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Journal articles on the topic 'Apostles'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Немат, Сара. "ПУТОВАЊА И МИСИЈА СВЕТОГ АПОСТОЛА ПАВЛА". ИСХОДИШТА 8, № 1 (2022): 189–205. http://dx.doi.org/10.46630/ish.8.2022.13.

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The scope of the work includes the chronology of Paul’s travels and the significance of the apostle’s mission, the geographical framework of the apostle’s travels and his most important missionary station, as well as certain socio-historical circumstances of the apostle’s time. At the same time, the key sources for the chronological review and systematization of the most significant events from the life of the Holy Apostle Paul are the Acts of the Apostles by Evangelist Luke, which presents the apostle’s life, mission and goals, and the foundations of his theological thought. In addition to th

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Ramić-Kunić, Erma, and Mehmed Kardaš. "Pantelejmonov apostol: tekstovno-leksička analiza." Književni jezik 35 (2024): 7–29. https://doi.org/10.33669/kj2024-35-01.

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Panteleimonʼs Apostle: textual-lexical analysis Summary The Panteleimonʼs Apostle is one of the four preserved apostles of Bosnian medieval literacy. The manuscript was written at the end of the 14th or the beginning of the 15th century. According to current research, we know that the text was written by different scribes and copied from several templates. This paper analyzes the textual and lexical level of the manuscript and compares the text with other Bosnian apostles, as well as with apostles from other Slavic editions. At the level of the mutual relationship between the texts of the Bosn

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Thorsteinsson, Runar M. "Female Apostle(s) at the Roots of Christianity." Religions 14, no. 5 (2023): 584. http://dx.doi.org/10.3390/rel14050584.

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There is an increasing demand for the ordination of women as priests within the Roman Catholic Church. The Vatican’s primary argument against priestly ordination of women is biblical, appealing to certain historical events, specifically Jesus’ (alleged) choice of male apostles only. This article calls for a rethinking and rephrasing of such appeal to history. Due to the nature of our sources, the historically responsible question should not be whom Jesus appointed as apostles, but who were apostles in first-century Christianity. The article points out flaws in the Vatican’s reasoning in this r

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Rose, Els. "Recalibrating through Remembrance." Religion & Theology 23, no. 1-2 (2016): 76–94. http://dx.doi.org/10.1163/15743012-02301006.

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The twelfth and thirteenth centuries witness a complex appeal to the “age of the apostles,” referring to the first centuries of Christianity as model and foundation. Both the Catholic Church and various apostolic movements claim to be true imitators of the vita apostolica. In early thirteenth-century centres of reform, the apostles as founding figures of the Christian religion are frequently visualized, most elaborately in stained glass windows where the apocryphal Acts or “Lives” of the apostles inspired the scenes distributed over the panes of each window dedicated in general to one apostle

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PATRICK, JAMES E. "Living Rewards for Dead Apostles: ‘Baptised for the Dead’ in 1 Corinthians 15.29." New Testament Studies 52, no. 1 (2005): 71–85. http://dx.doi.org/10.1017/s002868850600004x.

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Baptism in the Corinthian church was an expression of allegiance to honour not only Christ but also the ‘patron’ apostle in whose testimony the convert had believed (1 Cor 1.12–17). Some apostles known to the Corinthians had died (cf. 15.6), yet their testimony lived on and bore fruit in Corinth, resulting in baptism for the honouring of the dead apostles. In the context of 15.20–34 Paul uses this practice to expose the hypocrisy of those who deny the resurrection and yet seek to honour apostles who depend on the resurrection for receiving honour, as do Christ and God the Father.

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Guzewicz, Wojciech. "Kościoly i parafie diecezji ełckiej (cz. 6)." Civitas et Lex 36, no. 4 (2022): 63–74. http://dx.doi.org/10.31648/cetl.7230.

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The article presents seven parishes and churches from the area of the city of Ełk. They are: Christ the Servant, Bl. Karolina Kózkówna, the Blessed Virgin Mary, Queen of the Apostles, St. John the Apostle and Evangelist, St. Thomas the Apostle, the Holy Spirit and God's providence.

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Guzewicz, Wojciech. "Kościoły i parafie diecezji ełckiej (cz. 10)." Civitas et Lex 40, no. 4 (2023): 7–20. https://doi.org/10.31648/cetl.9136.

