Log in

Relevant bibliographies by topics / Apostasy / Journal articles

To see the other types of publications on this topic, follow the link: Apostasy.

Journal articles on the topic 'Apostasy'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the top 50 journal articles for your research on the topic 'Apostasy.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Browse journal articles on a wide variety of disciplines and organise your bibliography correctly.

1

Siregar, Nurlaini Milo, Muhammad Syukri Albani, and Imam Yazid. "The Rights of an Apostate Wife Whom Her Husband Divorces Based On the Judgment of Islamic Religious Judges." JURNAL ILMIAH MIZANI: Wacana Hukum, Ekonomi, dan Keagamaan 10, no. 1 (2023): 11. http://dx.doi.org/10.29300/mzn.v10i1.9761.

Full text

Abstract:

This study aimed to analyze the rights of apostate wives divorced by their husbands, focusing on the Klaten Religious Court Number 0082/Pdt.G/2022 / PA decision. Klt. This study aims to fill the gap in Marriage Law No. 1 of 1974, revised into law No. 16 of 2019, and the compilation of Islamic law, which needs to provide detailed regulations on the legal consequences of post-divorce due to apostasy (riddah). This research uses normative juridical methodology (literature research) with a comparative approach to analyze the data. The study found that the decision of the Klaten Religious Court reg

APA, Harvard, Vancouver, ISO, and other styles

2

Rizky HK, Muhammad, and Agus Ghulam Ahmad. "Qadhiyyat al-Riddah fi al-Islam." Sophist : Jurnal Sosial Politik Kajian Islam dan Tafsir 2, no. 1 (2020): 78–104. http://dx.doi.org/10.20414/sophist.v2i1.23.

Full text

Abstract:

Apostasy is one of the major sins and the greatest crimes in Islam. Rather, it is related to the principle of Islam, faith to the one God an the Prophet Muhammad. The apostate had previously believed and believed in Allah, then turned from truth to falsehood and became an unbeliever. This apostasy represents a major betrayal to the God and His Messenger. That is why God Almighty has promised to those who apostatize from his religion, the decline of deeds in this world and torment in the hereafter. The Messenger of God, may God bless him and grant him peace, promised to kill him when he said: (

APA, Harvard, Vancouver, ISO, and other styles

3

Rofiq, Muhammad Khoirur. "PEMBERIAN HAK ASUH ANAK DALAM PERCERAIAN KARENA PERALIHAN AGAMA (MURTAD)." Journal of Islamic Studies and Humanities 6, no. 2 (2021): 97–110. http://dx.doi.org/10.21580/jish.v6i2.8171.

Full text

Abstract:

Divorce due to apostasy causes child custody issues, is religion or the welfare of the child a priority? This study is a qualitative normative legal research with a juridical approach and a case approach. Primary data in this study are seven decisions of the Religious Courts regarding divorce by apostate parents and the determination of child custody. This paper focuses on examining (1) judges' considerations in determining custody of children in divorce due to apostasy, (2) patterns of granting custody of children in divorce due to apostasy. This research results in (1) The judge considers th

APA, Harvard, Vancouver, ISO, and other styles

4

Marian, Szymonik. "Moralny wymiar apostazji. Uwagi w kontekście filozofii klasycznej." Rocznik Tomistyczny 11 (2022) (December 30, 2022): 313–42. https://doi.org/10.5281/zenodo.7539270.

Full text

Abstract:

Apostasy is a phenomenon which is gaining strength especially in contemporary religious life in Poland. This paper addresses the issue of the moral dimension of apostasy. A definition of apostasy is the starting point of this analysis. Then conditions of departure from faith are presented. The first are objective conditions connected with the state of contemporary culture and philosophy. Contemporary thought is marked by philosophical nihilism, whose main manifestation is the abandonment of metaphysics. In the next part subjective conditions of apos

APA, Harvard, Vancouver, ISO, and other styles

5

Wahyuni, Nurul, and Zainuddin Zainuddin. "Tinjauan Integratif Fiqh dan Sosial terhadap Fenomena Murtad di Indonesia." ISLAMIKA 5, no. 1 (2023): 165–76. http://dx.doi.org/10.36088/islamika.v5i1.2476.

