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Journal articles on the topic 'Apostolic exhortation'
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1
Basystyi, Pavlo. "Пастырское служении для разведённых в „Amoris Laetitia”." Ius Matrimoniale 30, no. 4 (October 15, 2019): 37–53. http://dx.doi.org/10.21697/im.2019.30.4.03.
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In this article, the author tried to present the topic of the pastoral ministry concept’s development for people living without Holy Matrimony by the example of the previous Code of Canon Law of 1917 and New Code of Canon Law of 1983. Influence on changing the situation of those living in a civil marriage or divorced and remarried poste-synodal Apostolic Exhortations „Familiaris Consortio” of 1981 and „Amoris Laetitia” of 2016. According to the author, the opportunity to join the Sacraments of the Church, prescribed in the last post-synodal Apostolic Exhortation are primarily a consequence of the evolutionary process rather than revolutionary innovations, although there are many different points of view on this topic. That is why the exhortation „Amoris Laetitia” talks about accompanying, discerning and integrating weakness, but in confidentiality. The important things, according to the author, are letters from individual bishops or Episcopal Conferences that have supported the Holy Father and have already taken advantage of the prescribed opportunities helping their parishioners to return to the church community and become actively involved in its life.
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O’Collins, Gerald. "The Joy of Love (Amoris Laetitia): The Papal Exhortation in Its Context." Theological Studies 77, no. 4 (November 17, 2016): 905–21. http://dx.doi.org/10.1177/0040563916666823.
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This article summarizes the teaching on marriage and the family offered by the Second Vatican Council (1962–65) and by the 1981 post-synodal, apostolic exhortation of Pope John Paul II, The Role of the Christian Family in the Modern World ( Familiaris Consortio). Against this background, the content and language of The Final Report issued at the end of the second session of the synod on the family (October 4–25) are examined. These considerations lead to an evaluation of the continuity and change in teaching found in Pope Francis’s post-synodal, apostolic exhortation, The Joy of Love ( Amoris Laetitia).
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Bonino, Serge-Thomas. "Saint Thomas Aquinas in the Apostolic Exhortation Amoris Laetitia." Thomist: A Speculative Quarterly Review 80, no. 4 (2016): 499–519. http://dx.doi.org/10.1353/tho.2016.0037.
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Zellma, Anna. "Pedagogiczne aspekty adhortacji papieża Franciszka Amoris laetitia." Studia Teologiczno-Historyczne Śląska Opolskiego 37, no. 1 (2017): 235–48. http://dx.doi.org/10.25167/rtso/37(2017)1/235-248.
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Persha, Jerry. "Toward Developing an Adequate and Comprehensive Understanding of Evangelization." Missiology: An International Review 14, no. 3 (July 1986): 273–85. http://dx.doi.org/10.1177/009182968601400302.
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This article seeks to explore the evangelizing mission of the church within the contemporary world. It takes as one of its major theological sources, Paul VI's Apostolic Exhortation, Evangelii Nuntiandi, and attempts to explore systematically the meaning, importance, and purpose of the ecclesial community for humanity. The perspective of this exploration is from the viewpoint of Jesus Christ as universal Savior.
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Młot, Jarosław. "Relacja nauczania papieża Franciszka zawartego w adhortacji Amoris laetitia do dotychczasowego posoborowego Magisterium." Ius Matrimoniale 30, no. 4 (October 15, 2019): 55–79. http://dx.doi.org/10.21697/im.2019.30.4.04.
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The apostolic exhortation Amoris laetitia, issued by Pope Francis on April 8, 2016, is the fruit of as many as two synodal sessions. The great interest in the subject of these synods, not only in Church circles, resulted from the expectations of some for a change in the position of the Church's discipline in the admission of the divorced and remarried persons to Communion.
The publication of the exhortation caused a lot of discussion among scientists and priests alike. The article is only an attempt to indicate the subject of these discussions.
The statements of people regarding the relation of the teaching contained in Amoris laetitia to the current post-Conciliar Magisterium can be divided into those that express doubts about the texts of this document and those that read it in the key of the hermeneutics of continuity. The article attempts to show the most important directions of interpretation of the exhortation.
The Pope did not intend the exhortation as a document containing general norms applicable in all cases. That is why he set the bishops of individual regions of the world to create guidelines for this exhortation that would be adequate to the traditions and calls of their region. The article describes some sample local documents.
The discussion merely outlined in the article and the differences in the interpretation of the exhortation texts shown in it show the need for further study on it.
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Rubio, Julie Hanlon. "Theology of Family Today: Contemporary Struggles and Future Promise." Irish Theological Quarterly 85, no. 3 (June 1, 2020): 247–64. http://dx.doi.org/10.1177/0021140020926596.
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Before, during, and after the Synods on the family and Pope Francis’s apostolic exhortation, Amoris Laetitia, Catholics have been engaged in extensive debates on the theology of the family in light of changing practices and norms. This essay argues that contemporary Catholic thinking on the family balances a radical vision of marriage as lifelong love oriented outward with a vision of a church offering welcome, accompaniment, and mercy.
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Abram, Anna. "Pastoral discernment, imagination and ekphrases in Pope Francis’ apostolic exhortation Amoris laetitia." Studia Teologiczno-Historyczne Śląska Opolskiego 37, no. 1 (2017): 141–62. http://dx.doi.org/10.25167/rtso/37(2017)1/141-162.
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Goleń, Jacek. "The Challenges of Accompanying Families in Light of the Apostolic Exhortation Amoris Laetitia." Rocznik Teologii Katolickiej 17, no. 1 (2018): 103–17. http://dx.doi.org/10.15290/rtk.2018.17.1.07.
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Pyźlak, Grzegorz. "Preparation for Marriage and Family Life in Pope Francis’ Apostolic Exhortation Amoris Laetitia." Rocznik Teologii Katolickiej 18 (2019): 85–100. http://dx.doi.org/10.15290/rtk.2019.18.06.
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Kelly, Conor M. "The Role of the Moral Theologian in the Church: A Proposal in Light of Amoris Laetitia." Theological Studies 77, no. 4 (November 17, 2016): 922–48. http://dx.doi.org/10.1177/0040563916666824.
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Pope Francis’s apostolic exhortation Amoris Laetitia recast pastoral decisions in terms of conscience and discernment and asked moral theology to do the same. Such a request invites reforms for moral theology, requiring a shift from the traditional role of the moral theologian as an external judge to a more personalist role as a counselor for conscience. This change entails prioritizing the process of discernment ahead of the definition of rules, specifying the place of the ideal in Catholic morality, and attending to the ethics of ordinary life.
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McTavish, James. "Pope Francis and Bioethical Concerns in Amoris laetitia." Ethics & Medics 41, no. 10 (2016): 3–4. http://dx.doi.org/10.5840/em2016411020.
