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Journal articles on the topic 'Apostolic Faith Church (Great Britain)'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2025

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1

Tirenin, Gregory. "From Jacobite to Loyalist: The Career and Political Theology of Bishop George Hay." British Catholic History 35, no. 3 (2021): 265–93. http://dx.doi.org/10.1017/bch.2021.3.

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Although Catholics were marginalized and strongly associated with Jacobitism under the early Hanoverians, the reign of George III saw a gradual assimilation of Catholics into mainstream political culture. The Vicars Apostolic of Great Britain played a key role in this process by emphasizing passivity and loyalty. The bishop who most strongly personified this Jacobite to loyalist transition was George Hay (1729-1811). A convert to Catholicism from the Scottish Episcopalian faith, Hay served the Jacobite Army as a medic in 1745 and was imprisoned following that conflict. After his conversion and

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Johnson, Alan. "Apostolic Function and Mission." Journal of Pentecostal Theology 17, no. 2 (2008): 256–66. http://dx.doi.org/10.1163/174552508x377510.

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AbstractJohnson argues that Pentecostals are no longer clear in their understanding of mission. He suggests that the shift in thinking about mission from pioneer evangelism and church planting to a supportive role among already existing church movements has come in part because of the great success of Pentecostal mission. The lack of a theology of success coupled with an emphasis on responsive peoples has hindered the ability of Pentecostals to see the resistant and those most separated from the gospel. Johnson advocates we revisit a theme important to early Pentecostals who saw themselves as

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Killingray, David. "Transatlantic Networks of Early African Pentecostalism: The Role of Thomas Brem Wilson, 1901–1929." Studies in World Christianity 23, no. 3 (2017): 218–36. http://dx.doi.org/10.3366/swc.2017.0193.

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Proto-Pentecostalist ideas in Britain owe a debt to the activities of the Gold Coast businessman Thomas Brem Wilson (1865–1929), who settled in London in 1901. His recently discovered diaries and personal papers detail his commercial interests and activities in West Africa and his relationships with a number of fellow Africans living in London. The diaries also record Brem Wilson's transatlantic involvement with J. A. Dowie's faith healing Catholic Apostolic Church in London and Zion City, Illinois, which he visited in 1904; evangelistic work among his African friends in London and in the Gold

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Zvanaka, Solomon. "African Independent Churches in Context." Missiology: An International Review 25, no. 1 (1997): 69–75. http://dx.doi.org/10.1177/009182969702500109.

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The Zion Apostolic Church has made great attempts to contextualize the gospel; a process which is reflected among other things in their church structures, in their calling to conversion and vocation, in their worship, and in ritual life. The nucleus of the church consists of members with kinship ties. Dreams and visions are regarded as important channels of communication between the human and the divine. For them worship time is characterized by celebration and spontaneity. Baptism, faith healing, and consolation ceremonies are practices of special significance—it is here particularly where th

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Kwiatkowski, Dariusz. "Liturgical pedagogy of faith in the apostolic leaf of Pope Francis Desiderio Deside-Ravi." Catholic Pedagogy 33a, no. 1 (2023): 22–32. http://dx.doi.org/10.62266/pk.1898-3685.2023.33a.02.

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The aim of this article is to present the pedagogical dimension of the liturgy, which leads a person to a personal encounter with Christ in a liturgical celebration. The liturgy is first and foremost the work of God the Father, performed by Christ in the Holy Spirit. Hence, it is very important to see the liturgy, and especially the Eucharist, as a representation of the saving action of the Holy Trinity. The process of educating to a mature faith takes place in the liturgy and through the liturgy. In the liturgy, because it makes present God's work and God's infinite love. The liturgy is a gre

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Paczkowski, Mieczysław Celestyn. "Wiara w listach św. Bazylego Wielkiego." Vox Patrum 61 (January 5, 2014): 309–25. http://dx.doi.org/10.31743/vp.3627.

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The article is an examination of Basil’s teaching about faith and its importance in his large correspondence. The bishop of Caesarea describes faith as the acceptance of the Gospel, the conviction of the truth of the message, a confession of one’s belief in the Trinity. The Cappadocian emphasizes faith as an acceptance and conviction of the truth which comes from the inspired Scriptures and the teaching of the Nicaea. The confession of faith formulated by the Council of Nicaea constituted the essence of the truth of the Christian faith. The bishop of Caesarea indicates the importance of the

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Akintola, Godwin Olutayo. "Amos' Call for Social Justice in Amos 5:21-24: A Model for Prophets in The Apostolic Church LAWNA, Nigeria." Old Testament Essays 34, no. 2 (2021): 1–24. http://dx.doi.org/10.17159/2312-3621/2021/v34n2a6.

