Relevant bibliographies by topics / Apophase

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Apophase'

Author: Grafiati
Published: 4 June 2021
Last updated: 11 February 2022

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Journal articles on the topic "Apophase"

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Ferreira Filho, Pedro Calixto, and Antonio Henrique Campolina Martins. "HENOLOGIE ET LANGAGE APOPHANTIQUE DANS LA PENSÉE DE PLOTIN." Revista Ética e Filosofia Política 2, no. 21 (2019): 8–24. http://dx.doi.org/10.34019/2448-2137.2018.17858.

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RESUME: Grâce à la rupture qu'il introduit avec le primat de la thèse aristotélicienne de l'être, le néoplatonisme constitue un terrain privilégié pour une enquête sur la problématique de la négation. En effet, personne n'ignore que l'avènement du néoplatonisme inaugure en Occident un mouvement intellectuel qui aboutit à une profonde rupture avec la philosophie première d'Aristote. Or cette rupture s'accompagne d'un bouleversement tout aussi important concernant le fondement de la négation et son rapport avec l'affirmation. Ce moment crucial de la pensée, où a eu lieu une première métamorphose du concept d'apophasis, est essentiel aussi bien pour l'appréhension que pour la saisie de l'originalité du concept de négation dans le néoplatonisme. Mots-clef : Plotin, Aristote, Un, néoplatonisme, langage, discours apophantique, kataphase, apophase.
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Ferreira Filho, Pedro Calixto, and Antonio Henrique Campolina Martins. "LA TRANSLATIO SEMANTICAE ET GRAMMAIRE CHEZ ALAIN DE LILLE." Revista Ética e Filosofia Política 2, no. 21 (2019): 194–247. http://dx.doi.org/10.34019/2448-2137.2018.17866.

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Résumé : Dans le néoplatonisme grec, le fait d'avoir érigé un principe non-ontique rompt avec la supériorité de l'affirmation sur la négation lorsqu'il s'agit d'énoncer le divin. Cependant, à cause des thèses exprimées sur la transcendance radicale de l'Un, la réflexion sur le discours portant sur la divinité s'achève la plupart du temps par la dénonciation d'une inaptitude profonde du discours à signifier une quelconque réalité divine, et aboutit systématiquement à l'apologie du silence. L’apophase a comme objectif de dépouiller l’âme de toute détermination afin qu’elle puisse s’unir au Principe qui est au-delà de toute détermination. Au XIIème siècle la conscience de la supériorité de la négation sur l'affirmation in divinis, qui avait donné l’origine à la translatio nominis chez Denys et à une translatio categoriae chez Erigène, donne lieu à une théorie grammaticale que l'on a qualifiée de translatio semanticae. C'est cette question du tranfert sémantique des noms et de la proposition qui constituera l’objet d'analyse de ce chapitre. Nous nous proposons d’étudier les éléments de cette sémantique et de cette syntaxe néoplatoniciennes dans les maximes de grammaire contenues dans les Règles de Théologie d'Alain de Lille écrites au XIIème siècle.Mots-clef : Alain de Lille, grammaire, sémantique, translatio, kataphase, apophase.
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Miko, Ladislav, and Sergey G. Ermilov. "Parabelbella (Paradyobelba) elchacoensis subgen. nov., sp. nov. (Acari, Oribatida, Damaeidae), an unusual representative of the genus from Ecuador." Systematic and Applied Acarology 26, no. 3 (2021): 599–609. http://dx.doi.org/10.11158/saa.26.3.9.

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A new oribatid mite subgenus, Parabelbella (Paradyobelba) subgen. nov. (Oribatida, Damaeidae), characterized by unusual tubercular anterior propodolateral apophyse PA in combination with tubercular apophyses P, Sa and Sp, with type species Parabelbella (Paradyobelba) elchacoensis sp. nov., is proposed and described from Ecuador. The relations between genera Parabelbella and Dyobelba are discussed on the background of two major lineages within Dameidae. Parabelbella dimidiaspina Xie, Yan & Yang, 2013 is recombined in Dyobelba.
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FERNANDO, SAMANTHA SURANJAN, L. J. MENDIS WICKRAMASINGHA, and ROSHAN K. RODIRIGO. "A new species of endemic frog belonging to genus Nannophrys Günther, 1869 (Anura: Dicroglossinae) from Sri Lanka." Zootaxa 1403, no. 1 (2007): 55. http://dx.doi.org/10.11646/zootaxa.1403.1.3.

