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Journal articles on the topic 'Apostle's epistles'

Author: Grafiati

Published: 4 June 2021

Last updated: 8 February 2022

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1

Pavlenko, Pavlo Yuriyovych. "Judeo-Christianity as a Cultural-Religious Phenomenon in the Context of Early Christian Tradition and Modern Religion." Ukrainian Religious Studies, no. 43 (June 19, 2007): 38–52. http://dx.doi.org/10.32420/2007.43.1866.

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Even in the superficial reading of the New Testament, the fact that all the texts attributed to the Apostle Paul are too different not only in their creed, but also in their orientation to representatives of the Hellenistic world is striking. In contrast, the Gospels, the Epistles of James, Peter, John, Judas, and the Epistle to the Jews, and the Book of Revelation, are focused solely on the Jewish reader, have a clear, Jewish attitude. In one way or another, they constantly emphasize that Jesus of Nazareth is a Jewish Savior.

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2

Grant, Robert M. "The Apostolic Fathers' First Thousand Years." Church History 57, S1 (1988): 20–28. http://dx.doi.org/10.1017/s0009640700062910.

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The writings of the so-called Apostolic Fathers (a term used by the Monophysite Severus of Antioch in the sixth century) present us not only with a fascinating theological literature but also with some difficult problems in regard to its nature. Thomas Elborowe translated Ignatius, Polycarp, and Barnabas and entitled his published work (London, 1668) “a prospect of the primitive Christianity, as it was left by Christ to his apostles, by the apostles to their disciples Saint Polycarp and Holy Ignatius, both contemporaries with and disciples to the Holy Evangelist and Apostle Saint John.” The ne

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3

Harrison., James M. "EPISTLES, “APOSTLES” AND THE USE OF EVIDENCE." Ibis 93, no. 4 (2008): 631–32. http://dx.doi.org/10.1111/j.1474-919x.1951.tb05471.x.

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4

Gunawan, Chandra. "The Apostles and the Apostolic Church." Veritas : Jurnal Teologi dan Pelayanan 16, no. 1 (2017): 67–90. http://dx.doi.org/10.36421/veritas.v16i1.11.

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How should a contemporary reader understand the complexities of the early church? Many scholars utilize a religious studies perspective to understand the early church concluding that the church grew as a direct result (synthesis) of group conflicts (in particular, the Pauline and Petrine communities). This essay approaches the early church from a different paradigm. Using theological analysis, the author concludes that although the early church contained elements of diversity, she exhibits significant unity. The Catholic Epistles (the letters of James, Peter, John, and Jude) are independent le

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Duşe, Călin Ioan. "L’aparizione e la diffusione del Cristianesimo a Roma." Studia Universitatis Babeș-Bolyai Theologia Catholica 65, no. 1-2 (2020): 65–90. http://dx.doi.org/10.24193/theol.cath.2020.03.

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"The Beginning and Spread of Christianity in Rome. Christianity was preached in Rome since its very beginning. Among those who were baptised on the Day of Pentecost in Jerusalem there were some citizens of Rome. These were some of the Roman Jews, who has thirteen synagogues in the capital of the Empire, but there were also some of the pagans living in Rome. They were the first preachers of Christianity in Rome, who managed to lay the foundation of the Church from the capital of the Empire. A great number of the seventy Apostles of Jesus Christ came and preached Christianity in Rome. Their acti

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6

Cho, Bernardo. "Subverting Slavery: Philemon, Onesimus, and Paul’s Gospel of Reconciliation." Evangelical Quarterly 86, no. 2 (2014): 99–115. http://dx.doi.org/10.1163/27725472-08602001.

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The lack of a taxonomic exposition by Paul on the issue of slavery in the Roman Empire has led modern scholars to regard the apostle as a socially disengaged religious figure. However, given the risks of anachronistically employing modern categories to describe Paul’s social stance, it seems imperative that interpreters take seriously the context of the first-century Roman Empire when exegeting Paul’s view of the specific issue of slavery. By taking Paul’s Epistle to Philemon as a case study, this paper examines Paul’s particular request to Philemon in light of the concurrent Greco-Roman sourc

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Yudin, Alexey A. "Polish-Lithuanian Data of David Zamaray’s Azbukovnik and the Ukrainians in Patriarch Filaret’s Surroundings." Philology 18, no. 9 (2020): 144–56. http://dx.doi.org/10.25205/1818-7919-2019-18-9-144-156.