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The book of Amos, particularly his message on social justice, has been of great interest in scholarship in recent times. However, the extent to which social justice issues manifest in the text and how they relate to modern context have not been fully explored. Following a careful reflection on the call for social justice in Amos 5:21-24 and informed by a justice-denying Nigerian context, could the theme of social justice, as reflected in the preceding text, inspire the prophets of The Apostolic Church LAWNA to proclaim a liberating and empowering message to the powers that be (political establ

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Morris, Jeremy. "‘An infallible Fact-Factory Going Full Blast’: Austin Farrer, Marian Doctrine, and the Travails of Anglo-Catholicism." Studies in Church History 39 (2004): 358–67. http://dx.doi.org/10.1017/s0424208400015217.

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In 1960 the Anglican philosopher Austin Farrer preached a sermon ‘On being an Anglican’ in the chapel of Pusey House which must have amazed his hearers. It began gently enough; but halfway through, the tone changed. Human perversity had rent the unity of the Church with schisms and heresies. How could he, ‘truly and with a good conscience’, stay in the Church of God? ‘Only by remaining in the Church of England’.’ Farrer put down two markers for his Anglican identity. One was stated briefly and with restraint: ‘I dare not dissociate myself from the apostolic ministry.’ It was the other that mus

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Wellings, Martin. "Renewing Methodist Evangelicalism: the Origins and Development of the Methodist Revival Fellowship." Studies in Church History 44 (2008): 286–96. http://dx.doi.org/10.1017/s042420840000365x.

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When the Wesleyan, Primitive and United Methodist Connexions combined in 1932 to form the Methodist Church of Great Britain, much was made of their shared evangelical heritage. The doctrinal clause of the founding Deed of Union affirmed that the Connexion ‘ever remembers that in the Providence of God Methodism was raised up to spread Scriptural Holiness through the land by the proclamation of the Evangelical Faith and declares its unfaltering resolve to be true to its Divinely appointed mission.’

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Corráin, Daithí Ó. "The pope’s man in London: Anglo-Vatican relations, the nuncio question and Irish concerns, 1938-82." British Catholic History 35, no. 1 (2020): 55–84. http://dx.doi.org/10.1017/bch.2020.3.

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Although a British mission to the Holy See was established in 1914, the diplomatic relationship was not on a basis of reciprocity. From 1938 the pope was represented in London not by a nuncio (the Vatican equivalent of an ambassador) but by an apostolic delegate whose mission was to the hierarchy alone and not the British government. The evolution of the nuncio question sheds light on the nature of Anglo-Vatican relations, the place of Catholicism in British public life, inter-church rapprochement and British foreign policy considerations. This article assesses the divergent positions of the F

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Worthen, Jeremy. "Ecumenism at a Crossroads: ‘Critical Factors’ in the Reception of Mission and Ministry in Covenant." Ecclesiology 21, no. 2 (2025): 176–93. https://doi.org/10.1163/17455316-21020012.

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Abstract The 2017 report on the interchangeability of ordained ministries by the joint Faith and Order bodies of the Church of England and the Methodist Church of Great Britain presented those churches with a fundamental decision about the direction of the Covenant relationship. With that decision deferred, it is important to understand the critical factors that contributed to the failure to gain sufficient momentum for the report’s proposals to proceed. This article argues that, in the case of the Church of England, alongside the more obvious conflicts regarding theological convictions around

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Hall, Stuart G. "Patristics and Reform: Thomas Rattray and The Ancient Liturgy of the Church of Jerusalem." Studies in Church History 35 (1999): 240–60. http://dx.doi.org/10.1017/s0424208400014066.

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In reforming Christian worship radical change often follows from the attempt to restore what was ancient. Nowhere is this more clear than among the liturgical scholars of the early seventeenth century, when advances in critical scholarship made it possible for some to believe they could restore the Church’s worship to that of apostolic times. This is well illustrated in the work of Thomas Rattray (1684-1743), a Scot of great learning, and among Scottish Episcopalians of lasting influence. Rattray was a Non-juror, one of those expelled or withdrawn from the churches of England and Scotland afte

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Farrugia, Jonathan. "Dante and the Ecclesial Paradox: Rebuke, Reverence, and Redemption." Religions 16, no. 8 (2025): 951. https://doi.org/10.3390/rel16080951.