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The paper describes a new frog of the genus Nannophrys from Sri Lanka. The new species is distinguished from all other Nannophrys species by the following combination of morphological characters; distal subarticular tubercle and penultimate subarticular tubercles of 4th toe are well separated (vs. these two tubercles close in all other species of the genus). Supernumerary tubercle absent or smaller than penultimate subarticular tubercle on 4th toe. A hard sharp narrow symphysial knob and close pair of sharp apophyses on anterior edge of mandible and symphysial knob lower than two apophyses (vs. all other species with a blunt wider symphysial knob and wider pair of apophyes on anterior edge of mandible, and symphysial knob of same height or higher than two apophyses. Palmar tubercles comparatively smaller, inner palmar tubercle separated from outer palmar tubercle (vs. other relatives possess palmar tubercles comparatively large, inner palmar tubercle connected with outer palmar tubercle). Ecological and distributional notes for the new species are given.
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Kern, Alexander Levering. "Apophasis." Spiritus: A Journal of Christian Spirituality 15, no. 1 (2015): 125. http://dx.doi.org/10.1353/scs.2015.0013.

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Ligier, J. N. "Apophyse, épiphyse et sport." European Journal of Orthopaedic Surgery & Traumatology 4, no. 4 (1994): 229–34. http://dx.doi.org/10.1007/bf02115922.

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Heimkes, B. "Die großen Apophysen." Der Orthopäde 45, no. 3 (2016): 206–12. http://dx.doi.org/10.1007/s00132-016-3222-4.

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Heimkes, B. "Die Apophyse – in Theorie und Praxis unterschätzt." Der Orthopäde 45, no. 3 (2016): 197–98. http://dx.doi.org/10.1007/s00132-016-3232-2.

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Chai, David. "Zhuangzi and Musical Apophasis." Dao 16, no. 3 (2017): 355–70. http://dx.doi.org/10.1007/s11712-017-9562-x.

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Sells, Michael. "Apophasis in Plotinus: A Critical Approach." Harvard Theological Review 78, no. 1-2 (1985): 47–65. http://dx.doi.org/10.1017/s0017816000027383.

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Is apophasis dead? Can there be a contemporary apophatic theology, or critical method, or approach to comparative religion and interreligious dialogue? If such approaches are possible, then a resource of virtually unfathomable richness lies largely untapped. I suggest that apophasis has much to offer to contemporary thought and that, in turn, classical apophasis can be critically reevaluated from the perspective of contemporary concerns.
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Dissertations / Theses on the topic "Apophase"

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Mary, Paul. "La question du premier principe : entre Plotin et Derrida : volume I : apophase, principe et matière dans les Ennéades : volume II : déconstruction, archéologie et apophase." Thesis, Montpellier 3, 2011. http://www.theses.fr/2011MON30003/document.