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Amoris laetitia (The Joy of Love), Pope Francis’s apostolic exhortation on love in the family, provides the pontiff’s reflections following the 2014–2015 Synods of Bishops on the Family. In it, he examines the situation of families in today’s world and calls readers’ attention “to the parts dealing with their specific needs.” The Pope anchors Amoris laetitia in the continuity of Church teaching, supporting his observations with various documents from the magisterium, including Humanae vitae, Gaudium et spes, Familiaris consortio, and the Catechism of the Catholic Church.
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Black, C. Clifton. "The Rhetorical Form of the Hellenistic Jewish and Early Christian Sermon: A Response to Lawrence Wills." Harvard Theological Review 81, no. 1 (January 1988): 1–18. http://dx.doi.org/10.1017/s0017816000009925.
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In a study recently published in this journal, Lawrence Wills has identified, in a wide range of Hellenistic-Jewish and early Christian literature, a recurring pattern that is sometimes characterized in those sources as a “word of exhortation” (λόγος παρακλήσεως: Acts 13:15; Heb 13:22; cf. Acts 2:40; 1 Macc 10:24; 2 Macc 7:24; 15:11; Apostolic Constitutions 8.5). Toward the end of his article, Wills suggests that the form of this word of exhortation may define a point on a larger rhetorical trajectory within Greco-Roman Hellenism, and that “we can perhaps go further and note the actual compositional techniques that have passed over from Greek rhetoric into Jewish and Christian oratory.” In this assessment Wills is, I believe, quite correct, and in this essay I wish to build upon, and at specific points to refine, his analysis of the form of Hellenistic-Jewish and early Christian sermons.
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Chia, Edmund. "Of Fork and Spoon or Fingers and Chopsticks: Interreligious Dialogue in Ecclesia in Asia." Horizons 28, no. 2 (2001): 294–306. http://dx.doi.org/10.1017/s0360966900009348.
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ABSTRACTThe Synod of Bishops for Asia which was held in Rome in April 1998 aroused much interest. The long awaited Post-Synodal Apostolic Exhortation, Ecclesia in Asia (EA), was finally released in November 1999. Its reception is the topic of the present article. At issue is the tension between the proclamation of Christ and interreligious dialogue in Asia. The Asian bishops are unanimous in upholding the importance of evangelization but have different understandings of how that should be carried out. Rome insists on the “one and only” way it knows. The present article looks at this dialogue between Rome and Asia.
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Törő, András. "A propedeutikus év tapasztalatai a világegyházban." Studia Theologica Transsylvaniensia 24, no. 1 (June 15, 2021): 55–69. http://dx.doi.org/10.52258/stthtr.2021.1.03.
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The Optatam Totius had already outlined a sort of blueprint for the preparatory year of studies (propaedeuticum), which was implemented in several countries. In 1992, the post-synodal apostolic exhortation entitled “Pastores dabo vobis” also presented this training as an opportunity to enrich the priestly formation. These trainings can be divided into three groups: autonomous, integrated in the seminary curriculum, or bound to the pastoral care (of students). At the international level, the preparatory years are organized either by Episcopal Conferences or by dioceses. This study presents the experiences acquired from the practice of propaedeuticum in different countries.
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Almeida, André Luiz Boccato de, and Lúcia Eliza Ferreira da Silva. "Jovens cristãos on-line. Uma reflexão ético-teológica da Exortação apostólica Christus Vivit sobre o ambiente digital." Revista Eclesiástica Brasileira 80, no. 315 (June 18, 2020): 8. http://dx.doi.org/10.29386/reb.v80i315.2019.
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O presente artigo apresenta uma leitura analítica dos números 86-90 da Exortação Apostólica Christus Vivit, com o objetivo de com- preender a complexidade da interação entre evangelização e mídias atuais, particularmente entre os jovens. Para isso, disserta sobre o tema a partir de três perspectivas: a) situando a Exortação pós-sino- dal Christus Vivit (CV) em relação aos desafios da evangelização dos jovens; b) apresentando o ambiente digital com seus desafios; c) salientando as propostas de caráter ético-teológico e formativo da consciência.Abstract: His article presents an analytical reading of numbers 86-90 of the Apostolic Exhortation Christus Vivit, with the aim of understanding the complexity of the interaction between evangelization and current media, particularly among young people. To do so, he talksabout the subject from three perspectives: a) placing the post-synodal exhortation Christus Vivit (CV) in relation to the challenges of evangelizing young people; b) presenting the digital environment with its challenges; c) emphasizing the proposals of an ethical-theological and formative character of conscience.Keywords: Digital Environment; Christus Vivit; Evangelization; Pope Francis; Young.
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Murray, Paul D. "Ecclesia et Pontifice: On Delivering on the Ecclesiological Implications of Evangelii Gaudium." Ecclesiology 12, no. 1 (February 5, 2016): 13–33. http://dx.doi.org/10.1163/17455316-01201005.
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This article analyses the ecclesiological implications of Pope Francis’s 2013 Apostolic Exhortation Evangelii Gaudium from the perspective of critical-constructive systematic ecclesiology. The analysis proceeds in three stages. The first, expository, section identifies the key sites of ecclesiological significance in eg. The second section reflects on the broad implications of eg for the contemporary task of Roman Catholic ecclesiology – and Catholic theology more generally – concerning how these tasks should appropriately be pursued. The third section identifies something of the range of specific issues and potential ways ahead pertaining to the various sites of ecclesiological significance in eg and representing the focussed critical-constructive work now needing to be done.
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Sala, Rossano. "Youth Ministry after the Synod on Young People—Ten Points of No Return." Religions 11, no. 6 (June 25, 2020): 313. http://dx.doi.org/10.3390/rel11060313.
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From October 2016 to March 2019, the Catholic Church engaged in a lengthy journey together with young people. Over these two and a half years, some important documents were produced, including the Post-Synodal Apostolic Exhortation Christus Vivit by Pope Francis. The Synod on Youth has involved the entire Catholic Church, mobilizing all Church communities around the world. After explaining the identity and meaning of a Synod for the Catholic Church, the author offers ten points of no return, which are to be considered the main fruits of this journey. They are leaven for the renewal of youth ministry in the Catholic context and elements for further exploration, comparison and dialogue with other Christian denominations.
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Janiec, Zdzisław. "Troska o celebrację eucharystyczną w świetle adhortacji apostolskiej Sacramentum caritatis Ojca Świętego Benedykta XVI." Ruch Biblijny i Liturgiczny 60, no. 4 (December 31, 2007): 297. http://dx.doi.org/10.21906/rbl.383.
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The article refers to Pope Benedict XVI’s concern expressed in the Apostolic Exhortation Sacramentum Caritatis. The Pope puts emphasis on ars celebrandi which is to be duly performed by priests, deacons, and laymen.Benedict XVI is also concerned about some parts of the liturgy of the Eucharist, among others, the liturgy of the Word. He also draws attention to active participation, inculturation and full appreciation of big and small celebration groupsAccording to the Holy Father, in order to make the Eucharistic celebration more perfect some initiative must be created to stimulate the growth of real faith in the Holy Eucharist. Thanks to these attempts the Holy Mass can be piously celebrated and intensively experienced.