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The article presents the church centers in Grabowo (Our Lady of the Rosary), Jaminy (Saint Matthew the Apostle), Janówka (Annunciation of the Blessed Virgin Mary), Jeleniewo (the Sacred Heart of Jesus) and Jeże (Saint Apostles Peter and Paul).

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Marpaung, Agus Marulitua, and Byung June Hwang. "Apostle Paul’s Vocation as the Turning Point of Religious Education from Monocultural to Multicultural." DUNAMIS: Jurnal Teologi dan Pendidikan Kristiani 8, no. 1 (2023): 471–83. http://dx.doi.org/10.30648/dun.v8i1.1200.

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Christians in this globalization era live in multicultural society. Therefore, multicultural education requires attention. Apostle Paul's vocation is an important moment about the turning point from monocultural to multicultural ministry. God's commission for the Twelve Apostles to teach and baptize to the ends of the earth, was apparently not fully understood by the Twelve Apostles. They are still Israel-centered minded in mission. By using literature study method, this article aimed to analyze the theological meaning of Paul's vocation in relation to religious education in multicultural cont

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9

Rosell, Tarris. "“Let no one delude you”: The apostle as moralist in the letter to Colossians." Review & Expositor 116, no. 4 (2019): 411–20. http://dx.doi.org/10.1177/0034637319878789.

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The letter to Colossian Christians depicts the apostle as moralist, a teacher of what is good and right, while warning against immorality as he understands it. Some in Colossae have become disoriented or even deluded by teachings contrary to those of the apostles, prompting a moralistic response from Paul. The letter prompts ethics reflection for a contemporary Christian context of potential moral disorientation and delusion on issues such as honesty in government, immigration, and ownership of handguns. Discernment of moral matters is enhanced by tools such as Rosell’s “FARM Box” and a typolo

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BESOC, Iosif. "Viaţa socială a Bisericii primare în conformitate cu cartea Faptele Apostolilor." Studia Universitatis Babeş-Bolyai Theologia Graeco-Catholica Varadiensis 65, no. 1-2 (2020): 5–21. https://doi.org/10.24193/theol.cath.var.2020.01.

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The Social Life of the Primary Church According to the Acts of the Apostle. In the narrative from the Acts of the Apostles 20,7-12, it can be inferred that the believers gathered in their homes to listen to the teaching of the apostles and to break bread. However, in the community of Jerusalem, the Eucharistic liturgy was not a separate moment, detached from the concrete life of the community, but rather an expression of it. Two elements suggest this: on the one hand, the emphasis on „sharing of goods” (cf. Acts 2,44-45) which demonstrates the willingness of the believers to be united not only

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Susdarwono, Endro Tri. "CHANGING THE BEHAVIOR OF PLWHA AND OHIDA THROUGH DAKWAH COMMUNICATION SIMPLE BEHAVIOR OF PROPHETS AND APOSTLES AMID THE HEDONISM LIFESTYLE." KOMUNIKASIA: Journal of Islamic Communication and Broadcasting 3, no. 2 (2023): 84–107. http://dx.doi.org/10.32923/kpi.v3i2.3897.

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Da'wah communication is communication whose elements are adapted to the vision and mission of da'wah. This research aims to describe changes in the behavior of PLHAs and Ohida through communication, preaching the simple behavior of prophets and apostles amidst a hedonistic lifestyle. In this research, the approach used is a combination of qualitative and quantitative. This research concludes that the communication of preaching the simple behavior of the Prophet and Apostles was able to make changes to the simple behavior of PLHIV and Ohida amidst society's hedonistic lifestyle. This conclusion

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Hafemann, Scott. "‘Self-Commendation’ and Apostolic Legitimacy in 2 Corinthians: A Pauline Dialectic?" New Testament Studies 36, no. 1 (1990): 66–88. http://dx.doi.org/10.1017/s0028688500010869.

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In his now programmatic article, ‘Die Legitimität des Apostels’, E. Käsemann drew attention to the fact that the issue at stake in 2 Corinthians was Paul himself and that, of all the accusations being levelled against him, Paul was especially being blamed for his supposed ‘Selbstlob’. From his opponents' perspective, Paul's μέτρον τοκανόνος; (10. 12 ff.) and his δοκιμή (13. 3, 6) appeared questionable, lacking the obvious and objective power and authority associated with apostleship. His boasting was thus viewed to be irresponsible, illegitimate, and deceitful (5. 12; 11. 16; 12. 16). Specific

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Bouttier, Michel. "Qu’est-ce que le Nouveau Testament ?" Études théologiques et religieuses 77, no. 3 (2002): 313–28. http://dx.doi.org/10.3406/ether.2002.3695.

