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Journal articles on the topic 'Aposteln Church'

Author: Grafiati

Published: 29 July 2024

Last updated: 31 July 2025

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1

Rose, Els. "Recalibrating through Remembrance." Religion & Theology 23, no. 1-2 (2016): 76–94. http://dx.doi.org/10.1163/15743012-02301006.

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The twelfth and thirteenth centuries witness a complex appeal to the “age of the apostles,” referring to the first centuries of Christianity as model and foundation. Both the Catholic Church and various apostolic movements claim to be true imitators of the vita apostolica. In early thirteenth-century centres of reform, the apostles as founding figures of the Christian religion are frequently visualized, most elaborately in stained glass windows where the apocryphal Acts or “Lives” of the apostles inspired the scenes distributed over the panes of each window dedicated in general to one apostle

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2

Guzewicz, Wojciech. "Kościoły i parafie diecezji ełckiej (cz. 10)." Civitas et Lex 40, no. 4 (2023): 7–20. https://doi.org/10.31648/cetl.9136.

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The article presents the church centers in Grabowo (Our Lady of the Rosary), Jaminy (Saint Matthew the Apostle), Janówka (Annunciation of the Blessed Virgin Mary), Jeleniewo (the Sacred Heart of Jesus) and Jeże (Saint Apostles Peter and Paul).

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Thorsteinsson, Runar M. "Female Apostle(s) at the Roots of Christianity." Religions 14, no. 5 (2023): 584. http://dx.doi.org/10.3390/rel14050584.

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There is an increasing demand for the ordination of women as priests within the Roman Catholic Church. The Vatican’s primary argument against priestly ordination of women is biblical, appealing to certain historical events, specifically Jesus’ (alleged) choice of male apostles only. This article calls for a rethinking and rephrasing of such appeal to history. Due to the nature of our sources, the historically responsible question should not be whom Jesus appointed as apostles, but who were apostles in first-century Christianity. The article points out flaws in the Vatican’s reasoning in this r

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Hristova-Shomova, Iskra. "The Calendar of the Ostromir Gospel as Evidence of the History of the Slavonic Liturgical Books." Slovene 1, no. 2 (2012): 39–65. http://dx.doi.org/10.31168/2305-6754.2012.1.2.2.

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The specific features of the calendar of the Ostromir Gospel are discussed in this paper in comparison with the calendars of other Slavonic manuscripts, gospels and apostoli. The Ostromir Gospel contains a large number of rare commemorations that are typical of the Typikon of the Great Church Hagia Sofia. The paper provides a list of these commemorations together with data from the other Slavonic manuscripts in which they are included. The list shows that the largest number of these commemorations are found in several Bulgarian apostoli: the Enina Apostol, the Ohrid Apostol, Apostol No. 882 in

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PATRICK, JAMES E. "Living Rewards for Dead Apostles: ‘Baptised for the Dead’ in 1 Corinthians 15.29." New Testament Studies 52, no. 1 (2005): 71–85. http://dx.doi.org/10.1017/s002868850600004x.

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Baptism in the Corinthian church was an expression of allegiance to honour not only Christ but also the ‘patron’ apostle in whose testimony the convert had believed (1 Cor 1.12–17). Some apostles known to the Corinthians had died (cf. 15.6), yet their testimony lived on and bore fruit in Corinth, resulting in baptism for the honouring of the dead apostles. In the context of 15.20–34 Paul uses this practice to expose the hypocrisy of those who deny the resurrection and yet seek to honour apostles who depend on the resurrection for receiving honour, as do Christ and God the Father.

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Febrianto, Paulus. "Tatanan Hirarki Gereja yang Apostolik dalam 1 Klemens." Lux et Sal 4, no. 2 (2024): 65–70. http://dx.doi.org/10.57079/lux.v4i2.113.

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The apostolicity of the Church is the continuation of Christ's mandate, who from the beginning established the apostles as the successors of His work of salvation in the world. The continuity of the office of apostle becomes Tradition that is preserved as an expression of uninterrupted shepherding. Since the Ancient Church, the Church's hierarchical order has developed to take on a stable form so that today the ordained carry out their mission to serve the people of God. The First Letter of Clement is one of the earliest evidences after the era of the apostles that emphasizes the important rol

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Sogen, Dimas Sandy Himawan, Antonius Denny Firmanto, and Ninik Wijayati Aluwesia. "Perkembangan Iman Rasul Cilik pada Masa Pandemi Covid-19 Paroki Santa Perawan Maria dari Gunung Karmel Ijen Malang." SAPA - Jurnal Kateketik dan Pastoral 6, no. 1 (2021): 11–24. http://dx.doi.org/10.53544/sapa.v6i1.235.

