Relevant bibliographies by topics / Apostle Paul

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Apostle Paul'

Author: Grafiati
Published: 4 June 2021
Last updated: 27 July 2024

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Journal articles on the topic "Apostle Paul"

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Немат, Сара. "ПУТОВАЊА И МИСИЈА СВЕТОГ АПОСТОЛА ПАВЛА." ИСХОДИШТА 8, no. 1 (August 18, 2022): 189–205. http://dx.doi.org/10.46630/ish.8.2022.13.

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The scope of the work includes the chronology of Paul’s travels and the significance of the apostle’s mission, the geographical framework of the apostle’s travels and his most important missionary station, as well as certain socio-historical circumstances of the apostle’s time. At the same time, the key sources for the chronological review and systematization of the most significant events from the life of the Holy Apostle Paul are the Acts of the Apostles by Evangelist Luke, which presents the apostle’s life, mission and goals, and the foundations of his theological thought. In addition to the Acts of the Apostles, we will refer to Paul’s epistles in the context of confirming the authenticity of certain moments from the apostle’s life, as well as to a short note from the First Epistle of Clement of Rome on the suffering and death of the apostle Paul. The aim of the paper will be to point out the importance of the mission of the Apostle Paul, it is the importance of his missionary travels, the great success in spreading the teachings of Christ which he achieved with his sermons, with reference to important events from the journey, as well as the basic goals and ultimate achievements.
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MARGUERAT, DANIEL. "Paul après Paul: une histoire de réception." New Testament Studies 54, no. 3 (June 6, 2008): 317–37. http://dx.doi.org/10.1017/s0028688508000167.

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The article addresses the problem of the reception of Paul: how does the construction of the image of Paul in the Deuteropauline letters (Colossians, Ephesians, 2 Thessalonians), the Pastoral letters, the Acts of the Apostles and the apocryphal Acts of Paul relate together? The difficult question of the relationship between Paul in his letters and Paul in Acts is treated first. A typology of the reception of Paul is proposed following three poles: documentary (his letters), biographical (his life) and doctoral (his permanent authority for the Church). The conception that Paul's letters were the only regulation for the memory of Paul in the first century is denied. This three poles typology is applied to some topics of the Pauline tradition: the status of the apostle, the suffering of the apostle, and his teaching. It is possible to observe finally how the writings which honor the memory of the apostle have interpreted these topics by working out a feature present in the writings of the apostle.
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Doedens, Jaap. "The Things That Mark an Apostle." Biblical Annals 11, no. 1 (January 28, 2021): 99–120. http://dx.doi.org/10.31743/biban.9740.

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The Acts of the Apostles describes – sometimes in rather colorful details – signs and wonders wrought by the apostle Paul. Can this portrait of the apostle be corroborated based on his own letters? Or do we have to conclude that contemporaries of the apostle paint a more or less hagiographic picture of Paul’s miraculous activities? What is the place of miracles surrounding Paul and wrought by him within the whole of his life and mission? A survey of Paul’s letters allows us to get a view of how the apostle sees the function of signs, wonders, and mighty works within the dynamics of the proclamation of the gospel. Viewed in this way, the possible difference between information based upon Paul’s own communication and that of his contemporaries about him appears to decrease. A clearer picture of the part miracles play within the whole of Paul’s mission may also help to rethink modern and post-modern worldviews from a biblical perspective.
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Hafemann, Scott. "‘Self-Commendation’ and Apostolic Legitimacy in 2 Corinthians: A Pauline Dialectic?" New Testament Studies 36, no. 1 (January 1990): 66–88. http://dx.doi.org/10.1017/s0028688500010869.