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This is the text from a lecture taking up the challenge of encompassing in a fifty minute analysis the various modes of preaching and teaching the New Testament that have been produced over the past 50 years. First the author deals with the book per se (titles, manuscript sources, dates, places, idioms) ; he proceeds by surveying the various components as if they were musical instruments in an orchestra. As a result we are met with two ensembles, the Epistles of the Apostles, the recitatives from the Gospels, and two soloists, the Revelation of John the Apostle and the Acts of the Apostles. On

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Febrianto, Paulus. "Tatanan Hirarki Gereja yang Apostolik dalam 1 Klemens." Lux et Sal 4, no. 2 (2024): 65–70. http://dx.doi.org/10.57079/lux.v4i2.113.

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The apostolicity of the Church is the continuation of Christ's mandate, who from the beginning established the apostles as the successors of His work of salvation in the world. The continuity of the office of apostle becomes Tradition that is preserved as an expression of uninterrupted shepherding. Since the Ancient Church, the Church's hierarchical order has developed to take on a stable form so that today the ordained carry out their mission to serve the people of God. The First Letter of Clement is one of the earliest evidences after the era of the apostles that emphasizes the important rol

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ПЛИЕВА, З. Т., and Б. В. ТУАЕВА. "APOSTLES IN ALAN CHRISTIANITY – HOLY EQUAL TO THE APOSTLS NINA." Kavkaz-forum, no. 11(18) (September 20, 2022): 66–76. http://dx.doi.org/10.46698/vnc.2022.18.11.005.

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Актуальность настоящего исследования возрастает в контексте празднования 1100-летия Крещения Алании. Актуализация исследования кавказского агиографического наследия определяется важностью восполнения существующих лакун в истории обращения алан в христианство. В статье рассматривается агиографическое наследие о миссионерской деятельности святой равноапостольной Нины, христианской просветительницы, которая, по преданию, отправилась из родной Каппадокии в Иверию (Грузию) в поисках гробницы Сидонии, где должен был храниться Хитон Господень, и по традиции считается тем человеком, который принес в Г

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Dorame, Katie. "Alien Apostles." Boom 5, no. 4 (2015): 4–13. http://dx.doi.org/10.1525/boom.2015.5.4.4.

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In her series of oil paintings and pen-and-ink drawings Alien Apostles, Tongva artist Katie Dorame reimagines the arrival of Spanish missionaries in California as an alien invasion. In her works, alien missionaries used baptism as a tool, baptizing neophytes with glowing green holy water, supernaturally branding them forever.

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Magennis, Hugh. "Ælfric's apostles." Anglo-Saxon England 44 (December 2015): 181–99. http://dx.doi.org/10.1017/s0263675100080108.

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AbstractNew Testament writings give a powerful sense of the humanness and fallibility of Christ's apostles, and a sense of their imperfection is also apparent in the non-canonical acts which report their missionary work and martyrdoms. Ælfric, drawing extensively on this biblical and extra-biblical material, adopts two distinct approaches in his treatment of the apostles, depending on whether he is writing hagiographically or exegetically. In neither approach does he present the apostles as imperfect or fallible, even where they appear so in the sources he is working with. The present article

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Schuler, Mark. "Apostles Today." Global South Theological Journal 2, no. 1 (2023): 21–29. http://dx.doi.org/10.57003/gstj.v2i1.15.

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This paper begins by offering a sampling of apostolic claims in church communities in various parts of Africa. It next outlines several theological principles drawn from the Bible and from our shared Lutheran heritage that may be helpful while navigating this topic. Finally, the paper identifies what participants see as the most critical issues of apostleship facing the church today and which principles should be kept at the forefront as the church goes about its commission to make disciples of all nations.

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Schuler, Mark. "First Apostles." Global South Theological Journal 2, no. 1 (2023): 3–10. http://dx.doi.org/10.57003/gstj.v2i1.13.