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In the past hundred years, three pontiffs have written apostolic letters to commemorate anniversaries relating to Dante: in 1921, Benedict XV marked the sixth centenary of the death of the great poet; in 1965, Paul VI judged it opportune to write on the occasion of the seventh centenary of his birth; and in 2021, Pope Francis added his voice to the numerous others wishing to honour the memory of the supreme Florentine poet on the seventh centenary of his death. Each letter is a product of its time: one hundred years ago, the Pope—still confined within the Vatican and refusing to recognise the

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Zabelina, N. Yu. "The Great War in the writings of British clergyman Reginald John Campbell." Russian Journal of Church History 2, no. 1 (2021): 31–52. http://dx.doi.org/10.15829/2686-973x-2021-1-42.

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The analysis of various aspects of the part of the extensive philosophical and literary heritage of the English Protestant preacher Reginald John Campbell (1867–1956), which is devoted to the events of the First World War and the participation of Great Britain in it, is represented.His works, on the one hand, serve as a living document of an era still incomplete at the time of their writing; on the other hand, they represent philosophical and theological reflections in this context. At the same time, they are quite significant insights into social processes that went far beyond questions of fa

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de Roest, Henk. "The Precarious Church: Developing Congregations in an Individualized Society." Ecclesiology 4, no. 2 (2008): 204–21. http://dx.doi.org/10.1163/174413608x308627.

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AbstractThis article discusses the social phenomenon of shrinking face-to-face organizations and the so-called 'decline of long-term commitment' of late modern populations and the consequences for Christian community formation. Social and organizational bonds are precarious, as research in such diverse contexts as Great Britain, The Netherlands and The United States seems to indicate. In each of these contexts the results of empirical data are subject to sociological dispute and the question with regard to the direction of the developments remains open. Will Christians (paraphrasing Putnam's s

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Rafferty, Oliver P. "The Jesuit College, Manchester, 1875." Recusant History 20, no. 2 (1990): 291–304. http://dx.doi.org/10.1017/s0034193200005409.

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In an Apostolic Constitution, dated 8 May 1881, Pope Leo XIII sought to regulate the relationship between diocesan bishops and religious orders. In the words of Herbert Vaughan the Papal pronouncement ‘sums up and ends a recent controversy on matters of discipline affecting the working of the Church in Great Britain’. Romanos Pontifices represented a personal triumph for Vaughan. He had assiduously campaigned at Rome to have the freedom of religious orders restricted, and their operations subject to the supervision of the local bishop. The Pope’s document directs that members of religious orde

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Tayko, Louie Jed. "Gabriel Marcel’s Existential Phenomenological Method as basis for Ecumenical Dialogue." Scientia - The International Journal on the Liberal Arts 12, no. 1 (2023): 1–11. http://dx.doi.org/10.57106/scientia.v12i1.140.

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Dialogue has been part of the movement of the Church in understanding its faith in the context of the present situation where she is now living, and that is the world. She is now in a world where everyone has found through their expression of faith in different religions, which resembles a similarity in values and faith. So the Church formulated elements wherein they can share their differences and similarities to adhere to the prayer of Jesus to the Father that “all may be in one”; yet we face the fact that this is no longer important because of the theological components that are present. In

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18

Scutts, Sarah. "‘Truth Never Needed the Protection of Forgery’: Sainthood and Miracles in Robert Hegge’s ‘History of St. Cuthbert’s Churches at Lindisfarne, Cuncacestre, and Dunholme’ (1625)." Studies in Church History 47 (2011): 270–83. http://dx.doi.org/10.1017/s0424208400001017.

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Robert Hegge’s ‘History of St. Cuthbert’s Churches at Lindisfarne, Cuncacestre, and Dunholme’ was one of many texts produced in the early modern period which portrayed and assessed the Anglo-Saxon Church and its saints. This Protestant antiquarian work fits into a wider tradition in which the medieval past was studied, evaluated and employed in religious polemic. The pre-Reformation Church often played a dual role; as Helen Parish has shown, the institution simultaneously provided Protestant writers with historical proof of Catholicism’s league with the Antichrist, while also offering an outle

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Oparin, O. A., B. A. Rogozhin, and O. I. Serdyuk. "Palitation care: the evolution of philosophical and social developments." Shidnoevropejskij zurnal vnutrisnoi ta simejnoi medicini 2023, no. 2 (2023): 24–36. http://dx.doi.org/10.15407/internalmed2023.02.024.