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English: The Covid-19 pandemic raises problems that have a wide impact on society. The impact is also felt by the little apostle coaches in fostering the faith of children who are members of the little apostolic community. The development of the faith of the little apostles is very important for the Church. The Church makes every effort through companions to build up the little apostles. There are many challenges due to the pandemic and the rapid development of technology. This situation forms a pattern of thinking and relationship patterns that tend to be individualistic. This change re

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Duşe, Călin Ioan. "L’aparizione e la diffusione del Cristianesimo a Roma." Studia Universitatis Babeș-Bolyai Theologia Catholica 65, no. 1-2 (2020): 65–90. http://dx.doi.org/10.24193/theol.cath.2020.03.

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"The Beginning and Spread of Christianity in Rome. Christianity was preached in Rome since its very beginning. Among those who were baptised on the Day of Pentecost in Jerusalem there were some citizens of Rome. These were some of the Roman Jews, who has thirteen synagogues in the capital of the Empire, but there were also some of the pagans living in Rome. They were the first preachers of Christianity in Rome, who managed to lay the foundation of the Church from the capital of the Empire. A great number of the seventy Apostles of Jesus Christ came and preached Christianity in Rome. Their acti

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BESOC, Iosif. "Viaţa socială a Bisericii primare în conformitate cu cartea Faptele Apostolilor." Studia Universitatis Babeş-Bolyai Theologia Graeco-Catholica Varadiensis 65, no. 1-2 (2020): 5–21. https://doi.org/10.24193/theol.cath.var.2020.01.

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The Social Life of the Primary Church According to the Acts of the Apostle. In the narrative from the Acts of the Apostles 20,7-12, it can be inferred that the believers gathered in their homes to listen to the teaching of the apostles and to break bread. However, in the community of Jerusalem, the Eucharistic liturgy was not a separate moment, detached from the concrete life of the community, but rather an expression of it. Two elements suggest this: on the one hand, the emphasis on „sharing of goods” (cf. Acts 2,44-45) which demonstrates the willingness of the believers to be united not only

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MARGUERAT, DANIEL. "Paul après Paul: une histoire de réception." New Testament Studies 54, no. 3 (2008): 317–37. http://dx.doi.org/10.1017/s0028688508000167.

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The article addresses the problem of the reception of Paul: how does the construction of the image of Paul in the Deuteropauline letters (Colossians, Ephesians, 2 Thessalonians), the Pastoral letters, the Acts of the Apostles and the apocryphal Acts of Paul relate together? The difficult question of the relationship between Paul in his letters and Paul in Acts is treated first. A typology of the reception of Paul is proposed following three poles: documentary (his letters), biographical (his life) and doctoral (his permanent authority for the Church). The conception that Paul's letters were th

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Schuler, Mark. "Apostles Today." Global South Theological Journal 2, no. 1 (2023): 21–29. http://dx.doi.org/10.57003/gstj.v2i1.15.

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This paper begins by offering a sampling of apostolic claims in church communities in various parts of Africa. It next outlines several theological principles drawn from the Bible and from our shared Lutheran heritage that may be helpful while navigating this topic. Finally, the paper identifies what participants see as the most critical issues of apostleship facing the church today and which principles should be kept at the forefront as the church goes about its commission to make disciples of all nations.

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Schuler, Mark. "After the Apostles." Global South Theological Journal 2, no. 1 (2023): 11–20. http://dx.doi.org/10.57003/gstj.v2i1.14.

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In the post-apostolic period, a synthesis emerged so that ἀπόστολος from that point on referred to the Twelve and Paul. No other person carried that designation. The authority exercised by the apostles was transferred to the bishops through a process of succession that developed in response to false teaching and disunity in the church. This apostolic succession protected the teaching of the church and clarified authority within the church. Simultaneously but more gradually, the canonization of the New Testament came to preserve the content of apostolic witness and teaching about Jesus, his dea

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Gerov, G. P. "The early iconographic program of St. Andrew Stratelates Churchin Novgorod Detinets." Journal of Visual Theology 5, no. 2 (2023): 164–76. http://dx.doi.org/10.34680/vistheo-2023-5-2-164-176.

