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Relevant bibliographies by topics / Apostolic Faith Church (Great Britain)

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Academic literature on the topic 'Apostolic Faith Church (Great Britain)'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2025

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Journal articles on the topic "Apostolic Faith Church (Great Britain)"

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Tirenin, Gregory. "From Jacobite to Loyalist: The Career and Political Theology of Bishop George Hay." British Catholic History 35, no. 3 (2021): 265–93. http://dx.doi.org/10.1017/bch.2021.3.

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Although Catholics were marginalized and strongly associated with Jacobitism under the early Hanoverians, the reign of George III saw a gradual assimilation of Catholics into mainstream political culture. The Vicars Apostolic of Great Britain played a key role in this process by emphasizing passivity and loyalty. The bishop who most strongly personified this Jacobite to loyalist transition was George Hay (1729-1811). A convert to Catholicism from the Scottish Episcopalian faith, Hay served the Jacobite Army as a medic in 1745 and was imprisoned following that conflict. After his conversion and

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Johnson, Alan. "Apostolic Function and Mission." Journal of Pentecostal Theology 17, no. 2 (2008): 256–66. http://dx.doi.org/10.1163/174552508x377510.

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AbstractJohnson argues that Pentecostals are no longer clear in their understanding of mission. He suggests that the shift in thinking about mission from pioneer evangelism and church planting to a supportive role among already existing church movements has come in part because of the great success of Pentecostal mission. The lack of a theology of success coupled with an emphasis on responsive peoples has hindered the ability of Pentecostals to see the resistant and those most separated from the gospel. Johnson advocates we revisit a theme important to early Pentecostals who saw themselves as

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Killingray, David. "Transatlantic Networks of Early African Pentecostalism: The Role of Thomas Brem Wilson, 1901–1929." Studies in World Christianity 23, no. 3 (2017): 218–36. http://dx.doi.org/10.3366/swc.2017.0193.

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Proto-Pentecostalist ideas in Britain owe a debt to the activities of the Gold Coast businessman Thomas Brem Wilson (1865–1929), who settled in London in 1901. His recently discovered diaries and personal papers detail his commercial interests and activities in West Africa and his relationships with a number of fellow Africans living in London. The diaries also record Brem Wilson's transatlantic involvement with J. A. Dowie's faith healing Catholic Apostolic Church in London and Zion City, Illinois, which he visited in 1904; evangelistic work among his African friends in London and in the Gold

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Zvanaka, Solomon. "African Independent Churches in Context." Missiology: An International Review 25, no. 1 (1997): 69–75. http://dx.doi.org/10.1177/009182969702500109.

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The Zion Apostolic Church has made great attempts to contextualize the gospel; a process which is reflected among other things in their church structures, in their calling to conversion and vocation, in their worship, and in ritual life. The nucleus of the church consists of members with kinship ties. Dreams and visions are regarded as important channels of communication between the human and the divine. For them worship time is characterized by celebration and spontaneity. Baptism, faith healing, and consolation ceremonies are practices of special significance—it is here particularly where th

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Kwiatkowski, Dariusz. "Liturgical pedagogy of faith in the apostolic leaf of Pope Francis Desiderio Deside-Ravi." Catholic Pedagogy 33a, no. 1 (2023): 22–32. http://dx.doi.org/10.62266/pk.1898-3685.2023.33a.02.

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The aim of this article is to present the pedagogical dimension of the liturgy, which leads a person to a personal encounter with Christ in a liturgical celebration. The liturgy is first and foremost the work of God the Father, performed by Christ in the Holy Spirit. Hence, it is very important to see the liturgy, and especially the Eucharist, as a representation of the saving action of the Holy Trinity. The process of educating to a mature faith takes place in the liturgy and through the liturgy. In the liturgy, because it makes present God's work and God's infinite love. The liturgy is a gre

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Paczkowski, Mieczysław Celestyn. "Wiara w listach św. Bazylego Wielkiego." Vox Patrum 61 (January 5, 2014): 309–25. http://dx.doi.org/10.31743/vp.3627.