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Various New Testament writers do not use ἀπόστολος in the same way. Paul uses ἀπόστολος as his primary self-designation and fills that word with his particular experience – his call from Jesus on the road to Damascus, his life-long mission to the Gentile world, his willingness to serve, his proclamation of the Gospel, and even his sufferings. But it was not the only meaning, for Paul could use the term as a designation for other fellow workers (without explaining exactly what he means by that) and could even use the term broadly when speaking of “apostles and prophets.” For Paul, the term is s

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Sogen, Dimas Sandy Himawan, Antonius Denny Firmanto, and Ninik Wijayati Aluwesia. "Perkembangan Iman Rasul Cilik pada Masa Pandemi Covid-19 Paroki Santa Perawan Maria dari Gunung Karmel Ijen Malang." SAPA - Jurnal Kateketik dan Pastoral 6, no. 1 (2021): 11–24. http://dx.doi.org/10.53544/sapa.v6i1.235.

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English: The Covid-19 pandemic raises problems that have a wide impact on society. The impact is also felt by the little apostle coaches in fostering the faith of children who are members of the little apostolic community. The development of the faith of the little apostles is very important for the Church. The Church makes every effort through companions to build up the little apostles. There are many challenges due to the pandemic and the rapid development of technology. This situation forms a pattern of thinking and relationship patterns that tend to be individualistic. This change re

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Han, Chandra. "Magic and Christianity: An Exegesis on Magical Passages in the Acts of the Apostles." DUNAMIS: Jurnal Teologi dan Pendidikan Kristiani 6, no. 1 (2021): 128–52. http://dx.doi.org/10.30648/dun.v6i1.449.

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Magic is a significant theme in The Acts of the Apostle but is undermined by scholars. The significance of this theme is obvious in the so-called five episodes or passage of magic. Thus, how does Christian understand of magic particularly in the Acts of the Apostles is also prominent. This article aimed to re-examine all five episodes of magic in The Acts of the Apostles that Christian may have a more comprehensive understanding of magic and able to conquer the reality of magic which is still very relevant in our contemporary ministry in Indonesia. The method of this article was literature stu

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CARNIELLO, BRIAN R. "Gerardo Segarelli as the Anti-Francis: Mendicant Rivalry and Heresy in Medieval Italy, 1260–1300." Journal of Ecclesiastical History 57, no. 2 (2006): 226–51. http://dx.doi.org/10.1017/s002204690500624x.

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Scholars generally associate the Order of Apostles, founded around 1260 by Gerardo Segarelli in Parma, Italy, with medieval heresies. This article analyses the leading source for the first three decades of the Apostles, the chronicle of the Franciscan Salimbene de Adam of Parma, and casts Segarelli and the Apostle friars instead as thirteenth-century mendicants who rivalled the Franciscans in the Emilia, the Romagna and the March of Ancona. Salimbene's depiction of Gerardo Segarelli focuses on the chronicler's desire to recreate his rival as an inversion of Francis of Assisi and Franciscan ide

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Duşe, Călin Ioan. "L’aparizione e la diffusione del Cristianesimo a Roma." Studia Universitatis Babeș-Bolyai Theologia Catholica 65, no. 1-2 (2020): 65–90. http://dx.doi.org/10.24193/theol.cath.2020.03.

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"The Beginning and Spread of Christianity in Rome. Christianity was preached in Rome since its very beginning. Among those who were baptised on the Day of Pentecost in Jerusalem there were some citizens of Rome. These were some of the Roman Jews, who has thirteen synagogues in the capital of the Empire, but there were also some of the pagans living in Rome. They were the first preachers of Christianity in Rome, who managed to lay the foundation of the Church from the capital of the Empire. A great number of the seventy Apostles of Jesus Christ came and preached Christianity in Rome. Their acti

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Lust, Annette, and Mira Felner. "Apostles of Silence." Theatre Journal 38, no. 1 (1986): 128. http://dx.doi.org/10.2307/3207849.

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CODD, Kevin. "«Heralds and Apostles»." Louvain Studies 27, no. 2 (2002): 171–76. http://dx.doi.org/10.2143/ls.27.2.934.

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Boorstin, Daniel J. "Apostles of Novelty." New Perspectives Quarterly 19, no. 1 (2008): 102–3. http://dx.doi.org/10.1111/0893-7850.00471.

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Deans, Graham D. S. "The Twelve Apostles." Expository Times 100, no. 2 (1988): 56. http://dx.doi.org/10.1177/001452468810000207.

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Deans, Graham D. S. "The Twelve Apostles." Expository Times 100, no. 3 (1988): 99–101. http://dx.doi.org/10.1177/001452468810000307.