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The article begins with the history of St. Andrew Stratelates Church in Veliky Novgorod. It is shown that today’s church dedicated to St. Andrew was originally built as a chapel of the Boris and Gleb Cathedral in Novgorod Detinets. The St. Andrew Stratelates Church now stands alone in the south-eastern part of Novgorod Detinets, but until 1682 it was the south-ern chapel of the Boris and Gleb Cathedral. Its earliest part was erected at the former location of cathedral’s staircase tower. The initial church, as the paper suggests, was constructed to com-memorate the capture of Swedish Landskrona

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Lubardić, Bogdan. "Missiological Dimensions of Philosophy." Philotheos 19, no. 1 (2019): 22–75. http://dx.doi.org/10.5840/philotheos20191912.

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This study demonstrates how and with what aim philosophy is received into the missionary activities of the apostles Paul and Luke as regards the Areopagitica in Acts 17. By an ingenious utilization of Greco-Roman learning and paideia, generally, and philosophy, particularly, Lukan Paul offers a context oriented cross-cultural model of preaching the kerygmatic word as of evangelization. A model for the inculturation of the power and meanings of the Gospel message is offered. In this a significant function is allocated to disciplined mindful reasoning, viz. philosophy. The author demonstrates th

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Usoltsev, Dmitry, and Anatoly Strakhov. "The theme of the end of the world in the Second Epistle of the Apostle Peter." Proceedings of the Saratov Orthodox Theological Seminary, no. 3 (22) (September 29, 2023): 26–42. http://dx.doi.org/10.56621/27825884_2023_22_26.

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This article attempts to study the eschatological motives in the preaching of the Apostle Peter on the example of Chapter 3 of his Second Epistle. After analyzing the general context of biblical eschatology and studying the isagogical data regarding the given Epistle, the authors consider the socio-historical and ideological situation in the Christian world at the time of writing the Second Epistle of Peter. Issues related to the disputes concerning the authenticity of this message, as well as its connection with the apocryphal "Apocalypse of Peter" are touched upon. A textual and exegetical a

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Min, Samhong, and Taejong Leem. "A Study on Authentic Leadership of Apostle Paul - Focusing on the Acts of the Apostles and Paul's Letters -." Theological Research Institute of Sahmyook University 27, no. 1 (2025): 162–86. https://doi.org/10.56035/tod.2025.27.1.162.

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In recent years, Christianity in Korea has faced a crisis of credibility, marked by the unethical and unreasonable behavior of some Christian leaders. As a result, restoring authenticity and ethical integrity in church leadership has become a critical issue. This study aims to identify the key factors of authentic leadership in the ministry of the Apostle Paul. Drawing on previous research, this study synthesizes the concept of authentic leadership and its core components: self-awareness, internalized moral perspective, balanced processing of information, and relational transparency. A thoroug

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Ipaq, Eli Wilson, and Hengki Wijaya. "Kepemimpinan Para Rasul dan Relevansinya Bagi Pemimpin Gereja di Era Revolusi Industri 4.0." Integritas: Jurnal Teologi 1, no. 2 (2019): 112–22. http://dx.doi.org/10.47628/ijt.v1i2.12.

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The article “Leadership of the Apostles and Their Relevance for Church Leaders in the Industrial Revolution Era 4.0,” aims to explain the characteristics of the leadership of the Apostles based on Acts, and their relevance to church leaders today. Precisely how the values of the leaders of the Apostles were integrated into the era of the industrial revolution 4.0. Thus, the situation of the industrial revolution era 4.0 was influenced by servant, spiritual, and transformative leadership. This leadership is reflected in the life of Jesus. This leadership continued to the apostles and disciple

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Přibyl, Stanislav. "Participative Decision Making of the Faithful in the Church." Ecumeny and Law 9, no. 1 (2021): 25–43. http://dx.doi.org/10.31261/eal.2021.09.1.02.

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The life of the primitive church, to this day, reflects the authenticity of the Church’s practices and its inner arrangement. As such, this article discusses the possibilities of the inner life and order of ecclesiastical communities in the most ancient times of the Church. It does not, however, question the significance of the role of the leading figures within the Church, as it corresponds with concrete pleas to the faithful for obedience, as already mentioned within New Testament writings, likewise does so the institution of the monarchical bishop, as propagated by the epistles of Ignatius

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И.С., Черепанов. "ПЕРВАЯ ПРОПОВЕДЬ АПОСТОЛА ПЕТРА КАК ПРИМЕР ХАРИЗМАТИЗМА". Scientific and Theological Bulletin of the Perm Theological Seminary, № 2(3) (18 червня 2021): 48–54. http://dx.doi.org/10.48622/permds.2021.3.1.007.