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Keenan, James F. "REGARDING AMORIS LAETITIA: ITS LANGUAGE, ITS RECEPTION, SOME CHALLENGES, AND AGNOSTICISM OF SOME OF THE HIERARCHY." Perspectiva Teológica 53, no. 1 (April 29, 2021): 41. http://dx.doi.org/10.20911/21768757v53n1p41/2021.
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Five years after its promulgation, the apostolic exhortation Amoris Laetitia is continuing to shape the church by reforming its pastoral ministry in particular, its work in marriage and family life. This essay looks at the key contents of the lengthy document by considering the rich language it uses as well as the varied imaginative modes of reception by bishops, theologians, and lay leaders. It investigates a sustained criticism that argues for further reform, though in line with the basic arguments of Amoris Laetitia. It notes, nonetheless, that in the United States some of the episcopacy display an indifference to the magisterial teaching and concludes suggesting that that indifference needs to be investigated.
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Walker, Carlos del Carmen. "Roberto de Nobili’s Evangelizing Method and Pope John Paul II’s Post-Synodal Apostolic Exhortation Ecclesia in Asia." Incarnate Word 2, no. 6 (2009): 283–324. http://dx.doi.org/10.5840/tiw20092637.
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Goleń, Jacek. "The Renewal of Pastoral Care of the Family in the Light of the Apostolic Exhortation Amoris Laetitia." Roczniki Teologiczne 64, no. 6 (2017): 95–113. http://dx.doi.org/10.18290/rt.2017.64.6-7.
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Kowalski, Rafał. "“It Is Inevitable to Speak of Jesus”: Homiletic Inspirations from the Post-Synodal Apostolic Exhortation Querida Amazonia." Roczniki Teologiczne 67, no. 12 (December 30, 2020): 69–83. http://dx.doi.org/10.18290/rt206712-4.
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Artykuł jest próbą analizy homiletycznych wskazań adhortacji apostolskiej „Querida Amazonia” Papieża Franciszka. Wskazany kierunek badań wydaje się uzasadniony, ponieważ dokument jest próbą znalezienia odpowiedzi przez Biskupa Rzymu na problemy i wyzwania stojące przed Kościołem w Ameryce Południowej, co w związku z jego duszpasterskim charakterem ukazuje głoszenie Słowa Bożego jako jeden z głównych duszpasterskich aktywności. Autor artykułu analizuje myśl Papieża Franciszka w trzech obszarach: terminologii, teologii i prakseologii. Taka perspektywa umożliwia całościowe ujęcie napomnienia i pozwala wydobyć z niej kluczowe wskazania dla głosicieli słowa Bożego. Pogłębione badanie „Querida Amazonia” prowadzi do zaskakującej obserwacji, że zakres dokumentu jest znacznie szerszy, niż może sugerować jego tytuł. W tej perspektywie Amazonia staje się symbolem świata, z którym Kościół próbuje dzielić się Ewangelią, a jego mieszkańcy - symbolem współczesnych słuchaczy słowa Bożego.
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Grossi, Vittorino. "La espiritualidad agustiniana de la vida conyugal." Augustinus 65, no. 1 (2020): 113–39. http://dx.doi.org/10.5840/augustinus202065256/25716.
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The article addresses the spirituality of marriage according to Saint Augustine and has three parts. In the first part, the context of the Roman family institution, in which the Christian vision of the family was born and matured, is presented. Secondly, the presentation of the Christian family in the time of Saint Augustine is made, highlighting the three heterodox currents of that time in relation to marriage, as well as the position of the Bishop of Hippo regarding the body. Subsequently, a presentation of the most significant texts of De Bono coniugali is made. Thirdly, some pastoral observations are presented, starting from the penitential practice of Saint Augustine in relation to the wounded families, to later make a comparison with the contents expressed by Pope Francis in the Apostolic Exhortation Amoris laetitia on the same topic.
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Balint-Feudvarski, Miroslav. "Sanctification Through Knowledge and Imitation in Philippians." Kairos 12, no. 1 (May 15, 2018): 23–43. http://dx.doi.org/10.32862/k.12.1.2.
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Throughout the New Testament, we find exhortations to imitate or follow in the steps of Christ, Paul and even some other godly people. In the Epistle to the Philippians, we find this exhortation to imitate incorporated into a Pauline theology of progressive sanctification. Sanctification in Philippians is portrayed as a conforming to Christ through the knowledge of Him, which comes through tripartite means of the Word of God (the Apostolic teaching), the internal work of God’s Spirit and the imitation of Christ, the Apostle Paul and other godly examples. We will aim at forming a biblical theology of sanctification through imitation restricted in our analysis to the Epistle of Philippians. First part of the article reviews the teaching of sanctification in Philippians, with an emphasis on passages where Paul directly addresses this issue: Philippians 1:9-11, 27-29; 2:12-16; 3:1-15. Second part of the article introduces us to biblical teaching on imitation, and then it reviews a downward spiral of imitation: imitating Christ (Phil. 2:5), imitating Paul (Phil. 3:17a; 4:9) and imitating Paul’s faithful imitators (Phil. 3:17b). In the conclusion, we will see that imitation of Christ and His faithful imitators is a means of progressive sanctification that is both important and often neglected, both by those who should serve as primary examples of godliness (spiritual leaders) and those who need to learn by imitating.
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Sawit, Chito M. "Dialogue in the Family today in Pope Francis' Post-Synodal Apostolic Exhortation Amoris Laetitia (The Joy of Love)." Voice of Intellectual Man- An International Journal 8, no. 2 (2018): 1. http://dx.doi.org/10.5958/2319-4308.2018.00015.4.
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Sherlock, Charles. "Benedict XVI, Sacramentum Caritatis: Post-Synodal Apostolic Exhortation (Strathfield: St Pauls, 2007). ISBN 978 1 921032 37 0." Journal of Anglican Studies 8, no. 1 (May 2010): 127–28. http://dx.doi.org/10.1017/s1740355310000021.
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Flood, Gavin. "Politics, Experience, and the Languages of Holiness." Numen 67, no. 2-3 (April 20, 2020): 138–64. http://dx.doi.org/10.1163/15685276-12341571.
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Abstract During the last half century, the category of holiness fell into disrepair although there are recent signs of its revitalization with the Pope’s apostolic exhortation on holiness, Gaudete et Exultate and attention being paid to the category in political philosophy (the work of Agamben and Esposito) and sociology (the work of Hans Joas). In this context, this article argues for the philosophical justification of linking holiness with prepredicative experience as it shows itself through hermeneutical phenomenology, grounded in bio-sociology, but which cannot be isolated from the particular languages of its articulation. Holiness comes into view through the languages of holiness, which in the broadest sense, include human act, and comportment toward world. This involves a discussion about holiness itself being located either in prepolitical experience or being inseparable from political and legal discourse. Of relevance here is also a philosophical discussion of holiness in relation to metaphysical realism.
