetika. Hal ini disebabkan karena apologetika mendorong seseorang mendalami Kitab Suci dan belajar untuk memahami, membahasakan, dan melakukannya.
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Tanudjaja, Rahmiati. "Apologetika Kristen : Tanggung Jawab Semua Anak Tuhan." Veritas : Jurnal Teologi dan Pelayanan 6, no. 2 (October 1, 2005): 229–38. http://dx.doi.org/10.36421/veritas.v6i2.149.

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Apologetika berasal dari kata Yunani apologia yang berarti berbicara untuk mempertahankan atau memberikan jawaban. Di dalam kitab suci kata ini dipakai dalam konteks 1 Petrus 3:15-16: "Tetapi kuduskanlah Kristus di dalam hatimu sebagai Tuhan! Dan siap sedialah pada segala waktu untuk memberi pertanggungan jawab (apologia) kepada tiap-tiap orang yang meminta pertanggungan jawab dari kamu tentang pengharapan yang ada padamu, tetapi haruslah dengan lemah lembut dan hormat, dan dengan hati nurani yang murni, supaya mereka, yang memfitnah kamu karena hidupmu yang saleh dalam Kristus, menjadi malu karena fitnahan mereka itu." Jadi, apologetika artinya adalah sebuah studi untuk mempelajari bagaimana melaksanakan pertanggungan jawab, mempertahankan atau memberikan jawaban dari apa yang ia yakini dengan efektif. Lalu apa artinya apabila kata apologetika dikaitkan dengan kata Kristen?
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Simanungkalit, Robinson. "Pendampingan Pastoral Dengan Paradigma Spiritual Care Pada Pernikahan Beda Agama." Jurnal Teologi Cultivation 4, no. 2 (January 22, 2021): 17–35. http://dx.doi.org/10.46965/jtc.v4i2.318.

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AbstrakPernikahan beda agama adalah sebuah fenomena dan realita yang tidak bisa dihindari. Fenomena ini telah menimbulkan berbagai reaksi bahkan kontroversi dari berbagai kalangan. Apologetika Teologipun berkembang untuk merespons fenomena ini. Terlepas dari kontroversi dan apologetika yang berkembang, isu ini telah menjadi sebuah konteks berteologi khususnya dalam perspektif Teologi pastoral yang kontekstual dan kontemporer. Metode penelitian yang dipakai dalam penelitian ini adalah metode penelitian kualitatif deskriptif melalui studi literatur. Tujuan penulisan artikel ini adalah untuk melihat bagaimana pendampingan pastoral dengan paradigma spiritual care yang menekankan prinsip person centered dihubungkan dengan fungsi-fungsi pendampingan pastoral.AbstractDifferent religion marriage is quite a phenomenon and an unavoidable a reality. This phenomenon has provoked various reactions and even controversies from various circles. Theological apology has also evolved to respond to this phenomenon. Despite the growing controversy and apologetics, this issue has become a theological context especially in the contextual and contemporary perspective of pastoral theology. The research method used in this study is a descriptive qualitative research method through literature studies. The purpose of writing this article is to see how pastoral ministry with a spiritual care paradigm that emphasizes the principle of person centered is associated with pastoral care functions.Kata kunci: Pendampingan pastoral, paradigma spiritual care, pernikahan beda agama
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Dissertations / Theses on the topic "Apologetika"

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Schumacher, Robin Maurice. "A biblical investigation of the Pauline apologetic framework and its implications for evangelism in a postmodern context / by Robin Schumacher." Thesis, North-West University, 2011. http://hdl.handle.net/10394/4585.