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В данной статье поднимается вопрос о том, какой была первая христианская проповедь, сказанная через апостолов, в частности, через апостола Петра, делая акцент на харизматизме. В современных реалиях термин «харизма», либо всецело принадлежит социологической науке, либо отсылает человека к неопятидесятническим движениям, возникшим на основе этого феномена. Задачей настоящей публикации является рассмотрение первой проповеди апостола Петра из книги Деяний, с целью выявления харизматических аспектов и доказательства того факта, что феномен «говорения в Духе» был присущ христианской Церкви с самого

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이상목. "Apostles in the Early Church: A Historical Study of Diverse Views on Apostle/Apostolate in Formative Christianity." THEOLOGICAL THOUGHT ll, no. 173 (2016): 37–71. http://dx.doi.org/10.35858/sinhak.2016..173.002.

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BELLEVILLE, LINDA. "Ιουνιαν … επισημοι εν τοις αποστολοις: A Re-examination of Romans 16.7 in Light of Primary Source Materials". New Testament Studies 51, № 2 (2005): 231–49. http://dx.doi.org/10.1017/s0028688505000135.

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Church tradition from the Old Latin and Vulgate versions and the early Greek and Latin fathers onwards affirms and lauds a female apostle. Yet modern scholarship has not been comfortable with the attribution, as the masculine circumflex of the Erwin Nestle and United Bible Societies' Greek editions from 1927 to 2001 and the masculine Junias in translations from the mid-1940s to the mid-1970s show. More recently, the New English Translation (NET) and the English Standard Version (ESV) concede a feminine but change the attribution from the time-honored ‘of note among’ to ‘well-known to the apost

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Gunawan, Chandra. "The Apostles and the Apostolic Church." Veritas : Jurnal Teologi dan Pelayanan 16, no. 1 (2017): 67–90. http://dx.doi.org/10.36421/veritas.v16i1.11.

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How should a contemporary reader understand the complexities of the early church? Many scholars utilize a religious studies perspective to understand the early church concluding that the church grew as a direct result (synthesis) of group conflicts (in particular, the Pauline and Petrine communities). This essay approaches the early church from a different paradigm. Using theological analysis, the author concludes that although the early church contained elements of diversity, she exhibits significant unity. The Catholic Epistles (the letters of James, Peter, John, and Jude) are independent le

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Babic, Valentina. "The Studenica composition of the mission of the apostles. A contribution to the research of iconography." Zograf, no. 47 (2023): 43–56. https://doi.org/10.2298/zog2347043b.

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The relief composition of the Mission of the Apostles is carved on the inner faces of the lintel and the doorpost of the west portal of the late twelfth-century Church of the Holy Virgin (Virgin?s Church) of the Studenica Monastery in Serbia and is based on the Romanesque iconographical pattern. The paper demonstrates the peculiarities of the Studenica composition compared to Italian Romanesque compositions of the Mission of the Apostles and Western Christian iconography in general, influenced by Byzantine art. ?he so-called Roman type of St. Peter and the ?Latin? variation of the sign of bles

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Todic, Branislav. "Frescoes in the Virgin Peribleptos Church referring to the origins of the archbishopric of Ohrid." Zbornik radova Vizantoloskog instituta, no. 39 (2001): 147–63. http://dx.doi.org/10.2298/zrvi0239147t.

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In the year 1294/95, in the church of the Virgin Peribleptos in Ohrid, figures of the apostles Peter and Andrew were painted in the bottom register of wall paintings of the south wall, in front of the altar space (fig. 1), while those of St. Clement of Ohrid and St. Constantine Kabasilas appeared on the opposite, north wall (fig. 2). Their choice and placement on such a conspicuous location have already been the subject of interest of scholars who attempted to explain their iconography and unveil the reasons behind their appearance in this Ohrid church. The image of apostle Peter is related to

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Kristina Anita Sari Laia and Mozes Lawalata. "Strategi Misi Paulus dalam Perintisan Gereja Menurut Kisah Para Rasul dan Implikasinya Bagi Hamba Tuhan." Jurnal Teologi Injili dan Pendidikan Agama 1, no. 1 (2023): 109–22. https://doi.org/10.55606/jutipa.v1i1.102.

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Today’s church planting is no longer as expected as the early church. Where they do pioneering on the basis of truth. Church transfers occur due to the existence of a new church that facilitates the church which triggers people to move from the local church to another church. For this reason, this article aims to answer problems that ofthen occur in the church today. This research was written using qualitative methods, as well as documents to support this writing. Based on the results of the study above, the Apostle Paul’s strategy in carrying out church planting was first, evangelizing to cit

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Borchardt, C. F. A. "Gesaghebbende Skrifverklaring in die vroeë kerk." Verbum et Ecclesia 13, no. 2 (1992): 141–52. http://dx.doi.org/10.4102/ve.v13i2.1052.