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Puggioni, Roberto. "Pope Francis, Liberation Theology, and Social Global Justice." Exchange 45, no. 3 (August 17, 2016): 227–51. http://dx.doi.org/10.1163/1572543x-12341403.
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Pope Francis’ apostolic exhortation Evangelii Gaudium (2013) addresses social issues even if it is not a social document. This paper unfolds its social message and detects the possible convergences with some social themes in the Latin American theology of liberation. In doing this, Francis’ considerations will be framed, as far as possible, in the perspective of the traditional Roman Catholic social thought. Thus, providing also insights on where Francis’ teaching adheres more and where less with the previous social magisterium. After an introductory part and an historical overview on the relationships between the Holy See and liberation theology, we will outline the basic elements of the theology of liberation. Then, drawing from Evangelii Gaudium, we will reflect on Francis’ considerations on themes such as the kingdom of God, the poor, consumerism, and the free-market, for then assessing its relevance for the church in the contemporary world in the concluding part.
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Sconosciuto, Andrea Sconosciuto. "Amor coniugalis e matrimonio canonico." Kwartalnik Naukowy Fides et Ratio 45, no. 1 (March 26, 2021): 41–48. http://dx.doi.org/10.34766/fetr.v45i1.704.
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The innovation introduced by Vatican Council II about the research on marriage led great changes in the 1983 edition of the Canon Law of the Catholic Church. The former 1917 Canon Law the purpose and the essence of marriage lacked well-defined boundaries; indeed, the two concepts were often confused. Marriage was only viewed as a contract with a purpose. The personalistic vision developed by the Vatican Council introduced a new conception of the essence of marriage. Marital love became the centre of married life while the path of the spouses in married life is seen as a spiritual and factual growth in love. In full compliance with the conciliar teaching, the post synodal Apostolic Exhortation Amoris Laetitia of Pope Francis confers to “elementum amoris” a historical connotation, a present and a future in the growth of family and matrimonial life. Marriage becomes fulfilment of God’s plan for man.
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Moch, Włodzimierz. "Myśli papieża Franciszka skierowane do młodych." Język. Religia. Tożsamość. 1, no. 23 (July 29, 2021): 183–97. http://dx.doi.org/10.5604/01.3001.0015.0331.
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The aim of the article is to indicate the behaviors, attitudes and values that Pope Francis presents to young people. The analysis of the ways in which he does it, i.e. the indication of the form and stylistic shape of his statements, their motivation and persuasiveness, lead to the conclusion that their author has created a new style of communicating with young people, a new religious language. It consists in alternating the use of different varieties of language (model, colloquial, biblical style, written and spoken ) and genres of expression, such as the apostolic exhortation, message, letter, Gospel parable, in order to properly motivate the recipient. By combining the sacred and the profane in the area of language, Francis communicates to young people an axiological system adapted to their perception. Based on the canon of the truths of faith, it contains, in a new approach, a number of indications and suggestions that may seem attractive to them and stimulate additional activity.
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Lawler, Michael G., and Todd A. Salzman. "Amoris Laetitia a Turning Point: Cohabitation Revisited." Irish Theological Quarterly 84, no. 3 (May 22, 2019): 268–86. http://dx.doi.org/10.1177/0021140019849413.
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Cohabitation is an ever-increasing phenomenon in our human experience and human experience is a long-established source of knowledge for Catholic moral reflection and judgment. In this essay, inspired by Pope Francis’s Apostolic Exhortation, Amoris Laetitia, we reflect on that phenomenon and seek to make faith-sense of it, that is, we come to the experience of cohabitation with a faith nourished in the Catholic tradition and attempt to allow that faith to enter into dialogue with the experience of cohabitation and the effect it has on the Christian lives of cohabiting couples. The essay develops in four cumulative sections. The first section considers the contemporary phenomenon of cohabitation; the second considers Pope Francis’s treatment of cohabitation in Amoris Laetitia; the third unfolds the Western and Christian historical tradition as it relates to cohabitation and marriage; the fourth formulates a Church response to cohabitation based on our theological reflection on it and advances a plea, similar to Adrian Thatcher’s proposal, for the establishment of a Marriage Catechumenate for cohabiting couples.
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Ivanovic, Filip. "Knowledge and tradition in Clement of Alexandria." Filozofija i drustvo 24, no. 2 (2013): 264–74. http://dx.doi.org/10.2298/fid1302264i.
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One of the most important exponents of the School of Alexandria, Clement of Alexandria (ca. 150. - ca. 215.) is the author of a famous trilogy, consisting of Protrepticus, Paedagogus, and Stromata, which correspond to the three ways of acting of the Logos, namely to convert the pagans to the true faith, to cure the soul from passions, and to uplift the soul to the methodic and intellectual life of spiritual perfection. Logos thus acts through exhortation, training, and teaching. Clement considers himself to be the guardian of the Apostolic tradition and takes the task of conserving this tradition, which consists of cosmological and theological truths. With that goal in mind, the Alexandrian talks about the relation between pagan philosophy and Christianity, allegorical interpretation of the Scripture, the need of revealing and concealing the knowledge, which, in order to be correctly understood, has to be interpreted in accordance with the tradition. The intention of this short article is to point out these concepts and their connections in the way Clement sees them.
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Adamczyk, Dariusz. "BUILDING A COMMUNITY OF CHRIST’S CHURCH – IN THE LIGHT OF THE APOSTOLIC EXHORTATION OF POPE JOHN PAUL II ECCLESIA IN OCEANIA." Colloquia Theologica Ottoniana 1 (2017): 7–20. http://dx.doi.org/10.18276/cto.2017.1-01.
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Azcuy, Virginia R. "LA “TRAMA INTERNA” DE EVANGELII GAUDIUM ENSAYO SOBRE LA FUERZA DE LA ESPIRITUALIDADE EVANGELIZADORA." Perspectiva Teológica 46, no. 130 (January 6, 2015): 407. http://dx.doi.org/10.20911/21768757v46n130p407/2014.