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Il semblerait que la recherche d’un premier principe ne puisse ni aboutir une fois pour toutes ni être abandonnée. L’objectif est de montrer, d’une part, que cette tension travaille l’apophatisme de Plotin et la déconstruction de Derrida en y induisant des difficultés symétriques, et, d’autre part, que l’exploration de ces difficultés suggère une doctrine « intermédiaire » du premier principe intégrant la tension en question. Leurs philosophies reposent toutes deux sur une instance que son excès radical conduit à déborder l’être et l’originarité, mais le néoplatonicien et le déconstructeur interprètent ce débordement de façons diamétralement opposées. Le premier la comprend comme un aboutissement de la quête d’origine, tandis que le second y voit une invitation à dépasser cette quête. D’un côté, Plotin pense une arkhè que sa transcendance radicale rend difficile à déconstruire, mais qui devrait aussi interdire d’en garantir l’existence et la fonction. Sa volonté de maintenir cette garantie induit une série de perturbations, notamment autour du thème de la matière. D’un autre côté, la déconstruction du principe repose sur l’usage d’un schème principiel dénié. Pour le montrer, il faut élaborer une présentation générale de la pensée derridienne, qui révèle une tension culminant avec l’occultation de cet usage par un positionnement anti-principiel. Il s’agit de montrer que l’auto-dépassement de l’arkhè ne représente ni une garantie ni une abolition, qu’il peut être intégré dans une conception originale fondée sur certains éléments propres à chacun de nos auteurs, et qui articule un premier principe métaphysique à une ontologie et à une éthique<br>It would seem that the search for a first metaphysical principle cannot either succeed once for all or be abandoned. The objective is to show, on one hand, that this tension works Plotinus’ apophatism and Derrida’s deconstruction by causing in it symmetric difficulties, and, on the other hand, that the exploration of these difficulties suggests an "intermediate" doctrine of the first principle, integrating the tension. Their philosophies rest both on something that its radical excess drives beyond being and origin, but they give diametrically opposite interpretations of this situation.The Neoplatonist understands it as a success of the quest for the first principle, whereas the deconstructionist sees it as an invitation to give up this quest. On one side, Plotinus tries to think an arkhè which its radical transcendence makes difficult to deconstruct, but that should also forbid guaranteeing its existence and its function. His will to maintain this guarantee causes disturbances, in particular in his theory of matter. On the other hand, the deconstruction of the first principle requires the use of a transcendental schema, which is yet partially denied by Derrida. To show this, it is necessary to elaborate a general presentation of derridean thought, which reveals a tension, peaking with the attempt to conceal the use of foundational methods.Our aim is to show that the auto-exceeding of the arkhè is neither a guarantee nor an abolition, and that it can be integrated into an original conception based on certain elements from each of our authors, which associates a first metaphysical principle with an ontology and an ethics
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Ajerar, Hassane. "Nihilisme et métaphysique." Rouen, 1989. http://www.theses.fr/1989ROUEL072.

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Le spectacle du monde d'aujourd'hui, vide de valeurs et où les signes codés des médias remplacent de plus en plus une communication vivante, contrôle les pires appréhensions des penseurs de la crise de l'Occident, Schopenhauer ou Nietzsche, ou Heidegger. L'expérience nihiliste se caractérise à la fois par le refus d'entreprendre et par le refus d’espérance. N'est-il pas possible de contredire ce rien mondain en y lisant la négation qui, dans la pensée plotinienne, renverse les apparences et nous projette vers l'absolu? La première partie de la thèse s'efforce d'analyser le ressort de l'apophase comme moyen d'approche métaphysique et d'élucider les problèmes qui s'y rattachent, création ex nihilo, déité abstraite ou personnalité, etc. . . Peu à peu l'apophase apparait comme l'ossature commune des trois religions abrahamiques, le lien positif de la tradition occidentale. Mais en même temps la nécessité d'une démarche descendante, la cataphase, s'affirme. La deuxième partie montre que les prophètes ont incarne cette démarche. L'auteur se refuse lui-même à tout prophétisme et à tout programme. Il vise à élucider les conditions d'une restauration des valeurs<br>Watching the world as it appears nowdays, without anything valuable worth mentioning, a world in which the coded signs of the media have been increasingly taking over from genuine pessimistic apprehensions of the analysts of the crisis in the western world, namely Schopenhauer, Nietzsche, or else Heidegger. The nihilistic experience consists both in refusing to undertake anything an rejecting any hope whatsoever. Couldn't we possibly refute such mundane nil by finding out in it the negative attitude that, in plotin's outlook, will discupt appearences, so thrusting us toward the absolute. The former part of the thesis tries to analyse the spirit of apophasis as a means of metaphysical approach, thus clearing up the problems connected withe it, say ex nihilo creation, abstract deity er personality, to mention, but some of them. Gradually, apophasis appears as the very framework common to the three abrahamic religions, the effective link within western tradition. Yet together with that, a downward process, cataphasis, beomes a must. The latter part shows that prophets have embodied the process. The author himself rejects any form of prophesizing or programming. What he aims at is settling the conditions for a restoration of values
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Levin, David. ""Sans Everything" : le néant dans le théâtre de William Shakespeare." Paris 3, 2008. http://www.theses.fr/2008PA030119.