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Authoritative interpretation of Scripture in the early church In the early church the Lord committed his message to his apostles and this was faithfully propagated by those appointed by the apostles and later by their successors, the bishops. The apostolic preaching, Scripture, the interpretation of Scripture and tradition was seen as the heritage of the church. The Church Fathers maintained that the true interpretation of Scripture was to be found in the church alone. The heretics used verses out of their context and emphasized isolated texts to the exclusion of others. They therefore did not

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Deans, D. S. "The Junior Church The Twelve Apostles." Expository Times 100, no. 1 (1988): 19–23. http://dx.doi.org/10.1177/001452468810000106.

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Wojda, Jacek. "AUX FONDEMENTS DE L’INSTITUTION ECCLÉSIALE: LA POSITION DE SAINT PIERRE PARMI LES APÔTRES (MT 16, 13–20) ET SON RETENTISSEMENT Á L’ÉPOQUE APOSTOLIQUE ET PATRISTIQUE." Civitas et Lex 9, no. 1 (2016): 91–105. http://dx.doi.org/10.31648/cetl.2298.

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Big activity passed Popes, with the least Francis Bergoglio, is a question about receptiontheir lives and action, especially in times of modern medium broadcasting. Sometimes presentedcontent could be treated as sensation, and their receptiveness deprived of profound historical andtheological meaning. This article depends of beginnings of the Church, when it started to organizeitself, with well known historically-theological arguments. Peter confessed Jesus as the Christ andgot special place among Apostles. His role matures in young Church community, which is escapingfrom Jewish religion.Peter

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Aleng, Yulius. "PERSEPSI PERINTIS GEREJA TERHADAP TANDA AJAIB DAN MUJIZAT PADA PERINTISAN DI KOTA." LOGIA: Jurnal Teologi Pentakosta 5, no. 2 (2024): 122–40. https://doi.org/10.37731/log.v5i2.199.

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AbstrakPenelitian ini bertujuan untuk memahami persepsi perintis gereja terhadap tanda ajaib dan mujizat dalam konteks perintisan gereja di kota, yang tercermin dari narasi Filipus dalam Kisah Para Rasul. Penelitian ini menggunakan pendekatan kualitatif deskriptif untuk mengumpulkan data melalui wawancara terstruktur sebagai sumber data primer. Data dianalisis menggunakan perangkat lunak Nvivo untuk mengidentifikasi tema-tema utama. Temuan utama menunjukkan bahwa persepsi perintis gereja terhadap tanda ajaib dan mujizat memainkan peran penting dalam pertumbuhan dan pengembangan gereja, dimana

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Asare, Amos Darkwe. "“SINGING THE HEALING”: THE RITUALS OF THE TWELVE APOSTLES CHURCH IN GHANA." African Music: Journal of the International Library of African Music 11, no. 1 (2019): 113–16. http://dx.doi.org/10.21504/amj.v11i1.2295.

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While many in Ghana prefer modern medical systems, others use indigenous means such as those emanating from shrines and indigenous sects. Today, many religious practices in Ghana focus a greater part of their services on healing and the general wellbeing of its members. The formation of African Indigenous Churches (AICs) has played a central role in bridging the gap between indigenous and Christian concepts of worship, healing, and wellbeing. The Twelve Apostles Church, first of the AICs in Ghana, is prominent as far as good health and the wellbeing of its members are concerned. These indigeno

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Wahyuni, Sri, Gidion Willy Roy, and Muner Daliman. "Explanatory and Confirmatory The Teachings of the Apostle Paul about Preach the Gospel Based on 1 Thessalonians 2:1-12 Among the Beth-el Tabernacle Church Congregation in Boyolali Regency." Jurnal Pendidikan Agama Kristen (JUPAK) 4, no. 1 (2023): 49–66. https://doi.org/10.52489/jupak.v4i1.113.

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Preaching the Gospel is the great commission of the Lord Jesus and Christians are obliged to carry it out, but in reality there are still many Christians who have not preached the gospel, the reason is that there are many challenges that must be faced. The Apostle Paul gave a good effort in 1 Thessalonians 2:1-12 in preaching the gospel therefore, this study aims to determine the level, dominant dimension and dominant background in determining the confirmation of the Apostle Paul's teaching about preaching the gospel based on 1 Thessalonians 2: 1-12 among members of the Beth-el Tabernacle Chur

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Сидоров, Алексей Иванович. "Formation of the early Church (beginning from the appointment of the first deacons to the end of the apostolic period)." Theological Herald, no. 3-4(18-19) (September 15, 2015): 168–220. http://dx.doi.org/10.31802/2500-1450-2015-18-19-168-220.