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The article is an examination of Basil’s teaching about faith and its importance in his large correspondence. The bishop of Caesarea describes faith as the acceptance of the Gospel, the conviction of the truth of the message, a confession of one’s belief in the Trinity. The Cappadocian emphasizes faith as an acceptance and conviction of the truth which comes from the inspired Scriptures and the teaching of the Nicaea. The confession of faith formulated by the Council of Nicaea constituted the essence of the truth of the Christian faith. The bishop of Caesarea indicates the importance of the

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Akintola, Godwin Olutayo. "Amos' Call for Social Justice in Amos 5:21-24: A Model for Prophets in The Apostolic Church LAWNA, Nigeria." Old Testament Essays 34, no. 2 (2021): 1–24. http://dx.doi.org/10.17159/2312-3621/2021/v34n2a6.

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The book of Amos, particularly his message on social justice, has been of great interest in scholarship in recent times. However, the extent to which social justice issues manifest in the text and how they relate to modern context have not been fully explored. Following a careful reflection on the call for social justice in Amos 5:21-24 and informed by a justice-denying Nigerian context, could the theme of social justice, as reflected in the preceding text, inspire the prophets of The Apostolic Church LAWNA to proclaim a liberating and empowering message to the powers that be (political establ

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Morris, Jeremy. "‘An infallible Fact-Factory Going Full Blast’: Austin Farrer, Marian Doctrine, and the Travails of Anglo-Catholicism." Studies in Church History 39 (2004): 358–67. http://dx.doi.org/10.1017/s0424208400015217.

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In 1960 the Anglican philosopher Austin Farrer preached a sermon ‘On being an Anglican’ in the chapel of Pusey House which must have amazed his hearers. It began gently enough; but halfway through, the tone changed. Human perversity had rent the unity of the Church with schisms and heresies. How could he, ‘truly and with a good conscience’, stay in the Church of God? ‘Only by remaining in the Church of England’.’ Farrer put down two markers for his Anglican identity. One was stated briefly and with restraint: ‘I dare not dissociate myself from the apostolic ministry.’ It was the other that mus

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Wellings, Martin. "Renewing Methodist Evangelicalism: the Origins and Development of the Methodist Revival Fellowship." Studies in Church History 44 (2008): 286–96. http://dx.doi.org/10.1017/s042420840000365x.

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When the Wesleyan, Primitive and United Methodist Connexions combined in 1932 to form the Methodist Church of Great Britain, much was made of their shared evangelical heritage. The doctrinal clause of the founding Deed of Union affirmed that the Connexion ‘ever remembers that in the Providence of God Methodism was raised up to spread Scriptural Holiness through the land by the proclamation of the Evangelical Faith and declares its unfaltering resolve to be true to its Divinely appointed mission.’

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Corráin, Daithí Ó. "The pope’s man in London: Anglo-Vatican relations, the nuncio question and Irish concerns, 1938-82." British Catholic History 35, no. 1 (2020): 55–84. http://dx.doi.org/10.1017/bch.2020.3.

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Although a British mission to the Holy See was established in 1914, the diplomatic relationship was not on a basis of reciprocity. From 1938 the pope was represented in London not by a nuncio (the Vatican equivalent of an ambassador) but by an apostolic delegate whose mission was to the hierarchy alone and not the British government. The evolution of the nuncio question sheds light on the nature of Anglo-Vatican relations, the place of Catholicism in British public life, inter-church rapprochement and British foreign policy considerations. This article assesses the divergent positions of the F

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Dissertations / Theses on the topic "Apostolic Faith Church (Great Britain)"

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Flegg, Columba Graham. "The Catholic Apostolic Church : its history, ecclesiology, liturgy and eschatology." Thesis, n.p, 1989. http://ethos.bl.uk/.

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Grosclaude, Jérôme. "La question des ministères dans les relations entre l'église d'Angleterre et les méthodistes [1791-1979]." Thesis, Paris 3, 2011. http://www.theses.fr/2011PA030049.

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Si l’on porte un regard d’ensemble sur les pratiques par lesquelles, dès leur naissance en 1738, les méthodistes se démarquaient de l’orthodoxie de leur « Eglise-mère », l’Eglise d’Angleterre, il est possible d’identifier une base commune, qui serait une conception différente des ministères. C’est en effet, sur cette question que se cristallisèrent les divergences entre les disciples de John Wesley d’une part, et l’Eglise d’Angleterre d’autre part. Le père du méthodisme considérait en effet que prêtres et évêques étaient du même ordre presbytéral et que, en conséquence, ils avaient les mêmes p

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Books on the topic "Apostolic Faith Church (Great Britain)"

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Worsfold, James E. The origins of the Apostolic Church in Great Britain: With a breviate of its early missionary endeavours. Julian Literature Trust, 1991.

