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Journal articles on the topic 'Apostolic age'

Author: Grafiati

Published: 4 June 2021

Last updated: 12 February 2022

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1

Scott, Geoffrey. "‘The Times are Fast Approaching’: Bishop Charles Walmesley OSB (1722–1797) as Prophet." Journal of Ecclesiastical History 36, no. 4 (1985): 590–604. http://dx.doi.org/10.1017/s0022046900044018.

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For English Catholics the eighteenth century has justifiably been termed ‘the age of Challoner’, because Richard Challoner, vicar apostolic of the London District between 1758 and 1781, left a distinctive mark on the character of the English Catholic Church through his long period in office at a formative period and through his many popular spiritual books and pamphlets. Challoner's pre-eminence has tended to diminish the stature of all other bishops appointed as vicars apostolic to the four districts in England and Wales during the course of the century. The only other vicar apostolic who cam

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Tobo, K. "T Haga: The Apostolic Community: Church in a Age of “After Virtue”." THEOLOGICAL STUDIES IN JAPAN, no. 44 (2005): 189–94. http://dx.doi.org/10.5873/nihonnoshingaku.2005.189.

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Rose, Els. "Recalibrating through Remembrance." Religion & Theology 23, no. 1-2 (2016): 76–94. http://dx.doi.org/10.1163/15743012-02301006.

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The twelfth and thirteenth centuries witness a complex appeal to the “age of the apostles,” referring to the first centuries of Christianity as model and foundation. Both the Catholic Church and various apostolic movements claim to be true imitators of the vita apostolica. In early thirteenth-century centres of reform, the apostles as founding figures of the Christian religion are frequently visualized, most elaborately in stained glass windows where the apocryphal Acts or “Lives” of the apostles inspired the scenes distributed over the panes of each window dedicated in general to one apostle

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., Soerono. "Doa Peperangan Rohani Tingkat Strategis dan Biblical Warfare Worldview : Kawan atau Lawan? ." Veritas : Jurnal Teologi dan Pelayanan 9, no. 1 (2008): 17–36. http://dx.doi.org/10.36421/veritas.v9i1.194.

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Dalam salah satu ceramahnya tentang “The Second Apostolic Age,” Peter Wagner menegaskan bahwa kekristenan sedang berada dalam proses perubahan besar yang dikerjakan oleh Roh Kudus. “Kantong anggur lama” sedang diganti dengan yang “baru.” Perubahan itu menyangkut banyak hal. Salah satunya berhubungan dengan suatu “theological innovation” yang dilakukan oleh para sarjana seperti: Clark Pinnock, Gregory Boyd, John Sanders, dan sebagainya, dengan proposal “open theology” mereka. Menurutnya, Open Theology atau Open Theism ini yang sesuai dengan karakteristik kantong anggur baru. Pertanyaan yang men

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Beiting, Christopher. "James Hitchcock, History of the Catholic Church: From the Apostolic Age to the Third Millennium." Catholic Social Science Review 18 (2013): 221–23. http://dx.doi.org/10.5840/cssr20131821.

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Szewczyk, Przemysław. "Presbyteroi w czasach Ojców Apostolskich." Vox Patrum 56 (December 15, 2011): 261–70. http://dx.doi.org/10.31743/vp.4220.

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The ecclesiastical hierarchy, being a reality founded by Christ, is also subjected to historical evolution. The article discusses the history of pastoral service in the Church by analyzing the meaning of the word presbyteros in the writingsof the Apostolic Fathers. It is obvious that the term which is derived from the Greek language indicates a person who exercises a pastoral ministry in the church community emphasizing his seniority, but not necessarily old age. Only for Papias „presbuteros” is a real old man who, because of his age, is a living witness to the time of the Apostles. The auth

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Kuzhippallil, George Thomas. "Challenging Role of the Body of Christ in the Body of India." Theology Today 77, no. 4 (2021): 408–25. http://dx.doi.org/10.1177/0040573620956663.

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With its multifaceted nature, India stands unique among nations in the world. Indian cultures accept and amalgamate differences, paradoxes, and contradictions in their own way. Based on the unwritten law of Dharma and the concept of collective whole, the fundamentalist groups project India as an organic Body. Even though Christianity works since the apostolic age, it struggles to influence the majority of Indian population and suffers threat, violence, and persecution at present. The Body of Christ must redefine its role in the Body of India.