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Публикация представляет собой продолжение очерка по истории становления первохристианской Церкви. Исследование основано на свидетельствах первоисточников и привлечении широкого спектра мнений отечественных и зарубежных специалистов по истории Древней Церкви. События проповеднической деятельности апостола Павла, возникновение разногласий в первохристианской общине и последовавший за ними Апостольской Собор, который утвердил необязательность соблюдения ветхозаветных постановлений, рассматриваются в контексте появления в среде первых христиан так называемых «эллинистов». Последние вывели проповед

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Abudullah, Muchammdun. "YESUS JURU SELAMAT DALAM AGAMA KRISTEN." Tasamuh: Jurnal Studi Islam 9, no. 2 (2018): 339–76. http://dx.doi.org/10.32489/tasamuh.212.

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According to Christians, Jesus Christ is not just sent out by the local congregation. Because it emphasis on meeting with the risen Lord to accept the task personally. So, the apostles were not clergy, but the messenger of Christ to build a church. In summary, the Apostle in Ancient Greek is a term that refers to marine or naval ship goods. Later, the term also includes any person appointed as an envoy. Apostles in the Gospels refer to the twelve disciples who personally commissioned by Jesus to be the vanguard of the person who was sent as a bearer of good news. First, they start from Yarussa

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Langhu, Koberson. "Church Fathers on the Sabbath and Sunday." Jurnal Koinonia 14, no. 2 (2022): 141–59. http://dx.doi.org/10.35974/koinonia.v14i2.2988.

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Christians do not share the same view about the seventh day Sabbath and Sunday. A minority of Christians considers the Sabbath as still binding while a large majority dismisses it. For the latter, the cessation of Sabbath observance is traced back to the apostles. They believe that Sunday has replaced the Sabbath on account of Christ’s resurrection. However, the New Testament and historical documents reveal that the eclipse of Sunday over the Sabbath did not begin with the apostles. This means that the change must have occurred sometime after the apostles. A group of significant church leaders

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Novi, Novi. "Konflik dan Rekonsiliasi dalam Jemaat Mula-Mula: Pasca Yesus dan Perjuangan Antar Para Rasul." Jurnal Teologi Amreta (ISSN: 2599-3100) 6, no. 2 (2023): 19–42. http://dx.doi.org/10.54345/jta.v6i2.116.

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This journal explores the conflicts that occurred among the apostles in the early church after the departure of Jesus and the reconciliation efforts made to maintain the unity and integrity of the church. In this paper, we present an in-depth analysis of the sources of the conflict, its impact on the congregation, and the steps taken by the apostles to overcome differences and achieve reconciliation. This research is based on an analysis of literature and relevant historical sources, such as the New Testament books and early church historical records. Qualitative Research: The research methods

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Marin, Prof PhD BUGIULESCU. "THE PRESENCE OF THE SAINT APOSTLE ANDREW IN SCITYA - A HISTORICAL REALITY OF THE ROMANIAN ORTHODOX CHURCH." Icoana Credintei 6, no. 12 (2020): 71–75. http://dx.doi.org/10.26520/icoana.2020.12.6.71-75.

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This article contradicts some historians, researchers or professors claim that there is no evidence to prove the presence of the Saint Apostle Andrew in Dobrogea. Researchers of history know that some sources are written, direct, and others unwritten. Undoubtedly, the origin of Romanian Orthodox Church is apostolic, due to the missionary activity of Saint Andrew the Apostle on the territory of Dobrogea district.

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Quinito, Daryl I., and Marilou D. Tino. "Unfolding the History of the Quadricentennial Roman Catholic Churches in the Province of Camarines Norte." International Journal of Research and Innovation in Social Science VIII, no. II (2024): 2261–75. http://dx.doi.org/10.47772/ijriss.2024.802161.

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Faith and religion are inseparable elements that shape one’s being and personhood. The foundation of history in any place in the world and even in the remotest area of a small province has its roots in the early civilization of the local folks’ culture, traditions, beliefs, and ethnography. As a devoted Roman Catholic who was born and raised in the same faith by equally devoted parents, the researcher took a heartfelt fascination on how religion influenced, shaped, and reshaped the Province of Camarines Norte. As cited by Noel Alegre (2010) in his study of the Masonic symbols on the façade of

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Alexander, Christopher, Reinhard Abner Tuanakotta, and Joko Prihanto. "Peran Pelayanan Kerasulan dan Kenabian dalam Membangun Gereja yang Apostolik." LOGIA: Jurnal Teologi Pentakosta 4, no. 2 (2023): 265–78. https://doi.org/10.37731/log.v4i2.88.