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Cette thèse analyse les manières dont Shakespeare propose une expérience du néant dans son théâtre d’un point de vue à la fois littéraire et philosophique, et étudie les effets dramatiques que cette notion permet ainsi que les structures philosophiques qui les sous-tendent. Cet effet de néant est produit de trois manières. Premièrement, le style négatif et paradoxal de l’auteur brise souvent l’illusion théâtrale. En second lieu, les notions de néant pur et de néant moral surgissent des nombreuses évocations d’un monde de mutabilité, sans valeur, en déclin, abandonné des dieux et au bord de l’annihilation. Enfin, l’insistance sur le thème du néant de l’homme – à cause de son identité instable et de sa raison faillie – présente le monde fictif comme un objet de jugement impossible, tant pour les personnages et les spectateurs. La notion de néant devient ainsi une caractéristique importante de l’ontologie du monde fictif : par une série d’évocations de l’annihilation, de la perte de valeur, et de l’impossibilité logique, Shakespeare suggère que ce monde est aussi impensable, aussi vaste et pourtant aussi vide que le néant. Cependant, cet usage du néant n’est pas purement négatif, mais plutôt apophantique, car il attise la curiosité du spectateur en même temps qu’il moque son jugement, et invite à une réinterprétation sans fin<br>This thesis analyses the way Shakespeare creates an experience of nothingness in his theater from a literary and philosophical perspective, studying both the dramatic effects that the notion allows and the philosophical structures which underpin them. This impression of nothingness is achieved in three ways. Firstly, the author’s negative and paradoxical writing style frequently shatters the theatrical illusion. Secondly, the notions of pure or moral nothingness arise from the recurring implication that the fictional world is worthless, mutable, in decline, abandoned by the gods, and on the brink of annihilation. Finally, the insistence on the theme of man’s nothingness – his unstable identity and fallen reason – seems to present the fictional world as an impenetrable cipher both for the characters and the spectators. Thus, the concept of nothingness becomes an important characteristic of the ontology of the plays’ fictional worlds: through a series of representations of annihilation, loss of value, and logical impossibility, Shakespeare suggests that these worlds are as unthinkable, as vast andyet as empty as nothingness itself. However, this use of nothingness is not purely negative, but rather apophatic, as it arouses the spectator’s curiosity just as it mocks his judgment, and opens the possibility of endless reinterpretation
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VERLYCK, VIRGINIE. "Apophyse sus-epitrochleenne : a propos de cinq cas." Lille 2, 1993. http://www.theses.fr/1993LIL2M248.

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TERRENOIRE, XAVIER. "Contribution a l'etude des fractures de l'odontoide chez la personne agee : a propos de 20 cas cliniques." Lyon 1, 1992. http://www.theses.fr/1992LYO1M043.

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Kwiatkowski, Elisabeth. "Osteome osteoide de la base de l'apophyse odontoide : a propos d'une observation." Lille 2, 1992. http://www.theses.fr/1992LIL2M005.

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Carabine, Deirdre. "The ineffable god Apophasis : from Parmenides to Plotinus." Thesis, Queen's University Belfast, 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.356888.

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GARGOURI, MOHAMED LASSAAD. "Traitement chirurgical des fractures de l'apophyse condylienne mandibulaire : techniques, resultats, indications a propos de 48 fractures operees." Toulouse 3, 1989. http://www.theses.fr/1989TOU31534.

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Bohly, Jean. "Les fractures de l'apophyse odontoïde : à propos de 60 cas traités au Centre de traumatologie et d'orthopédie d'Illkirch-Graffenstaden : apport de l'ostéosynthèse directe par vissage." Université Louis Pasteur (Strasbourg) (1971-2008), 1987. http://www.theses.fr/1987STR1M014.

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Flight, Tim. "Apophasis, contemplation, and the kenotic moment in Anglo-Saxon literature." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:16f34b87-8c3a-4fe1-9dbb-d8c6e3545bd8.