Full text

Abstract:

This study examines the review of the integration of fiqh and social towards the phenomenon of apostasy in Indonesia. The problem is that the phenomenon of apostasy in Indonesia is increasing, while religious doctrine, especially Islam, does not tolerate such apostate behavior. From these problems, research questions arise: 1) How does society react to apostates? 2) What are the implications of apostasy in social life? This research is a field research using a qualitative approach. Data was collected through interviews with 20 informants, tracking online media and print media such as social me

APA, Harvard, Vancouver, ISO, and other styles

6

Zega, Fati Aro. "Vista Siklus Apostasi dan Kuasa Doa dalam Kitab Hakim-hakim untuk Intensi Relevansional." Ritornera - Jurnal Teologi Pentakosta Indonesia 1, no. 2 (2021): 88–116. http://dx.doi.org/10.54403/rjtpi.v1i2.18.

Full text

Abstract:

Abstrak: Gambaran kebejadan dan apostasi manusia itu terlihat dengan jelas di dalam Kitab Hakim-hakim. Kitab ini menjadi catatan sejarah dan metafora tentang tendensi di setiap zaman dan setiap generasi terhadap fenomena apostasi. Apostasi terjadi bukan karena tidak mengakui adanya Tuhan tetapi memercayai sesuatu selain Tuhan. Ternyata satu-satunya yang dipelajari dari sejarah adalah tidak mempelajari sejarah. Mengunakan metode kualitatif deskriptif dengan pendekatan studi literatur didapatkan kesimpulan bahwa dosa kemurtadan membuat semua prestasi manusia sia-sia. Semua hasil kerja keras tida

APA, Harvard, Vancouver, ISO, and other styles

7

Freeman, Jason A. "Is Apostasy Heritable? A Behavior Genetics Study." Twin Research and Human Genetics 22, no. 2 (2019): 88–94. http://dx.doi.org/10.1017/thg.2019.4.

Full text

Abstract:

AbstractThe present study explores whether genetic factors explain variation in the levels of apostasy — defined as a disengagement from religious belief, identity and/or practice — in a US-based sample during the transition from adolescence to early adulthood. I posit that genetic factors at least partially explain the variance of three measures of apostasy: disengagement from religious institutions, cessation of prayer and religious disaffiliation. I argue that genetic factors associated with risk-taking behaviors, externalizing behaviors and/or correlates of apostasy may all influence the l

APA, Harvard, Vancouver, ISO, and other styles

8

Siregar, Nurlaini Milo, Muhammad Syukri Albani, and Imam Yazid. "The Rights of an Apostate Wife Whom Her Husband Divorces Based on The Judgment of Islamic Religious Judges." Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi Dan Keagamaan 10, no. 1 (2024): 11. http://dx.doi.org/10.29300/mzn.v10i1.2940.

Full text

Abstract:

This study delves into the analysis of the rights of apostate wives divorced by their husbands, with a specific focus on the decision rendered by the Klaten Religious Court with case number 0082/Pdt.G/2022/PA. Klt. The research aims to address existing gaps in Marriage Law No. 1 of 1974, as amended by Law No. 16 of 2019, and the compilation of Islamic law, particularly regarding the need for detailed regulations on the legal consequences following post-divorce due to apostasy (riddah). Employing a normative juridical methodology through literature research, the study adopts a comparative appro

APA, Harvard, Vancouver, ISO, and other styles

9

Assagaf, Ja'Far. "Kontekstualisasi hukum murtad dalam perspektif sejarah sosial hadis." Ijtihad : Jurnal Wacana Hukum Islam dan Kemanusiaan 14, no. 1 (2014): 21. http://dx.doi.org/10.18326/ijtihad.v14i1.21-39.

Full text

Abstract:

Apostasy is a conversion of the original Muslim, abandoning the faith and following other religionthan Islam. In Islamic law, the perpetrator of apostasy will receive punishment of execution accordingto the jurists’ consensus. The consensus is understood from some hadiths containing the command toexecute the apostates and the fact of execution of apostates in the prophetic period of Muhammad saw.This article analyzes hadiths about the problematics of apostasy from the used terms, the background,and the contexts of the existance of command to execute apostates. The hadiths about apostasy werean

APA, Harvard, Vancouver, ISO, and other styles

10

Underwood, Susan O’Dell. "Appalachian Apostasy." Appalachian Heritage 39, no. 4 (2011): 112–13. http://dx.doi.org/10.1353/aph.2011.0122.