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In this article, we take a new look at the initiator of the campaign to prohibit the so-called “Lithuanian” books in the Moscow Tsardom in the first third of the 17th century on the basis of known sources. In addition to the extant documents and indisputable biographical facts, manuscript materials from the azbukovniks of Muscovite corrector David Zamaray are also involved to propose the hypothesis about the initiative in the prosecution of books from the neighboring state that came from Lithuanian emigrant Jozef Kurcewicz, who became archbishop of Suzdal and Tarusa in the Moscow Tsardom. The

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8

Desnitsky, Andrei S. "Power Metaphors and Metaphors Power with Paul the Apostle." Orientalistica 1, no. 1 (2018): 115–26. http://dx.doi.org/10.31696/2618-7043-2018-1-1-115-126.

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This article deals, both theoretically and practically, with metaphors from the Pauline Epistles (parts of the New Testament), that have to do with the state power. This theme remains ever important because these texts ate fundamental for all Christian denominations in their attitude towards their existing states. Recently, the cognitive approach to metaphors allowed for better understanding of nuances and hidden scenarios. As the result, in addition to unconditional loyalty modern scholars payed attention to other essential Pauline ideas, such as the hierarchy of values: the main Christian ci

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Aleksiy (Razdorov), Priest. "New Testament Anthropology: Conscience as an Anthropological Phenomenon in the Context of the Epistles of St. Paul the Apostle." Vestnik of Northern (Arctic) Federal University. Series Humanitarian and Social Sciences, no. 1 (February 16, 2021): 114–24. http://dx.doi.org/10.37482/2687-1505-v080.

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This article examines the New Testament teaching about man in the authentic epistles of Paul the Apostle. In particular, it studies the anthropological phenomenon of conscience as one of the important ethical terms in Christian worldview. In spite of the fact that this topic has been thoroughly investigated by Western biblical science, Russian theological environment has not been paying it sufficient attention. Therefore, from the position of theological and philological research within the framework of the historical and cultural approach, the article dwells on conscience expressed by Paul th

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Moskovchuk, A. "Evolution of Christianity: from internal freedom of the individual to state religion." Ukrainian Religious Studies, no. 9 (January 12, 1999): 22–28. http://dx.doi.org/10.32420/1999.9.818.

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What was the original Christianity and what changes came in the process of its evolution in the following centuries? The philosophical and exegetical analysis of the gospels and apostolic epistles, the book of the Acts of the Apostles, to a certain extent, allows us to answer this question. In this case, we are talking about the reflection of the teachings of the founder of this course in Judaism in comparison with the subsequent stages of the evolution of Christianity

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Blumenthal, Christian. "Muʿtazila in der arabischen Bibelübersetzung des Bišr b. al-Sirrī". Arabica 65, № 3 (2018): 314–30. http://dx.doi.org/10.1163/15700585-12341491.

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AbstractIn his significant Arabic translation and interpretation of the Pauline Epistles and the Acts of the Apostles, Bišr b. al-Sirrī used muʿtazila to translate Pharisee throughout his work. This paper elaborates upon the multiple difficulties in revealing the connotations of muʿtazila in Bišr’s work from the middle of the third/tenth century. Furthermore, it offers an explication of his particular use of this term by taking into consideration several aspects, especially the nuance of ascetic piety.

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Villadsen, Holger. "Evangelielæsningens placering og funktion i dansk højmesseordning." Dansk Teologisk Tidsskrift 84, no. 1 (2021): 48–91. http://dx.doi.org/10.7146/dtt.v84i1.128070.

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Abstract: This article examines the place of the Gospel reading and the Creed in Danish liturgy. In the first centuries after the Reformation, the Gospel was sung from the altar followed by the Creed, normally a Danish hymn. The Gospel was read once more from the pulpit before the sermon. In the 19th century, the Gospel was often only read from the pulpit in connection with the sermon and the Creed gradually disappeared. At the end of the 19th century, a new lectionary was introduced with two years and two different Gospel readings: the first from the altar, the second from the pulpit as the t

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13

Mitchell, Margaret M. "John Chrysostom on Philemon: A Second Look." Harvard Theological Review 88, no. 1 (1995): 135–48. http://dx.doi.org/10.1017/s0017816000030406.