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This thesis reveals the considerable influence of contemplation (sometimes referred to as mysticism) on Anglo-Saxon literature, manifested through the arrangement of narratives according to the theological concepts of apophasis and kenosis. This is demonstrated through a lengthy contextual discussion of the place of contemplation in Anglo-Saxon spirituality, and close analysis of four poems and a prose text. Although English mysticism is commonly thought to start in the High Middle Ages, this thesis will suggest that this terminus post quem should instead be resituated to the Anglo-Saxon period. The first chapter seeks to reveal the centrality of contemplation to Anglo-Saxon spirituality through analysing a range of diverse material, to evidence the monastic reader borne from this culture capable of reading and composing the texts that make up the rest of the thesis in the manner suggested. The thesis places chronologically diverse Anglo-Saxon texts in a contemplative context, with close reference to theology, phenomenology, and narrative structure, to suggest that our interpretation of them should be revised to apprehend the contemplative scheme that they advocate: to cleanse the reader of sin through inspiring penitence and kenosis (humility and emptying of one's will) and direct the mind intellectually beyond the words, images and knowledge of the terrestrial sphere (apophasis), so as to prepare them for the potential coming of God's grace in the form of a vision. This reading is supported by the close taxonomical resemblance of each text's narrative structure. The thesis thus suggests that contemplation was central to Anglo-Saxon spirituality, producing an elite contemplative audience for whom certain texts were designed as preparative apparatus.
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Books on the topic "Apophase"

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Bowen, Judith. Dyskole apophase. Harlenik Ellas, 1992.

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Zwischen Sprache und Schweigen: Eine Erörterung der theologischen Apophase im Gespräch mit Vladimir N. Lossky und Martin Heidegger. Minerva Publikation, 1985.

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Panagio te s Kondyle s. Ischys kai apophase: He diamorpho se to n kosmoeikono n kai to provle ma to n axio n. Stigme, 1991.

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Vincenzi, Penny. He apophasē. Ekdoseis Bell, 2012.

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Sōkratous, Kōstas. Mia logoklopē, mia apophasē, mia apantēsē. Eparchiako Dikastērio Leukōsias, 1995.

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Geōrgiou, Kyriakos Dēm. Asphalistika metra: Scholio se apophasē asphalistikōn metrōn. Ekdot. Oikos A.P. Sakkoula, 1994.

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Pons, Pedro Palao. Apophis: El año del cometa. Minotauro, 2010.

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Markopoulou, Dēmētra. Dedomena prosōpikou charaktēra: Ethnikē nomothesia, Kat' arthron apophaseis tēs APDPCH, Eurōpaikē & Diethnēs Nomothesia, Apophaseis DEE. Ekdoseis Sakkoula, 2014.

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Astiko adikēma sōmatikes vlaves: Apophaseis Anōtatou Dikastēriou kai Eparchiakōn Dikastēriōn gia ta etē 2005-2013, Heuretērio Apophaseōn (Chronologiko) ana traumatismo, analysē hypotheseōn me posa apozēmiōseōn. Ekdoseis Dikonomos, 2014.

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Karatza, Sophia. Epitheōrēsē nomologias: Nomologia, nomothesia, epistēmē : apophaseis 2010. Nomikē Vivliothēkē, 2011.

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Book chapters on the topic "Apophase"

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Hahn, Gerhard. "Apophis Asteroid." In Encyclopedia of Astrobiology. Springer Berlin Heidelberg, 2014. http://dx.doi.org/10.1007/978-3-642-27833-4_5207-1.

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Hahn, Gerhard. "Apophis Asteroid." In Encyclopedia of Astrobiology. Springer Berlin Heidelberg, 2015. http://dx.doi.org/10.1007/978-3-662-44185-5_5207.

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Gould, Thomas. "Apophasis and Reticence." In Silence in Modern Literature and Philosophy. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-93479-2_2.

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Henderson, David. "Apophasis and Psychoanalysis." In Depth Psychology and Mysticism. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-79096-1_12.

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Tonietti, Tito M. "Come on, Apophis." In And Yet It Is Heard. Springer Basel, 2014. http://dx.doi.org/10.1007/978-3-0348-0675-6_8.

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Sebastian, C. D. "Of Nothingness: Apophasis and Metaphor." In The Cloud of Nothingness. Springer India, 2016. http://dx.doi.org/10.1007/978-81-322-3646-7_6.