Full text

APA, Harvard, Vancouver, ISO, and other styles

11

Womersley, D. J. "GIBBON'S APOSTASY." Journal for Eighteenth-Century Studies 11, no. 1 (2008): 51–70. http://dx.doi.org/10.1111/j.1754-0208.1988.tb00489.x.

Full text

APA, Harvard, Vancouver, ISO, and other styles

12

Stone, Emma Tueller. "Handcart Apostasy." Dialogue A Journal of Mormon Thought 58, no. 1 (2025): 113–21. https://doi.org/10.5406/15549399.58.1.04.

Full text

APA, Harvard, Vancouver, ISO, and other styles

13

Pattillo, Matthew. "Girard's Apostasy." Contagion: Journal of Violence, Mimesis, and Culture 32 (2025): 267–88. https://doi.org/10.14321/contagion.32.0267.

Full text

APA, Harvard, Vancouver, ISO, and other styles

14

Muhammad Zahid Arshad та Dr. Muhammad Shahbaz Manj. "حدودِ ارتدادوبغاوت : پاکستان،سعودی عرب،مصر اور ملائشیا کے قوانین اور ان کے عملی اطلاقات". Al-Qamar 1, № 1 (2018): 111–24. https://doi.org/10.53762/v1qvsk85.

Full text

Abstract:

This article studies Sharī̒ah penalties for apostasy and rebellion and their applications in the laws of Pakistan, Saudi Arabia, Egypt and Malaysia. It argues that in Pakistani law, an apostate is given time by the court to repent as many days as he deems fit and this period does not exceed one month. Similarly, according to Saudi Arabian law, an apostate is given a period of at least one month to repent, during which time the apostate will spend time in prison. If he later repents, this is compensated, otherwise it is punishable by death. In Egypt, apostates are given up to 1 month to repent,

APA, Harvard, Vancouver, ISO, and other styles

15

Thompson, Laura A. "Blaspheming apostates? The lines between insulting religion and leaving Islam in post-Arab Spring Tunisia." Contemporary French Civilization 47, no. 2 (2022): 161–77. http://dx.doi.org/10.3828/cfc.2022.9.

Full text

Abstract:

In the wake of the 2010-2011 Arab Spring uprisings, six Tunisians of Muslim parentage were prosecuted in quick succession for blasphemy in a series of unprecedented trials. This article focuses specifically on the link between blasphemy and apostasy in the prosecutions of Tunisians in the 2011-2013 period. Some defendants accepted the link between blasphemy and apostasy, while others rejected being labeled apostates. Through an analysis of these cases, I conclude that the defendants who embraced the label of apostate were more severely punished by the local judicial system than those who rejec

APA, Harvard, Vancouver, ISO, and other styles

16

Galed, Daniel Ortega. "Tindak Pidana Apostasia (Murtad) Studi Kanonik." Studia Philosophica et Theologica 22, no. 1 (2022): 138–57. http://dx.doi.org/10.35312/spet.v22i1.408.

Full text

Abstract:

Apostasia, in the penal canon law, is one of the most serious offences. There are at least two fundamental reasons for this; first, apostasia is a direct attack on Christian faith, a fundamental aspect of spiritual life, and secondly, from a juridical perspective, the prescribed canonical sanction is one of the very limited penalties imposed by the codex, namely excommunication latae sententiae (cf. can. 1318). The apostasy is a sensitive and actual topic and therefore needs to be understood properly in order to gain a more comprehensive understanding of it. The concern about the cases of apos

APA, Harvard, Vancouver, ISO, and other styles

17

Enstedt, Daniel. "Afterword: narrating ex-Muslim lived experiences." Contemporary French Civilization 47, no. 2 (2022): 257–67. http://dx.doi.org/10.3828/cfc.2022.14.

Full text

Abstract:

Research on apostasy has previously focused on leaving Christianity, and to some extent Judaism and New Religious Movements (so called “cults”), in the North-Atlantic hemisphere. In addition, most previous studies have been conducted in an English-speaking context, thus excluding possible insights from other linguistic and cultural contexts. More recent theoretical developments in apostasy research questions the linear understanding of the process of leaving religion (i.e. switching from one religion to another religious or non-religious position). In this essay, which serves as an afterword t

APA, Harvard, Vancouver, ISO, and other styles

18

Muhammadun, Muhammadun, Oman Fathurrohman, and Idris Ahmad Rifai. "Death Penalty for Apostasy: The Perspective of Hadith and Positive Law." JURNAL INDO-ISLAMIKA 11, no. 1 (2021): 1–20. http://dx.doi.org/10.15408/jii.v11i1.20360.