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Pizzoni, Giada. "The English Catholic Church and the Age of Mercantilism: Bishop Richard Challoner and the South Sea Company." Journal of Early Modern History 24, no. 2 (2020): 111–35. http://dx.doi.org/10.1163/15700658-12342654.

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Abstract This article argues that the commercial economy contributed to sustain the English Catholic Church during the eighteenth century. In particular, it analyzes the financial dealings of Bishop Richard Challoner, Vicar Apostolic of the London Mission (1758-1781). By investing in the stock market, Challoner funded charitable institutions and addressed the needs of his church. He used the profits yielded by the Sea Companies for a variety of purposes: from basic needs such as buying candles, to long-term projects such as funding female schools. Bishop Challoner contributes to a new narrativ

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Tirenin, Gregory. "From Jacobite to Loyalist: The Career and Political Theology of Bishop George Hay." British Catholic History 35, no. 3 (2021): 265–93. http://dx.doi.org/10.1017/bch.2021.3.

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Although Catholics were marginalized and strongly associated with Jacobitism under the early Hanoverians, the reign of George III saw a gradual assimilation of Catholics into mainstream political culture. The Vicars Apostolic of Great Britain played a key role in this process by emphasizing passivity and loyalty. The bishop who most strongly personified this Jacobite to loyalist transition was George Hay (1729-1811). A convert to Catholicism from the Scottish Episcopalian faith, Hay served the Jacobite Army as a medic in 1745 and was imprisoned following that conflict. After his conversion and

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Campbell, Ted A. "John Wesley and Conyers Middleton on Divine Intervention in History." Church History 55, no. 1 (1986): 39–49. http://dx.doi.org/10.2307/3165421.

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In early January of 1749 John Wesley canceled a previously scheduled trip to Rotterdam in order to write a seventy-nine-page open letter to the Reverend Dr. Conyers Middleton on the subject of miracles in the early, post-apostolic church. The letter is one of Wesley's longest original writings, but it has never been studied critically. In it, Wesley's relationship to intellectual currents of his age become particularly clear, both because of the subject with which it is concerned (God's intervention in history) and because of the interlocutor to whom it is addressed (Conyers Middleton of Cambr

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Mitchell, William H. F. "The Primitive Church Revived." Church History and Religious Culture 101, no. 1 (2021): 61–79. http://dx.doi.org/10.1163/18712428-bja10017.

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Abstract Recent scholarship has highlighted the religious dimensions of political argument in William III’s England. This article adds to this trend through a political analysis of pieces on the Apostolic Age that were written, re-printed, or cited, in the reign of William III. The Age was manipulated to legitimise the Williamite settlement in two ways. First, the early Christians’ ecclesiastical structures and practices were compared favourably to the contemporary Church of England, and unfavourably with Roman Catholic regimes. This contrast bolstered the bipolar confessional divide that unde

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Mcgee, Gary B. "Historical Perspectives on Pentecostal Missionaries in Situations of Conflict and Violence." Missiology: An International Review 20, no. 1 (1992): 33–43. http://dx.doi.org/10.1177/009182969202000104.

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Early Pentecostal missions in this century resonated with the belief that the signs and wonders of the apostolic age had been restored for the evangelization of the world before the imminent return of Christ. By mid-century, permanent overseas ministries were beginning to flourish. To maintain freedom for ministry, Pentecostal missionaries have usually avoided taking sides on political, social, and economic issues. Even though preaching the gospel has sometimes jeopardized their safety, identification with Western powers frequently accounts for the turbulence they have experienced. Following a

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Matikiti, Robert. "Moratorium to Preserve Cultures: A Challenge to the Apostolic Faith Mission Church in Zimbabwe?" Studia Historiae Ecclesiasticae 43, no. 1 (2017): 138–48. http://dx.doi.org/10.25159/2412-4265/1900.

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This historical study will demonstrate that each age constructs an image of Jesus out of the cultural hopes, aspirations, biblical and doctrinal interfaces that make Christ accessible and relevant. From the earliest times, the missionaries and the church were of the opinion that Africans had no religion and culture. Any religious practice which they came across among the Africans was regarded as heathen practice which had to be eradicated. While references to other Pentecostal denominations will be made, this paper will focus on the first Pentecostal church in Zimbabwe, namely the Apostolic Fa

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Hasibuan, Ricky Pramono, Nixcon Simanungkalit, and Nelson Situmeang. "Menyoal Keterjalinan Orang Hidup dan Mati menurut Tradisi Batak dan Ajaran Huria Kristen Batak Protestan." Anthropos: Jurnal Antropologi Sosial dan Budaya (Journal of Social and Cultural Anthropology) 6, no. 2 (2021): 231. http://dx.doi.org/10.24114/antro.v6i2.19280.