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Schuler, Mark. "After the Apostles." Global South Theological Journal 2, no. 1 (2023): 11–20. http://dx.doi.org/10.57003/gstj.v2i1.14.

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In the post-apostolic period, a synthesis emerged so that ἀπόστολος from that point on referred to the Twelve and Paul. No other person carried that designation. The authority exercised by the apostles was transferred to the bishops through a process of succession that developed in response to false teaching and disunity in the church. This apostolic succession protected the teaching of the church and clarified authority within the church. Simultaneously but more gradually, the canonization of the New Testament came to preserve the content of apostolic witness and teaching about Jesus, his dea

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Serrano, Jonathan. "Apostles of Disunion." Toro Historical Review 10, no. 1 (2021): 205–9. http://dx.doi.org/10.46787/tthr.v10i1.2486.

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This paper analyzes the rhetoric of appointed state-commissioners from the Southern States advocating for secession prior to the American Civil War. The rhetoric used is very similar across all state-appointed commissioners as much of it was based on racial claims in which their biases, racism, and fear energized their claims for the need for secession. This paper explores the topic of succession exclusively through a Southern lens as the justification of succession is based on the Southern belief that all state's rights had been violated without giving slavery being the cause any validation.

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Ipaq, Eli Wilson, and Hengki Wijaya. "Kepemimpinan Para Rasul dan Relevansinya Bagi Pemimpin Gereja di Era Revolusi Industri 4.0." Integritas: Jurnal Teologi 1, no. 2 (2019): 112–22. http://dx.doi.org/10.47628/ijt.v1i2.12.

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The article “Leadership of the Apostles and Their Relevance for Church Leaders in the Industrial Revolution Era 4.0,” aims to explain the characteristics of the leadership of the Apostles based on Acts, and their relevance to church leaders today. Precisely how the values of the leaders of the Apostles were integrated into the era of the industrial revolution 4.0. Thus, the situation of the industrial revolution era 4.0 was influenced by servant, spiritual, and transformative leadership. This leadership is reflected in the life of Jesus. This leadership continued to the apostles and disciple

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O'Leary, Aideen. "An Irish Apocryphal Apostle: Muirchú's Portrayal of Saint Patrick." Harvard Theological Review 89, no. 3 (1996): 287–301. http://dx.doi.org/10.1017/s0017816000031904.

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In his Vita sancti Patricii, written in the late seventh century, Muirch depicts St. Patrick, the national apostle of Ireland who lived in the fifth century, with a number of interesting characteristics. In this paper I shall demonstrate that the sources behind Muirch's account of Patrick included biographies of New Testament apostles. These biographies provide a background in religious literature for some of the events which, according to Muirch, befall Patrick on his missionary journey around the island of Ireland.

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Yusuf, Muhammad, Mardan Mardan, Nahdhiyah Nahdhiyah, and Kamaluddin Nurdin Marjumi. "Social Construction of The Elite in The Quran (Analysis of Term Al-Mala’)." KARSA: Journal of Social and Islamic Culture 29, no. 1 (2021): 98–127. http://dx.doi.org/10.19105/karsa.v29i1.3374.

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From a sociohistorical-anthropological perspective, the existence of an elite class with a class of people is known in the Qur’an. This research elaborates the verses of the Qur’an about elite society in social order. The existence of an elite society and its role in human civilization is the main concern in this study. Through the thematic interpretation method, typology and the role of elite society are explained. The terms prophet, apostle, malik, and al-mala’ refer to the elite. Prophets and messengers are elite groups based on revelation, malik based on political power relations. The term

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Grant, Robert M. "The Apostolic Fathers' First Thousand Years." Church History 57, S1 (1988): 20–28. http://dx.doi.org/10.1017/s0009640700062910.

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The writings of the so-called Apostolic Fathers (a term used by the Monophysite Severus of Antioch in the sixth century) present us not only with a fascinating theological literature but also with some difficult problems in regard to its nature. Thomas Elborowe translated Ignatius, Polycarp, and Barnabas and entitled his published work (London, 1668) “a prospect of the primitive Christianity, as it was left by Christ to his apostles, by the apostles to their disciples Saint Polycarp and Holy Ignatius, both contemporaries with and disciples to the Holy Evangelist and Apostle Saint John.” The ne

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Doedens, Jaap. "The Things That Mark an Apostle." Biblical Annals 11, no. 1 (2021): 99–120. http://dx.doi.org/10.31743/biban.9740.

