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Relevant bibliographies by topics / Apologist

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Academic literature on the topic 'Apologist'

Author: Grafiati

Published: 4 June 2021

Last updated: 7 February 2022

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Journal articles on the topic "Apologist"

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Patel, Ameeta, and Lamar Reinsch. "Companies Can Apologize: Corporate Apologies and Legal Liability." Business Communication Quarterly 66, no. 1 (2003): 9–25. http://dx.doi.org/10.1177/108056990306600103.

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Discussions of corporate apologies frequently state or imply that apologies create legal liabilities for the apologist and, therefore, that corporate attomeys routinely recommend against apologies. A review of formal ("black letter") and common law indicates that apologies generally do not constitute evidence of guilt and that, in fact, they sometimes have positive consequences for the apologist. Persons who practice (or teach) crisis communication should avoid the mistake of relying on an over-simplified and inaccurate understanding of the legal issues surrounding corpo rate apologies.

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Johnson, John J. "Hans Frei as Unlikely Apologist for the Historicity of the Resurrection." Evangelical Quarterly 76, no. 2 (2004): 135–51. http://dx.doi.org/10.1163/27725472-07602003.

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Hans Frei has usually been considered a liberal, and certainly no apologist for the resurrection. However, in this paper I try to show that he is indeed an apologist of sorts for the resurrection, especially with his idea that Christ is the “unsubstitutable one” for Christians, one who cannot be thought of as not rising from the dead. Still, Frei’s position is somewhat weak, because he does not take seriously evidentialist strands of proof for the historicity of the resurrection. Such evidence includes the NT witness that Jesus did indeed rise from the dead, as well as arguments formulated by various apologists that Christ’s resurrection is quite probable (though not certain beyond a doubt). Had Frei combined his position with that of the evidentialists, he would have been able to offer a strong apologetic indeed.

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HUGHES, Aaron W. "Epigone, Innovator, or Apologist?" Studia Rosenthaliana 40 (December 31, 2008): 109–25. http://dx.doi.org/10.2143/sr.40.0.2028838.

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Stravinskas, Peter. "Ronald Knox as Apologist." Newman Studies Journal 5, no. 2 (2008): 87–90. http://dx.doi.org/10.5840/nsj20085224.

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Murphy, James. "Revisiting the apology as a speech act." Journal of Language and Politics 14, no. 2 (2015): 175–204. http://dx.doi.org/10.1075/jlp.14.2.01mur.

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By looking at both apologies made in everyday conversation and those made by politicians in public, I aim in this paper to provide a full set of felicity conditions for the speech act of apology. I also discuss how refinements to previously proposed categories of apology strategies are needed to accurately describe how (British) politicians apologise. I endeavour to show that with these refinements, the speech act approach to apologies is applicable to those of a political nature, as well as those in everyday conversation. Using these developments I analyse how Members of the U.K. Parliament apologise for a variety of offences. This analysis shows that MPs make more fulsome apologies than the apologies found in everyday conversation. The type of offence has an effect on how an MP apologises, with apologies for financial irregularities being the more detailed and making use of more conventional strategies than other apologies.

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한병수. "Gresham Machen: A Calvinistic Apologist." Korea Reformed Theology 48, no. ll (2015): 72–101. http://dx.doi.org/10.34271/krts.2015.48..72.

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Prelipcean, Teodora. "Saint Augustine – The Apologist of Love." Procedia - Social and Behavioral Sciences 149 (September 2014): 765–71. http://dx.doi.org/10.1016/j.sbspro.2014.08.309.

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Foster, Paul. "Book Review: An Apologist for Tatian." Expository Times 117, no. 3 (2005): 128. http://dx.doi.org/10.1177/001452460511700326.

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Cho, Duk Young. "Arthur T. Pierson as the Apologist." Pierson Journal of Theology 2, no. 1 (2013): 107. http://dx.doi.org/10.18813/pjt.2013.02.2.1.107.

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Gromov, Mikhail N. "The Captive and Apologist of Freedom." Russian Studies in Philosophy 53, no. 4 (2015): 260–75. http://dx.doi.org/10.1080/10611967.2015.1123050.