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The work shows that in the ancient world, only the people of Israel had principles of providing palliative care at the legislative level, which was due to the high ethical values of the religion of Israel and the presence of the Ten-Word Law of God, while the religions and philosophies of other peoples of antiquity were not given because of what they preached. no basis for the formation of palliative care as such. In the Middle Ages, concepts and doctrines preached by the state medieval church of Europe, according to which, in particular, pain should be endured as God’s punishment or test, mad

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Bevans, Stephen. "POPE FRANCIS AND INCULTURATION." Jurnal Ledalero 18, no. 2 (2019): 203. http://dx.doi.org/10.31385/jl.v18i2.186.203-222.

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<p><strong>Abstract:</strong> This article contains the idea of Pope Francis’ contextualizations as expressed in some of his encyclicals. In his Evangelii Gaudium (Joy of the Gospel), Pope Francis supports inculturation as well as having the view that Hellenist culture is particularly appropriate in expressing Christian faith, and thus needs to be appreciated as a norm for the Church aside from the Holy Bible. In his Laudato Si (On Care for our Common Home), Pope Francis refers to a method used in liberation theology that is “See – judge – act”. Pope Francis stresses the impo

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Pyczel, Joanna Gabriela. "Organizacja i funkcjonowanie duszpasterstwa wyznania prawosławnego w Wojsku Polskim na Zachodzie w latach 1941-1943." Elpis 23 (2021): 69–75. http://dx.doi.org/10.15290/elpis.2021.23.08.

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In 1940, the British side granted formal consent for the establishment of the Polish Armed Forces on its territory. At the operational level, they were to be subordinated to the command of the British Army. Among the Polish troops stationed in the British Isles at the time were soldiers of the Orthodox faith. They represented an ethnic mosaic. The followers of the Orthodox Church serving in the army and navy included Poles, Belarusians, Ukrainians, Ruthenians and Russians. In the beginning providing Orthodox soldiers with permanent pastoral care posed a problem mainly due to the lack of a chap

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Gręźlikowski, Janusz. "Czym był dla Kościoła Sobór Trydencki (1545-1563)? : (refleksje w 440-tą rocznicę od zakończenia obrad)." Prawo Kanoniczne 46, no. 3-4 (2003): 171–226. http://dx.doi.org/10.21697/pk.2003.46.3-4.07.

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In the history of canon law, as well as like in history of many other forms and aspects of ecclesiastical life, Trident Council (1545-1563) was of a great importance. Renovation work initiated by Council, thought as remedy for crisis situation intensified by reformation outbreak, was without any doubts a turning point not only in history of church legislation, but also in the history of Church itself. For hundred and forty years from ending of the conference of Trident Council is an occasion for discerning reflection over the role and importance of votes of that significant and grave event in

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Алексий, Очканов,. "The Role of the Russian Orthodox Diaspora in Great Britain in Strengthening Anglican-Orthodox Interaction in the 1920s-1940s." Theological Herald, no. 2(45) (June 15, 2022): 107–21. http://dx.doi.org/10.31802/gb.2022.45.2.007.

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Целью данной статьи является анализ деятельности Содружества святого Албания и преподобного Сергия Радонежского по укреплению взаимосвязей между Русской Православной и Англиканской Церквами. При написании статьи были использованы проблемно-хронологический и историко-генетический методы исследования, позволившие проанализировать деятельность Содружества на протяжении первых двадцати лет его существования. Особое внимание уделяется тематике проводимых Содружеством ежегодных англикано-православных съездов, в которых принимали участие видные деятели русского зарубежья. Главным результатом исследов

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Kellaway, Laura. "Simplicity of Form: a tale of two cathedrals and interiors lost?: Hamilton Founders Memorial Theatre (1962) and St Joseph's Catholic Church Morrinsville (1964)." Architectural History Aotearoa 19 (December 13, 2022): 122–38. http://dx.doi.org/10.26686/aha.v19i.8054.

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St Joseph's Catholic Church, Morrinsville, was designed in 1958-62 by Doug Angus of Angus, Flood & Griffiths of Hamilton. Built in 1964-65, the design was radical, had simplicity in form both externally and internally. The simple external upturned parabola defied the level of innovation and detailing, creating both the exterior and interior form with the use of pre-stressed concrete ribs, and pre-cast panels between. The parabolic form was 49' 6" in height, designed by engineer Thomas Flood. The 8,000 sqft church accommodated 600 people. It was said to be New Zealand's largest single-pour

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Fedotov, S. P. "The role of metropolitan Anthony Surozhsky (Bloom) in building relations between the Russian orthodox church and the church of England in the XX century." History: facts and symbols, no. 4 (December 20, 2023): 144–55. http://dx.doi.org/10.24888/2410-4205-2023-37-4-144-155.