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The Acts of the Apostles describes – sometimes in rather colorful details – signs and wonders wrought by the apostle Paul. Can this portrait of the apostle be corroborated based on his own letters? Or do we have to conclude that contemporaries of the apostle paint a more or less hagiographic picture of Paul’s miraculous activities? What is the place of miracles surrounding Paul and wrought by him within the whole of his life and mission? A survey of Paul’s letters allows us to get a view of how the apostle sees the function of signs, wonders, and mighty works within the dynamics of the proclam

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MARGUERAT, DANIEL. "Paul après Paul: une histoire de réception." New Testament Studies 54, no. 3 (2008): 317–37. http://dx.doi.org/10.1017/s0028688508000167.

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The article addresses the problem of the reception of Paul: how does the construction of the image of Paul in the Deuteropauline letters (Colossians, Ephesians, 2 Thessalonians), the Pastoral letters, the Acts of the Apostles and the apocryphal Acts of Paul relate together? The difficult question of the relationship between Paul in his letters and Paul in Acts is treated first. A typology of the reception of Paul is proposed following three poles: documentary (his letters), biographical (his life) and doctoral (his permanent authority for the Church). The conception that Paul's letters were th

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August, Jared M. "“Casting Lots”? An Alternate Reading of Acts 1:26." Bulletin for Biblical Research 31, no. 3 (2021): 356–67. http://dx.doi.org/10.5325/bullbiblrese.31.3.0356.

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Abstract This article offers an alternate reading of Acts 1:26, which is typically assumed to describe the apostles’ attempt to determine the Lord’s will through “casting lots.” It is proposed that 1:26 is concerned not with the decision making process but rather with the decisive results of the apostles’ prayer. In this view, portions in the ministry are given to both Matthias and Joseph, although Matthias alone is counted with the eleven apostles.

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Regev, Eyal. "Jerusalem as the Central Place for Paul and Acts." Religions 14, no. 6 (2023): 713. http://dx.doi.org/10.3390/rel14060713.

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In Galatians 1–2, Paul mentions several times that the apostles’ leadership is situated in Jerusalem. In Gal 2:1–2, he even designates it simply as “Jerusalem”. Paul acknowledges the centrality of the apostles in Jerusalem in his enterprise of the collection of the money for the saints in Jerusalem. Yet, the city is transformed into central theological concepts in Paul’s distinction between “the present Jerusalem” and “Jerusalem above” (Gal 4:25–26). Thus, despite his debates with Peter and James, Paul not only accepts that the early Christian leadership dwells in Jerusalem, but he also design

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Vander Hulst, Reinout, and Joris Vandendriessche. "Physician-apostles for Christ." Histoire, médecine et santé, no. 17 (July 8, 2021): 133–54. http://dx.doi.org/10.4000/hms.4070.

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Halais, Emmanuel. "L'idéal et les Apostles." Cités 39, no. 3 (2009): 153. http://dx.doi.org/10.3917/cite.039.0153.

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McAllaster, Elva. "As Apostles for Poetry." Christianity & Literature 38, no. 4 (1989): 65–75. http://dx.doi.org/10.1177/014833318903800408.

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O'Neil, Daniel J. "Ireland's Apostles of Peace." Humanomics 11, no. 3 (1995): 49–78. http://dx.doi.org/10.1108/eb018765.

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Dwyer, Daniel P. "Apostles on Trial: Examining the Membership Trials of Apostles Taylor and Cowley." Journal of Mormon History 40, no. 3 (2014): 223–26. http://dx.doi.org/10.2307/24243810.

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Slater, Thomas B. "Dating the Apocalypse to John, revisited." Review & Expositor 114, no. 2 (2017): 247–53. http://dx.doi.org/10.1177/0034637317700402.

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Slater argues that the dating of John’s Apocalypse has depended on the external witness of Irenaeus, writing over a century later. He begins with the internal evidence and arrives at a date between 68 and 70 CE. For example, he looks at the question of who is or is not an apostle in Rev 2:2. He argues that no one in the 90s was disputing who the apostles were. Rather, the debate was who carried on the apostolic tradition. Furthermore, he argues that this earlier date also helps to understand better some debates within early Christianity.