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This work is an investigation to uncover the apologetic framework used by the Apostle Paul and discuss how it might be applied to current evangelistic efforts in Postmodernism. To be certain, there are a number of issues that face Christianity in the twenty–first century. I will give particular emphasis to the philosophical teachings and arguments that are characterized as being postmodernist in nature. Although within Postmodernism numerous individual challenges to Christian thought are present, I have selected four core issues to examine: (1) relative truth; (2) relative language and meaning; (3) philosophical pluralism; (4) a perceived lack of authenticity in the lives of professing Christians. The first three have been chosen because I believe there to be a meaningful downward progression from the first to the third, which culminates in what I believe is a relegation of the Christian Gospel to the realm of opinion and not truth. The fourth challenge has been selected because of recent research that argues it has perhaps become the single biggest obstacle for postmodernists in considering Christianity as a valid belief system. Once each of these evangelistic challenges is explored in detail and traced from its point of origin, attention is then given to uncovering the apologetic framework used by the Apostle Paul in the first century. This process is basically two–step in nature. Step one involves gaining an understanding of the Apostle Paul's world and discovering the factors that molded him into God's first century apologist. This involves examining Paul's culture, the competing religions and philosophies of the first century, the background and education of the Apostle, and his conversion and commissioning by God while on the road to Damascus. The resulting information allows us to build a bridge between the first century world of the Apostle Paul and today's postmodernist age. The second step in uncovering Paul's apologetic framework is to examine the biblical texts that describe the Apostle's evangelistic efforts and thoughts regarding the delivery of an apologia for the Christian faith. This equates to an investigation of the book of Acts and the Pauline corpus. The conclusions of this inquiry result in a new apologetic classification - that of tria martus or 'three witness' apologetics - with the cornerstone verse of the framework being 1 Thess. 1:5, which says: "for our gospel did not come to you in word only, but also in power and in the Holy Spirit and with full conviction; just as you know what kind of men we proved to be among you for your sake." Labeling each component of Paul's apologetic framework results in an analysis being performed of the message of Paul, the method of Paul, and the manner of Paul. After this has been done, one last question with respect to Paul's framework needs to be answered: Is the Apostle's apologia prescriptive or descriptive? While the book of Acts describes Paul's evangelistic and apologetic method in action, does Paul prescribe his method in his writings? Answering this question is pivotal in deciding whether to take Paul's framework and apply it to today's postmodernist culture. I believe the evidence points to Paul's framework being prescriptive, so the task then becomes how to apply the Apostle's apologia to Postmodernism, and how it addresses the challenges to Christianity that were identified earlier. As Paul's apologetic framework consists of three components, it becomes sensible for modern day apologists to take each part of the Apostle's framework and apply it to the various dimensions of the postmodernist unbeliever. This application results in an evangelist speaking to the rational, spiritual, and moral dimensions of non–Christians, with each challenge of Postmodernism being appealed to amongst the various dimensions. When applied, I believe three–witness apologetics represents a strong framework for giving honest and robust answers to the postmodernist unbeliever. While the postmodernist culture certainly poses some threats to Christianity, I firmly believe that the Apostle Paul would have thrived in today's climate and eagerly sought out converts from Postmodernism. I also believe that those who choose to use his apologetic framework will enjoy a harvest that enlarges the body of Christ and brings glory to the Creator of all humankind.
Thesis (Ph.D. (New Testament))--North-West University, Potchefstroom Campus, 2011.
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Duboisée, de Ricquebourg Martin Kevin Michael. "Origin of species or specious origins? : a reformed presuppositional apology to Darwin's origin of species and descent of man / M.K.M. Duboisée de Ricquebourg." Thesis, North-West University, 2010. http://hdl.handle.net/10394/4562.

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Charles Darwin has achieved both notoriety and fame for his evolutionary ideas encapsulated principally in The Origin of Species and The Descent of Man. Although credited for much originality in his writings, Darwin's legacy borrowed extensively from many who had propounded similar speculations centuries before him. His naturalistic argument for origin and species reveals both logical and theological problems with his thesis, and further unavoidable ramifications. The contention is that even Darwin himself could not, and did not, live by the ideas he boldly espoused. His ideas, if true, would destroy the very basis upon which his thesis depended. His evolutionary paradigm had to take for granted a world he could give no account for. Yet his antipathy of Biblical Christianity, and its God, inspired him to pursue his personal naturalistic agenda with little regard to the logical consequences. Modern evolutionary science may look back today with pride on its founder, Charles Darwin, yet the problems which were intrinsic to his thesis remain unanswered yet.
Thesis (M.Th. (Dogmatics))--North-West University, Potchefstroom Campus, 2011.
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Bailey, Tom. "An apologetic handbook." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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Aucamp, Johannes Louis. "Die sondeleer in die apologetiek van Dr. D. Martyn Lloyd-Jones / Johannes Louis Aucamp." Thesis, North-West University, 2004. http://hdl.handle.net/10394/447.

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Little, Bruce A. "The evangelistic value of apologetics a study complete with a handbook on apologetics /." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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Bayer, Joachim. "Werner Elerts apologetisches Frühwerk." Berlin [u.a.] : de Gruyter, 2007. http://deposit.d-nb.de/cgi-bin/dokserv?id=2997948&prov=M&dok_var=1&dok_ext=htm.