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RESUMEN: Este artículo intenta auscultar el entramado de una espiritualidade evangelizadora en el texto de Evangelii gaudium. La reflexión se estructura siguiendo la lectura de algunos ejes principales de los capítulos I, III y V de la exhortación apostólica, dedicados a “la transformación misionera de la Iglesia”, “el anuncio del Evangelio” y los “evangelizadores con espíritu”, respectivamente. Las influencias de Evangelii nuntiandi y la V Conferencia de Aparecida en la exhortación son notables, aunque no menos importante resulta el peculiar carisma espiritual del papa Francisco; en este horizonte, se sitúa el programa de reforma que él nos presenta en el primer capítulo y en el conjunto del texto. Los capítulos III y V, en sus temas principales, ofrecen el marco para pensar la evangelización y la espiritualidad em relación; otros dos temas parecen prioritarios para completar una aproximación fundamental al documento: la “mundanidad espiritual”, como una de las mayores tentaciones mencionadas en el capítulo II y “el lugar privilegiado de los pobres en el Pueblo de Dios”, considerado en el capítulo IV. Así, la “trama interna” de la exhortación, que puede resumirse en la alegría de evangelizar, se va desplegando em las claves de la transformación misionera, la comunidad evangelizadora, el cultivo de la contemplación y el estilo materno-mariano de la acción eclesial.ABSTRACT: This article seeks to perceive the framework of an evangelizing spirituality in the text of Evangelii Gaudium. This reflection is structured according to an interpretation of the principal points of chapters I, III and V of the apostolic exhortation, chapters respectively titled “The Church´s Missionary Transformation,” “The Proclamation of the Gospel” and “Spirit-Filled Evangelizers.” The influences of Evangelii nuntiandi and the V Conference of Aparecida in the exhortation are notable, although no less notable is the particular charisma of Pope Francis; it is in this horizon that the program for reform is located which the Pope presents in the first chapter and in the rest of the text. Chapters III and V, in their principal themes, offer a frame for thinking of the relationship between evangelization and spirituality; two more significant topics that are important to complete a study of the document are the “spiritual worldliness” that is presented as one of the great temptations mentioned in Chapter II and “the special place of the poor in God´s people” treated in Chapter IV. Thus, the “internal plot” of the exhortation, which can be summarized in the phrase “the joy of evangelizing”, is revealed in the keys of missionary transformation, the evangelizing community, the cultivation of contemplation, and a Marian-maternal style of ecclesial action.
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Ristanto, Dwi Andri. "Dimensi Sosial Ekaristi Yohanes Paulus II dan Benediktus XVI." Jurnal Teologi 9, no. 2 (November 30, 2020): 119–42. http://dx.doi.org/10.24071/jt.v9i02.2671.
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Concerns that arise currently are the development of a culture of hatred, the fading of a culture of love, secularism and social injustice. In the midst of that situation, the Church stands as a concrete manifestation of the face of God's love in the middle of the world. In the Ecclesia de Eucharistia encyclical, John Paul II asserted that the eschatological character emphasize the Christian commitment to the world, especially establish the social life order (cf. EE 20). The Eucharistic dimension of the Eucharist implies that the world order must be transformed as a form of participation towards fulfillment at the end of time. Whereas in the Apostolic Exhortation Sacramentum Caritatis, Benedict XVI, asserted that the Eucharist celebration brings our whole lives into spiritual worship that pleases to God (cf SCar 70). From this research, it is known that the Eucharistic social dimension becomes a spirit of love culture according to the writer. This love culture finds its source and power in the Eucharist. Through the celebration of the Eucharist, people are mystically united with Christ. In the light of the theology of the Eucharistic social dimension of John Paul II and Benedict XVI, mystical union with Christ refers to the oneness of God's thankfulness to the fulfillment of the last days (cf. John 15:13).
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Lorscheider, Aloísio. "A comunhão eclesial e a possível Conferência Nacional dos Católicos Leigos." Revista Eclesiástica Brasileira 63, no. 250 (May 23, 2019): 243. http://dx.doi.org/10.29386/reb.v63i250.1794.
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Inspirando-se nos documentos do Vaticano II (especialmente na “Lumen Gentium”) e em Santo Domingo (“o protagonismo leigo”), sem esquecer o que nos revelam os textos neotestamentários sobre a comunhão eclesial e as funções múltiplas e diversificadas que os membros do Cristo Místico desempenham no mundo, Dom Aloísio, Cardeal-Arcebispo de Aparecida, se pergunta: É ou não é possível uma Conferência Nacional dos Católicos Leigos (CNCL)? A atuação evangelizadora dos leigos, recomendada na Exortação Apostólica “Christifideles Laici”, pode ou não pode ser organizada e coordenada por uma Conferência Nacional? O autor responde que “sim”, com vigor e clareza, e afirma: uma CNCL “não é só possível, jurídica e teologicamente falando, mas é até desejável”.Abstract: Inspired by the Vatican II documents (specially by “Lumen Gentium”) and by Santo Domingo (“the lay protagonism”), not forgetting what has been revealed to us by the New Testament passages on ecclesial communion and the multiple and diversified roles that the members of the Mystical Christ play in the world, in this paper Don Aloísio, Cardinal-Archbishop of Aparecida, asks himself whether a National Conference of the Catholic Lay (CNCL) is actually viable. Might the evangelizing role of laymen, recommended by the Apostolic Exhortation “Christifideles Laici”, be organized and coordinated by a National Conference? The author’s answer to these questions is a clear and forceful “yes” and he assures us that, “juridically and theologically speaking, a CNCL is not only possible but even desirable”.
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Greguš, Jan. "Embracing the Autonomy of Catholic Women – Discussing the Healthcare and Environmental Consequences of the Church’s Ban on Contraception." Studia Universitatis Babeş-Bolyai Bioethica 66, Special Issue (September 9, 2021): 81. http://dx.doi.org/10.24193/subbbioethica.2021.spiss.49.
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"The modern Catholic Church represents a body of 1.3 billion people who follow the Church’s teachings, given to them in the form of documents on different topics, including family issues. The latest, 2016 Apostolic Exhortation Amoris Laetitia, confirmed the previous documents on the topic, stating that periodical abstinence is the only contraceptive method possible for Catholic Christians. This means that 1.3 billion people are forbidden to use modern contraception. This significantly contributes to the spread of sexually transmitted infections (including AIDS/HIV pandemics) and the global epidemic of unintended pregnancies and their consequences (induced abortions, maternal and infant morbidity and mortality, etc.). These consequences are the most severe in sub-Saharan Africa and Latin America, where the Catholic Church prevails. Unintended pregnancies also greatly contribute to the rapid population growth currently being witnessed by humanity. As such, unintended pregnancies lead to severe environmental consequences (environmental degradation, resource depletion, species extinction, climate change, etc.). Unintended pregnancies are highly preventable if women are well-informed about family planning methods and if they are free to choose a contraceptive method based on their personal opinion, expectations, contraindications, and more. This merely underlies the important fact that voluntary family planning is fundamental to human dignity and critical for women’s health as well as the health of the planet. For the aforementioned reasons, it is necessary to openly discuss the healthcare and environmental implications of the Church’s ban on modern contraception, and bring the Church’s representatives to acknowledgement of women’s autonomy to freely choose their preferable contraceptive method. "
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Sanches, Mário Antonio, and Luiz Fernando de Lima. "A conjugalidade do amor esponsal. Um traço característico da Amoris Laetitia." Revista Eclesiástica Brasileira 77, no. 307 (August 7, 2018): 536. http://dx.doi.org/10.29386/reb.v77i307.47.