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Recently in this journal Allen D. Callahan argued for a bold, distinctive interpretation of Paul's Epistle to Philemon. Contrary to the conventional interpretation, Onesimus was not a (runaway) slave, but was Philemon's own estranged blood brother. Rather than an appeal for forgiveness for a fugitivus, or a request to retain a slave for further service, the Epistle to Philemon is the apostle's attempt to bring about reconciliation between two brothers. Callahan's thesis constitutes a powerful reminder of how the interpretation of each of Paul's letters, perhaps especially this shortest and mos

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14

Sharov, Konstantin. "Gender topic in the Corinthian sermons and epistles of the apostle Paul." ΣΧΟΛΗ. Ancient Philosophy and the Classical Tradition 14, no. 1 (2020): 267–77. http://dx.doi.org/10.25205/1995-4328-2020-14-1-267-277.

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In the paper, several well-known passages from the Epistles of the Apostle Paul are studied that raise the women’s issue in Corinth and still cause many discrepancies and contradictory assessments from masculine bias and chauvinism in early Christian preaching to St Paul’s personal misogyny. The author shows that these places should be interpreted as a continuation of the Corinthian sermons of the Apostle, deliberately composed by Paul in the context of non-Christian Greco-Roman culture of Corinth revived by Julius Cæsar. At the heart of this Corinthian culture, there was the famous temple of

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15

Han, Chandra. "The Acts of The Apostles: Fact or Fiction?" Diligentia: Journal of Theology and Christian Education 2, no. 3 (2020): 1. http://dx.doi.org/10.19166/dil.v2i3.2554.

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<span lang="EN-ID">Acts of the Apostles is unique in the Bible. It serves as the transition between the Gospel and the Epistles. For Christians, Acts of the Apostles is a historical book that presents the fact of how Christianity is then widespread. Within the historical issues in the studies of Acts, one creative approach is to classify Acts as a Greco-Roman novel that is highly fictional, a popular treatise for entertainment purposes. The aim of this paper is to examine the historicity of the Acts. The issues of the historicity of the text, the reliability of sources used by Luke, chro

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Ceppi, Elisabeth. "In the Apostle's Words: Elizabeth Ashbridge's Epistle to the Goshen Monthly Meeting." Legacy 21, no. 2 (2004): 141–55. http://dx.doi.org/10.1353/leg.2004.0025.

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17

Lemeškin, Ilja. "On the Time and Place of the Printing of Francysk Skaryna’s Little Traveler’s Book." Knygotyra 72 (July 1, 2019): 17–33. http://dx.doi.org/10.15388/knygotyra.2019.72.19.

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As we continue to solve the issues of book science of the 16th century, we have to be very guarded in questions of terminology. This is of particular importance when we talk about the Little Traveler’s Book, which begins the history of typography in the Grand Duchy of Lithuania. There is a widespread belief that the abovementioned book was printed in Vilnius approximately in 1522. It would be more correct to say that the Little Traveler’s Book was completed in Vilnius. One of its parts – a set of eight Akathists and eight canons – could have been printed earlier in Prague. This hypothesi

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18

Zaki, Vevian F. "A Dynamic History." Journal of Islamic Manuscripts 11, no. 2 (2020): 200–259. http://dx.doi.org/10.1163/1878464x-01102004.

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Abstract This paper unfolds parts of the dynamic, yet mostly hidden, history of MS Sinai Arabic 151 based on its paleographical, codicological, paratextual, and textual features. Combining these aspects opens new horizons of research in the Arabic Bible manuscripts that had previously received attention limited solely to the text. MS Sinai, Ar. 151 is an intact manuscript containing the Pauline Epistles, Acts of the Apostles, and the Catholic Epistles. Its fame derives mainly from its colophon, which dates it to 867 CE, and bestows it with the distinction of belonging to the earliest Arabic Bi

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Ковшов, Михаил Всеволодович, and Михал Ерёмин. "Learning of the Second Coming of Christ in 1 Epistle of the St. Apostle Paul to the Thessalonians (1 Thess. 5, 1-11): An Experience of Theologicaland Exegetical Commentary." Библейские схолии, no. 1(1) (June 15, 2020): 113–32. http://dx.doi.org/10.31802/bsch.2020.1.1.006.

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В статье рассматривается отрывок из первого послания апостола Павла к Фессалоникийцам (1 Фес. 5, 1-11), темой которого является учение о последних временах, о Втором пришествии Христа и о времени его наступления. Эсхатологическое учение является основным в богословии этого послания. Данное учение следует рассматривать в контексте нравственных наставлений апостола Павла верующим фессалоникийцам, в которых образ «сынов света» является основным для обозначения христиан. The article examines a fragment from the First Epistle of the Apostle Paul to the Thessalonians (1 Thess. 5, 1-11), the theme of

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20

Mikeladze, Natalia E. "Parables of Heaven, Acts and Epistles of the Apostles in Measure for Measure." Studia Litterarum 5, no. 1 (2020): 94–117. http://dx.doi.org/10.22455/2500-4247-2020-5-1-94-117.