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Introduction. The article is devoted to the consideration of the role of the metropolitan Anthony Bloom of Sourozh in the development of relations between the Russian Orthodox Church and the Church of England. The personality of the metropolitan Anthony is connected with the formation of the Surozh diocese of the Russian Orthodox Church. In addition, Father Anthony assisted in the functioning of the Commonwealth of Saint Albania and Reverend Sergius, an Orthodox Anglican organization. The organization began its work in 1928. In this organization, Father Antony Bloom began his service in Englan

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Kobyliński, Andrzej. "Problem psychomanipulacji religijnej w kontekście globalnej pentekostalizacji chrześcijaństwa." Człowiek i Społeczeństwo 54 (December 30, 2022): 99–115. http://dx.doi.org/10.14746/cis.2022.54.7.

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    This article focuses primarily on a synthetic presentation of the global process of pentecostalization as well as the analysis of the selected religious abuses that occur in Christian communities on the grounds of emotional and syncretic Pentecostal religiosity. Over the last two decades, the interest in the problem of psychomanipulation and religious abuses has grown significantly in the Catholic Church and in other Christian denominations. This phenomenon is subject to in-depth philosophical, psychological, sociological, theological and cultural analyses, particul

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Bolton, Brenda. "‘A Faithful and Wise Servant’? Innocent III (1198–1216) Looks at his Household." Studies in Church History 50 (2014): 59–73. http://dx.doi.org/10.1017/s0424208400001649.

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Arriving at the Lateran on 8 January 1198, officials conducted Innocent III (born Lotari dei Conti di Segni) ceremonially to his apartments within the palace, there to rest, pray and dine.’ Foremost amongst his concerns was the household, last reformed by Gregory I (590–604). Whilst Innocent clearly adopted Gregory as his model, both for the shaping of his personal life as pope and for his understanding of the papal office, the young pope’s efforts to make his household as exemplary as that of his great predecessor have not received the attention they undoubtedly deserve. Gregory’s finest Life

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Hołasek, Andrzej. "Żołnierz i służba wojskowa w świetle kościelnych źródeł normatywnych z IV i V wieku." Vox Patrum 63 (July 15, 2015): 353–73. http://dx.doi.org/10.31743/vp.3568.

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At the beginning of the fourth century the legal situation of Christians in the Roman Empire changed dramatically. Thanks to the Emperor Constantine they were no longer persecuted, and their faith became religio licita. From that point onwards the views of Christians on the state began to evolve. It was a long-term process, and happened at a varied pace. One of the aspects of this transformation was the change of Christian attitude to military service. It needs to be said that, from this perspective, the Church legislative sources have not been examined in a great detail. This article aims to

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Altholz, Josef L. "A Tale of Two Controversies: Darwinism in the Debate over “Essays and Reviews”." Church History 63, no. 1 (1994): 50–59. http://dx.doi.org/10.2307/3167832.

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The intellectual crisis of Victorian faith was a tale of two books. Charles Darwin's Origin of Species was published on 28 November, 1859; a composite volume of biblical criticism, Essays and Reviews, six of whose seven authors were clergymen, appeared on 21 March 1860. Both volumes provoked controversies. The Darwinian controversy is remembered and the biblicalcontroversy is largely forgotten, and perhaps in the longue durŕe of history this ought to be so. But there was no doubt at the time that the biblical controversy was more important, dealing with matters that Victorians regarded as both

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Westendorp, Mariske, Bruno Reinhardt, Reinaldo L. Román, et al. "Book Reviews." Religion and Society 10, no. 1 (2019): 171–96. http://dx.doi.org/10.3167/arrs.2019.100113.

