Academic literature on the topic 'Apostolate of the Laity'

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Journal articles on the topic "Apostolate of the Laity"

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Dyduch, Jan. "Udział kardynała Karola Wojtyły w pracach Rady Świeckich." Prawo Kanoniczne 39, no. 1-2 (1996): 3–16. http://dx.doi.org/10.21697/pk.1996.39.1-2.01.

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The Post Conciliar renewal of the Church tended to engage the laity in its apostolic activity. It required global organization and co-ordunation. This task was assumed by the Council for the Laity, established by Pope Paul VI on January 6, 1967. Cardinal Karol Wojtyła was its consultant for almost ten years. While taking part in the Concil’s work, he carefully watched that its action would be based on the teaching and instructions of Vatican II, extendig its interest to the entire lay apostolate. He attached great importance to the question that the Council for the Laity should deal, not only
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Dewantara, Agustinus Wisnu. "KERASULAN AWAM DI BIDANG POLITIK (SOSIAL-KEMASYARAKATAN), DAN RELEVANSINYA BAGI MULTIKULTURALISME INDONESIA." JPAK: Jurnal Pendidikan Agama Katolik 18, no. 9 (2017): 3–15. http://dx.doi.org/10.34150/jpak.v18i9.48.

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The political responsibility is important, not because of the need for the love of the homeland and the challenge of the disintegration of the nation in multicultural sphere, but must be born of deep Christian faith. This paper specifically addresses to the lay apostolate in socio-politics-society. The Catholic laity was also called to be salt and light in the political world. The emergence of some form of practical theology (such as liberation theology and political theology) affirms that concern. The theme of the laity will be juxtaposed with a review of the "political attitude" voiced by th
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3

Hahnenberg, Edward P. "Apostolate, Ministry, Mission: The Legacy of Vatican ii's Teaching on the Laity." Toronto Journal of Theology 32, no. 2 (2016): 233–49. http://dx.doi.org/10.3138/tjt.4202d.

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Dyduch, Jan. "Duszpasterski i kanoniczny wymiar wizytacji parafii." Prawo Kanoniczne 44, no. 1-2 (2001): 21–30. http://dx.doi.org/10.21697/pk.2001.44.1-2.02.

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The canonical visitations of parishes are the essential instrument of the bishop’s pastoral ministry. The legislator requires to conduct them systematically in such a way that the entire diocese could be visited during the period of five years. Subjects to the visitations are persons, Catholic institutions, also sacred places and objects remaining on the territory of the given parish. The parish visitation should become the joint pastoral action of the bishop, the priests, the religious and the laity; action permeated with loving concern for souls. The bishop inspects all departments of aposto
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Graus, Andrea. "A ‘divine mission’ to sanctify the laity: French mystic laywomen and the lay apostolate before Vatican II." Women's History Review 29, no. 1 (2019): 56–73. http://dx.doi.org/10.1080/09612025.2019.1590501.

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Mullins, Patrick James. "A (Lay) Catholic Voice Against a National Consensus." Pólemos 15, no. 1 (2021): 121–37. http://dx.doi.org/10.1515/pol-2021-2004.

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Abstract In both a canon law student’s essay and in oral remarks to the 2017 Onclin Chair conference at KU Leuven, the author critiques his own country’s closed border consensus excluding admission of boat people. He argues this political consensus in Australia is at odds with the celebrated national identity of Australians. Moreover, the author identifies that the closed border consensus is contrary to the Gospel, because it does not welcome the stranger and because it betrays the universality of the love of neighbour which the Gospel demands. The author argues that the voice of the Catholic
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Beentjes, Simon. "Political Mission of the ‘Clericalized Laity’ : Religion and Politics in the Catholic Student Movement in the Netherlands, 1918-1940." Trajecta. Religion, Culture and Society in the Low Countries 28, no. 2 (2019): 241–69. http://dx.doi.org/10.5117/tra2019.2.004.been.

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Abstract This article addresses the political engagement of Catholic students in the Netherlands during the inter-war period. Recently there has been an increased academic interest both nationally and internationally, in juvenile and radical Catholicism in the inter-war years. In the Netherlands, the magazine De Gemeenschap and the girls’ movement De Graal are important examples of the radical Catholicism of the youth. Though the religious activism of these Catholic youth groups has been studied extensively, we still do not know much about their involvement in politics and more specifically, t
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고준석. "Apostolate calling of women christian laty in church doctrin." Catholic Theology ll, no. 17 (2010): 169–202. http://dx.doi.org/10.36515/ctak..17.201012.169.

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Fiałkowski, Marek. "Formation of Lay Catholics: Franciscan Inspirations." Religions 13, no. 8 (2022): 686. http://dx.doi.org/10.3390/rel13080686.

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Currently, the formation of lay Catholics is one of the key tasks of the Church. The Synod of Bishops, Towards a Synodal Church: Communion, Participation, and Mission, convened by Pope Francis, served as a reminder of this. In its new format, i.e., phased consultations and meetings, the Synod calls for the involvement of lay Catholics in listening to one another and recognising directions for the Church renewal. This emphasises the need for an ongoing effort to form the faithful. There are many suggestions in the Church for the formation of lay Catholics. Franciscan spirituality, which continu
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Flanagan, Brian P. "IV. LGBTQ+ Lay Catholics Co-Creating the Church." Horizons 49, no. 1 (2022): 216–27. http://dx.doi.org/10.1017/hor.2022.8.

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As the other articles in this roundtable suggest, Catholics in the United States in the second half of the twentieth century were able to draw upon a long tradition of lay involvement in various lay apostolates, the renewed teaching on the role of the laity proclaimed at the Second Vatican Council, and the worldwide presence of forms of international lay organizations, including Pax Romana and Catholic student movements. Additional contributions to this discussion could easily include some of the other official and institutionalized forms of lay involvement that proliferated in the twentieth c
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