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21

Gerber, Daniel. "Écouter la première lettre de Paul aux Corinthiens aujourd'hui : quelques impressions, questions et hypothèses." New Testament Studies 66, no. 2 (2020): 165–86. http://dx.doi.org/10.1017/s0028688519000316.

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It is a fact: we are ‘the unforeseen readers’ of Paul's first letter to the Corinthians, which moreover was written ‘more for the ear than the eye’. The present article follows the epistle through from beginning to end, taking account of those things that our academic habits sometimes make us forget. Attention is directed, among other things, towards the manner in which the apostle – conscious of his lack of authority over some of his audience – is seized from the outset of the epistle by the need to convince the Corinthian community that they must be true to themselves, following the call of

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Mucha, Paweł Marek. "Czy kolejność ksiąg Nowego Testamentu w kanonie jest przypadkowa?" Ruch Biblijny i Liturgiczny 60, no. 3 (2007): 177. http://dx.doi.org/10.21906/rbl.370.

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Decretum de canonicis Scripturis (Council of Trent) gives the following list of the canonical books of the New Testament: Matthew, Mark, Luke, John, Acts of the Apostles, Pauline Epistles, Catholic Epistles, Revelation. This order is based on many manuscripts, but is not the only one known. The Apostolic Fathers cite the books of the New Testament, but never give their titles. The books were only given titles in the late second century. The Muratorian fragment is the oldest document (the second half of the 2nd century) which enumerates canonical books in an appropriate order. The important fac

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Van Zile, Matthew P. "The Sons of Noah and the Sons of Abraham: The Origins of Noahide Law." Journal for the Study of Judaism 48, no. 3 (2017): 386–417. http://dx.doi.org/10.1163/15700631-12340151.

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This article addresses the early formation of the rabbinic Noahide laws in light of Paul’s “sons of Abraham” motif and the Dead Sea Scrolls. Close examination reveals that Paul’s epistles, Acts of the Apostles, and rabbinic Noahide law represent one side of a debate among Jews about the eschatological fate of the nations. This development was in contrast to the homogenizing paradigms of Hellenistic Judaism and the anti-gentile apocalypticism of the Qumran community. The similarities between Paul’s “sons of Abraham” and the rabbinic “sons of Noah” suggest that both traditions originated from th

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Reiher, Jim. "Paul’s strained relationship with the Apostle James at the time of writing Galatians." Evangelical Quarterly 87, no. 1 (2015): 18–35. http://dx.doi.org/10.1163/27725472-08701002.

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When Paul penned Galatians, he was seeking to distance himself from the apostles in Jerusalem. He was in fact angry and disappointed in them, especially James the brother of the Lord. Galatians captures Paul’s frustration with James. In a number of key phrases used, we see James and the other Jerusalem apostles criticised and dismissed. It is possible that Paul was misinformed about the position of James on key questions for Gentile converts (circumcision and law keeping), but even if misinformed, he was still angry with James at the time of writing. Despite some theologians downplaying the un

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Borysova, Olga. "Mission of "Slavic Apostles" Cyril and Methodius in the Encyclical of Pope John Paul II "Slavoruv apostoli"." Ukrainian Religious Studies, no. 68 (November 19, 2013): 120–32. http://dx.doi.org/10.32420/2013.68.346.

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The scientific solution to such a problem as the spread of Christian religion on the territory of the Slavic peoples and the emergence of Slavic script is directly related to the names of the "Slavic apostles" of Cyril (Constantine) and Methodius (probably Michael), is one of the most difficult plots of all world history. The problem is, having today, without exaggeration, the "ocean" of literature, nevertheless, remains far from the final solution. However, this very complex scientific and theological problem and in 1985 devoted his Circular Epistle (Encyclical) Slavorum apostoli to Pope John

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den Dulk, Matthijs. "I Permit No Woman to Teach Except for Thecla." Novum Testamentum 54, no. 2 (2012): 176–203. http://dx.doi.org/10.1163/156853612x628142.