Full text

Abstract:

This article analyses the death penalty for apostasy. Islam as moral and religious teaching recognizes the existence of such punishment. This can be traced from a number of verses from the Qur'an and the hadith of the Prophet which explain the concept of the death penalty aimed at certain criminal acts (jarimah) such as apostasy. However, is this the true understanding of the hadith to kill apostates? is still relevant to be applied in the present context, especially when the death penalty has received a very harsh response from human rights activists, both at national and international level?

APA, Harvard, Vancouver, ISO, and other styles

19

Babaei, Mostafa, Mehdi Mohammadian Amiri, and Mohammad Ali Khairollahi. "The Jurisprudential Foundations of Mitigation in the Punishment of Apostasy in the Era of Occultation." Comparative Studies in Jurisprudence, Law, and Politics 6, no. 2 (2024): 314–28. https://doi.org/10.61838/csjlp.6.2.19.

Full text

Abstract:

Given the social and cultural changes in the contemporary era, the theory of mitigation is presented as an approach based on humanistic and rational principles, aiming to alter the perspective on severe punishments and emphasize the reformation and rehabilitation of the apostate. This study, titled "The Jurisprudential Foundations of Mitigation in the Punishment of Apostasy in the Era of Occultation," examines the jurisprudential principles and rules related to the punishment of apostasy and the necessity of revising such punishments in the context of the Era of Occultation. Citing relevant ju

APA, Harvard, Vancouver, ISO, and other styles

20

Sabet, Amr G. E. "Apostasy in Islam." American Journal of Islam and Society 30, no. 4 (2013): 109–12. http://dx.doi.org/10.35632/ajis.v30i4.1089.

Full text

Abstract:

This lucid and concise book is an important and timely contribution in light of current intra-Muslim political rivalries that find their fueling justifications in the domain of “excommunication” and mutual accusations of disbelief and apostasy (takfīr). This situation has caused Alalwani, the author of this “treatise,” to delve into the controversies and subtleties of this sensitive and manipulation-laden issue. He attempts, both scripturally and logically, to clarify its various aspects and challenge the conventional and traditional approaches to it,

APA, Harvard, Vancouver, ISO, and other styles

21

Littlejohn, Clayton. "Apostasy done right." Philosophers' Magazine, no. 59 (2012): 113–14. http://dx.doi.org/10.5840/tpm201259129.

Full text

APA, Harvard, Vancouver, ISO, and other styles

22

Koestenbaum, Wayne. "A Fan's Apostasy." University of Toronto Quarterly 67, no. 4 (1998): 828–40. http://dx.doi.org/10.3138/utq.67.4.828.

Full text

APA, Harvard, Vancouver, ISO, and other styles

23

Keen, H. "The new apostasy." BMJ 313, no. 7056 (1996): 566. http://dx.doi.org/10.1136/bmj.313.7056.566.

Full text

APA, Harvard, Vancouver, ISO, and other styles

24

Saputra, Maulana Adi, Silvia Widyawati, Razi Ardiyanto, Novia Pitriana, and Agil Gilang Ramadhan. "Kompleksitas Perceraian Akibat Murtad: Analisis Peran Pengadilan Agama dalam Konteks Hukum Islam." Journal of Contemporary Law Studies 2, no. 2 (2024): 129–40. http://dx.doi.org/10.47134/lawstudies.v2i2.2239.

Full text

Abstract:

Divorce on grounds of apostasy is a complex research topic within Islamic law. This study explores the legal provisions of apostasy within the context of Islamic marriage law, with a focus on the role of the Religious Courts as dispute resolution institutions. The aim of this research is to investigate whether apostasy can constitute a valid basis for divorce according to the applicable law in the Religious Courts. The research method employed is a normative juridical approach to analyze the legal framework governing divorce cases involving apostasy. The research findings indicate that althoug

APA, Harvard, Vancouver, ISO, and other styles

25

Nafhani, Ahmad, and Abdullah Arief Cholil. "The Implementation of Talak Ba’in Sughro towards Apostate Husband." Law Development Journal 2, no. 2 (2020): 97. http://dx.doi.org/10.30659/ldj.2.2.97-106.

