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Journal articles on the topic 'Apostolic Institute'

Author: Grafiati

Published: 25 February 2023

Last updated: 31 July 2025

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1

Tibi, Daniel. ""The Gift of Fidelity, the Joy of Perseverance": Separation from Religious Institutes According to the Latest Roman Documents." Review for Religious: New Series 3, no. 1 (2023): 47–61. https://doi.org/10.1353/rfr.2023.a958136.

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Abstract: Consecrated life should have a certain stability, yet the cases of separation from institute are increasing. The (former) Congregation for Institutes of Consecrated Life and Societies of Apostolic Life addressed this problem in its 2020 Guidelines "The Gift of Fidelity, the Joy of Perseverance." An analysis of the problem and encouragement to faithful perseverance in one's vocation are followed by a compilation of canonical norms and the administrative practice of the Holy See regarding separation from the institute. Although the Guidelines are only about five years old, since their

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2

Bauer, Nancy. "Ministerial Public Juridic Persons: The Newest Twist on Sponsorship of Apostolic Institutions Founded by Religious Institutes." Jurist: Studies in Church Law and Ministry 80, no. 2 (2024): 439–68. https://doi.org/10.1353/jur.2024.a945238.

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ABSTRACT: Once settled in the United States, religious institutes founded apostolates that they themselves owned and operated. In the 1960s and 1970s, due to declining numbers of members, the pursuit of new ministries, and increased costs and liabilities, it became necessary for religious institutes to acts as sponsors of their original apostolates, which were then operated and financially managed by a lay board of trustees or directors. Now, the governance of these apostolates is increasingly being entrusted to a canonically erected ministerial public juridic person, which safeguards the ongo

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Avetisyan, Vladimir Rudolfovich. "Participation of the Armenian Apostolic Church in the educational and administrative activities of Lazarev Institute of Oriental Languages." Samara Journal of Science 8, no. 1 (2019): 161–65. http://dx.doi.org/10.17816/snv201981205.

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The Institute of Oriental Languages (Lazarev Institute) throughout its existence (1815-1921) has undergone a number of transformations, namely, having started its activity from a private school, it achieved the status of a state higher educational institution. Understanding a special role of religion in preserving the ethnic characteristics of the Armenian nation in the absence of statehood, prominent Russian public and state figures of Lazarev contributed to strengthening the status of the church within the walls of the institute. Representatives of the Armenian Apostolic Church (AAC) provide

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Popovych, Myroslav. "Greeting words of M. V. Popovych, the academic and director of the Institute of Philosophy named after G.S.Skovoroda NAS of Ukraine." Ukrainian Religious Studies, no. 73 (January 13, 2015): 17–18. http://dx.doi.org/10.32420/2015.73.451.

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With great pleasure, I congratulate the participants of this international scientific conference: the Honorable Apostolic Nuncio in Ukraine, Archbishop Thomas Galicton, the dear Beatitude Lubomyr of Cardinal Husar, respected representatives of all Ukrainian churches and religious organizations present in this hall, and colleagues from religious scholars who come from different regions of Ukraine, and foreign participants in this conference.

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Timotius, Timotius, and Andreas Bayu Krisdiantoro. "Kontroversi Konsep Mujizat dalam Teologi John Calvin." RERUM: Journal of Biblical Practice 1, no. 2 (2022): 189–203. http://dx.doi.org/10.55076/rerum.v1i2.27.

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Miracles are expressions of God's power. However, questions arise about John Calvin's concept of miracles. Does Calvin still believe that after the apostolic times, miracles still happen today? According to Pavel Hejzlar, Calvin said that miracle healings are no longer happening today because after the apostolic era ended there were no more miracles. This paper uses the bibliographical method to explore Calvin's concept of miracles both in Calvin's writings at the Institute of Christians Religion and in Calvin's commentaries. The author will prove that Calvin continued to believe that after th

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Górczyk, Wojciech Jerzy. "Spór Instytutu Księży Życia Wspólnego (bartolomitów) z biskupem Janem Marcelim Gutkowskim o prepozyturę Węgrowską i jej likwidacja." Łódzkie Studia Teologiczne 32, no. 1 (2023): 97–118. http://dx.doi.org/10.52097/lst.2023.1.97-118.