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Abstract Analysis of the relationship between the Acts of Paul (APl) and the Pastoral Epistles (PE) that is attentive to the differences between the individual PE provides decisive evidence against the theory that the PE responded to oral traditions later written down in the APl. This study further suggests that the author of the APl did probably not regard 1 Tim as an authoritative Pauline missive and argues that the author of the APl sought to advance 2 Tim’s image of Paul over and against the portrayal of the apostle found in 1 Tim.

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Callahan, Allen Dwight. "Paul's Epistle to Philemon: Toward an Alternative Argumentum." Harvard Theological Review 86, no. 4 (1993): 357–76. http://dx.doi.org/10.1017/s0017816000030625.

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In 1964, the Elenchus Bibliographicus Biblicus, which until that time had listed together works treating Colossians and Philemon, provided Colossians with its own heading and introduced a new rubric: “Philemon; Slavery in the NT.” So firmly established is the interpretation of the epistle as a “cover letter” addressed to the master of a repentant runaway slave that any discussion of slavery in the New Testament invariably alludes to Paul's Epistle to Philemon; all recent commentators on the epistle include in their treatments at least a brief disquisition or excursus on ancient slavery. Even i

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COULOT, CLAUDE. "Paul à Thessalonique (1Th 2.1–12)." New Testament Studies 52, no. 3 (2006): 377–93. http://dx.doi.org/10.1017/s0028688506000208.

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Two sources, the Acts of the Apostles and the First Epistle to the Thessalonians, inform us of the arrival, sojourn and activity of Paul in Thessalonica (Acts 17.1–9; 1 Thess 1.6–2.12), but they hardly tally with each other. Evidence of the Lukan redactor's hand in Acts 17.1–9 invites us to see this narrative as secondary, perhaps, in relation to the account Paul himself gives in 1 Thessalonians, particularly in 1 Thess 2.1–12. It would be of interest, then, to analyse this passage in Paul's letter to detect how he himself portrays the first

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Larsson, Edvin. "Paul: Law and Salvation." New Testament Studies 31, no. 3 (1985): 425–36. http://dx.doi.org/10.1017/s0028688500013953.

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From F. Chr. Baur and onwards, New Testament scholarship has laid strong emphasis on the difference between the Paul of the letters and the Paul of Acts. A few examples will suffice to illustrate this approach. The real Paul, the Paul of the letters, claims to be an apostle. In Acts he is depicted as subordinate to the Twelve, for whom the title apostle is reserved. In Galatians and Romans Paul takes up a strongly polemical attitude to the Jewish torah and to circumcision. The Paul of Acts circumcizes Timothy (16. 3). And he declares his solidarity with the law, the prophets and the people of

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Koval, Anatoliy. "Justice and equality as a social ideas in the texts of the New Testament." Ukrainian Religious Studies, no. 76 (December 1, 2015): 56–67. http://dx.doi.org/10.32420/2015.76.598.

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The article of Koval Anatoliy «Justice and equality as a social ideas in the texts of the New Testament» aims to study social ideas in the texts of the New Testament. Selected group of texts (canonical Gospels and Epistles of Apostle Paul) are the two major traditions of the New Testament text and reflect, in our opinion, two relatively autonomous interpretation of Christian kerygma. Taken into consideration two social ideas: justice and equality. These concepts are discussed in the context of the intention of the authors of those texts and attempt to assess the degree of sociality these ideas

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Moriarty, W. "1 Clement’s View of Ministerial Appointments in the Early Church." Vigiliae Christianae 66, no. 2 (2012): 115–38. http://dx.doi.org/10.1163/157007211x586142.

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Abstract The document known as the First Epistle of Clement, probably written towards the end of the first century, provides some of the scant available documentary evidence about the early development of the Christian ministry. It contains an outline history of the passing down of authority, but the relevant part of the Greek text has ambiguities which have led various scholars to propose five broadly different views, or interpretations, of Clement’s intended meaning. These were examined in relation to Clement’s purpose, an approach which relied primarily on evidence internal to the epistle,

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Бурмистрова, Светлана Владимировна. "Reception of the Apostolic Text in the Poem of V. A. Zhukovsky ‘Agasfer’." Theological Herald, no. 1(36) (March 15, 2020): 264–76. http://dx.doi.org/10.31802/2500-1450-2020-36-1-264-276.