Full text

Abstract:

The purpose of marriage is to form a happy and eternal family based on One Godhead. Marriage can be broken up because one party is Apostate, Apostasy can cause a problem in the household. In this study, the panel of judges decisions in accordance with the laws in Indonesia, namely Act No. 1 of 1974 and Compilation of Islamic Law. The method used by juridical normative focuses on the inventory of positive law, legal principles and doctrines, legal findings in concrete, legal systematics, level of legal synchronization, comparative law. Research findings the Demak Religious Court based on its re

APA, Harvard, Vancouver, ISO, and other styles

26

Abd.Haris. "MEMBACA KITAB AL-MUSTASHFA: RESPON TERHADAP KASUS MURTAD DAN KEBEBASAN BERAGAMA DI INDONESIA." Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin dan Filsafat 18, no. 2 (2022): 217–44. http://dx.doi.org/10.24239/rsy.v18i2.1020.

Full text

Abstract:

The issue of apostasy in Indonesia is still controversial and widely discussed by the public. Leaving the Islamic religion or moving from one religion to another is closely related to religious law and freedom of religion. Today, cases of apostasy are rife among artists for various reasons. Thus, a question arises, does their status make fun of religion? Or blasphemy against religion? Or part of human rights? This paper seriously reviews the case of changing religions using the Ushul Fiqh approach, especially the work of Al-Mustashfa al-Ghazali. This type of research is library research, and l

APA, Harvard, Vancouver, ISO, and other styles

27

Rahmah, Miftahur, and Zainuddin Zainuddin. "Murtad dalam Perspektif Fikih, Teologi, dan Hak Asasi Manusia." TAJDID 28, no. 1 (2021): 105. http://dx.doi.org/10.36667/tajdid.v28i1.559.

Full text

Abstract:

This study examines apostasy from the perspective of jurisprudence, theology and human rights. Freedom in choosing beliefs is the right of all humans. Even in Human Rights (HAM) it has been mentioned about basic human rights in detail, one of which is freedom of interest and religion. Not only in human rights, the law in Indonesia is the same. In Islam also regulates freedom of religion. But what is happening today is the issue of apostasy, which is an important issue in Islam. This study often occurs among Muslims and is a very sensitive issue because someone who leaves Islam or is called an

APA, Harvard, Vancouver, ISO, and other styles

28

Rahmawati, Tiara Putri, and Septiayu Restu Wulandari. "Analisa Hukum Perihal Murtad Sebagai Alasan Putusnya Perkawinan." As-Syar'i: Jurnal Bimbingan & Konseling Keluarga 6, no. 2 (2024): 1925–37. http://dx.doi.org/10.47467/as.v6i2.6800.

Full text

Abstract:

The problem of regarding the breakup of marriages that is motivated by the apostasy of one of the couples still occurs. The regulations regarding apostates are not clearly regulated, only in KHI regulation regarding apostates as a reason for the breakdown of marriage is regulated by a condition if there is a lack of harmony in the family due to apostates. So this gives an understanding that when apostasy does not impact anything on domestic life, marriage can still be continued even though between husband and wife already have different beliefs. Legal uncertainty arises when the marriage of tw

APA, Harvard, Vancouver, ISO, and other styles

29

Cook, Robert R. "Apostasy: Some Logical Reflections." Evangelical Quarterly: An International Review of Bible and Theology 65, no. 2 (1993): 147–54. http://dx.doi.org/10.1163/27725472-06502004.

Full text

Abstract:

As a simple exercise in philosophical theology this article challenges on rational grounds three common assumptions found amongst scholars regarding the matter of Christian apostasy. These assumptions are firstly that, to be internally consistent, non-Calvinist theologies of an Arminian or Wesleyan persuasion must maintain the possibility of Christian apostasy. Secondly, that the Calvinist theological system with its doctrine of unconditional election should provide greater assurance of salvation than non-Calvinism. And thirdly, that scriptural warnings about the dire consequences of apostasy

APA, Harvard, Vancouver, ISO, and other styles

30

Larsson, Göran. "Disputed, Sensitive and Indispensable Topics: The Study of Islam and Apostasy." Method & Theory in the Study of Religion 30, no. 3 (2018): 201–26. http://dx.doi.org/10.1163/15700682-12341435.