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Holden, Tony. Keeping faith: Ten years of inner city ministry. Methodist Church Home Mission Division, 1988.

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J, McKinney Stephen, ed. Faith schools in the twenty-first century. Dunedin, 2008.

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J, McKinney Stephen, ed. Faith schools in the twenty-first century. Dunedin, 2008.

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Church of England. Archbishop of Canterbury's Commission on Urban Priority Areas., ed. Faith in the city: A call for action by Church and nation. Church House, 1985.

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1934-, Helmstadter Richard J., and Lightman Bernard V. 1950-, eds. Victorian faith in crisis: Essays on continuity and change in nineteenth-century religious belief. Macmillan, 1990.

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J, Helmstadter Richard, and Lightman Bernard 1950-, eds. Victorian faith in crisis: Essays on continuity and change in nineteenth-century religious belief. Macmillan, 1990.

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8

Nigel, Yates, and Welsby Paul A, eds. Faith and fabric: A history of Rochester Cathedral, 604-1994. Boydell Press, 1996.

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9

Duffy, Eamon. Fires of faith: Catholic England under Mary Tudor. Yale University Press, 2009.

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10

Simmonds, Martin Howard. A portrayal of identity: A study of the life and worship of the First United Church of Jesus Christ (Apostolic) U.K. University of Birmingham, 1988.

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Book chapters on the topic "Apostolic Faith Church (Great Britain)"

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Dunan-Page, Anne. "Letters and Records of the Dissenting Congregations: David Crosley, Cripplegate and Baptist Church Life." In Debating the Faith: Religion and Letter Writing in Great Britain, 1550-1800. Springer Netherlands, 2012. http://dx.doi.org/10.1007/978-94-007-5216-0_5.

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Thomson, Ann. "Questioning Church Doctrine in Private Correspondence in the Eighteenth Century: Jean Bouhier’s Doubts Concerning the Soul." In Debating the Faith: Religion and Letter Writing in Great Britain, 1550-1800. Springer Netherlands, 2012. http://dx.doi.org/10.1007/978-94-007-5216-0_12.

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Dilbeck, D. H. "Bearing Witness in Great Britain." In Frederick Douglass. University of North Carolina Press, 2018. http://dx.doi.org/10.5149/northcarolina/9781469636184.003.0006.

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This chapter describes Douglass’s extended speaking tour of Great Britain following the publication of his first autobiography. It shows how Douglass’s time abroad helped solidify the core convictions of his prophetic Christian faith. Attention is paid to two particular religious controversies related to slavery embroiling Great Britain at the time—one concerning the Free Church of Scotland, the other concerning the Evangelical Alliance.

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"Mary Hays: Appeal to the Men of Great Britain in Behalf of Women." In Schlager Anthology of Women’s History. Schlager Group Inc., 2023. https://doi.org/10.3735/9781961844025.book-part-042.

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Although not as well-known as Mary Wollstonecraft (1759–1797), her friend and fellow women’s rights advocate, London native Mary Hayes (1760–1843) was her equal in passion for obtaining justice for women. Hayes came from a family of Rational Dissenters, a group of Christians who followed the practices of the Church of England in principle but rejected certain aspects of that faith, including its reliance on unquestioning obedience to authority. Hays was an autodidact; she educated herself through correspondence with a fellow Dissenter and through contact with some of the leading Dissenters of

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Miola, Robert S. "Venerable Bede." In Early Modern Catholicism. Oxford University PressOxford, 2007. http://dx.doi.org/10.1093/oso/9780199259854.003.0064.

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Abstract Historian and Doctor of the Church, Venerable Bede (672–735) (venerabilis is an honoriWc title) lived as a monk at Wearmouth-Jarrow monastery. Consulting many ancient documents, Bede recounts the conversion of Great Britain to Christianity in his masterful Historia Ecclesiastica Gentis Anglorum. Thomas Stapleton, an exiled Catholic polemicist in Louvain, translated the Latin Historia in 1565 to show, as he says to the dedicatee, Queen Elizabeth, ‘in how many and weighty points the pretended reformers of the Church in Your Grace’s dominions have departed from the pattern of that sound

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Klaiber, Walter F. "Methodist Identity And Ecumenical Perspective." In Ecumenical Theology In Worship, Doctrine, And Life. Oxford University PressNew York, NY, 2000. http://dx.doi.org/10.1093/oso/9780195131369.003.0023.