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Dissertations / Theses on the topic "Apologist"

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Horst, Stephen Scott. "Dostoevsky as apologist." Thesis, University of Wales Trinity Saint David, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683031.

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Hunt, Emily Jane. "Between Gnosticism and Montanism : Tatian and the development of a Christian philosophy." Thesis, University of Birmingham, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.367348.

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Wright, Daniel L. "Shakespeare as Anglican apologist : sacramental rhetoric and iconography in the Lancastrian tetralogy." Virtual Press, 1990. http://liblink.bsu.edu/uhtbin/catkey/720328.

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The sacramental rhetoric and iconography of the Lancastrian Tetralogy significantly contribute to our recognition that the theological center of Shakespeare's historical drama is distinctively Anglican. Shakespeare (whether he personally was an Anglican churchman) invokes in the Lancaster plays the symbols and speech definitive of the Protestant Reformation in order to illustrate dramatically the Crown's convictions of the transcendent purpose of the English nation in human history, especially as that purpose had been defined by Tudor historiography. Shakespeare's histories demonstrate a conviction, broadly conceived and illustrated, of faith in the providential destiny of a nation whose very birth and sustenance in adversity form a sign of its election to grace and divine favor.Furthermore, Shakespeare's Lancaster plays, by continuing the didactic tradition of the medieval stage, embrace the precepts of Tudor monarchy and apply those principles of government and Reformation theology to the Elizabethan stage. Shakespeare's histories therefore interpret history; they do not recollect it--except in the spirit of sixteenth-century imagination, harmonized with legend and myth. Consequently, the Lancaster cycle of histories constitutes a unified dramatic quartet in which history as fact is eschewed in favor of history as progressive revelatory sign, a vision enabled by mythography derived from the emblems and rhetoric of the sixteenth-century Anglican Christian tradition.<br>Department of English

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Austin, Clara. "The Apologist Tradition: A Transitional Period in Southern Proslavery Thought, 1831-1845." Thesis, University of North Texas, 2000. https://digital.library.unt.edu/ark:/67531/metadc2680/.

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Early antebellum defenders of slavery acknowledged that slavery created problems for southern society. They contended, however, that slave society was better and more natural than other forms of social organization. Thomas R. Dew, William Harper, and James Henry Hammond each expressed a social philosophy in which slavery had a crucial role in preserving social order. They argued from the basis of social organicism, the idea that society should have an elite that controlled the masses. For all three men, slavery represented a system of order that helped balance the dangers of democracy. Significantly, however, all three men recognized that the slave system was not perfect, and despite their defense of slavery, argued that it was a human institution and therefore corruptible.

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Cullen, Charles David. "C.S. Lewis, Christian apologist his struggle against the secularizing effects of materialism and naturalism /." Lille 3 : ANRT, 1988. http://catalogue.bnf.fr/ark:/12148/cb376042466.

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Banza, Pierre Alain. "To 'men of reason and religion' : John Wesley as an apologist for 'Methodism' : with special reference to his debates with Josiah Tucker, Thomas Church, and 'John Smith'." Thesis, University of Manchester, 2010. https://www.research.manchester.ac.uk/portal/en/theses/to-men-of-reason-and-religion-john-wesley-as-an-apologist-for-methodism-with-special-reference-to-his-debates-with-josiah-tucker-thomas-church-and-john-smith(a6c6d7fc-d40b-48ef-bc73-d324783b3eda).html.