Full text

Abstract:

AbstractUsing examples from my research on apostasy from Islam, in this article I address some basic methodological and theoretical issues in the study of religions. The article contains an outline of major Muslim debates about apostasy in Islamic traditions, why apostasy is punished, where it is punished and the methodological challenges involved in its study. My aim in doing so is to show why it is difficult, but also important, to study apostasy and to show why we need to engage with empirical research that takes into consideration the lives of individuals who are accused of it.

APA, Harvard, Vancouver, ISO, and other styles

31

Виноградов, Н. А. "Apostasy in Vandal Africa." Диалог со временем, no. 88(88) (September 9, 2024): 380–89. http://dx.doi.org/10.21267/aquilo.2024.88.88.027.

Full text

Abstract:

В статье исследуются различные аспекты апостасии и обращения ариан и православных во время вандальских гонений в Северной Африке. Подчеркивается преемственность некоторых действий вандалов-ариан с донатистами, делается акцент не на религиозном значении апостасии, а на социально-политическом. На основании свидетельств Виктора Витенского, Григория Турского, Августина, Фульгенция и Кводвультдея делается вывод о том, что для ариан было достаточно формального обращения православного населения в их веру, без действительного принятия их догматов. По-видимому, это было связано со все еще существовавши

APA, Harvard, Vancouver, ISO, and other styles

32

BOROWITZ, EUGENE B. "APOSTASY FROM JUDAISM TODAY." Modern Theology 11, no. 2 (1995): 173–79. http://dx.doi.org/10.1111/j.1468-0025.1995.tb00058.x.

Full text

APA, Harvard, Vancouver, ISO, and other styles

33

Isaac, Jeffrey C. "The Road to Apostasy." East European Politics & Societies 16, no. 2 (2002): 564–71. http://dx.doi.org/10.1177/088832502766276055.

Full text

APA, Harvard, Vancouver, ISO, and other styles

34

Isaac, Jeffrey C. "The Road to Apostasy." East European Politics and Societies: and Cultures 16, no. 2 (2002): 564–71. http://dx.doi.org/10.1177/088832540201600209.

Full text

APA, Harvard, Vancouver, ISO, and other styles

35

Custer, Jay F. "The Perils of Apostasy." North American Archaeologist 26, no. 1 (2005): 119–37. http://dx.doi.org/10.2190/16lh-71yh-bcct-3g8e.

Full text

APA, Harvard, Vancouver, ISO, and other styles

36

Haeratun, Haeratun. "Riddah and Its Legal Effects According to the Perspective of Islamic Law and Law No. 1 Year 1974 to Law No. 16 of 2019 Concerning Marriage." Formosa Journal of Multidisciplinary Research 4, no. 5 (2025): 2245–56. https://doi.org/10.55927/fjmr.v4i5.215.

Full text

Abstract:

This study examines the legal implications of apostasy (riddah) in the context of Islamic law and Indonesian positive law, particularly focusing on Law No. 1 of 1974 in conjunction with Law No. 16 of 2019 concerning Marriage. Apostasy is a sensitive issue that impacts not only personal faith but also the legal validity of marital relationships and the legitimacy of offspring within the Islamic legal framework. Through a normative legal research method employing a statutory, conceptual, and comparative approach, this paper reveals that apostasy leads to the automatic dissolution (fasakh) of mar

APA, Harvard, Vancouver, ISO, and other styles

37

Tamarischa Rante Labi. "Dinamika Kemurtadan: Kajian Psikologis Terhadap Faktor-Faktor Individu dan Lingkungan dalam Masyarakat Kontemporer." Jurnal Riset Rumpun Agama dan Filsafat 3, no. 1 (2024): 196–206. http://dx.doi.org/10.55606/jurrafi.v3i1.2770.

Full text

Abstract:

This research aims to explore theological views on apostasy in the context of Christianity. Apostasy is defined as an act of rejection of one's faith and religious teachings, with a focus on serious spiritual consequences. The main source of insight is the Bible, which provides strong warnings against apostasy, highlighting specific passages such as Hebrews 6:4-6. This verse reflects the theological view that for those who consciously abandon the Christian faith, repentance may no longer be possible. This view reflects the serious spiritual consequences that can separate an individual from the

APA, Harvard, Vancouver, ISO, and other styles

38

Sulaiman, Adibah, Md Yazid Ahmad, Mohd Azmir Mohd Nizah, and Ezad Azraai Jamsari. "APOSTASY: IS IT HUMAN RIGHTS OR/AND FREEDOM OF RELIGION?" International Journal of Advanced Research 8, no. 11 (2020): 208–15. http://dx.doi.org/10.21474/ijar01/11997.