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В статье анализируется рецепция апостольского текста в поэме в. а. Жуковского «Агасфер». основные методы исследования: интертекстуальный, рецептивный, историко-литературный. средневековая легенда об Агасфере осмысляется Жуковским в религиозно-философском аспекте: как сюжет о грехопадении и духовном воскресении. ключевой момент в сюжете духовного перерождения героя связан с темой покаяния, которая осмысляется в контексте священного предания как внутренний переворот, как духовное изменение. тема покаяния в поэме аллюзивно соотносится с образом апостола Павла и его посланиями. восстановление ценн

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Olianina, S. "Architectural framing in the iconostasis as an instrument of commenting on the sacred image." Research and methodological works of the National Academy of Visual Arts and Architecture, no. 27 (February 27, 2019): 44–49. http://dx.doi.org/10.33838/naoma.27.2018.44-49.

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Before the seventeenth century, the icons in the Ukrainian iconostasis did not have frames as an arch or a blind arcade. The epistyles with images of Deesis of fourteenth – sixteenth century have not frames at all or the figures are divided by the rectangular pictorial frames. However, from the beginning of the seventeenth century, the icons of apostles in a Deesis row had already framing by carved frames like as the blind arcade. This practice quickly spreads and becomes the rule for the representation of apostles at the iconostasis throughout the seventeenth century. The Christian origins of

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Ruzer, Serge. "Paul as an Early Witness to the Jewish Notion of Liberation-through-Torah." Journal for the Study of the New Testament 41, no. 1 (2018): 82–94. http://dx.doi.org/10.1177/0142064x18788980.

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This study focuses on Paul’s ‘liberation language’ in Galatians, re-examining Shlomo Pines’s suggestion that Paul responded to a tendency, attested in later rabbinic sources, to present the Torah as intrinsically linked to true liberty. The study ﬁrst analyses the apostle’s supposed polemical response, with the characteristic motif of the gift of the Spirit – instead of the Torah – as the guarantor of the eschatological freedom; its probable Jewish matrix is also outlined. Further, it is argued that side-by-side with Paul’s Spirit-centered line of argument, a positive appraisal of the Torah-of

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Everts, Janet (Jenny) Meyer. "Filled with the Spirit from the Old Testament to the Apostle Paul: A Conversation with John Levison." Pneuma 33, no. 1 (2011): 63–68. http://dx.doi.org/10.1163/157007411x554712.

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AbstractIn his chapter on the Pauline epistles in Filled with the Spirit, John R. Levison finds many overarching themes and trajectories that tie the Pauline texts to Israelite and early Judaic texts. But in his eagerness to find parallels with these texts and Paul’s letters, he is sometimes too willing to ignore the possibility that a decisively different understanding of the Spirit has arrived with the death and resurrection of Christ and the inauguration of a new covenant no longer dependent upon Torah obedience.

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Ene D-Vasilescu, Elena. "The ‘Gospel of Freedom’ or a Letter of Warning? The Use of Paul’s Epistle to the Galatians in the Byzantine Liturgy of St. John Chrysostom." Akropolis: Journal of Hellenic Studies 3 (December 8, 2019): 110–29. http://dx.doi.org/10.35296/jhs.v3i0.31.

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Paul’s Epistle to the Galatians, read on important Christian feasts, can be commented on from various perspectives: as a documents about mission, about warning with regard to the difficulties concerning the life of a believer, as one about the differences between Jews and Christians, or/and as one about freedom. It seems to us that within this text the Apostle intended to emphasize especially the latest aspect. St. John Chrysostom considered this document so important that he included it in his Liturgy.

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Brock, Ann Graham. "The Significance of φιλέω and φίλος in the Tradition of Jesus Sayings and in the Early Christian Communities". Harvard Theological Review 90, № 4 (1997): 393–409. http://dx.doi.org/10.1017/s0017816000030947.

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Due in part to the prominence of the word ⋯γαπάω in the New Testament, readers of that book have often believed that the early Christians as a group considered ⋯γαπάω to refer to a superior form of love than that represented by the Greek word φιλέω. One of the primary reasons for this conviction is the way in which the apostle Paul uses ⋯γάπη and ⋯γαπάω to such an extent in his epistles. In fact, Paul's usage of the ⋯γαπάω word family is so consistent that with one exception the word φιλέω is entirely absent from his vocabulary. Likewise, in the Septuagint the occurrences of ⋯γαπάω outnumber t

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김장생. "Augustinus’ Understanding of Apostle’s Sin in Contra duas epistulas Pelagianorum I, xi, 24." THEOLOGICAL THOUGHT ll, no. 153 (2011): 161–76. http://dx.doi.org/10.35858/sinhak.2011..153.008.