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This research aims to discuss the teachings of the Protestant Batak Christian Church (HKBP) and the Toba Batak about the relationship between the living and the dead. Batakness believes the dead still have a relationship with the living, while HKBP denies it. To reconcile these two doctrines, we will reinterpret “the communion of saints” phrase in the Apostolic Creed, which always presents as one of the main elements in the liturgy of HKBP. We argue that the “communion of saints” is an association of all believers, not only cross-geographical (trans spatial) but also cross-age (trans temporal)

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Classen, Albrecht. "Paolino da Venezia, Tractatus de Ludo Scachorum. A cura di Roberto Pesce. Collana Medioevo e Rinascimento, Testi. Venice: Centro di Studi Medioevali e Rinascimentali “E. A. Cicogna”, 2018, 179 pp., 51 b/w. ill." Mediaevistik 32, no. 1 (2020): 527–28. http://dx.doi.org/10.3726/med.2019.01.153.

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Recent scholarship has increasingly paid more attention to the game of chess as a central form of entertainment combined with a strong didactic component. Chess has a very long history, probably dating back to early medieval India, and was passed on to the Arabs and from them to the Europeans. Both kings such as Alfonso X el Sabio and theologians such as the Dominican Jacopo da Cessole were deeply involved in reflecting on this game and explaining it to their audiences, as is well documented in the volume Chess in the Middle Ages and Early Modern Age, ed. Daniel E. O’Sullivan (2012). Shortly a

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Kiel, Nikolai. "Auferstehung des Fleisches in der Epistula Apostolorum." Vigiliae Christianae 74, no. 2 (2020): 165–98. http://dx.doi.org/10.1163/15700720-12341426.

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Abstract The apocryphal scripture “Epistula Apostolorum” represents an important stage in the second century development of the concept regarding the resurrection of the flesh. For the first time, in this text, the Lord’s resurrected body appears with the closely related promise of resurrection for the faithful, which is placed at the center of the discussion in the post-apostolic age. Thus, the crucial question arises: How is the idea of the resurrection of the flesh represented in the Epistula Apostolorum? The epistle provides the following answer: The resurrected receive an everlasting garm

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Fishman, Laura. "Calude d'Abbeville and the Tupinamba: Problems and Goals of French Missionary Work in Early Seventeenth-Century Brazil." Church History 58, no. 1 (1989): 20–35. http://dx.doi.org/10.2307/3167676.

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The Catholic church during the era of the Catholic Reformation experienced great vitality and vigor. Missionary activity was one of the clearest indications of this renewed spiritual energy. Simultaneously with Catholic revitalization there occurred the expansion of European commerce and colonization. In the wake of the Age of Discovery portions of Africa, Asia, and the New World became more accessible to Europeans. The Catholic church, by means of its religious orders, carried Christianity to the inhabitants of these regions. The drive and dedication which led to reform of the church within E

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Parent, André. "Niels Stensen: A 17th Century Scientist with a Modern View of Brain Organization." Canadian Journal of Neurological Sciences / Journal Canadien des Sciences Neurologiques 40, no. 4 (2013): 482–92. http://dx.doi.org/10.1017/s0317167100014566.

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Abstract:In 1665 the Danish scholar Niels Stensen (1638-1686) reached Paris, where he pronounced a discourse on brain anatomy that was to orient neuroscientists for years to come. In his lecture, Stensen rejected ancient speculations about animal spirits and criticized René Descartes and his followers who, despite a poor knowledge of brain anatomy, elaborated complex models to explain the multifaceted function of what he considered the principal organ of the human mind. He advocated the need for studying the brain through a comparative, developmental and pathological convergent approach and ca

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Wilson, Chris. "The Medieval Church in Early Methodism and Anti-Methodism." Studies in Church History 49 (2013): 192–204. http://dx.doi.org/10.1017/s0424208400002138.