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Síntese: O presente artigo tem como objetivo apresentar o amor conjugal como um traço característico da Exortação Apostólica Pós-Sinodal Amoris Laetitia, do Papa Francisco. Para tanto, parte de uma análise bibliográfica a respeito desta temática, definindo o amor também como uma decisão, não apenas um sentimento. O texto está dividido em três partes, sendo a primeira uma explanação dos tipos básicos do amor humano vivido pelo casal; a segunda, uma apresentação dos fundamentos bíblicos, filosóficos e culturais a respeito do amor conjugal; e a terceira, uma descrição do amor conjugal conforme as indicações da Amoris Laetitia. Este caminho aponta para o fato de somente o amor conjugal ser capaz de uma consumação também existencial do casal e da superação do divórcio afetivo entre os cônjuges. O casal que expressa verdadeiro amor conjugal deverá ser acolhido pela Igreja, independentemente de suas condições históricas.Palavras-chave: Amor conjugal. Amoris laetitia. Casal humano. Acolhimento eclesial.Abstract: The objective of this article is to introduce conjugal love as a characteristic trait of the post-synodal Apostolic Exhortation. For this purpose, it starts with an analysis of the literature on this theme, defining love also as a decision, not only as a feeling. The text is divided into three parts, the first being an explanation for the basic types of human love lived by the couple; the second, a presentation of the biblical, philosophical and cultural fundaments about conjugal love; and the third a description of conjugal love according to the recommendations of the Amoris Laetitia. This path points to the fact that only conjugal love is also capable of an existential consummation of the couple and of the overcoming of the affective divorce between the spouses. The couple that expresses a true conjugal love should be welcomed by the Church, independently of its historical conditions.Keywords: Conjugal love. Amoris Laetitia. Human couple. Ecclesial welcome.
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Sławiński, Henryk. "Głoszenie ewangelii nadziei w świetle adhortacji „Ecclesia in Europa”." Ruch Biblijny i Liturgiczny 57, no. 4 (December 31, 2004): 289. http://dx.doi.org/10.21906/rbl.525.
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The article deals with the preaching of hope, taking into consideration the apostolic exhortation of John Paul II, Ecclesia in Europa. The main reasons of the spiritual crisis in Europe and the loss of hope among it’s inhabitants might be seen in: living as if God does not exist, hedonism and consumerism. In consequence a man more fears the future then desires it. In this situation the Church is being urged to fulfil her joyful duty of preaching the gospel of hope, i.e. Jesus Christ the Lord. He is the hope for the whole world. He allows the discovery of the truth and gives the ultimate reason for life worth living. The church gives witness of its hope in Jesus Christ. The preaching of the Church is to be understood not only as the deliverance of some religious information, but as the power of God, because Christ is present in his word and in the Church’s preaching. From a pastoral perspective, preaching is to be considered the primary action of the church, whereas from the perspective of intentionality, the primary element of the church’s activity must be the celebration of the sacraments. The weakness of our preaching lays not in the lack of the orthodoxy, but in too weak an emphasis of the positive aspects of the proclamation of the gospel. The most extensive danger for preaching is the concentration on evil in the world and the fruitless abomination. Only the preaching born with hope may set the preacher and his listeners on fire. Preaching of hope has in itself something from the Holy Spirit, it is dynamic and shows that Jesus is present in his Church and in the history of human beings, although it may seem otherwise, that He is not present or asleep, leaving the boat of the Church to the power of the wrath of the waves.
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Torevell, David. "Angels in America –a theological reading in conjunction with Pope Francis’ Apostolic Exhortation on The Call to Holiness in Today's World,Gaudete et Exsultate(Rejoice and Be Glad), and key Catholic writings on Homosexuality." New Blackfriars 100, no. 1088 (May 28, 2018): 434–51. http://dx.doi.org/10.1111/nbfr.12382.
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Lapis, Włodzimierz. "The concept of ‘logic’ and ‘logical’ in the official documents of the Pope Benedict XVI in comparison with the approach present in John Paul II encyclicals." Investigationes Linguisticae, no. 34 (September 15, 2016): 3–10. http://dx.doi.org/10.14746/il.2016.34.2.
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The article discusses the meaning of the words ‘logic’ and ‘logical’ as used by Pope Benedict XVI in the Encyclicals and Apostolic Exhortations. The approach of Benedict XVI is then compared with that of Pope John Paul II (as analyzed in Lapis (2011)).
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Santoro, Filippo. "A Palavra do Senhor. Comentário e destaques à Exortação Apostólica Pós-Sinodal do Papa Bento XVI." Revista Eclesiástica Brasileira 71, no. 283 (February 19, 2019): 606. http://dx.doi.org/10.29386/reb.v71i283.997.
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O A. sintetiza a Exortação Apostólica Pós-Sinodal Verbum Domini, realçando sua estrutura dialógica e chamando a atenção para o que considera os pontos fortes do documento: a continuidade entre a Verbum Domini e a Dei Verbum (do Vat. II) no que concerne à centralidade da Palavra de Deus (Cristo); esta, como sendo o miolo do documento, não a Bíblia, embora esta seja seu receptáculo; uma renovada comunhão entre exegese, teologia e pastoral; Maria, ponto de referência para se compreender a relação entre Palavra de Deus e Igreja; leitura orante e lectio divina como abordagens que favorecem o encontro pessoal e comunitário com a Palavra; a dimensão inerentemente missionária da Palavra de Deus, que se dá, sobretudo, pelo testemunho de vida; o impulso ao diálogo ecumênico e inter-religioso decorrente do encontro com a Palavra; a comunhão e a alegria, resultantes desse encontro; o estilo sapiencial do texto e sua linguagem viva, calorosa e comunicativa, fruto da experiência de encontro com o Verbo encarnado, Palavra de Deus. Neste quadro, a Bíblia é vista como verdadeiro código primordial da humanidade, capaz de falar a uma sociedade plural, desejosa, em tempos de árido relativismo, do Evangelho da Vida.Abstract: The Author summarizes the Post-Synod Verbum Domini Apostolic Exhortation, emphasizing its dialogical structure and calling attention to what he considers to be the strong points of the document: the continuity between the Verbum Domini and the Dei Verbum (of the Vatican II) with regard to the centrality of God’s Word (Christ’s); considering the latter – rather than the Bible that would be just its receptacle – as the kernel of the document; a renewed communion between exegesis, theology and pastoral; Maria as a point of reference in order to understand the relationship between God’s Word and the Church; praying-reading and lectio divina as the types of approaches that encourage the individual and the community encounter with the Word; the inherently missionary dimension of God’s Word, that happens, above all, by the testimony of life; the impulse towards the ecumenical and inter-religious dialogue resulting from the meeting with the Word; the communion and the joy resulting from this meeting; the sapiential style of the text and its lively, warm and communicative language, fruit of the experience of the meetingwith the incarnated Word, God’s Word. In this picture, the Bible is seen as mankind’s true primary code able to speak to a plural and yearning society, at a time of arid relativism of the Gospel of Life.
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Chirkov, Nikolai V. "THE INCULTURATION OF CHRISTIANITY IN THE CONTEXT OF INTERCULTURAL AND INTERRELIGIOUS DIALOGUES OF THE ROMAN CATHOLIC CHURCH." Study of Religion, no. 1 (2018): 144–55. http://dx.doi.org/10.22250/2072-8662.2018.1.144-155.