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Bielo, James, Materializing the Bible. Digital project. http://www.materializingthebible.com.Casselberry, Judith, The Labor of Faith: Gender and Power in Black Apostolic Pentecostalism, 240 pp., notes, index. Durham, NC : Duke University Press, 2017. Paperback, $25.95. ISBN 9780822369035.Clark, Emily Suzanne, A Luminous Brotherhood: Afro-Creole Spiritualism in Nineteenth-Century New Orleans, 280 pp., notes, index. Chapel Hill: University of North Carolina Press, 2016. Hardback, $34.95. ISBN 9781469628783.Cowan, Douglas E., America´s Dark Theologian: The Religious Imagination of Stephen King, 2

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Mortensen, Viggo. "Et rodfæstet menneske og en hellig digter." Grundtvig-Studier 49, no. 1 (1998): 268–72. http://dx.doi.org/10.7146/grs.v49i1.16282.

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A Rooted Man and a Sacred PoetBy Viggo MortensenA Review of A.M. Allchin: N.F.S. Grundtvig. An Introduction to his Life and Work. With an afterword by Nicholas Lossky. 338 pp. Writings published by the Grundtvig Society, Århus University Press, 1997.Canon Arthur Macdonald Allchin’s services to Grundtvig research are wellknown to the readers of Grundtvig Studier, so I shall not attempt to enumerate them. But he has now presented us and the world with a brilliant synthesis of his studies of Grundtvig, a comprehensive, thorough and fundamental introduction to Grundtvig, designed for the English-s

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Gacka, Bogumił. "The Mission of the Neocatechumenal Way in Times of Covid-19." Studia Theologica Varsaviensia 60, no. 1 (2022): 37–50. http://dx.doi.org/10.21697/stv.11380.

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We know that there are many studies, many interpretations of the coronavirus, many scientists and politicians who are studying the coronavirus and its consequences in the aftermath of the pandemic. The Holy See has also set up a task force dedicated to this study: “To embrace hope, to embrace the human family.” On 20th March, 2020, Pope Francis asked the Dicastery for Promoting Integral Human Development (DSSUI) to create a Commission, in collaboration with other Dicasteries of the Roman Curia and other institutions, to express the Church's concern and love for the entire human family in

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Topham, Jonathan R. "Reading the Book of Nature: How Eight Best Sellers Reconnected Christianity and the Sciences on the Eve of the Victorian Age." Perspectives on Science and Christian Faith 76, no. 2 (2024): 140–42. http://dx.doi.org/10.56315/pscf9-24topham.

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READING THE BOOK OF NATURE: How Eight Best Sellers Reconnected Christianity and the Sciences on the Eve of the Victorian Age by Jonathan R. Topham. Chicago, IL: University of Chicago Press, 2022. 544 pages. Hardcover; $47.50. ISBN: 9780226815763. *Jonathan R. Topham's Reading the Book of Nature examines the interplay between science and religion in nineteenth-century Britain, focusing on the Bridgewater Treatises--an influential collection of eight scientific works commissioned to explore the "Power, Wisdom, and Goodness of God, as manifested in the Creation." Armed with a rich array of primar

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Topham, Jonathan R. "Reading the Book of Nature: How Eight Best Sellers Reconnected Christianity and the Sciences on the Eve of the Victorian Age." Perspectives on Science and Christian Faith 76, no. 2 (2024): 140–42. http://dx.doi.org/10.56315/pscf09-24topham.

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READING THE BOOK OF NATURE: How Eight Best Sellers Reconnected Christianity and the Sciences on the Eve of the Victorian Age by Jonathan R. Topham. Chicago, IL: University of Chicago Press, 2022. 544 pages. Hardcover; $47.50. ISBN: 9780226815763. *Jonathan R. Topham's Reading the Book of Nature examines the interplay between science and religion in nineteenth-century Britain, focusing on the Bridgewater Treatises--an influential collection of eight scientific works commissioned to explore the "Power, Wisdom, and Goodness of God, as manifested in the Creation." Armed with a rich array of primar

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TERENCE, MUPANGWA. "The Apostolic Faith Mission in Zimbabwe." Database of Religious History, June 27, 2024. https://doi.org/10.5281/zenodo.12574534.

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The Apostolic Faith Mission in Zimbabwe is a Pentecostal church. Pentecostalism has taken the world by storm and the Apostolic Faith Mission is among churches representing this movement. It is said to be the mother of Pentecostalism in Zimbabwe. Essentially, the church traces its history back to the Azusa experience in America which is believed gave birth to Pentecostalism. An American evangelist by the name John Graham Lake came to South Africa and started the Apostolic Faith Mission South Africa (AFMSA). Zimbabwean mine workers who were working in South Africa got attracted to this form of C

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Elizabeth, Adeyemi-Adejolu. "Oke Isegun (Mountain of Victory)." Database of Religious History, June 27, 2024. https://doi.org/10.5281/zenodo.12574730.