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Heuck, F. H. W. "Die Apophysen als Indikator für hormonelle Störungen der Skelettreifung." In Neuere Ergebnisse in der Osteologie. Springer Berlin Heidelberg, 1989. http://dx.doi.org/10.1007/978-3-642-74770-0_12.

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Clements, James. "From Apophasis to Aporia: William Golding and the Indescribable." In Mysticism and the Mid-Century Novel. Palgrave Macmillan UK, 2012. http://dx.doi.org/10.1057/9780230353923_3.

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Komjathy 康思奇, Louis. "“Names Are the Guest of Reality”: Apophasis, Mysticism, and Soteriology in Daoist Perspective." In Ineffability: An Exercise in Comparative Philosophy of Religion. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-64165-2_5.

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Borysławski, Rafał. "The Monsters That Laugh Back: Humour as a Rhetorical Apophasis in Medieval Monstrology." In The Palgrave Handbook of Humour, History, and Methodology. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-56646-3_12.

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Conference papers on the topic "Apophase"

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Farnocchia, Davide, and Steven R. Chesley. "Apophis: Complex rotation and hazard assessment." In 2015 IEEE Aerospace Conference. IEEE, 2015. http://dx.doi.org/10.1109/aero.2015.7119139.

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Howard, Regan, and Ross Gillett. "A Low Cost Rendezvous Mission to 99942 Apophis." In 2007 IEEE Aerospace Conference. IEEE, 2007. http://dx.doi.org/10.1109/aero.2007.352749.

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Daniel Raj, Joshua, and Ram Krishan Sharma. "Deflection approach using solar electric propulsion to Apophis 99942." In 2017 First International Conference on Recent Advances in Aerospace Engineering (ICRAAE). IEEE, 2017. http://dx.doi.org/10.1109/icraae.2017.8297248.

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Ferrier, Loic, Jean-Luc Vérant, and Jean-Marc Moschetta. "Aerothermodynamical Study for the Entry of an Apophis-Like Asteroid." In 49th AIAA Aerospace Sciences Meeting including the New Horizons Forum and Aerospace Exposition. American Institute of Aeronautics and Astronautics, 2011. http://dx.doi.org/10.2514/6.2011-1037.

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Flores-Abad, Angel, Ahsan R. Choudhuri, James Holt, and Michael Everett. "A Sample Collecting and In-situ Analysis CubeSat Robotic Mission to Apophis." In 2018 AIAA SPACE and Astronautics Forum and Exposition. American Institute of Aeronautics and Astronautics, 2018. http://dx.doi.org/10.2514/6.2018-5230.

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Wagner, Sam, Daniel Zimmerman, and Bong Wie. "Preliminary Design of a Crewed Mission to Asteroid Apophis in 2029-2036." In AIAA Guidance, Navigation, and Control Conference. American Institute of Aeronautics and Astronautics, 2010. http://dx.doi.org/10.2514/6.2010-8374.

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Wagner, Sam, and Bong Wie. "Analysis and Design of Fictive Post-2029 Apophis Intercept Mission for Nuclear Disruption." In AIAA/AAS Astrodynamics Specialist Conference. American Institute of Aeronautics and Astronautics, 2010. http://dx.doi.org/10.2514/6.2010-8375.

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McCurdy, David R., Stanley K. Borowski, Laura M. Burke, and Thomas W. Packard. "A Crewed Mission to Apophis Using a Hybrid Bimodal Nuclear Thermal Electric Propulsion (BNTEP) System." In 50th AIAA/ASME/SAE/ASEE Joint Propulsion Conference. American Institute of Aeronautics and Astronautics, 2014. http://dx.doi.org/10.2514/6.2014-3625.

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Dachwald, Bernd, Ralph Kahle, and Bong Wie. "Solar Sailing Kinetic Energy Impactor (KEI) Mission Design Tradeoffs for Impacting and Deflecting Asteroid 99942 Apophis." In AIAA/AAS Astrodynamics Specialist Conference and Exhibit. American Institute of Aeronautics and Astronautics, 2006. http://dx.doi.org/10.2514/6.2006-6178.

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