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Мурга, Тетяна. "Herut and Eleutheria: Specifics of the Biblical Interpretation of Freedom." Idei, no. 1(15)-2(16 (November 30, 2020): 29–37. http://dx.doi.org/10.34017/1313-9703-2020-1(15)-2(16)-29-37.

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The concept of “freedom” is one of the most defining in the European cultural and philosophical matrix. It is based on a synthesis of Judeo-Christian ideas, categories of Ancient philosophy and Roman law. An analysis of philosophical and historical sources suggests that this synthesis took place in the Christian sermon of an inner freedom, which is associated primarily with the epistles of Paul the Apostle. It is the paradox of Christian freedom, which is based on the recognition of universal sinfulness as a source of non-freedom, and overcoming it on the basis of love, is the basis for furthe

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Harrison, James R. "The Brothers as the “Glory of Christ” (2 Cor 8:23) Paul’s Doxa Terminology in Its Ancient Benefaction Context." Novum Testamentum 52, no. 2 (2010): 156–88. http://dx.doi.org/10.1163/004810010x12547950424328.

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AbstractStudies on Paul’s Doxa terminology in the Corinthian epistles have either focused on the apostle’s allusion to the Moses “glory” tradition in 2 Corinthians 3:4-4:6 or on how the diverse “glory” traditions of the LXX and Second Temple Judaism informed his Christology (1 Cor 2:8). However, Paul’s description of the brothers accompanying the Jerusalem collection as the “Doxa of Christ” (2 Cor 8:23) has commanded little attention. Where the phrase has been discussed, it has been understood against the backdrop of the Isaianic “servant” songs (Isa 42, 49, 52-53) and prophecy (60, 62). Alter

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Curkpatrick, Stephen. "Apostrophic Desire and Parousia in the Apostle Paul's Epistles: A Derridean Proposal for Textual Interpretation." Biblical Interpretation 10, no. 2 (2002): 175–93. http://dx.doi.org/10.1163/156851502760162816.

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AbstractPaul's correspondence encounters the vicissitudes of a postal system that sets in motion several forms of differential experience between addressor and addressee. In Paul's epistles, desire for his own parousia (coming/presence) is given more prominence than the parousia of Christ. This desire is inscribed in the tension between absence and presence to his congregations in his letters, which in turn generates several spectral factors in Paul's assertions of presence, authority, and paternity. Derrida's earlier work on issues of speech vs. writing and presence vs. absence (which continu

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Ahn, M. J. "The Ideal of Brevitas et Facilitas: The Theological Hermeneutics of John Calvin." Verbum et Ecclesia 20, no. 2 (1999): 270–81. http://dx.doi.org/10.4102/ve.v20i2.601.

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Calvin presented his own distinctive method of the hermeneutics of Scripture in his Commentary on the Epistle of Paul, the Apostle, to the Romans. It is called the ideal of brevitas et facilitas. Calvin was not satisfied with both Malanchthon's loci method and Bucer's prolixity commentary. He took a via media approach. Calvin's method was influenced by rhetoric of Aristotle, Cicero, Quintilian and Chrysostom. Calvin, however, confirmed that his own principle came from Scripture itself. I deal with Calvin's view that the clarity of Scripture was related to the ideal of brevitas et facilitas. Af

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ANTOSHKIN, A. N. "THE INFLUENCE OF MILITARY EDUCATIONAL INSTITUTIONS OF THE RUSSIAN EMPIRE REFORMING IN 1863-1869 ON THEIR PUPILS’ RELIGIOUS TRAINING." JOURNAL OF PUBLIC AND MUNICIPAL ADMINISTRATION 9, no. 4 (2020): 142–56. http://dx.doi.org/10.22394/2225-8272-2020-9-4-142-156.

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The purpose of the article is to consider the essence and content of religious education of pupils of mili-tary gymnasiums and military schools of the Russian Empire in 1863-1869. The author provides a char-acteristic of the educational process transformation in an organization, the volume, the forms and the methods of the Law of God teaching. Particular attention is paid to reading and explanation of Sunday and holiday Gospels and Epistles of the Apostles in military educational institutions: the passages from the Holy Scripture books are shown, which compiled a collection to help a teacher o

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Guanzini, Isabella. "The Pauline Understanding of Life in the Young Heidegger (1920–21)." Interdisciplinary Journal for Religion and Transformation in Contemporary Society 5, no. 1 (2019): 120–35. http://dx.doi.org/10.30965/23642807-00501007.