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John Wesley’s sermon ‘Of Former Times’ (1787) provides just one example of his belief in the historical importance of the eighteenth-century Great Awakening. In its conclusion he noted that ‘[n]o “former time” since the apostles left the earth has been “better than the present”’. In another sermon he argued explicitly that religious progress in the eighteenth century was greater than during the Reformation. Undecided about a more suitable comparison, he could not choose between the apostolic age and the rule of Constantine the Great. In these arguments the early Methodists understandably affor

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Wilke, Carsten L. "Historicizing Christianity and Profiat Duran’s Kelimat ha-Goyim (1397)." Medieval Encounters 22, no. 1-3 (2016): 140–64. http://dx.doi.org/10.1163/15700674-12342219.

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This study of the Hebrew treatise Kelimat ha-Goyim (“Shame of the Gentiles,” 1397) by Profiat Duran exemplifies the stimulating impact medieval religious polemics exerted on the scholarly construction of Christian religious history. Besides explaining Jesus in his Jewish context, this Catalan author outlined in detail the emergence of the fundamental Christian dogmas during the apostolic, patristic, and medieval age and searched for the driving forces behind long-term religious transformation. While a common view holds that Duran’s method of New Testament study mirrored thirteenth-century Chri

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Lewis, Nicola Denzey. "The Early Modern Invention of Late Antique Rome: How Historiography Helped Create the Crypt of the Popes." Archiv für Religionsgeschichte 20, no. 1 (2018): 91–109. http://dx.doi.org/10.1515/arege-2018-0007.

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Abstract:At some point in late antiquity, most scholars believe, Christians reversed the powerful valence of death pollution and considered corpses and bones to be sacred. The rise of the ‘Cult of the Saints’ or ‘cult of relics’ is widely accepted as a curious social phenomenon that characterized late antiquity. This paper argues that although present elsewhere in the late Roman Empire, no such ‘corporeal turn’ happened in Rome. The prevailing assumption that it did – fostered by the apologetic concerns of early modern Catholic historiography – has led us to gloss over important evidence to th

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Nieli, Russell. "Commercial Society and Christian Virtue: The Mandeville-Law Dispute." Review of Politics 51, no. 4 (1989): 581–610. http://dx.doi.org/10.1017/s0034670500016569.

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From earliest apostolic and patristic times, Christian writers have generally been suspicious of the common human desire to improve one's economic status. In Britain, however, by the end of the seventeenth century, this suspicion had all but vanished as most Christians began to accommodate themselves to the exigencies of an increasingly dynamic commercial society. This article takes up the early eighteenth-century controversy over the compatibility of traditional Christian moral virtues with the demands of economic and material progress as reflected in the writings of the two most important an

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Kümin, Beat, and Felicita Tramontana. "Catholicism Decentralized: Local Religion in the Early Modern Periphery." Church History 89, no. 2 (2020): 268–87. http://dx.doi.org/10.1017/s0009640720001298.

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AbstractExpanding upon recent work on the heterogeneity of Catholicism and the challenges facing Tridentine reformers, this article examines local religion in two “extreme” settings: the village republic of Gersau in Central Switzerland and the missionary territory of the Custody of the Holy Land. Following conceptual remarks, the authors sketch the distinct secular contexts as well the phased evolution of localized networks for the administration of the cure of souls, the latter starting in the eleventh and sixteenth centuries, respectively. A consistently comparative approach reveals notable

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Fincham, Kenneth, and Peter Lake. "The Ecclesiastical Policy of King James I." Journal of British Studies 24, no. 2 (1985): 169–207. http://dx.doi.org/10.1086/385831.

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In a sermon preached at Hampton Court on September 30, 1606, John King proclaimed that “our Solomon or Pacificus liveth.” James I had “turned swords into sithes and spears into mattocks, and set peace within the borders of his own kingdoms and of nations about us.” His care for the “Church and maintenance to it” was celebrated. All that remained was for his subjects to lay aside contentious matters and join “with his religious majesty in propagation of the gospel and faith of Christ.” The sermon was the last in a series of four preached—and later printed—at the king's behest before an unwillin

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Wisch, Barbara. "Apostolic Iconography and Florentine Confraternities in the Age of Reform. Douglas N. Dow. Visual Culture in Early Modernity. Farnham: Ashgate Publishing Limited, 2014. xvi + 220 pp. + 4 color pls. $104.95." Renaissance Quarterly 68, no. 3 (2015): 1001–3. http://dx.doi.org/10.1086/683879.