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REIS, REINALDO DE LIMA. "PUBLIC APOLOGETIC AND POLITICS." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2009. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=32848@1.

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PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO
O objetivo deste estudo é caracterizar o ato de desculpas públicas realizados por agentes políticos, no exercício de suas funções. A partir de uma perspectiva sociopragmática, pretende-se examinar a especificidade da forma e da função das desculpas públicas e o tipo de ofensa e contexto que motiva o pedido de desculpas. O corpus é constituído por desculpas públicas, veiculadas pela mídia impressa e eletrônica. Os resultados sugerem que as desculpas públicas têm como alvo não o ofendido, senão a manutenção da própria imagem e que nem sempre as ofensas são da responsabilidade do ofensor ou implicam a expressão de arrependimento. A análise mostra ainda que a alta frequência das desculpas na contemporaneidade está também relacionada à imposição do princípio do discurso politicamente correto.
This study aims at characterizing the public apologetic speech by political agents in the charge of their functions. From a socio-pragmatics perspective will be examined the specific character of a content and function of public apologies, kinds of offenses and context which motivates the apologetic speeches. The corpus came from the public apologies reported by press and electronic media. The results suggest that the public apologies main target is not the offended party but to keep the image of his own not always are the responsibility of the speaker or mean expression of regret. From the analysis is still elicited that the high frequencies of apologetic speeches in the modern world go through a politically correct discourse.
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Burger, Gary C. Schaeffer Francis A. "A Study guide to T̲h̲e̲ c̲o̲m̲p̲l̲e̲t̲e̲ w̲o̲r̲k̲s̲ o̲f̲ F̲r̲a̲n̲c̲i̲s̲ A̲.̲ S̲c̲h̲a̲e̲f̲f̲e̲r̲ :̲ a̲ C̲h̲r̲i̲s̲t̲i̲a̲n̲ w̲o̲r̲l̲d̲v̲i̲e̲w̲,̲ v̲o̲l̲u̲m̲e̲ 3̲." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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Tofte, Glenn W. "Apologetics on the World Wide Web." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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Roth, Michael. "Gott im Widerspruch ? : Möglichkeiten und Grenzen der theologischen Apologetik /." Berlin : W. de Gruyter, 2002. http://catalogue.bnf.fr/ark:/12148/cb39258881z.

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Texte remanié de: Habilitationsschrift--Evangelisch-Theologische Fakultät--Bonn--Friedrich-Wilhelms-Universität, 2000. Titre de soutenance : Die Bestimmung der Möglichkeiten und Grenzen des apologetischen Verfahrens im Hinblick auf die Vierfachheit des göttlichen Wirkens.
Bibliogr. p. 583-614. Index.
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Books on the topic "Apologetika"

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Zenʹkovskiĭ, V. V. Apologetika. Moskva: Izdatelʹskiĭ dom "Graalʹ", 2001.

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Andreev, I. M. Pravoslavnai︠a︡ apologetika. Moskva: Sretenskiĭ monastyrʹ, 2006.

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Islamskai︠a︡ apologetika: Otvety kritikam Islama. Baku: Obshchestvenoe obʺedinenie "Idrak", 2008.

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Vējš, J. Analiticheskai͡a︡ filosofii͡a︡ i religioznai͡a︡ apologetika. Riga: "Zinatne", 1989.

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Basil. Teorii͡a︡ raspada Vselennoĭ i vera ott͡s︡ov: Kappadokiĭskoe bogoslovie--kli͡u︡ch k apologetike nashego vremeni : apologetika XXI-go veka. Moskva: Izd-vo "Pravoslavnyĭ palomnik", 1996.

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Pezenhoffer, Antal. A magyar nemzet történelme: A mohácsi vésztől napjainkig : a Katolikus Egyház és a Habsburg-ház történelmi szerepe : történelmi apologetika. Pilisszentlélek: Út, Igazság, Élet, 1993.

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Pezenhoffer, Antal. A magyar nemzet történelme: A mohácsi vésztől napjainkig : a Katolikus Egyház és a Habsburg-ház történelmi szerepe : történelmi apologetika. Pilisszentlélek: Út, Igazság, Élet, 1993.

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Pezenhoffer, Antal. A magyar nemzet történelme: A mohácsi vésztől napjainkig : a Katolikus Egyház és a Habsburg-ház történelmi szerepe : történelmi apologetika. Pilisszentlélek: Út, Igazság, Élet, 1993.