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Abstract In the years after the First World War many authors returned to the Apostle Paul to rethink the meaning of history in a time of crisis. In this period the problem of time represents a crucial topic of Heidegger’s philosophy as well, through which he reconsiders the meaning of the Being of the whole metaphysical tradition. Heidegger already develops his reconsideration of temporality in his early Freiburg lectures on the phenomenology of religious life through the interpretation of Paul’s epistles. The article focuses on the analysis of the category of temporality in these lectures, wh

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Budd, Ryan Patrick. "Catholic Reader's Bible: The Four Gospels and the Acts of the Apostles, and: Catholic Reader's Bible: The Epistles and Revelation." Antiphon: A Journal for Liturgical Renewal 25, no. 1 (2021): 153–55. http://dx.doi.org/10.1353/atp.2021.0006.

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Manalu, Parluhutan. "Memahami Theologia dalam Surat Titus." SOTIRIA (Jurnal Theologia dan Pendidikan Agama Kristen) 2, no. 1 (2019): 39–59. http://dx.doi.org/10.47166/sot.v2i1.7.

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The epistle of the apostle Paul to Titus was grouped in a letter of the pastorate. This letter is very short, consisting of 46 verses which formed 3 chapters. This is what makes many theologians less interested in discussing it. But if it is explored deeper, they will give some theologies within. This article purposed to show the theology in the Letter of Titus.  Abstrak: Surat kiriman rasul Paulus kepada Titus dikelompokkan dalam surat pengembalaan. Surat ini sangat pendek, terdiri dari 46 ayat yang membentuk 3 pasal. Inilah yang membuat banyak theolog kurang memberi minat untuk m

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Nalewaj, Aleksandra. "Janowe wyznania wiary w ujęciu Prospera Grecha." Ruch Biblijny i Liturgiczny 58, no. 3 (2005): 191. http://dx.doi.org/10.21906/rbl.595.

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Confessions of faith in the New Testament are the Early Church’s reply to the apostolic kerygma, which centre was Jesus and His saving work. The John’s Tradition includes many texts, which in their literature structure and theological content unmistakably indicate the confession of faith. In the Fourth Gospel and John’s Epistels, Prosper Grech has distinguished thirty-two text groups, which can be called formulae of faith in strict sense. The author has classified the formulae according to the following criteria:– verbs that introduce confessions,– Christological titles,– Jesus’ work,– Sitz im

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TROMP, JOHANNES. "The Story of our Lives: The qz-Text of the Life of Adam and Eve, the Apostle Paul, and the Jewish-Christian Oral Tradition concerning Adam and Eve." New Testament Studies 50, no. 2 (2004): 205–23. http://dx.doi.org/10.1017/s002868850400013x.

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This study is concerned with one text-form of the Greek Life of Adam and Eve in particular: the qz-text. This text-form is demonstrably of Christian origin, although the name of Jesus Christ nowhere features in it. It seems to share a certain anthropology with the epistles of Paul, but it is unlikely that its editor had any knowledge of the Pauline letters beyond the most superficial. It is concluded that the Life of Adam and Eve, which in all its forms and redactions primarily deals with questions of everyday life, reflects a living oral narrative tradition shared by Jews and Christians.

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Kondratiev, Yu A. "LITERARY APPROACH TO STUDY OF APOSTLE PAUL’S EPISTLE TO THE GALATIANS: HISTORY AND CURRENT STATE." Vektor nauki Tol'yattinskogo gosudarstvennogo universiteta, no. 3-2 (2015): 204–12. http://dx.doi.org/10.18323/2073-5073-2015-3-204-212.

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Кожухов, Сергий. "From “letter” to “spirit”: the spiritual interpretation of the Apostle Paul and Origen’s αναγωγή". Theological Herald, № 1(32) (15 березня 2019): 122–39. http://dx.doi.org/10.31802/2500-1450-2019-32-122-139.

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В данной статье рассматривается метод толкования Священного Писания, предложенный Оригеном. Этот метод основан на словах Христа и апостола Павла. Александриец рассматривает различные примеры толкования апостола Павла и старается следовать ему во всем. Метод заключается в умении найти в тексте Ветхого Завета, на основании буквального смысла, духовный смысл, что позволяло бы дать христианское прочтение ветхозаветных пророчеств. Ориген видит духовный смысл в «восхождении» (αναγωγή) от «буквы» к «духу». Также он полемизирует с разными заблуждениями относительно толкования Священного Писания. В осо

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