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In the missionary work of the Roman Catholic Church among non-Christian peoples and cultures, the Church resorts to the use of strategies for the inculturation of Christianity, based on the establishment and development of intercultural and interreligious dialogues. Based on the analysis of the official documents of the Roman Catholic Church (declaration of the Second Vatican Council, social doctrine of the Catholic Church, encyclicals and apostolic exhortations of the pontiffs), the author attempts to reveal the problems of the inculturation of Christianity rising in the context of intercultural and interreligious dialogues and making impact on the missionary work of the Catholic Church. Thanks to the reforms and subsequent decisions of the Second Vatican Council, the aspects, goals, tasks, and instructions for the dialogue of Christianity with non-Christian religions were formulated and set out. In future, the topic of intercultural and interreligious dialogues was developed and expressed in the social doctrine of the Catholic Church, as well as in the encyclicals and apostolic exhortations of the Roman Catholic pontiffs. According to the Roman Catholic Church position, interreligious and intercultural dialogues are aimed at mutual enrichment of various spiritual cultures, and their development should prepare the ground for further evangelization.
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Branco, Nanci Moreira, and José Reinaldo F. Martins Filho. "EUCARISTIA E DIALOGISMO NA SACRAMENTUM CARITATIS." INTERAÇÕES - Cultura e Comunidade 10, no. 18 (December 31, 2015): 93. http://dx.doi.org/10.5752/p.1983-2478.2015v10n18p93.
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<div class="page" title="Page 1"><div class="layoutArea"><div class="column"><p>Ao longo de nossa pesquisa temos realçado as diferentes maneiras de nos aproximarmos do discurso religioso, sobretudo em vista do que entendemos por seu caráter ideológico e repleto de dialogismos. Neste trabalho, partiremos do que é desenvolvido por Bakhtin e seu círculo ao tratarem o discurso como uma construção dinâmica e responsiva. Em suma, trata-se de analisar a relação entre Eucaristia e dialogismo, tomando como objeto a exortação apostólica Sacramentum Caritatis, do atual papa emérito Bento XVI. Entre outros, serão demonstrados elementos tais como, o aspecto alegórico da Eucaristia como rito, cujo significado vai muito além do nível meramente conceitual. Além disso, também serão realçadas algumas questões polêmicas e sua relação com o dialogismo ao longo do documento, entre elas: a Eucaristia e a questão da verdade no cristianismo, a Eucaristia e a indissolubilidade do matrimônio, a Eucaristia e a defesa da vida humana e o sentido do repouso e do trabalho. Em suma, pretendemos contribuir no fortalecimento das discussões e da compreensão em torno do tema proposto, bem como dos demais interesses que lhe são correlatos, num entrelaçamento de vozes as quais esta pesquisa também deseja suscitar.</p><p><span>P</span><span>ALAVRAS</span><span>-C</span><span>HAVE</span><span>: </span><span>Dialogismo. Eucaristia. Bakhtin. </span><span>Sacramentum Caritatis</span><span>. </span></p><p><span>A</span><span>BSTRACT </span></p><p><span>Over the course of our research we have highlighted the different ways to approach the religious discourse, especially in view of what we mean by ideological and full of character dialogismos. In this work we leave than is developed by Bakhtin and his circle to treat the speech as a dynamic and responsive construction. In short, it is to analyze the relationship between the Eucharist and dialogism taking as objectSacramentum Caritatis the Apostolic Exhortation, the current Pope Emeritus Benedict XVI. Among others, elements will be demonstrated such as the allegorical aspect of the Eucharist as a rite whose meaning goes beyond the merely conceptual level. Also, they will also be highlighted some controversial issues and their relationship to dialogism throughout the document, including: the Eucharist and the question of truth in Christianity, the Eucharist and the indissolubility of marriage, the Eucharist and the defense of human life and sense of home and work. In short, we aim to contribute to the strengthening of discussions and understanding around the proposed theme as well as other interests that are related in an interweaving of voices which this research would also like to raise. </span></p><div class="page" title="Page 1"><div class="layoutArea"><div class="column"><p><span>K</span><span>EYWORDS</span><span>: </span><span>Dialogism. Eucharist. Bakhtin</span><span>. Sacramentum Caritatis </span></p></div></div></div><p><span><br /></span></p></div></div></div>
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Martín-del Pozo, María Á. "Words to Encourage Evangelization: A Comparison of Lexical Frequencies in the Writings of Pope Francis and Fr. Tomás Morales, SJ." Multidisciplinary Journal of School Education 10, no. 1 (19) (June 8, 2021): 29–46. http://dx.doi.org/10.35765/mjse.2021.1019.02.
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Studying language through naturally-occurring data is easily feasible nowadays thanks to the use of concordancers. Using the software package AntConc by Laurence Anthony, the author approaches the linguistic style of Pope Francis in four of his apostolic exhortations. His lexical frequencies are compared to those of Venerable Fr. Tomás Morales, a Spanish Jesuit (1908–1994) who is considered a prophet of our time for anticipating the teachings of the Second Vatican Council twenty years beforehand. The two have several aspects in common, mainly in making laypeople aware of the universal call to sanctity and the missionary responsibility acquired in baptism. The results of the comparison show a similarity in the lexical choices. The article’s conclusions and implications are considered in relation to the word in education and in evangelization.
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Kabatha, Zachary Ndegwa. "The Blessed Virgin Mary As Our Mother. The Lucan Marian Perspective." Studia Theologica Varsaviensia 57, no. 1 (November 1, 2019): 73–89. http://dx.doi.org/10.21697/stv.2019.57.1.04.
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The person of the Blessed Virgin Mary among Christians has been throughout Christian tradition a source of inspiration as far as the Christian faith is concerned. Many papal Encyclicals, Apostolic exhortations, conciliar and post conciliar documents have all made reference to our blessed mother due to her close proximity to her son our Lord Jesus Christ. She is thus not a foreigner to the people of faith. The modern man today looks forward for a person who is both faithful and trustworthy to accompany him or her in the earthly life and offer an assurance of everlasting joy. Examining the role of Mary in the writings of St Luke in the New Testament we see Mary as the one who fits in this desire of the modern man. Her role as a mother in the Luke’s view is very central in understanding the notion of companionship. However many people today do not understand Mary to be a faithful companion, perhaps this is due to the misunderstanding of Mary’s position in the Salvation History. Moreover the Sacred Scriptures from the infancy narratives to the neophyte church in Acts of the Apostles Mary makes a journey of faith with Jesus and his disciples. Thus in this article we examine briefly the companionship of the blessed Mary to the Word of God as we invoke her companionship to our Christians today on their pilgrimage to the Promised Land.
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Julia, Norlan. "Strengthening Filipino Migrants’ Faith through Popular Religiosity." Mission Studies 33, no. 3 (November 8, 2016): 352–75. http://dx.doi.org/10.1163/15733831-12341467.