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AbstrakKarunia-karunia Roh Kudus memiliki tiga klasifikasi, salah satu di antaranya adalah karunia lima jawatan, yaitu rasul, nabi, penginjil, gembala, dan pengajar. Eksistensi mengenai jawatan rasul dan nabi ini kerap dipertentangkan dalam agama Kristen sendiri. Begitu pula halnya dengan gereja yang bersifat apostolik, banyak juga yang mempertentangkan istilah “gereja apostolik” ini oleh karena mereka menganggap bahwa jawatan rasul telah terhenti bersamaan dengan berakhirnya hidup para rasul di abad pertama. Untuk itu, penulis mengangkat topik “Peran Pelayanan Kerasulan dan Kenabian dalam Mem

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Melvani, Nicholas. "Gennadios Scholarios and the Church of the Holy Apostles." Zbornik radova Vizantoloskog instituta, no. 57 (2020): 117–42. http://dx.doi.org/10.2298/zrvi2057117m.

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The article tests the established view that Gennadios Scholarios, the first patriarch of Constantinople after the 1453 Conquest, used the church of the Holy Apostles in Constantinople as the seat of the Patriarchate for a few months in 1454 before moving to the building complex of the Pammakaristos monastery. After pointing out that all the sources that narrate the story of the installation of the Patriarchate in the famous Byzantine church date from the 16th century or later, the author examines sources contemporary with the events, including texts written by Scholarios himself. The aim of th

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LEVKO, Oleksandr. "The Development of the «Lexicon of Humility» in Church Slavonic and Old Ukrainian Biblical Monuments of the 16th Century." Linguistic and Conceptual Views of the World, no. 72(2) (2022): 57–74. http://dx.doi.org/10.17721/2520-6397.2022.2.05.

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The article traces the origins of the formation of Ukrainian «lexicon of humility» in Old Ukrainian biblical monuments of the 16th century. It explores the use of Church Slavonic смиренїє / смѣренїє «humility» and смирен(н)ыи / смѣренъ «humble» vis-à-vis покора «meekness» and покорныи «meek» of the «prosta mova» for the denotion of humility in the Peresopnytsia Gospel (1556–1561) and the Krekhiv Apostle (second half of the 16th century) as compared to the vocabulary use in the Ostroh Bible (1581), the Lviv Apostle (1574) and modern Ukrainian Bible translations. Bible translations of the early

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Wadden, Patrick. "Church, Apostle and People in Early Ireland." Medieval Worlds medieval worlds, Volume 5. 2017 (2017): 143–69. http://dx.doi.org/10.1553/medievalworlds_no5_2017s143.

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Богдан, Зятик. "Поліхромія святилища храму Святих апостолів Петра і Павла с. Липники 2006-2013 рр.: пошуки мистецького стилю та іконографії". ВІСНИК Львівської національної академії мистецтв, № 28 (19 травня 2016): 176–88. https://doi.org/10.5281/zenodo.51663.

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For the first time the article deals with the polychrome 2006-2013 years of the church of the Holy Apostles Peter and Paul in Lypnyky village, Pustomyty district, Lviv region. Chronological stages of paintings and their artistic and stylistic features are elucidated here. The article characterises mural iconography in the context of polychrome church development in Lviv region. The author analyses the circle of painters who worked on the church decoration.

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McGavin, P. A. "Synod and Synodality: Understandings from Acts of the Apostles." Ecclesiology 19, no. 3 (2023): 312–35. http://dx.doi.org/10.1163/17455316-19030006.

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Abstract Across this paper, the endeavour has been to read the meaning of the Lukan author in his depiction of church life and governance. This depiction highlights behavioural governance more than structural governance. This may be expressed in the crucial perspective that suffuses the Lukan narrative – namely, in praxis terms that the apostolic ministry is not situated over, above, and apart from the church. Rather, apostolic mission and ministry is situated and contested within the ecclesial body where the whole church is proactively and collaboratively engaged in the apostolic inheritance

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Higuera Meléndez, José Manuel. "Nuevos datos sobre la autoría de la iglesia de San Pedro Apóstol de Peñaflor (Sevilla)." Laboratorio de Arte, no. 31 (2019): 403–20. http://dx.doi.org/10.12795/la.2019.i31.23.