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In his now programmatic article, ‘Die Legitimität des Apostels’, E. Käsemann drew attention to the fact that the issue at stake in 2 Corinthians was Paul himself and that, of all the accusations being levelled against him, Paul was especially being blamed for his supposed ‘Selbstlob’. From his opponents' perspective, Paul's μέτρον τοκανόνος; (10. 12 ff.) and his δοκιμή (13. 3, 6) appeared questionable, lacking the obvious and objective power and authority associated with apostleship. His boasting was thus viewed to be irresponsible, illegitimate, and deceitful (5. 12; 11. 16; 12. 16). Specifically, Paul lacked a ‘fixed μέτρον’, i.e. an objective evidence for his legitimacy, which was ‘controllable’. For, in contrast to the apostles in Jerusalem, Paul could not point to a commissioning from the earthly Jesus, the miraculous signs of an apostle, or financial support from churches to support his claims. Hence, ‘seinem Apostolat fehlt die nachprüfbare Eindeutig-keit’.
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Rosell, Tarris. "“Let no one delude you”: The apostle as moralist in the letter to Colossians." Review & Expositor 116, no. 4 (October 21, 2019): 411–20. http://dx.doi.org/10.1177/0034637319878789.

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The letter to Colossian Christians depicts the apostle as moralist, a teacher of what is good and right, while warning against immorality as he understands it. Some in Colossae have become disoriented or even deluded by teachings contrary to those of the apostles, prompting a moralistic response from Paul. The letter prompts ethics reflection for a contemporary Christian context of potential moral disorientation and delusion on issues such as honesty in government, immigration, and ownership of handguns. Discernment of moral matters is enhanced by tools such as Rosell’s “FARM Box” and a typology of moral situations. Some matters raised by Paul give reason to question the apostle’s moral teachings, such as those pertaining to wives and slaves. Mostly, his letter to Colossians makes good moral sense, arguably with universal application of rules such as, “Above all . . . walk in love.”
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Charles, Ronald. "Paul: The Pagans' Apostle by Paula Fredriksen." Toronto Journal of Theology 34, no. 1 (June 2018): 136–37. http://dx.doi.org/10.3138/tjt.2018-0029.

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Gupta, Nijay K. "Paul: The Pagans’ Apostle by Paula Fredriksen." Interpretation: A Journal of Bible and Theology 73, no. 2 (March 10, 2019): 196–98. http://dx.doi.org/10.1177/0020964318820599a.

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Reasoner, Mark. "Paul: The Pagans' Apostle by Paula Fredriksen." AJS Review: The Journal of the Association for Jewish Studies 44, no. 1 (April 2020): 192–95. http://dx.doi.org/10.1353/ajs.2020.0012.

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Silva, Alvaro. "Paul. The Pagans’ Apostle." Mayéutica 43, no. 95 (2017): 197–99. http://dx.doi.org/10.5840/mayeutica201743958.

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Lapidot, Elad. "Paul. The pagans’ apostle." Political Theology 20, no. 6 (April 1, 2019): 544–45. http://dx.doi.org/10.1080/1462317x.2019.1600252.

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Dissertations / Theses on the topic "Apostle Paul"

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Hardenberg, Benedict Ralph. "City centres of the apostle Paul." Thesis, Stellenbosch : Stellenbosch University, 2002. http://hdl.handle.net/10019.1/52732.

