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Relevant bibliographies by topics / Apostolic Faith Mission (Los Angeles, Calif.)

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Academic literature on the topic 'Apostolic Faith Mission (Los Angeles, Calif.)'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2025

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Journal articles on the topic "Apostolic Faith Mission (Los Angeles, Calif.)"

1

Nel, Marius. "REMEMBERING AND COMMEMORATING THE THEOLOGICAL LEGACY OF JOHN G. LAKE IN SOUTH AFRICA AFTER A HUNDRED YEARS." Studia Historiae Ecclesiasticae 41, no. 3 (2016): 147–70. http://dx.doi.org/10.25159/2412-4265/400.

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John G. Lake visited South Africa in 1908 as part of a missionary team with the aim to propagate the message of the baptism of the Holy Spirit as experienced at the Apostolic Faith Gospel Mission in 312 Azusa Street, Los Angeles under the leadership of William Seymour, son of African-American slaves. Lake’s missionary endeavours that ended in 1913 established the Apostolic Faith Mission of South Africa and eventually also the African Pentecostal churches (‘spiritual churches’, ‘Spirit-type churches’, ‘independent African Pentecostal churches’ or ‘prophet-healing churches’) constituting the maj

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2

Gitre, Edward J. "The 1904–05 Welsh Revival: Modernization, Technologies, and Techniques of the Self." Church History 73, no. 4 (2004): 792–827. http://dx.doi.org/10.1017/s0009640700073054.

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Surveying the short history of pentecostalism in 1925, Frank Bartelman—a consummate “insider historian”—reckoned that although the Azusa Street revival had become “full grown” in Los Angeles, California, it was “rocked in the cradle of little Wales.” In pentecostal historiography much ink has been spilled connecting the causal dots of precedence. From whence did the movement come? Los Angeles? India? Topeka, Kansas? Historians of pentecostalism are cognizant of the 1904–05 Welsh revival; they readily acknowledged that it in some way influenced the Apostolic Faith Mission in Los Angeles. My goa

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Taylor, Steve John. "The Complexity of Authenticity in Religious Innovation: “Alternative Worship” and Its Appropriation as “Fresh Expressions”." M/C Journal 18, no. 1 (2015). http://dx.doi.org/10.5204/mcj.933.

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The use of the term authenticity in the social science literature can be rather eclectic at best and unscrupulous at worst. (Vanini, 74)We live in an age of authenticity, according to Charles Taylor, an era which prizes the finding of one’s life “against the demands of external conformity” (67–68). Taylor’s argument is that, correctly practiced, authenticity need not result in individualism or tribalism but rather a generation of people “made more self-responsible” (77).Philip Vanini has surveyed the turn toward authenticity in sociology. He has parsed the word authenticity, and argued that it

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Books on the topic "Apostolic Faith Mission (Los Angeles, Calif.)"

1

Montier, Gerald. Remembering the past: Apostolic Faith Mission : celebrating the present : Apostolic Faith Church of God. AuthorHouse, 2011.

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2

Day, Keri. Azusa Reimagined: A Radical Vision of Religious and Democratic Belonging. Stanford University Press, 2022.

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Azusa Reimagined: A Radical Vision of Religious and Democratic Belonging. Stanford University Press, 2022.

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4

The Doctrines and Discipline of the Azusa Street Apostolic Faith Mission of Los Angeles. Christian Life Books, the publishing arm of River of Revival Ministries, Inc., 2000.

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5

Bartleman, Frank. Frank Bartleman's Azusa Street: First Hand Accounts of the Revivalincludes Feature Articles from the Apostolic Faith Newspaper. Destiny Image, 2006.

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Book chapters on the topic "Apostolic Faith Mission (Los Angeles, Calif.)"

1

Macchia, Frank D. "Pentecostal and Charismatic Theology." In The Oxford Handbook of Eschatology. Oxford University Press, 2009. http://dx.doi.org/10.1093/oxfordhb/9780195170498.003.16.

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Abstract Pentecostalism began early in the twentieth century in the humble beginnings of a Kansas Bible school and, especially important for its transformation into a global movement, in the Apostolic Faith Mission on Asuza Street in Los Angeles under the leadership of William J. Seymour. However, these humble beginnings among the Pentecostals stood in stark contrast to the vastness of their eschatological vision. Their doctrine of Spirit baptism, especially as evidenced by tongues (Acts 2:4), became most controversial among Christians who came into contact with the growing movement. This arti

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