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Grossi, Vittorino. "El De viduis, de Ambrosio, y el De bono viduitatis, de Agustín." Augustinus 65, no. 1 (2020): 235–56. http://dx.doi.org/10.5840/augustinus202065256/25720.

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The article addresses the figure of Widows in the ancient Church, making a brief summary of the literature that exists on them in the Pre-Nicene era, particularly the Apostolic Traditio, the Didascalia Apostolorum, the Ecclesiastical Constitution of the Apostles (also known as Canons of the Apostles, Egyptian Apostolic Constitution), showing that in the Pre-Nicene Church (1st-2nd centuries), widows were inserted into an ecclesial coetus. Subsequently, the article focuses on Ambrose’s De uiduis, highlighting how the Bishop of Milan inserted the widow into the Church’s life of his time, particul

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Davidenko, Priest Anthony, and Galina I. Teplykh. "Features of teaching the course “Epistles of St. Paul” in a modern theological school: Problems and prospects." Issues of Theology 3, no. 4 (2021): 527–36. http://dx.doi.org/10.21638/spbu28.2021.406.

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This article is devoted to the relevant problems of teaching a course on the Holy Scripture of the New Testament in a modern theological school, in particular the corpus of the Epistles of the Apostle Paul. The epistles of the Holy Apostle Paul have always been and remain an invaluable storehouse for theologians and preachers of the Church. It is no coincidence that almost all the holy fathers and teachers of the Church turned to the works of the holy apostle to one degree or another in order to find in them an unshakable foundation of theology. Often, opponents of the Church use excerpts from

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Kasprzak, Dariusz. "Teologia kapłaństwa i urzędu kapłańskiego w I wieku chrześcijaństwa." Ruch Biblijny i Liturgiczny 63, no. 2 (2010): 101. http://dx.doi.org/10.21906/rbl.165.

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Neither the Apostles nor any Christian minister is admitted to use the priest’s title in the text of the New Testament. Nevertheless, in the New Testament we can perceive the development of the doctrine of the priest ministry in the early Church. Albert Vanhoye maintains that the lack of the term “priest” in the New Testament suggests the way of understanding of the Christian ministry, different from this in the Old Testament. It can’t be considered as a continuation of Jewish priesthood, which was concentrated mainly on ritual action and ceremonies. In the first century the Church developed t

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Andrian, Tonny. "The relevance of Early Church history in the implementation of the great commission in the present era and implications for Christian education in Indonesia." Jurnal Pendidikan Agama Kristen (JUPAK) 3, no. 2 (2023): 103–13. http://dx.doi.org/10.52489/jupak.v3i2.132.

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The history of the early church illustrates to the church today the spirit and courage of the early church and the apostles in carrying out the Great Commission. The purpose of this study is to discover the spirit and courage of the early church in carrying out the Great Commission and to invite the church today to carry out this task for the growth of the church. The method used in this research is the qualitative method. The result of this study is that the early church was more conspicuous in carrying out the Great Commission even though it faced heavy challenges but remained brave and reso

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Willink, David. "Re St Thomas the Apostle, Killinghall." Ecclesiastical Law Journal 26, no. 2 (2024): 242–43. http://dx.doi.org/10.1017/s0956618x24000140.

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The petitioners sought a faculty for the disposal by sale of two damp-affected paintings. The DAC recommended the proposal. The court, out of an abundance of caution, directed consultation with the CBC pursuant to rule 9.6 of the Faculty Jurisdiction Rules 2015 (under which consultation with the CBC is mandatory on a petition for the conservation, alteration or disposal of an article of special historic, architectural, archaeological or artistic interest). The CBC preferred to see the conservation and retention of the paintings, there being a strong presumption against the sale of church treas

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Pany, Yohanes Gijs. "Pengaruh Pemimpin Terhadap Keberhasilan Penanaman Gereja Menurut Buku Kisah Para Rasul." Jurnal Salvation 5, no. 1 (2025): 49–65. https://doi.org/10.56175/salvation.v5i1.41.

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Abstract: Leadership is the key to the progress of an institution, including the church as a ministry institution. Weak church leadership will have a negative impact on church development. The early church, which the book of Acts states is a model for today's church in terms of its growth strategies, Theologically, the growth of the early church was the work of the Holy Spirit pouring out His power. The book Acts 1:8 expresses it this way: "But you will receive power when the Holy Spirit has come upon you, and you will be My witnesses in Jerusalem and in all Judea and Samaria and to the ends o

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