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Thesis (MPhil)--Stellenbosch University, 2002
On title page: Master of Philosophy (Bible Skills)
ENGLISH ABSTRACT: The apostle Paul was called and commissioned to the city centres of the eastern Mediterranean world. These city centres were places of power, trade, wealth and travel. They were the nerve centres of civilisation in the East. People from various parts of the Roman Empire were found in these major cities. The city was therefore a highly significant institution in the Roman Empire. The governing authorities wanted hellenization and romanization to spread from these cities. The Christian leaders also decided that Christianity had to spread in the Roman Empire from its city centres. The apostle Paul's Christian mission was therefore to the various cities in the Roman Empire. The sociohistorical realities in these cities therefore formed the context of Paul's life and apostolic work and determined his relation to a city. The political, social, cultural and religious factors in a city could therefore impinge on his life and work. The apostle Paul was usually drawn to these large cities where he could find Jewish communities. As Christianity was resting on a Jewish foundation, his initial strategy was his work in the synagogues amongst the Jews. Paul also needed an alternative venue for his Christian work in the city. These alternate venues were usually the private homes of individuals who had become Christians. In these homes Paul established his church in a city. The hosts in these homes would usually become the benefactors and leaders in the church. Paul's apostolic work in a city was also done in the city streets. His church therefore became thoroughly mixed in terms of social status, however, the church gave all equal rights and privileges. When Paul left a city, he also placed on them the responsibility to reach their surrounding regions and provinces with the Christian message. These cities therefore had to be strategically located. The apostle Paul chose five specific cities that had an advantageous geographical position in the Roman provinces to complete his apostolic work in the eastern Mediterranean world.
AFRIKAANSE OPSOMMING: Die apostel Paulus was geroep en opgedrag vir die stedelike sentrums van die ooste Middellandse wereld. Hierdie stedelike sentrums was plekke van invloedryke mag, ekonomiese handel, rykdom en reis aktiwitiete. Hulle was ook die kern van menslike beskawing in die Ooste. Bevolkings groepe vanuit verskeie dele van die Romeinse ryk was in hierdie groot stede te vinde. Stede was 'n hoogs betekensvolle instelling in die Romeinse ryk. Die politieke owerhede wou he dat hellenization en romanization moes sprei van hierdie stede. Die Christelike leiers het ook besluit dat Christendom moes in die stede van die Romeinse ryk sprei. Die apostel Paulus se Christelike sending was dus tot die verskillende stede in die Romeinse ryk. Die sosio-historiese realiteite in hierdie stede was die samehang van Paulus se apostoliese werk en het ook sy verhouding met die betrokke stede bepaal. Die politieke, maatskaplike, kulturele en godsdienstige faktore in 'n stad kon dus 'n invloed uitoefen op sy lewe en werk. Paulus was gewoonlik aangetrokke tot hierdie groot stede waar Joodse gemeenskappe te vinde was. Aangesien Christendom in die Joodse geloof gegrondves was, was sy aanvanklike strategie om sy werk te loots in sinagoge waar Joode te vinde was. Paulus het ook 'n alternatiewe ontmoetings plek vir sy Christelike werk in die stede nodig gehad. Hierdie alternatiewe ontmoetingsplekke was gewoonlik in die huise van indiwidue wat Christene geword het. Die eienaar van hierdie huishouding het gedien as gasheer, weldoener en leier in die kerk. Paulus het ook sy apostoliese werk voortgesit in die stedelike strate. Sy kerke het as gevolg hiervan 'n gemende samelewing status gehad, nogtans het hy gepoog om alle Christene gelykwaardig te stel. Wanneer Paulus 'n stad verlaat het, het hy het ook aan hulle die verantwoordelikheid gegee om uit te reik na hulomliggende streke en provinsies met die Christen boodskap. Hierdie stede moes dus strategies gelee wees. Paulus het vyf spesifieke stede wat 'n voordelig geologiese posisie in die Romeinse provinsies uitgeken om sy apostoliese werk te voltooi in die ooste Middellandse wereld.
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Eastman, David L. "The cult of the apostle Paul in Philippi in late antiquity." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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Debanné, Marc J. "Enthymemes in the letters of Paul." Thesis, McGill University, 2002. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=38175.

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While Pauline studies today are grappling with the question of the core of Paul's thought, the investigation of the apostle's social world is also gaining interest among scholars. The study of Paul's argumentation offers a fundamental contribution to both endeavours. Enthymemes, defined by the rhetorical tradition as the basic building blocks of deductive argumentation, constitute an important part of Paul's argumentation which until now has been relatively unexploited. Study of the manner in which Paul constructs enthymemes gives us insight into his thought world. The premisses that he uses as argumentative proofs can be viewed as a reflection of the common "social knowledge" of the Pauline milieu.
The object of this inquiry is to study Paul's use of enthymemes as a rhetorical and argumentative tool and to evaluate what this reveals about his thought, his teaching, and his social world. The study begins with a discussion of the problem of enthymeme definition, followed by a clarification of criteria for identifying enthymemes in texts. A method of analysis is proposed. The entire corpus of Paul's seven undisputed letters is then "combed" for enthymemes, one epistle at a time. Enthymemes are identified and analysed, and their argumentative premisses are catalogued thematically. This exercise permits a serious consideration of Paul's modes of argumentation, rhetorical aims and social world in the context of each epistle. Results from different epistles are compared as a means to consider, in general, Paul's rhetorical habits.
This thesis argues that enthymeme analysis is a necessary first step in Pauline exegesis. It is also argued that more attention needs to be given to enthymeme study in the research into Paul's social world. The question of how enthymeme study can inform the study of Paul's theology and core convictions is also discussed.
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McIntyre, Mark H. "The use of MIMEOMAI and its cognates by the apostle Paul." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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Strom, Mark. "Conversing across the ages : a conversation around some intellectual and social paradigms of Graeco-Roman antiquity, the apostle Paul, and modern evangelicalism /." View thesis View thesis, 1997. http://library.uws.edu.au/adt-NUWS/public/adt-NUWS20030512.135020/index.html.