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A decision made in April 1836 by the Bishop of Podlasie to close down the seminary and the library of the Institute of the Apostolic Union of Secular Priests in Węgrów was the first controversial move for the Bartholomites. Soon after, in 1839, their provostry was finally dissolved when Bishop Gutkowski appointed a diocese priest the parish priest of Węgrów. The Bishop’s decisions ran counter to the will expressed by the founder Jan Dobrogost Krasiński, who had established the provostry in the 18th century. In consequence, superior rev. Kacper Jaworski filed a complaint with the government, in

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7

Caggiano, Bishop Frank J., and Jem Sullivan. "Evangelizing Catechesis and the Institute on the Catechism." International Journal of Evangelization and Catechetics 4, no. 1 (2023): 85–92. http://dx.doi.org/10.1353/jec.2023.a912022.

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Abstract: Bishop Frank J. Caggiano, Bishop of Bridgeport, and Chairman of the Subcommittee on the Catechism of the United States Conference of Catholic Bishops discusses the newly formed Institute on the Catechism on the podcast Echoing Faith Today . In the dialogue with Dr. Jem Sullivan, podcast host, Bishop Caggiano reflects on current challenges and opportunities for catechetical ministry in the United States, with a particular focus on evangelizing catechesis. The conversation highlights the graced moment of the publication of the Directory for Catechesis and Pope Francis' Apostolic Letter

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Foster, Stewart M. "Et In Suburbia Ego: Father Bampfield and the Institute Of St. Andrew." Recusant History 23, no. 3 (1997): 434–49. http://dx.doi.org/10.1017/s0034193200005793.

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The lives of many converts in nineteenth-century England underwent quite significant, and often drastic change as a result of their decision to enter into full communion with the Catholic Church. Social ostracism, rejection by family and friends, and acceptance of the loss of professional advancement were counted among the risks of ‘going over’ to Rome. Conversion brought with it a discontinuity with the past; yet the Catholic careers of many of those received into the Church exhibit a remarkable continuity with the subject's non-Catholic past, if not in matters of doctrine and worship, then c

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9

Berry, Damon T. "Seeking the Warrior Jesus: The New Apostolic Reformation, Dominionism, and Discursive Political Violence from January 6th to Gaza." Nova Religio 28, no. 2 (2024): 107–30. http://dx.doi.org/10.1353/nvr.2024.a940590.

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ABSTRACT: An October 2023 report from the Public Religion Research Institute (PRRI) and the Brookings Institute noted that acceptance of political violence in the United States has increased dramatically since 2021. These findings sit juxtaposed to the increased rhetoric of “the Big Lie” that alleges that Trump won the election, which precipitated the call for a rally to “Stop the Steal” on 6 January 2021, where Trump urged the protestors to “fight like hell” and to march on the United States Capitol. In the NAR’s optimistic eschatological view of politics expressed through Seven Mountains Dom

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Nagy, Kornél. "Egy 17. századi örmény katolikus Breviárium az MTA Könyvtárának Keleti Gyűjteményében." Magyar Könyvszemle 133, no. 2 (2017): 197–212. http://dx.doi.org/10.17167/mksz.2017.2.197-212.

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Generally, the libraries have keeping very few old-published Armenian books or codices in Hungary. The small-sized-17th Armenian Catholic Breviary (Cisaran, Kargaworut’iwn) is an exception, which has proved the rule. At present, this Breviary is being kept at the Oriental Collection in the Library of the Hungarian Academy of Sciences, Budapest, Hungary. According to the contemporaneous Armenian land Latin handwritings in this Breviary, the scholarship was able to follow closely behind its real fate. This ecclesiastical book was published at about the mid-17th century at the-called Polyglotta’s

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Jordan, William Chester. "Shlomo Simonsohn. The Apostolic See and the Jews. Studies and Texts 109. Toronto: Pontifical Institute of Mediaeval Studies1991. x, 469 pp. - Shlomo Simonsohn. The Apostolic See and the Jews: Addenda, Corrigenda, Bibliography and Indexes. Studies and Texts 110. Toronto: Pontifical Institute of Mediaeval Studies1991. 176 pp." AJS Review 18, no. 2 (1993): 311–13. http://dx.doi.org/10.1017/s0364009400005079.

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Pastuszko, Marian. "Szafarz święceń (kanony 1012-1023)." Prawo Kanoniczne 43, no. 3-4 (2000): 117–251. http://dx.doi.org/10.21697/pk.2000.43.3-4.05.