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Kent, Grenville. "Mary Magdalene, Mary of Bethany and the sinful woman of Luke 7: the same person?" Journal of Asia Adventist Seminary 13, no. 1 (2010): 13–28. https://doi.org/10.63201/oclg2137.

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This article argues that Mary Magdalene, Mary of Bethany and the sinful woman in Luke 7 should be identified as one and the same, as long held by Christian tradition but recently challenged. Comparison of the four Gospel narratives of Christ's anointing reveals numerous details supporting this identification. Sustained literary motifs also build a consistent characterization. An intriguing story emerges which, far from discrediting Mary from influence or ministry, honours her as a woman called by Christ to be an apostle even to the apostles and an eyewitness to his resurrection and transformat

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Ahmad, Eri Subaeri. "Peran Pendidikan Agama Islam terhadap Akhlakul Karimah Anak." Mimbar Kampus: Jurnal Pendidikan dan Agama Islam 19, no. 1 (2021): 176–90. http://dx.doi.org/10.47467/mk.v19i2.430.

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This study aims to explore the concept of morality and Muslim personality according to the book of Akhlak Li Al-Banin. The research uses a qualitative approach with a literature study approach. The results of the document analysis show that: 1) morals of karimah include several aspects starting from morals towards Allah, morals towards the Prophet Muhammad SAW, morals towards mothers, morals towards fathers, morals towards sisters, morality towards brothers, morals towards relatives, towards assistants, morals towards people who hurt him, morals towards neighbors, morals towards teachers, and

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de Chaves, Lila. "An Investigation on a Coptic Embroidered Panel from the 13th Century “Crucifixion with the Twelve Apostles” (Benaki Museum, Athens)." Heritage 4, no. 4 (2021): 4335–43. http://dx.doi.org/10.3390/heritage4040239.

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The “Crucifixion with the twelve Apostles”, a unique Coptic embroidered panel, was on display at the Benaki Museum (Athens, Greece). The representation of the “Crucifixion” with Christ in the center and six Apostles on either side, standing next to each other in frontal poses, is quite a rare one. This rare iconographic image of the twelve Apostles could be linked to the Ascension or the Pentecost. This unique representation of the Crucifixion with the twelve Apostles, which also involves the Ascension, is a one-of-a-kind compositional formula representing Christ’s Death as a triumph over Deat

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Posternak, Andrey. "The ministry of women surrounding Christ and the apostles." St. Tikhons' University Review 110 (December 21, 2023): 11–32. http://dx.doi.org/10.15382/sturi2023110.11-32.

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The article examines the ministry of women surrounding the Savior and the apostles, who did not change their general status, which developed in the Greco-Roman world, although the Gospel opened the way of salvation to humanity in its entirety, equaling women and men. Near Christ women go beyond the prescribed social roles or find new opportunities for their activities. Christ excluded them from the number of the apostles, although they were faithful listeners of His words and took part in the Gospel events. According to the evangelists, when women had devoted their life to «the ministry», they

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Sprutta, Justyna. "Misyjny wymiar ikony Zesłanie Ducha Świętego." Annales Missiologici Posnanienses, no. 23 (January 5, 2019): 165–75. http://dx.doi.org/10.14746/amp.2018.23.11.

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The icon of The Descent of the Holy Spirit includes a mission message. The origins of the iconography of this mystery date back to the 6th century. The icon of Pentecost depicts the apostles, and an empty place between them, destined for the coming again of Jesus Christ. Adam was presented below, and then the pagans as representatives of the peoples and nations to whom the apostles are sent. Later in this place is presented Old King as a personifi cation of the Cosmos, that is here a personifi cation of all creatures. The apostles, as the fi rst missionaries, will proclaim the Gospel to this C

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Abudullah, Muchammdun. "YESUS JURU SELAMAT DALAM AGAMA KRISTEN." Tasamuh: Jurnal Studi Islam 9, no. 2 (2018): 339–76. http://dx.doi.org/10.32489/tasamuh.212.

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According to Christians, Jesus Christ is not just sent out by the local congregation. Because it emphasis on meeting with the risen Lord to accept the task personally. So, the apostles were not clergy, but the messenger of Christ to build a church. In summary, the Apostle in Ancient Greek is a term that refers to marine or naval ship goods. Later, the term also includes any person appointed as an envoy. Apostles in the Gospels refer to the twelve disciples who personally commissioned by Jesus to be the vanguard of the person who was sent as a bearer of good news. First, they start from Yarussa

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