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Yong, Amos. "Gladness and sympathetic joy: Gospel witness and the four noble truths in dialogue." Missiology: An International Review 48, no. 3 (2020): 235–50. http://dx.doi.org/10.1177/0091829620937837.

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Several years ago, His Holiness the Dalai Lama and Desmond Tutu published together, The Book of Joy: Lasting Happiness in a Changing World (2016). If the famed Lama was calling on notions of joy developed in and through his own Tibetan Buddhist tradition to suggest a way forward for a fraught 21st-century world, the almost equally famous South African social activist and Anglican bishop was drawing from even more ancient Christian sources regarding rapturous and jubilational delight in order to propose engaging with the complexities of a globalizing third millennium. This article seeks to dig

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Kelly, James E. "Leo Gooch, Persecution without Martyrdom: The Catholics of North-East England in the Age of the Vicars Apostolic 1688–1850, Gracewing, 2013, pp. xxii + 462, £20.00, ISBN: 978-0-8524-4819-9." British Catholic History 32, no. 2 (2014): 254–57. http://dx.doi.org/10.1017/s0034193200032271.

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PETERSON, MARK. "WHY THEY MATTERED: THE RETURN OF POLITICS TO PURITAN NEW ENGLAND." Modern Intellectual History 10, no. 3 (2013): 683–96. http://dx.doi.org/10.1017/s1479244313000267.

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Puritans had big stories to tell, and they cast themselves big parts to play in those stories. The fervent English Protestants who believed that the Elizabethan Church urgently needed further reformation, and the self-selecting band among them who went on to colonize New England, were sure that they could re-create the churches of the apostolic age, and eliminate centuries’ worth of Romish accretions. By instituting scriptural forms of worship, these purified churches might have a beneficial influence on the state as well, and bring about the rule of the godly. If a purified English church and

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Wytrwał, Tomasz. "Kościelny "modus procedendi" w przypadkach pedofilii." Prawo Kanoniczne 52, no. 1-2 (2009): 229–53. http://dx.doi.org/10.21697/pk.2009.52.1-2.09.

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In ancient Greece and in the countries of the East paedophile activities were, generally, not prosecuted; they were considered to be normal sexual practices. The Church saw this issue differently and, from the very beginning, condemned paedophilia. The earliest Church documents bear witness to that: Didache (ca 100), St. Justin condemns it in his Apologia (ca 153), Synod of Elwira (305-306), Apostolic Constitutions (ca 380), Gratian’s Decretum (ca 1140), the third Lateran Council (1179), the fourth Lateran Council (1215), the Code of Canon Law of 1917, and the Code of Canon Law of 1983. Paedop

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Wright, David F. "The Origins of Infant Baptism — Child Believers' Baptism?" Scottish Journal of Theology 40, no. 1 (1987): 1–23. http://dx.doi.org/10.1017/s0036930600017294.

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Baptism has been placed firmly on the agenda of ecumenical theology by the Lima Report, Baptism, Eucharist and Ministry. It makes no attempt to resolve the question of baptismal origins, but judiciously summarizes the state of the debate: ‘While the possibility that infant baptism was practised in the apostolic age cannot be excluded, baptism upon personal profession of faith is the most clearly attested pattern in the New Testament documents’. The paucity of recent discussion of the beginnings of infant baptism may suggest that they are deemed insoluble, short of the discovery of new evidence

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Bolton, Brenda. "‘A Faithful and Wise Servant’? Innocent III (1198–1216) Looks at his Household." Studies in Church History 50 (2014): 59–73. http://dx.doi.org/10.1017/s0424208400001649.

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Arriving at the Lateran on 8 January 1198, officials conducted Innocent III (born Lotari dei Conti di Segni) ceremonially to his apartments within the palace, there to rest, pray and dine.’ Foremost amongst his concerns was the household, last reformed by Gregory I (590–604). Whilst Innocent clearly adopted Gregory as his model, both for the shaping of his personal life as pope and for his understanding of the papal office, the young pope’s efforts to make his household as exemplary as that of his great predecessor have not received the attention they undoubtedly deserve. Gregory’s finest Life

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Dumville, David N. "Saint Patrick's world. The Christian culture of Ireland's apostolic age. Translations and commentary by Liam De Paor. Pp. x+335 incl. numerous ills. Notre Dame–London: University of Notre Dame Press, 1996 (first publ. 1993). £15.95 (paper). 0 268 01757 3." Journal of Ecclesiastical History 50, no. 1 (1999): 131–77. http://dx.doi.org/10.1017/s0022046998287124.