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Apologetic has been an ongoing activity in the Church since the apostolic times. The eighteenth century witnessed one of the most famous apologists in Christian history: John Wesley. Wesley, a subscribed minister in the Church of England, defended himself against criticism from his fellow churchmen when they charged him with differing from the ‘common interpretation’ of the Thirty-Nine Articles. This thesis examines critiques of John Wesley and Methodism, and how Wesley dealt with them. It concentrates on the debates between John Wesley and three of his major opponents; namely, Josiah Tucker, Thomas Church, and ‘John Smith’.The defensive position in which Wesley found himself in following criticism from fellow clergymen shaped his methodology throughout his ministry when defending Christianity in general and ‘Methodism’ in particular; consequently, placing apologetic at the centre of his writings. When defending ‘Methodism’ against those who attacked it as an enthusiastic aberration, this thesis demonstrates that Wesley customarily appealed to the formularies of the Church of England: The Articles, the Homilies and the Common Book of Prayer. To those who attacked his doctrine of salvation by faith alone, Wesley responded by appealing to the formularies, and demonstrated that his interpretation of the formularies was in accordance with the Church Fathers, and with the compilers of the formularies. By excluding good works as conditions of justification and rejecting the charge of ‘enthusiasm to the highest degree’, Wesley showed that his doctrines, including salvation by faith alone were grounded in Scripture and took reason into account in their elaboration. Despite some hesitations in defining his doctrine of perfection, Wesley showed that he did not teach sinless perfection. When defending his connections with the Moravians, Wesley demonstrated that he rejected some Moravian tenets that did not meet his consent. Wesley contended that ‘Methodism’ contributed to Church renewal and robust Christian faith in individuals. When dealing with the ‘perceptible inspiration’ or the ‘witness of the Spirit’. Wesley based his arguments on Scripture and his interpretation of the formularies. Wesley insisted that the Holy Spirit inwardly convinces the recipient that their sins are forgiven and that they are a child of God. According to Wesley, the Holy Ghost witnesses to the believer directly. When facing those who believed that miracles had ceased with the apostles, and who argued that God gave the apostles an ‘implicit faith’ which allowed them to work miracles with the aim of establishing the church at that precise time, and God had withdrawn the gift after the fulfillment of the mission, Wesley rejected any possibility of an ‘implicit faith’ and insisted that God still worked miracles in the eighteenth century. All the correspondence between Wesley and his first three major opponents in the early life of ‘Methodism’ is critically examined in this thesis. Wesley’s hesitations when building up his doctrines are also highlighted. This thesis instructs us that when facing adversity Wesley in the defence of ‘Methodism’, frequently adapted his methodology to meet new circumstances.

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Heap, Nicholas G. "Robert Hugh Benson (1871-1914) catholic, novelist, and apologist : towards the restoration of the portrait." Thesis, University of Oxford, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.308861.

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Essick, John D. Inscore Pitts William Lee. "Messenger, apologist, and nonconformist an examination of Thomas Grantham's leadership among the seventeenth-century General Baptists /." Waco, Tex. : Baylor University, 2008. http://hdl.handle.net/2104/5260.

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Lutzky, Ursula, and Andrew Kehoe. ""I apologise for my poor blogging": Searching for Apologies in the Birmingham Blog Corpus." Springer Nature, 2017. http://dx.doi.org/10.1007/s41701-017-0004-0.

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This study addresses a familiar challenge in corpus pragmatic research: the search for functional phenomena in large electronic corpora. Speech acts are one area of research that falls into this functional domain and the question of how to identify them in corpora has occupied researchers over the past 20 years. This study focuses on apologies as a speech act that is characterised by a standard set of routine expressions, making it easier to search for with corpus linguistic tools. Nevertheless, even for a comparatively formulaic speech act, such as apologies, the polysemous nature of forms (cf. e.g. I am sorry vs. a sorry state) impacts the precision of the search output so that previous studies of smaller data samples had to resort to manual microanalysis. In this study, we introduce an innovative methodological approach that demonstrates how the combination of different types of collocational analysis can facilitate the study of speech acts in larger corpora. By first establishing a collocational profile for each of the Illocutionary Force Indicating Devices associated with apologies and then scrutinising their shared and unique collocates, unwanted hits can be discarded and the amount of manual intervention reduced. Thus, this article introduces new possibilities in the field of corpus-based speech act analysis and encourages the study of pragmatic phenomena in large corpora.

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Nicholson, Brian D. "Seven apologies." Thesis, Georgia Institute of Technology, 1988. http://hdl.handle.net/1853/22337.

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Books on the topic "Apologist"

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Chrysostom, John. Apologist. Catholic University of America Press, 1985.

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Chrysostom, John. Apologist. Catholic University of America Press, 1985.

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Chrysostom, John. Apologist. Catholic University of America Press, 1985.

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Walsh, Milton Thomas. Ronald Knox as apologist. Pontificia Universitas Gregoriana, 1985.

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Blaise Pascal: Apologist to skeptics. University Press of America, 2008.