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Botha, Petrus Hendrik. "The Apostle Paul and homosexuality : a socio-historical study / Petrus Hendrik Botha." Thesis, North-West University, 2004. http://hdl.handle.net/10394/81.

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Like many other people I have thought about the biblical understanding of homosexuality. Because of my previous study on sexual purity before marriage and the exegetical work done on key biblical passages for that study, I thought I understood where the real issues lay regarding the subject of homosexuality. This study is an attempt to contribute to the current discussion in the Dutch Reformed Church in South Africa on the topic of homosexuality. In bringing this study to its final format I have received the indispensable help of others. First and foremost I wish to express my gratitude to my promoter, Professor Fika J van Rensburg. I am indebted to him beyond what mere words could convey in terms of gratitude. Our academic relationship spans five years and has developed into a warm friendship. It has been to my matchless benefit to be associated with him. I have profited much from his biblical knowledge, scholarly experience and overall passion and love for the Lord Jesus Christ. I also want to thank Reverend Erlo Stegen of Mission Kwasizabantu for his support and spiritual guidance. It is very special to be associated with a person who preaches the Word of God unambiguously and who has given and dedicated his life to Christ and Christ alone. Through his dedication Mission Kwasizabantu had become a home to the spiritual homeless and a refuge for the spiritual weary. The Mission has also been my home since 1994. I would like to express appreciation to Dr Andre van Niekerk and the North-West University for the financial support to complete this study. It is my prayer that the critical reader of this thesis will acknowledge that the money was well invested. I also wish to express my sincere gratitude to my friend, Reverend Frits van der Menve, for proofreading the manuscript. A special word of thanks to the personnel of the Ferdinand Postma and Jan Lion Cachet Libraries for their help and assistance. All my requests were always met with a smile and helpful attitude. All work done for me was executed in a spirit of kindness and benevolence. Lastly, I would like to thank my wife Andra and my son Chris, whose lives are inextricably bound with my own and who shared in the sacrifices associated with this study.
Thesis (Ph.D. (New Testament))--North-West University, Potchefstroom Campus, 2004.
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Edwards, Brian. "Self-deception at the intersection of Friedrich Nietzsche and the Apostle Paul." Thesis, Middlesex University, 2018. http://eprints.mdx.ac.uk/23527/.

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Self-deception is a key component in Friedrich Nietzsche’s concept of ressentiment. It also plays a significant role in Paul’s notion of the fall. This thesis explores issues of self-deception in the realm of Nietzsche-Paul discourse. Specifically, Nietzsche’s explication of self-deception inherent in ressentiment is used to elucidate Paul’s usage of self-deception in the context of the fall. Nietzsche’s work on ressentiment is set in historical context to identify circumstances, people, and events that influenced development of his overall thought. A literature review is also supplied to appreciate the development of ressentiment. The primary source for Nietzsche’s treatment of ressentiment are his late works. Analysis of Nietzschean ressentiment is conducted through them, first by means of a genealogical study of the castes of ressentiment, then in terms of an examination of the mechanism of ressentiment. This supplies a knowledge of the fundaments and workings of ressentiment requisite to identify its crowning feature, self-deception. The resulting platform allows a fresh reading of Pauline fallenness, specifically concerning the notion of self-deception, in terms of the internalisation and moralisation of ressentiment. Paul’s Letter to the Romans, particularly Chapters 1 and 2, is the material for this reading. The correspondence between select contours of Pauline fallenness and those of Nietzschean ressentiment validates the hypothesised association, propelling the investigation of self-deception forward. This brings to light a congruence of self-deception between the Nietzschean ressentiment-man and the Pauline fallen-man. It also recommends a driving motive for self-deception, fear of death. Death as a theme for Nietzsche is examined both biographically and philosophically. Seminal conclusions from the thesis argument are reviewed, contributions to the existing literature are offered, and significance of the project for the psychology of religion is discussed.
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Smith, James Andrew. "Marks of an apostle : context, deconstruction, (re)citation and proclamation in Philippians." Thesis, University of Sheffield, 2002. http://etheses.whiterose.ac.uk/3535/.