Full text

Abstract:

This study investigates the issue of apostasy or riddahor as a human right to freedom of religion or belief, especially among the Muslims. The purpose is to examine the question of whether apostasy should be recognized by modern Muslim states and societies as a human right that must be guaranteed for their citizens. Or, should it strictly be denied, thus freedom of religion or belief should not be extended to apostasy for Muslims and Muslim converts? The method used to complete the study is historical research and content analysis. This study showed that the call for recognition of apostasy as

APA, Harvard, Vancouver, ISO, and other styles

39

Akhmatov, Vsevolod. "Typology of Apostasy in the Christian Historical and Cultural Context." Bulletin of Kemerovo State University. Series: Humanities and Social Sciences 2020, no. 2 (2020): 137–45. http://dx.doi.org/10.21603/2542-1840-2020-4-2-137-145.

Full text

Abstract:

The paper features apostasy as a cultural-historical, ecclesiastic law, eschatological, spiritual, and moral phenomenon. The author focuses on the eschatological, spiritual, and moral aspects of the issue in the context of religious and philosophical discourse to perform a comparative and typological analysis of the causes of social conflicts and violence. The article introduces a typology of apostasy in the early Christian cultural and historical context based on the concept of Christian anthropology. The research also revealed a number of reasons behind the phenomenon of apostasy as a classi

APA, Harvard, Vancouver, ISO, and other styles

40

Stausberg, Michael, Denis MacEoin, Sen McGlinn, Eric Stetson, Frederick Glaysher, and Moojan Momen. "Challenging apostasy: Responses to Moojan Momen's ‘Marginality and Apostasy in the Baha’i Community’." Religion 38, no. 4 (2008): 384–93. http://dx.doi.org/10.1016/j.religion.2008.08.009.

Full text

APA, Harvard, Vancouver, ISO, and other styles

41

Istifanus, Saul. "Understanding apostasy and freedom of religion among Fulani Muslims in Mayo-Belwa, Adamawa state Nigeria." Journal of Philosophy and Religion (JPR) 2, no. 1 (2023): 133–43. http://dx.doi.org/10.51317/jpr.v2i1.389.

Full text

Abstract:

This article presents the understanding of apostasy among the Fulani Muslims Mayo-Belwa Adamawa State and the entire Northern Muslims of Nigeria. It demonstrates the effects of apostasy in the region as witnessed over the years. Mayo-Belwa is a multi-ethnicity and religious community that often engages in religious activities such as preaching, naming ceremonies, burials, and weddings, encouraging individuals to disassociate from violence and disturbances. Sadly, the negative effects of apostasy have led to conflicts and violence among religions in communities. The ripple effects of apostasy a

APA, Harvard, Vancouver, ISO, and other styles

42

Mendieta, Fábio Henrique Paniagua, and André Felipe Queiroz. "Bets e apostas online: o jogo do Tigrinho e seu efeito tangerina." CONTRIBUCIONES A LAS CIENCIAS SOCIALES 17, no. 10 (2024): e11358. http://dx.doi.org/10.55905/revconv.17n.10-099.

Full text

Abstract:

Estima-se que no Brasil 68 bilhões de reais foram gastos com apostas online em 12 meses acumulados até junho de 2024, com saldo líquido nas operações de quase 24 bilhões de reais anuais. Levantamentos evidenciam que apostas online consomem aproximadamente 20% do orçamento discricionário mensal das famílias brasileiras de baixa renda; 60% de pessoas que apostam em jogos online e Bets esportivas reconhecem que as apostas afetam o seu estado emocional; e 42% das pessoas que apostam online afirmam que apostar é uma forma de escapar de problemas ou de evitar emoções negativas. Assim, o objetivo des

APA, Harvard, Vancouver, ISO, and other styles

43

Gillmor, Alan. "The Apostasy Of George Rochberg." Articles 29, no. 1 (2010): 32–48. http://dx.doi.org/10.7202/039109ar.