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Abstract The ecumenical future of Methodism in Europe is still open. On the one hand, there are many visible signs of increased unity. The British Conference is making another attempt to come into a closer relationship to the Church of England.1 Most of the “daughters” of British Methodism on the continent have found their way into Church unions (with the exception of the Methodist Church in Portugal, which recently became autonomous). In the last ten years, United Meth But on the other hand, when we look at ecumenical life on the practical level, we have to admit that-although there is in pri

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"CHAPTER XXXII. The Seventeenth-Nineteenth Century. Patriarchs and Regents. Many of the Syrian Christians Who Had Been Forced to Become Roman Catholics Went Back to Their Old Faith. Mar Denkah Shimon Transferred the Patriarchal Residence from the Village of Raban Dadishu to Kudshanes, Where It Has Been for More than 200 Years and Where It is Still. War Between Russia and Persia. The Old Syrian Church With Its Great Traditions Collapsed. The Morning Star Proclaims the Coming Day. Joseph Wolf Came to Urmia. The American Mission of Urmia. Rev. Smith and Rev. Davis Came to Urmia. The Report About the Syrian Church. Perkin's Journey to Persia. Mar Johannan, Bishop of Gavilan. Mar Elias, Bishop of Gugtapa. Mar Abraham, the Patriarch." In History of the Syrian Nation and the Old Evangelical-Apostolic Church of the East. Gorgias Press, 2006. http://dx.doi.org/10.31826/9781463211462-038.

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Baranowski, Shelley. "Continuity Survives Revolution: Pomeranian Conservatism from the Reform Era to Stabilization." In The Sanctity Of Rural Life. Oxford University PressNew York, NY, 1995. http://dx.doi.org/10.1093/oso/9780195068818.003.0003.

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Abstract POMERANIA COULD NOT help but be predisposed to conservatism because the lack of industry and urban development discouraged the growth of classes prone to supporting alternatives. Moreover, Protestantism saturated the aristocratic underpinnings of that conservatism, providing Pomerania’s nobility with a way to legitimate itself by sanctifying their estate villages. Pomerania became one of the leading outposts of the post Napoleonic religious revival known as the neo-pietist “Awakening,” a profoundly conservative movement that in Prussia conceived of the wars of liberation against Napol

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Wainwright, Geoffrey. "The Christian Apologist." In Lesslie Newbigin. Oxford University PressNew York, NY, 2000. http://dx.doi.org/10.1093/oso/9780195101713.003.0011.

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Abstract For the last quarter century of his life, from his return to Britain in 19 74 until his death in 1998, Lesslie Newbigin devoted himself principally to the diagnosis and treatment of the crisis of the Christian faith in the modern world, particularly the Western world. He sought by the Gospel to remedy both the Church and the culture. It is as an apologist to the doubting and to the unbelieving that he now became chiefly known. The great issue, then. was that of “modernity.” On the one hand, Newbigin was happy to acknowledge the dazzling successes of the modern West in the natural scie

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Conference papers on the topic "Apostolic Faith Church (Great Britain)"

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Padurean, Ioan Claudiu. "A friendship from exile: Ion Raciu and Gerard Patricj Aloysius O’hara." In Conferința științifică națională cu participare internațională "Integrare prin cercetare și inovare", dedicată Zilei Internaționale a Științei pentru Pace și Dezvoltare. Moldova State University, 2025. https://doi.org/10.59295/spd2024s.17.

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One of the least known aspects of Romanian history is the struggle of the leaders of the Romanian democratic exile against communism. One of these leaders was Ion Rațiu, who was a successful businessman and journalist for prestigious institutions such as the BBC. He founded and ran Romanian publications in exile, was politically active in favor of constitutional monarchy and was one of the leaders of the Romanian Greek Catholics. In London, he met the Pope’s representative in Great Britain, Apostolic Delegate Gerard Patrick Aloysius O’Hara, an American-born archbishop. A lasting friendship dev

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