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Oke Isegun (Mountain of Victory) was set up in the year 1931 by the founding General Evangelist of the Christ Apostolic Church Joseph Ayo Babalola. The place has remained a convergence point for members and non-members of the church who seek spiritual interventions to issues they considered overwhelming. The mountain continues to have significant impact on the church members, visitors and the host community of Efon Alaaye and is of great pilgrimage and tourist value. The Christ Apostolic Church (CAC), being a praying church revolutionized the practice of praying among its members significantly

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Tatu, Rev Dr Razvan, and Rev Prof Angelo Nicolaides. "The Role and Position of the Orthodox Church in the Current Era." Pharos Journal of Theology, no. 103(2) (October 2022). http://dx.doi.org/10.46222/pharosjot.103.2030.

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When we consider the role of the church in the modern world, we also need to contemplate the relationship that exists between the church in God's Kingdom. Churches should not be considered as simply being institutions residing in various denominations but should rather be viewed as entities in the service of the Creator. As such they are essentially transcendent over any man-made institution and are inevitably bound to be responsive to the word of God as manifested in Holy Scriptures, Holy Traditions and daily living, and are expected to do His will until God’s Kingdom comes. The church offers

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Ungerer, André G. "Die Fresh Expression beweging en die Hervormde Kerk – ’n nuwe manier van kerkwees?" HTS Teologiese Studies / Theological Studies 73, no. 1 (2017). http://dx.doi.org/10.4102/hts.v73i1.4683.

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The Fresh Expression movement is well-known in Great Britain and other Western countries like the USA, Australia and lately South Africa. During 2013, a task team launched two pilot courses in Cape Town and George that marked the beginning of Fresh Expressions in South Africa. The Nederduitsch Hervormde Kerk van Afrika (Netherdutch Reformed Church of Africa – NRCA) exposed 125 of her pastors to the Fresh Expression movement by means of the annual continuous theological training program during 2015. Three of the pastors underwent the ‘Train the Trainer’ course and are currently involved in the

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Taylor, Steve John. "The Complexity of Authenticity in Religious Innovation: “Alternative Worship” and Its Appropriation as “Fresh Expressions”." M/C Journal 18, no. 1 (2015). http://dx.doi.org/10.5204/mcj.933.

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The use of the term authenticity in the social science literature can be rather eclectic at best and unscrupulous at worst. (Vanini, 74)We live in an age of authenticity, according to Charles Taylor, an era which prizes the finding of one’s life “against the demands of external conformity” (67–68). Taylor’s argument is that, correctly practiced, authenticity need not result in individualism or tribalism but rather a generation of people “made more self-responsible” (77).Philip Vanini has surveyed the turn toward authenticity in sociology. He has parsed the word authenticity, and argued that it

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Doyle, Patrick, and Sarah Roddy. "Money, Death, and Agency in Catholic Ireland, 1850–1921." Journal of Social History, November 25, 2019. http://dx.doi.org/10.1093/jsh/shz112.

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Abstract Between the end of the Great Famine and the end of the union with Britain, the Irish Catholic Church was almost exclusively funded by ordinary lay people. This article examines the financial relationship between clergy and laity, focusing on payments related to death. In doing so, it argues three main points. First, it suggests that previous conceptions of lay people coerced into giving their money to the church are too simplistic and deny the complex agency of the people of many social classes who gave the money. Second, it argues that using the financial transactions of ordinary peo

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Lampros, Alexopoulos. "Christianity in Antioch. From the Apostolic Era to the Islamic conquest." Database of Religious History, June 27, 2024. https://doi.org/10.5281/zenodo.12573892.

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Antioch has been one of the great centers of Christianity since the times of the New Testament. The origins of Christianity in the city dates from the time of the Apostles. Antioch is mentioned in the Book of Acts (11:26), as the city that the followers of Christ were first ironically referred to as "Christians". In the Book of Acts, which offers an account of the first years of the Church, Antioch is the second most frequently mentioned city. One of the original seven deacons, Nicholas, was a convert from Antioch and perhaps the first Christian from that city (Acts 6:5). During the persecutio

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Adegbola, Tolu Adefi. "The Cherubim and Seraphim Church of Zion, Ugbonla." Database of Religious History, June 27, 2024. https://doi.org/10.5281/zenodo.12574036.