Full text

Abstract:

Abstract An exploration of George Rochberg’s much-publicized rejection of musical modernism—in particular serialism—in the early 1960s. The paper will explore Rochberg’s conception of musical time and space, duration in music and its relationship to the roles of memory, identity, intuition, and perception in the shaping of human experience. It will explain his notion of the “metaphysical gap between human consciousness and cosmos,” which he derived in part from Wittgenstein’s proposition that ethical and aesthetic judgments lie outside the property of language. In Rochberg’s view, serialism fa

APA, Harvard, Vancouver, ISO, and other styles

44

McLean, Hugh, and George J. Gutsche. "Moral Apostasy in Russian Literature." Russian Review 48, no. 1 (1989): 94. http://dx.doi.org/10.2307/130265.

Full text

APA, Harvard, Vancouver, ISO, and other styles

45

Monas, Sidney, and George J. Gutsche. "Moral Apostasy in Russian Literature." Slavic and East European Journal 33, no. 1 (1989): 119. http://dx.doi.org/10.2307/308390.

Full text

APA, Harvard, Vancouver, ISO, and other styles

46

Green, M. Christian. "APOSTASY THROUGH DOUBT AND DISSENT." Journal of Law and Religion 31, no. 2 (2016): 261–73. http://dx.doi.org/10.1017/jlr.2016.18.

Full text

Abstract:

What if instead of studying religions by texts, history, and practices we studied them by what they fear? I first had this thought in considering philosophical differences between Plato's Republic and Laws. What accounted for the shift from the profound idealism of the Republic to the apparent authoritarianism of the Laws? The standard answer is that Plato was born in a time of troubles, at the tail end of the oligarchic regime of the Thirty Tyrants, who took hold of Athens at the end of the Peloponnesian Wars. As recounted in the Apology, it was a regime that was famously and vigorously oppos

APA, Harvard, Vancouver, ISO, and other styles

47

Helfand, Jonathan I. "Assessing apostasy: Facts and theories." Jewish History 5, no. 2 (1991): 65–71. http://dx.doi.org/10.1007/bf01668932.

Full text

APA, Harvard, Vancouver, ISO, and other styles

48

Dévényi, Kinga. "Apostasy in Modern Egyptian Law." Arabist: Budapest Studies in Arabic 38 (2017): 1–14. http://dx.doi.org/10.58513/arabist.2017.38.1.

Full text

APA, Harvard, Vancouver, ISO, and other styles

49

Rofiq, M. Khoirur, Siti Fauzizah, Najichah, and Indah Listyorini. "Pemberian Nafkah Iddah dan Mut’ah Akibat Pembatalan Nikah karena Murtad." Qanun: Jurnal Hukum Keluarga Islam 1, no. 1 (2023): 74–96. http://dx.doi.org/10.51825/qanun.v1i1.14.

Full text

Abstract:

Apostasy in Indonesian marriage law can be the reason for the termination of a marriage through divorce or Fasakh (annulment of marriage) as in 2 decisions of Pengadilan Agama Kendal Nomor 2186/Pdt.G/2019/PA.Kdl dan 1727/Pdt.G/2020/PA.Kdl. Initially, both were divorce cases which were decided by the panel of judges based on the ex officio rights of the judge. Fasakh decision is because one of the husband and wife apostates and determines the iddah and mut’ah expenses. This research includes legal research with a juridical and case approach. The results of this study are (1) Judges use ex offic

APA, Harvard, Vancouver, ISO, and other styles

50

Christiaan, John Abraham, and Simon Simon. "Peran Gereja Dalam Memperkuat Iman Jemaat: Strategi Mencegah Pemurtadan Di Era Modern." Vox Dei: Jurnal Teologi dan Pastoral 5, no. 2 (2024): 235–51. https://doi.org/10.46408/vxd.v5i2.628.

Full text

Abstract:

The rise of Christians apostasy to other religions underlies the researcher to conduct this research. The method used in this study is qualitative descriptive where the research report contains data citations from manuscripts, interviews, field notes, videos, personal documents, notes or other official documents to find the truth in answering this research. The finding of this study is that apostasy occurs because the theological understanding of Christians is not deep. The strategy to prevent such apostasy is that the church must utilize technology as a means for understanding the Christian f

APA, Harvard, Vancouver, ISO, and other styles

We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!