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EDWARDS, M. J. "The apostolic age in patristic thought. Edited by A. Hilhorst. (Supplements to Vigiliae Christianae. Texts and Studies of Early Christian Life and Language, 70.) Pp. xiii+257 incl. 6 figs and 3 tables. Leiden–Boston: Brill, 2004. £96. 90 04 12611 2; 0920 623X." Journal of Ecclesiastical History 57, no. 1 (2006): 111. http://dx.doi.org/10.1017/s0022046905456213.

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Firescu, Dorel, Cristina Serban, Aurel Nechita, Mihaela Dumitru, and Laura Rebegea. "Age Influence in the Prognosis of Bacterial Secondary Peritonitis." Revista de Chimie 68, no. 5 (2017): 1023–27. http://dx.doi.org/10.37358/rc.17.5.5603.

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Today the age of 60-65 years old is considered the seniority threshold. The structural, functional and metabolic alterations which occur following to the aging process determine an exacerbation of the impact which any aggression will have on the body. This retrospective study analyses a group of 245 patients with severe peritonitis, which had been hospitalized and treated in Surgery 2nd Clinic of the Sf. Apostol Andrei Emergency Clinical Hospital in the period 2007-2016. The median age 54 years old [range 30-95]; 68 patients (27.76% of cases) were ] 65 years old (65+) and 177 patients (72.24%

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Nel, Marius. "Mother tongue in the church: The Apostolic Faith Mission of South Africa (AFM of SA) and Afrikaans as an illustration of the role of mother tongue in the church." Tydskrif vir Geesteswetenskappe 59, no. 2 (2019): 177–91. http://dx.doi.org/10.17159/2224-7912/2019/v59n2a1.

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Fuss, Michael. "La figura di Cristo nelle nuove credenze religiose contemporanee." Revista Pistis Praxis 7, no. 1 (2015): 13. http://dx.doi.org/10.7213/revistapistispraxis.07.001.ds01.

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La figura di Cristo, cuore della fede cristiana, è esplosa in postmodernità in nuove e strane cristologie, alternative alla Chiesa e in competizione con lei. Catturato nella mistico-esoterica galassia New Age, la figura di Cristo è vista ora come quella della gnostico-cosmica Sofia , ora come il Messia che porta una nuova rivelazione, ora come il Principio interior di guarigione integrale e integrazione universale, ora come la Leggenda fantastica e populista che ritiene confusi ricorsi magici. Sulla figura religiosa e storica di Cristo stanno tutti i tipi di alegorizanti interpretazioni, come

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Kharitonova, L. A., K. I. Grigoriev, and A. M. Zaprudnov. "From an idea to realities: modern successes of children’s gastroenterology." Experimental and Clinical Gastroenterology, no. 11 (November 20, 2019): 4–15. http://dx.doi.org/10.31146/1682-8658-ecg-171-11-4-15.

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The article continues the tradition of writing scientific reviews concerning achievements in the field of pediatric gastroenterology, laid down by the leaders of Russian pediatrics and neonatology - A. V. Mazurin, N. G. Zernov, B. G. Apostolov, A. A. Baranov, V. F. Uchaykin, G. V. Rimarchuk, Yu. G. Mukhina, P. L. Shcherbakov, S. V. Belmer, I. Yu. Melnikova and others. The article discusses the origins, development and successes of modern Russian pediatric gastroenterology. Important in the diagnosis of diseases of the digestive system in children, beginning at an early age (up to 3 years), alo

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Arango, Layla, Catalina Restrepo, Julio Osorio, Julián Tamayo, Dominique Gómez, and Christian Contreras. "Prevalence of dental flourosis in children 5 to 9 years age from Pedro Apostol School, with exclusive water access from el Chocho brook." Revista Estomatología 21, no. 1 (2017): 22–27. http://dx.doi.org/10.25100/re.v21i1.5754.

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SUMMARYObjective: To determine the prevalenceof fluorosis in children from 5-9 yearsof age, who have lived since birth in thecorregimiento de Montebello (Cali), andstudying in the Institución Educativa SanPedro Apóstol.Materials and methods: Cross-sectionalstudy with a sample of 60 school children.It was divided into three phases: Phase I:Measurement of minerals from the waterfountain at school. Phase II: Data Collectionon: risk factors and oral hygiene,through a survey of 27 questions. PhaseIII: Clinical examination to identify thepresence of fluorosis using the TFI index.Results: The average

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Dolhai, Lajos. "Az Eucharisztia ünneplése az ókori egyházban." Belvedere Meridionale 32, no. 1 (2020): 7–16. http://dx.doi.org/10.14232/belv.2020.1.2.