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Owens, Mark D. ""Behold, I make all things new" an intertextual analysis of new creation in Galatians, 2 Corinthians, and Ephesians." Thesis, University of Aberdeen, 2012. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=186637.

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This thesis investigates the relationship between the portraits of new creation in the Hauptbriefe (specifically, in 2 Corinthians and Galatians) and Ephesians. The thesis partly responds to those scholars who argue for a limited understanding (whether cosmological, anthropological, or ecclesiological) of the phrase kainh; ktivsiV in 2 Cor 5.17 and Gal 6.15. This thesis also partly responds to the lack of attention devoted to the new creation theme in Ephesians by investigating the depiction of new creation in Eph 1–2. Chapters two and three of this thesis investigate the background of new creation in the Pauline tradition through an analysis of various texts in Isaiah, Jeremiah, Ezekiel, 1 Enoch, and Jubilees. These chapters demonstrate that new creation and restoration were frequently associated with anthropological and cosmological renewal, the salvation of the Gentiles, and an Urzeit-Endzeit typology. The strong correlation between Isaiah’s new exodus and ANE temple-building traditions is a particularly significant contribution of the inquiry of Isaiah. Chapters four and five of this thesis primarily analyze the depictions of new creation in Gal 6.11–16; 2 Cor 5.11–21; and Eph 1–2. A salient point of this analysis is the suggestion that Eph 1.20–2.22 may be understood as an extended discussion of new creation modeled after Isaiah’s portrait of the new exodus as an act of temple-building. This examination demonstrates that the descriptions of new creation in all three of these texts are strongly linked with anthropological, eschatological, and ecclesiological notions, as well as an Urzeit-Endzeit typology. This thesis also points to a number of other correspondences between the portraits of new creation in the Hauptbriefe and that of Ephesians.
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Sawiak, Pawel. "" Be imitators of me": Paul's modus operandi in forming the Corinthians." Thesis, Boston College, 2016. http://hdl.handle.net/2345/bc-ir:106926.

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Thesis advisor: Thomas D. Stegman
Thesis advisor: Christopher R. Matthews
Thesis (STL) — Boston College, 2016
Submitted to: Boston College. School of Theology and Ministry
Discipline: Sacred Theology
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Books on the topic "Apostle Paul"

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Sanders, Nancy I. Apostle Paul. Grand Rapids, Michigan: Zonderkidz, 2014.

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Corston, John B. Paul, apostle extraordinary. Hantsport, N.S: Lancelot Press, 1986.

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Paul: The Apostle. Baton Rouge, Louisiana: Jimmy Swaggart Ministries, 2011.

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Butler, John G. Paul: The Missionary Apostle. Clinton, Iowa (325 30th Avenue North, Clinton 52732): LBC Publications, 1995.

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Benedict. St. Paul the Apostle. Huntington, Ind: Our Sunday Visitor, 2009.

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Scott, Bernard Brandon. Rediscovering the apostle Paul. Salem, Or: Polebridge Press, 2011.

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Al, Bohl, ed. Paul. Westwood, N.J: Barbour Books, 1990.

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Pollock, John. The Apostle. 3rd ed. Tring: Lion, 1987.

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Orlando, Robert. Apostle Paul: A polite bribe. Eugene, Oregon: Cascade Books, 2014.