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The Cherubim and Seraphim Church of Zion was founded on 16th February 1948 in Ugbonla, Ilaje area on the eastern flank of Yorubaland in southwest Nigeria. It is an offshoot of the Cherubim and Seraphim (C & S) Society, a Christian movement which started as a praying group comprising crowds (people) who thronged the home where Abiodun Akinsowon was resident after she had a mysterious encounter. Abiodun had peeped into the chalice of a religious procession and had gone into a trance for days until Moses Tunolase Orimolade was contacted to help restore her to life. This occurred in 1925 in La

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Łydka, Władysław. "The Need and Ways of Integration in Christology." Studia Theologica Varsaviensia, December 31, 2020, 279–95. http://dx.doi.org/10.21697/stv.7775.

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&. e need for multiple integration in Christology as well as the Christologicalcorrelation of all theology must not raise any doubts nowadays. As we haveseen, this is supported by the clear indications of the last Council as well as bythe multiple tendencies that can be seen in the post-conciliar renewal of theology.e Christological correlation of theology profoundly corresponds notonly to its unity, but also to its return to biblical sources, to apostolic traditionand its kerygmatic character, the proclamation of the mystery of salvation andthe call to faith. Similarly, the systematic int

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Oluwasegun, Aluko. "Aladura Christianity in Nigeria." Database of Religious History, June 27, 2024. https://doi.org/10.5281/zenodo.12574744.

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Aladura Christianity emerged in Nigeria in the early 20th century as a response to the perceived inadequacies of the Mainline Christian denominations in addressing the spiritual and physical needs of the people. The movement sought a return to what its founders believed were the authentic, spiritual roots of Christianity. Also, the emergence of this brand of Christianity could be said to be in reaction to a community in turmoil caused by hunger, the Great Depression, smallpox, and influenza outbreaks, which were some of the effects of the First World War. The term "Aladura" is a Yoruba word th

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Lampros, Alexopoulos. "Irenaeus of Lyons, "Against Heresies"." Database of Religious History, June 27, 2024. https://doi.org/10.5281/zenodo.12573759.

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Irenaeus of Lyons is one of the most important figures of the Christian Church of the 2nd century. He appears at the end of the second century with the aim to express a new type of literature, the so-called Literature of Tradition, which exceeds Apologetics and marks the beginning of a new, more universal expression of the ecclesiastical body. Where and when Irenaeus was born is not known. His birth cannot even be precisely determined. According to him, during his childhood he was associated with the bishop of Smyrna St. Polycarp. He was probably born in or near the city of Smyrna, in a Christ

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C.Foley, Patricia. ""That All May Be One"." M/C Journal 4, no. 4 (2001). http://dx.doi.org/10.5204/mcj.1924.

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In the 1980's, I was privileged to attend the profession ceremony of my sister into the Catholic Sisters of St. Joseph (SSJ). She entered the convent in the fall after her high school graduation and, ten years later, had decided that she was ready to make her final vows and commit her life to the work of God on earth and to this particular apostolic community. Though I was happy that my sister was following her calling in life, I worried that she was committing herself to an unnecessarily harsh life, ruled by the long-standing patriarchy of the Catholic Church. I didn't have much faith that th

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Said-Zammit, George A. "The Vernacular Wayside Churches of the Maltese Islands (an Anthropological Research)." Herald of Social Sciences, June 6, 2024, 260–79. http://dx.doi.org/10.53548/0320-8117-2024.1-260.

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The existence of Christianity in the Maltese Islands traces back its roots to practically the Apostolic Age. From an archaeological perspective, however, the earliest evidence of Christianity dates to a relatively later period, with the earliest underground necropolis, known as hypogea or catacombs, being ascribed to the early fourth century. With the Arab conquest of Malta in the late 9th century Christianity apparently went into decadence as the natives, now under Semitic influence, adopted Islam instead. When Malta came politically, economically and culturally closer to Europe, following it

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Aly, Anne, and Lelia Green. "Less than Equal: Secularism, Religious Pluralism and Privilege." M/C Journal 11, no. 2 (2008). http://dx.doi.org/10.5204/mcj.32.

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In its preamble, The Western Australian Charter of Multiculturalism (WA) commits the state to becoming: “A society in which respect for mutual difference is accompanied by equality of opportunity within a framework of democratic citizenship”. One of the principles of multiculturalism, as enunciated in the Charter, is “equality of opportunity for all members of society to achieve their full potential in a free and democratic society where every individual is equal before and under the law”. An important element of this principle is the “equality of opportunity … to achieve … full potential”. Th

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