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Bahnsen, Greg L. Van Til's apologetic: Readings and analysis. Phillipsburg, N.J: P&R Pub., 1998.

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Faith in dialogue: A Christian apologetic. Waco, Tex: Jarrell, 1985.

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Book chapters on the topic "Apologetika"

1

Polemik, Theologie. "Apologetik." In Metzler Lexikon Religion, 82–83. Stuttgart: J.B. Metzler, 2005. http://dx.doi.org/10.1007/978-3-476-00091-0_25.

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Roberts, Gary E. "Workplace Apologetics." In Developing Christian Servant Leadership, 187–205. New York: Palgrave Macmillan US, 2015. http://dx.doi.org/10.1057/9781137492456_13.

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Furnham, Adrian. "Management apologetics." In Management and Myths, 94–96. London: Palgrave Macmillan UK, 2004. http://dx.doi.org/10.1057/9781403990037_33.

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Emmelius, Johann-Christoph. "Die älteste christliche Apologetik." In Franz Overbeck Werke und Nachlaß, 294–318. Stuttgart: J.B. Metzler, 2006. http://dx.doi.org/10.1007/978-3-476-00015-6_15.

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Vehlow, Katja. "Polemics and apologetics." In The Routledge Companion to Jewish History and Historiography, 372–79. Milton Park, Abingdon, Oxon; New York, NY: Routledge, [2019]: Routledge, 2018. http://dx.doi.org/10.4324/9780429458927-28.

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Beachy, Robert. "Masonic Apologetic Writings." In Gender and Fraternal Orders in Europe, 1300–2000, 91–101. London: Palgrave Macmillan UK, 2010. http://dx.doi.org/10.1057/9780230283381_5.

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"Apologetics and Polemics in Non-Apologetic and Early Apologetic-Polemical Works." In Eusebius of Caesarea against Paganism, 37–73. BRILL, 2000. http://dx.doi.org/10.1163/9789004421400_004.

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"Apologetics:." In Catholics' Lost Cause, 67–102. University of Notre Dame Press, 2018. http://dx.doi.org/10.2307/j.ctvpg84ft.7.

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McClymond, Michael J., and Gerald R. McDermott. "Apologetics." In The Theology of Jonathan Edwards, 149–66. Oxford University Press, 2011. http://dx.doi.org/10.1093/acprof:oso/9780199791606.003.0010.

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"Apologetics." In The Routledge Companion to Modern Christian Thought, 521–32. Routledge, 2013. http://dx.doi.org/10.4324/9780203387856-54.

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Conference papers on the topic "Apologetika"

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Affandi, Zamzam. "The Mu’tazila’s Semantic Apologetic Arguments." In Proceedings of the 2nd Internasional Conference on Culture and Language in Southeast Asia (ICCLAS 2018). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/icclas-18.2019.27.

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"Turning hermeneutics into apologetics – Reasoning and rationality under changing historical circumstances." In Visions of Community. Vienna: Austrian Academy of Sciences Press, 2018. http://dx.doi.org/10.1553/0x0031d6b9.

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Sutiyarti, U., D. Wulan, and P. Drivilia. "Apologetic Expression in Japanese “Sumimasen” and Indonesian “Maaf” --A comparative review--." In First International Conference on Advances in Education, Humanities, and Language, ICEL 2019, Malang, Indonesia, 23-24 March 2019. EAI, 2019. http://dx.doi.org/10.4108/eai.23-3-2019.2284965.

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Binraya, Poppy Amalia, and Yasmine Anabel Panjaitan. "A Discourse Analysis on Logan Paul’s Apologies: Are They Apologetic Enough?" In International University Symposium on Humanities and Arts (INUSHARTS 2019). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200729.020.

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Gallagher, John. "On Learning to Trust the Unexpected: Toward a Systematic Apologetic for Evolvable Hardware." In 2007 IEEE Workshop on Evolvable and Adaptive Hardware (WEAH2007). IEEE, 2007. http://dx.doi.org/10.1109/weah.2007.361713.

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Akgun, M., K. Cagiltay, and Jeng-Yi Tzeng. "Computer apology: the effect of the apologetic feedback on users in computerized environment." In Fifth IEEE International Conference on Advanced Learning Technologies (ICALT'05). IEEE, 2005. http://dx.doi.org/10.1109/icalt.2005.87.

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