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The form of liturgy of the Eucharist evolved only slowly and gradually. The development of the first three century can be divided in two periods. The first is the age of the Church of Apostles, until the middle of the second century: In this period the Eucharist was celebrated in private houses. During the second period Christianity entered into the Greek-Roman world. Initially, the Eucharist was celebrated in the evening, but already at the end of the fi rst century and at the beginning of the second it has become general to celebrate the Holy Mass in the morning. A communal meal did not join

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Suta, Cristina, Lucian Petcu, Elvira Craiu, and Maria Suta. "SEX RATIO AND AGE IN PATIENTS WITH RHEUMATOID ARTHRITIS. DATA FROM A COHORT IN SOUTH-EAST ROMANIA." Romanian Journal of Rheumatology 24, no. 4 (2015): 220–25. http://dx.doi.org/10.37897/rjr.2015.4.6.

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Background. Rheumatoid arthritis (RA) epidemiology is characterised by the preference of the disease for women under age of 50, a sex ratio female:male of ≤ 3:1 being classically described, along with a peak for age onset between 50 and 75 years old. The relationship between female sexual hormons and susceptibility of rheumatoid arthritis is not completely understood and regional differences in the prevalence of the disease support the idea of environmental factors influence. Aim. To evaluate demographic features of patients with rheumatoid arthritis from South-East Romania, living in the clim

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Decusara, Mioara, Aurelia Romila, Liliana Pavel, Lucian Laurentiu Andrei, Magdalena Rusu Negraia, and Luana Andreea Macovei. "Chemical Changes Caused by Calcium Deposition in Forestier - Rotes - Querrol�s Disease." Revista de Chimie 69, no. 5 (2018): 1254–56. http://dx.doi.org/10.37358/rc.18.5.6301.

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Calcium is involved in many biological processes. Hydroxyapatite provides bone mineralization, maintains cellular signaling, enzyme activity, nerve impulse transmission, muscle contraction and regulates blood clotting and membrane permeability. Calcium depositions may be caused by necrosis following trauma, connective tissue diseases, metabolic diseases, sarcoidosis, myeloma, metastases, chondrocalcinosis or calcium pyrophosphate dihydrate crystal deposition disease, cervical spondylosis, ankylosing spondylitis, ossification of the posterior longitudinal ligament of the spine and Forestier�s d

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Panopoulos, S., K. Thomas, G. Georgiopoulos, et al. "FRI0147 PREVALENCE OF COMORBIDITIES IN ANTIPHOSPHOLIPID SYNDROME VERSUS RHEUMATOID ARTHRITIS: A MULTICENTRE, AGE- AND SEX-MATCHED STUDY." Annals of the Rheumatic Diseases 79, Suppl 1 (2020): 657.1–658. http://dx.doi.org/10.1136/annrheumdis-2020-eular.1883.

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Background:Comorbidities in rheumatic diseases (RDs) have been associated with increased morbidity and mortality. Evidence on prevalence of comorbidities in antiphospholipid syndrome (APS) and its difference from high comorbidity burden RDs is limited.Objectives:To compare the prevalence of common comorbidities between APS [primary (PAPS) and Systemic lupus erythematosus (SLE)-APS] and Rheumatoid arthritis (RA) patients.Methods:326 APS patients from the Greek registry (237 women, mean age 48.7±13.4 years, 161 PAPS) were matched 1:2 for age and sex with 652 RA patients from Greek RA Registry. P

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Cristescu, Vasilica, Aurelia Romila, and Luana Andreea Macovei. "Polymyalgia Rheumatica - a Disease of the Elderly." Revista de Chimie 69, no. 1 (2018): 152–54. http://dx.doi.org/10.37358/rc.18.1.6063.