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The introduction of popular religious practices traditionally held during major liturgical feasts in the Philippines has gathered Filipino migrants in Norwich, United Kingdom, into a dynamic ecclesial community. It has sustained their faith even as they struggle to face the many challenges of living and working abroad and keeping the faith without the comforts and certainties provided by a predominantly Catholic culture at home. They draw courage and consolation from participating in the year-round activities in their Filipino chaplaincies. The author’s pastoral voluntary work in the United Kingdom has been an experience of building an ecclesial community of Filipinos in diaspora, of providing means of support amidst crisis, and of accompanying them in their journey towards a better life and a more meaningful relationship with God. The paper proceeds in three steps. First, it enumerates the challenges faced by Filipino migrants in the practice of their Catholic faith. Second, it illustrates how these challenges were met through the introduction of religious traditions commonly practiced in the Philippines. Third, it offers some theological insights on the power of popular piety to nourish the faith of Filipino migrants and to form them to become dynamic agents of evangelization. References are made to some points raised by Pope Francis on popular piety in his recent apostolic exhortation, Evangelii Gaudium. 在菲律宾主要的礼拜仪式的宴餐节日期间，传统上盛行的宗教操练会集了在挪威和英国的菲律宾移民，他们成为了生机勃勃的教会团体。即使他们面对在国外生活和工作的种种挑战，以及在没有国内那种天主教文化的舒适和把握的情况下，依然保持信仰的挑战，这种教会团体帮助维持了他们的信仰。他们在参与菲律宾的宗教年度活动中找到了勇气和安慰。本文作者在英国的志愿牧养工作就是在移民中建立菲律宾教会群体，在危机中提供支援，并伴随他们的旅途，走向更好的生活及与上帝建立更有意义的关系。 本文有三步。第一，列举菲律宾移民在操练天主教信仰上面对的挑战； 第二，说明这些挑战是怎样透过介绍菲律宾普遍操练的宗教传统而得到解决的；第三，提供一些神学见解，这些见解就是关于普遍虔诚的能力可以来培养菲律宾移民的信仰，以及栽培他们成为福音使者。也会参考教皇弗朗西斯一世最近的使徒劝勉 Evangelii Gaudium 中提及的关于普遍虔诚的某些观点。 El introducir prácticas religiosas populares tradicionalmente realizadas durante las principales fiestas litúrgicas en las Filipinas ha posibilitado la formación de una comunidad eclesiástica dinámica entre los migrantes filipinos de Norwich en el Reino Unido, Ha fortalecido su fe, aún en medio de los numerosos desafíos que enfrentan al vivir y trabajar en el extranjero; y les ha ayudado a mantener su fe sin las comodidades y seguridades proporcionadas por una cultura predominantemente católica en su país de origen. Se fortalecen y reciben consuelo al participar de las actividades realizadas durante todo el año en sus capillas filipinas. El trabajo pastoral voluntario del autor en el Reino Unido ha sido el de construir una comunidad eclesial de filipinos en la diáspora, de dar apoyo en medio de crisis, y de acompañarles en su caminar hacia una vida mejor y a tener una relación más profunda con Dios. Este artículo se divide en tres secciones. En primer lugar, se enumeran los desafíos que los migrantes Filipinos han enfrentado en la práctica de su fe católica. En segundo lugar, se explica cómo se enfrentaron estos desafíos al introducir prácticas religiosas comúnmente practicadas en las Filipinas. En tercer lugar, ofrece algunas reflexiones teológicas sobre el poder de la piedad popular para nutrir la fe de los migrantes filipinos y para formarlos como agentes dinámicos de evangelización. Se hace referencia a algunas cuestiones planteadas por Francisco sobre la piedad popular en su reciente exhortación apostólica Evangelii Gaudium. This article is in English.
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Grzegorczykowa, Renata. "Pojęcie czułości w rozumieniu papieża Franciszka na tle danych językowych." ANNALES UNIVERSITATIS PAEDAGOGICAE CRACOVIENSIS. STUDIA LINGUISTICA, no. 12 (November 18, 2019). http://dx.doi.org/10.24917/20831765.12.11.
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The paper, inspired by the apostolic exhortation Amorislaetitia (2016) by Pope Francis, is devoted to the notion of tenderness in the Polish language, as compared with its equivalents in other European languages, mentioned in the translations of Pope Francis’ exhortation: Italian tenerezza, French tendresse, English tenderness, German Zärtlichkeit, Russian nežnost’. Etymologies of these words, not only from the Romance languages, but also German and Russian names, are associated with the notions like gentleness and fragility, which refer to the attitude towards another person, expression of the feeling, as well as the gentle way of treating another person. In that respect, Polish differs from the other languages. The image of tenderness shaped by the Polish word czułość (etymologically connected with the verb czuć – tofeel) directs attention to the aspect of sensitivity and empathy with another person, focusing on the condition, situation in which the person finds himself/herself, as well as their needs. It is an important aspect, which is underestimated during the first reflection on this notion, as it is dominated by the meaning of expression of the feeling.
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Pereira, Ney Brasil. "A AMORIS LAETITIA E SUA FUNDAMENTAÇÃO BÍBLICA." Revista Encontros Teológicos 31, no. 1 (September 16, 2016). http://dx.doi.org/10.46525/ret.v31i1.18.
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Resumo: O que se entende por “fundamentação bíblica” de um documento eclesiástico,no caso, da Exortação Apostólica “sobre a alegria do amor na família”?Obviamente, é a verificação da maneira como o autor do texto recorreu à Bíbliapara justificar suas afirmações. Em outras palavras, qual a hermenêutica dascitações bíblicas apresentadas pelo papa Francisco? Nesse sentido, meu trabalhonão se reduzirá à mera identificação dos textos bíblicos em cada um dos novecapítulos. Além de identificá-los, procurarei contextualizá-los e, quando for o caso,avaliá-los do ponto de vista da exegese, contribuindo assim, espero, para umamelhor apreciação do documento. O desenvolvimento do trabalho percorrerásimplesmente a sequência dos nove capítulos, em cada um deles examinandoas citações bíblicas explícitas, sem esquecer de aludir às citações implícitas.Palavras-chave: Argumentação bíblica. Hermenêutica. Matrimônio. Família.Abstract: What does one mean by “biblical foundation” of an ecclesiasticaldocument, namely, of the Apostolic Exhortation “about joy of love in the family”?Obviously, it is the examination of the way how the author of the text resortedto the Bible in order to justify his assertions. In other words, which was the hermeneuticsof the biblical quotations presented by pope Francis? In this way, thepaper won’t be reduced to the mere identification of the biblical texts in each oneof the nine chapters. Besides identifying them, the author will try to show theircontext and, when necessary, will evaluate them from an exegetical point of view,so contributing to a better appreciation of the document. The paper will simply gothrough the sequence of the chapters, in each one examining the explicit biblicalquotations, without forgetting to allude to the implicit quotations.Key-words: Biblical argumentation. Hermeneutics. Marriage. Family.