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Land, Gary. Uriah Smith: Apologist and biblical commentator. Review and Herald Publishing Association, 2014.

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Muether, John R. Cornelius Van Til: Reformed apologist and churchman. P&R Pub., 2007.

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Loftus, John W. Why I became an atheist: A former apologist explains. Prometheus Books, 2008.

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Madrid, Patrick. Envoy for Christ: 25 years as a Catholic apologist. Servant Books, 2012.

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Stalin's apologist: Walter Duranty, the New York times's man in Moscow. Oxford University Press, 1990.

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Book chapters on the topic "Apologist"

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Saadi, Abdul-Massih. "NINTH CENTURY SYRIAC EXEGETE AND APOLOGIST: MOSHE BAR KEPHA’S COMMENTARY ON LUKE." In Hugoye: Journal of Syriac Studies (volume 20), edited by George Anton Kiraz. Gorgias Press, 2018. http://dx.doi.org/10.31826/9781463239978-005.

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Burra, Srinivas, and Haris Jamil. "A Critic and an Apologist: India’s Quest for UN Security Council Permanent Membership." In Locating India in the Contemporary International Legal Order. Springer India, 2018. http://dx.doi.org/10.1007/978-81-322-3580-4_3.

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Frick, John W. "“A Play to which No Apologist for Slavery Could Object”: The Conway/Kimball/Barnum Uncle Tom’s Cabin." In Uncle Tom's Cabin on the American Stage and Screen. Palgrave Macmillan US, 2012. http://dx.doi.org/10.1057/9781137112378_3.

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Frick, John W. "“A Play to which No Apologist for Slavery Could Object”: The Conway/Kimball/Barnum Uncle Tom’s Cabin." In Uncle Tom’s Cabin on the American Stage and Screen. Palgrave Macmillan US, 2012. http://dx.doi.org/10.1007/978-1-137-56645-4_3.

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Jacobsen, Anders-Christian. "The Apologists." In The Early Christian World. Routledge, 2017. http://dx.doi.org/10.4324/9781315165837-28.

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Smith, Andrew. "The Gentleman’s Excuse-me: The Male Apologist and the Experience of Realism in James Herbert’s The Magic Cottage." In Twentieth-Century Suspense. Palgrave Macmillan UK, 1990. http://dx.doi.org/10.1007/978-1-349-20678-0_17.

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Kondo, Sachiko. "Apologies." In Speech Act Performance. John Benjamins Publishing Company, 2010. http://dx.doi.org/10.1075/lllt.26.09kon.

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Trifonas, Peter Pericles. "Apologia." In International Handbook of Semiotics. Springer Netherlands, 2015. http://dx.doi.org/10.1007/978-94-017-9404-6_1.

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Smith, Nick. "Political Apologies and Categorical Apologies." In On the Uses and Abuses of Political Apologies. Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137343727_3.

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"Pastor, Teacher, Apologist." In Luther the Reformer. 1517 Media, 2016. http://dx.doi.org/10.2307/j.ctt1b3t7ps.18.

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Conference papers on the topic "Apologist"

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Vasile, Adrian. "THE CHRISTIAN APOLOGIST ATTITUDE TOWARDS PHILOSOPHY OF THEIR TIME." In SGEM 2014 Scientific SubConference on ANTHROPOLOGY, ARCHAEOLOGY, HISTORY AND PHILOSOPHY. Stef92 Technology, 2014. http://dx.doi.org/10.5593/sgemsocial2014/b31/s11.109.

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Mielnik, Anna. "APOLOGIA OF ORDER IN ARCHITECTURE." In 5th SGEM International Multidisciplinary Scientific Conferences on SOCIAL SCIENCES and ARTS SGEM2018. STEF92 Technology, 2018. http://dx.doi.org/10.5593/sgemsocial2018h/51/s17.003.

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SHAMSIEVA, Ph D. Shohistaxon. "NATIONAL AND CULTURAL FEATURES OF CHINESE, KOREAN AND UZBEK NON-VERBAL COMMUNICATION." In UZBEKISTAN-KOREA: CURRENT STATE AND PROSPECTS OF COOPERATION. OrientalConferences LTD, 2021. http://dx.doi.org/10.37547/ocl-01-24.