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Polymyalgia rheumatica is a disease that occurs mostly in the elderly and is rarely seen in patients less than 50 years of age. Polymyalgia rheumatica is a vasculitis, which manifests itself as an inflammatory disease of the vascular wall that can affect any type of blood vessel, regardless of its size. It has been considered a form of giant cell arteritis, involving primarily large and medium arteries and to a lesser extent the arterioles. Clinical manifestations are caused by the generic pathogenic process and depend on the characteristics of the damaged organ. PMR is a senescence-related im

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Bogdanova, Olga A. "“The Heterotopia of Estate” in the Novel by Z. N. Gippius “Roman-Tsarevich” (1913)." Проблемы исторической поэтики 27, no. 1 (2020): 294–314. http://dx.doi.org/10.15393/j9.art.2020.7542.

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<p>The article studies the space-semiotic organization of one of the central symbolist novels of the Silver age, associated with the &ldquo;estate topos&rdquo; in Russian literature. Most of the action in the &ldquo;Roman-Prince&rdquo; by Z.&nbsp;N.&nbsp;Gippius takes place in the 1910s on the territory of country estates in different parts of Russia, as well as in the Western European castle near the Pyrenees, where Russian revolutionaries live. The duality of the Russian revolution manifested as late as in Decembrist movement (the &ldquo;autocratic&rdquo

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Oakley, Francis. "A History of Religious Ideas, 3: From Muhammad to the Age of Reforms. By Mircea Eliade (trans. A. Hiltebeitel and D. Apostolos-Cappadona of Histoire des croyances et des idées religieuses, 3 [1983]). Pp. xii + 360. Chicago-London: University of Chicago Press, 1985. £23.50. 0 226 20404 9." Journal of Ecclesiastical History 39, no. 2 (1988): 237–38. http://dx.doi.org/10.1017/s0022046900020728.

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Mortensen, Viggo. "Et rodfæstet menneske og en hellig digter." Grundtvig-Studier 49, no. 1 (1998): 268–72. http://dx.doi.org/10.7146/grs.v49i1.16282.

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A Rooted Man and a Sacred PoetBy Viggo MortensenA Review of A.M. Allchin: N.F.S. Grundtvig. An Introduction to his Life and Work. With an afterword by Nicholas Lossky. 338 pp. Writings published by the Grundtvig Society, Århus University Press, 1997.Canon Arthur Macdonald Allchin’s services to Grundtvig research are wellknown to the readers of Grundtvig Studier, so I shall not attempt to enumerate them. But he has now presented us and the world with a brilliant synthesis of his studies of Grundtvig, a comprehensive, thorough and fundamental introduction to Grundtvig, designed for the English-s

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Ayahao, Felixberto D. "Feeding and Draining Vessel Ligation with Sclerotherapy of High Flow Arteriovenous Malformations in the Head and Neck." Philippine Journal of Otolaryngology-Head and Neck Surgery 29, no. 1 (2014): 37–40. http://dx.doi.org/10.32412/pjohns.v29i1.467.

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High flow arteriovenous malformations (AVMs) are infiltrative, invading tissue planes and structures and may be life threatening when they bleed.1 They have a feeding artery and an anomalous capillary bed shunting blood from the arterial system to the venous system.1 The present trend of management of small AVMs is surgical excision with a high success rate. The problematic cases are diffuse AVMs infiltrating structures that render them impossible to totally extirpate surgically without causing much blood loss and tissue damage. The mainstay of management is embolization, surgical resection an

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"Apostolic iconography and Florentine confraternities in the age of reform." Choice Reviews Online 52, no. 01 (2014): 52–0079. http://dx.doi.org/10.5860/choice.52-0079.

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"A Profound Study of Women’s Pathetic Condition in Indian Society, the Selected Novels of Mulk RajAnand." International Journal of Recent Technology and Engineering 8, no. 2S12 (2020): 111–14. http://dx.doi.org/10.35940/ijrte.b1017.0982s1219.

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The subordinates are always suppressed, they can be known in terms of caste, class, gender, age. The current paper has attempted to analyze and uncover the most suppressed gender has been of the society in the selectednovels of Mulk Raj Anand. It would be an exploration of the concept or perception especially the women characters. The novel are Untouchable (1936), Coolie (1937) and The Road (1961).In these novels, he, indisputably, has established the reality of depreciating the women is the work of primordialpower of the apostolic people, who have finalized the future of them.

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Eckstein, Nicholas. "Nicholas A. Eckstein. Review of "Apostolic Iconography and Florentine Confraternities in the Age of Reform" by Douglas N. Dow." caa.reviews, November 12, 2015. http://dx.doi.org/10.3202/caa.reviews.2015.140.

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