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Matthew, Archambault, ed. Saint Paul: The thirteenth apostle. Boston, MA: Pauline Books & Media, 2007.

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Book chapters on the topic "Apostle Paul"

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Agosto, Efrain. "The Apostle Paul." In The Student's Companion to the Theologians, 113–18. Oxford: Blackwell Publishing Ltd, 2013. http://dx.doi.org/10.1002/9781118427170.ch15.

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Anto, Joju. "Revelation Of Paul The Blessed Apostle." In The Harp (Volume 22), edited by Geevarghese Panicker, Rev Jacob Thekeparampil, and Abraham Kalakudi, 269–82. Piscataway, NJ, USA: Gorgias Press, 2011. http://dx.doi.org/10.31826/9781463233112-022.

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Løland, Ole Jakob. "Paul and Philosophy: Žižek’s Consistent Paul." In The Reception of Paul the Apostle in the Works of Slavoj Žižek, 63–111. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-91728-3_3.

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Løland, Ole Jakob. "Paul against Empire: Žižek’s Political Paul." In The Reception of Paul the Apostle in the Works of Slavoj Žižek, 149–96. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-91728-3_5.

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"Front Matter." In Apostle Paul, i—vi. The Lutterworth Press, 2015. http://dx.doi.org/10.2307/j.ctt1cgfb7h.1.

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"Beyond the Boundaries." In Apostle Paul, 35–47. The Lutterworth Press, 2015. http://dx.doi.org/10.2307/j.ctt1cgfb7h.10.

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"A Polite Bribe." In Apostle Paul, 48–61. The Lutterworth Press, 2015. http://dx.doi.org/10.2307/j.ctt1cgfb7h.11.

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"Rising and Dying Gods." In Apostle Paul, 62–74. The Lutterworth Press, 2015. http://dx.doi.org/10.2307/j.ctt1cgfb7h.12.

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"Under an Evil Spell." In Apostle Paul, 75–83. The Lutterworth Press, 2015. http://dx.doi.org/10.2307/j.ctt1cgfb7h.13.

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"Under Caesar’s Nose." In Apostle Paul, 84–90. The Lutterworth Press, 2015. http://dx.doi.org/10.2307/j.ctt1cgfb7h.14.

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Conference papers on the topic "Apostle Paul"

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Plesca, Gianni. "THE FALL OF MAN AND THE CONSEQUENCES OF ORIGINAL SIN IN THE VISION OF APOSTLE PAUL." In SGEM 2014 Scientific SubConference on ANTHROPOLOGY, ARCHAEOLOGY, HISTORY AND PHILOSOPHY. Stef92 Technology, 2014. http://dx.doi.org/10.5593/sgemsocial2014/b31/s11.110.

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Tincu, Daniel. "On Community in the Political Theology of Jacob Taubes." In World Lumen Congress 2021, May 26-30, 2021, Iasi, Romania. LUMEN Publishing House, 2022. http://dx.doi.org/10.18662/wlc2021/65.

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The present paper aims to analyse through a systematic approach the notion of “community” encountered in the works of Jacob Taubes. Under a theologico-political scenario, the author discusses the political framework of Saint Paul in his Letter to the Romans. According to Taubes, the Apostle inaugurates a new type of sovereignty — acquired by the grace of God, and not by the divine law. Ultimately, the plan of Paul is to create a new “life” for the community of Christians through spirit (gr. πνεῦμα) and the highest form of love (gr. ἀγάπη). According to the author, the Letter to the Romans perfectly illustrates the transformation of the political, where the idea of hierarchy is replaced with the one of equilibrium; under this equation religion is not authority, but participation in community. From a more practical point of view, the political theology of Jacob Taubes is interested in answering the following dilemma: how is it possible for a community that sees its Lord crucified on the Cross not to create rebellions, but, on the contrary, to generally cultivate an obedient attitude towards state authority? Ultimately, while mapping the author’s understanding of community, the paper also brings into attention what the transformation of the political means for Taubes and why political theology is the scenario that accommodates the revolutionised community.
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