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This article is devoted to the study of national and cultural features of Chinese, Korean and Uzbek nonverbal communication. In it, nonverbal means in Chinese, Korean, and Uzbek cultures are studied by classifying them into semantic groups such as greetings, farewells, thanks, and apologies.

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"Pragmatic Differences between Chinese and English Apologies in Cross-cultural Communication." In 2019 International Conference on Arts, Management, Education and Innovation. Clausius Scientific Press, 2019. http://dx.doi.org/10.23977/icamei.2019.128.

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"A Contrastive Study of Chinese and English Apologies in Business Communication." In 2019 International Conference on Arts, Management, Education and Innovation. Clausius Scientific Press, 2019. http://dx.doi.org/10.23977/icamei.2019.153.

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Binraya, Poppy Amalia, and Yasmine Anabel Panjaitan. "A Discourse Analysis on Logan Paul’s Apologies: Are They Apologetic Enough?" In International University Symposium on Humanities and Arts (INUSHARTS 2019). Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200729.020.

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Gosztolya, Gábor, Tamás Grósz, György Szaszák, and László Tóth. "Estimating the Sincerity of Apologies in Speech by DNN Rank Learning and Prosodic Analysis." In Interspeech 2016. ISCA, 2016. http://dx.doi.org/10.21437/interspeech.2016-956.

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Santos, Fábio Lopes de Souza. "As neo-vanguardas e a cidade." In Encontro da História da Arte. Universidade Estadual de Campinas, 2006. http://dx.doi.org/10.20396/eha.2.2006.3913.

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A produção contemporânea em arte e arquitetura se constrói a partir dos frutos da efervescência dos anos 60, embora esta conexão possa soar estranha a primeira vista: a nossos olhos o horizonte utópico da neo-vanguarda parece pertencer a outra era geológica. Paradoxalmente, enxergamos com maior clareza a continuidade entre as formas artísticas empregadas hoje e aquelas geradas pela neovanguarda do que a dinâmica de fundo que as impulsionou e transformou substancialmente. Paulatinamente, passou-se, nas últimas quatro décadas do discurso moderno contra o caos urbano para outro, que elogia sua heterotopia, tendo como elo justamente manifestações neovanguardistas. Houve um deslizamento gradual desde a hegemonia moderna até a atual apologia da “pluralidade”. A presente comunicação passa em revista algumas produções da neovanguarda artística e arquitetônica, procurando discernir por detrás de sua exorbitante diversidade algumas motivações compartidas subjacentes para, num segundo momento, procurar entender a natureza desta paradoxal transformação.

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Jiang, Qian. "A Study of the Speech Act of Apologies by Chinese EFL Learners at Different Levels of Grammatical Proficiency." In 2018 3rd International Conference on Humanities Science, Management and Education Technology (HSMET 2018). Atlantis Press, 2018. http://dx.doi.org/10.2991/hsmet-18.2018.109.

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Anselm, Martin, Karsten Beckmann, Woody Hu Yiqiang, et al. "Research opportunities in the industry: Chaired by someone not in this portion of the electronics industry…: Apologies in advance." In 2017 IEEE International Integrated Reliability Workshop (IIRW). IEEE, 2017. http://dx.doi.org/10.1109/iirw.2017.8361247.

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Reports on the topic "Apologist"

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Mann, Catherine. Information Lost (Apologies to Milton). National Bureau of Economic Research, 2013. http://dx.doi.org/10.3386/w19526.

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Renard, Isabelle. La Representation de la Femme Aristocrate en Periode Post-revolutionnaire: Balzac Moraliste Chretien et Apologiste de la Passion. Portland State University Library, 2000. http://dx.doi.org/10.15760/etd.7020.

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Sutherland, Roxane. Defusing a Rhetorical Situation through Apologia: Ronald Reagan and the Iran-Contra Affair. Portland State University Library, 2000. http://dx.doi.org/10.15760/etd.6465.

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Halperin, Basil, Benjamin Ho, John List, and Ian Muir. Toward an Understanding of the Economics of Apologies: Evidence from a Large-Scale Natural Field Experiment. National Bureau of Economic Research, 2019. http://dx.doi.org/10.3386/w25676.

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