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Dissertatio haec proemio, parte principali et conclusione constat. In proemio canones 1012-1023 Codicis Iuris Canonici Joannis Pauli II argumentum huius dissertaculae esse, dicitur. Pars principalis opusculi in septem particulas subdividitur, nempe:   Episcopus consecratus est minister sacrae ordinationis (can 1012); In episcopum ordinare licet solummodo cum mandato pontificio (can. 1013); Episcopum consecrant consecrator principalis et saltem duo consecrantes (can. 1014); Diaconum et presbyterum ordinat episcopus proprius vel alius episcopus cum litteris di

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13

Heindel, Alexander. "Apostolicity – The question of Continuity and Authority." ARUMBAE: Jurnal Ilmiah Teologi dan Studi Agama 3, no. 1 (2021): 1–11. http://dx.doi.org/10.37429/arumbae.v3i1.533.

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This article was presented as a research paper for the Ecumenical Theology Course at the Ecumenical Institute Bossey in Switzerland. Apostolicity and the relation to the apostles and the early Christians is a big discussed topic in several ecumenical dialogues. First the article analysis the method and context of five different ecumenical dialogue documents. It goes from multilateral Faith and Order documents like “Baptism, Eucharist, Ministry” and “The Church Towards a Common Vision” over the “Porvoo Common Statement” to two Lutheran/Roman-Catholic documents. Then it identifies some character

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Fejsa, Mihajlo. "The factors of existence of the Ruthenian national community in Serbia." Zbornik Matice srpske za drustvene nauke, no. 165 (2018): 17–29. http://dx.doi.org/10.2298/zmsdn1865017f.

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This article analyzes the factors which contribute to the existence of a small population of conscious Ruthenians in Serbia. According to the author, the factors that undoubtly influence and improve the life conditions of the Ruthenian national community in Serbia / Vojvodina at the beginning of the 21st century are: Ruthenian language educational vertical; Apostolic Exarchate for Greek Catholics in Serbia and Montenegro; National Council of the Rusyn National Minority; Institute for Culture of the Vojvodinian Ruthenians; Ruthenian National Theatre Petro Riznic Djadja; diverse publishing activ

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Heckel, Noach. "The Problem of Transgender Identity in the Law of Consecrated Life." Jurist: Studies in Church Law and Ministry 80, no. 2 (2024): 469–99. https://doi.org/10.1353/jur.2024.a945239.

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ABSTRACT: In many Western countries, transgender people can change their gender and first name by simply declaring this to the state authorities. Transgender persons can be biologically clearly assigned to the male or female sex but do not feel aligned with their biological sex at the core of their consciousness. Instead, they identify with the opposite sex or neither. This phenomenon raises the question for religious orders of how to deal with the gender identity of individuals within the religious community in the future and whether transgender persons can be admitted to the order. In the Ca

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Jehaut, Rikardus. "PELECEHAN SEKSUAL, KEWAJIBAN MELAPOR DAN RESPONS ORDINARIS: TELAAH KRITIS “VOS ESTIS LUX MUNDI” DAN “VADEMECUM”." Jurnal Ledalero 20, no. 2 (2021): 201. http://dx.doi.org/10.31385/jl.v20i2.247.201-216.

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<em>This article aims to examine the question of sexual abuse of minors and vulnerable adults by clerics and members of the Institute for Consecrated Life and the Society for Apostolic Life in the light of motu proprioVos Estis Lux Mundi and Vademecum. It starts with a brief description of sexual abuse, the mandatory report and then the response of the Ordinary. It shows that sexual abuse is a grave delict, and clerics or religious who have knowledge of information are obliged to report it to the Ordinary while maintaining the seal of confession, and the Ordinary has the grave obligation

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Ma’ruf, Ma’ruf, and Surianto Surianto. "PENERAPAN MODEL KEPEMIMPINAN ROSULI PADA PROGRAM STUDI PENDIDIKAN AGAMA ISLAM FAKULTAS TARBIYAH DAN ILMU KEGURUAN INSTITUT AGAMA ISLAM NEGERI PONTIANAK TAHUN 2014-2017." Journal of Research and Thought on Islamic Education (JRTIE) 4, no. 1 (2021): 155–71. http://dx.doi.org/10.24260/jrtie.v4i1.1964.

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Abstract: Leadership is one of the most frequently encountered topics and is always interesting to research and study, because leadership is one of the most important factors in playing a role and influencing the good and bad of an institution. There have been many studies that have proven that leaders play an important role in development in achieving institutional goals. Likewise, the leadership in the Islamic Religious Education Study Program at the Tarbiyah Faculty and Teacher Training at the Pontianak Islamic Religious Institute, which is the longest and most interested study program amon

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Bider, Marcin Piotr. "Próba przedstawienia genezy eksklaustracji "ad nutum Sanctae Sedis" w Kościele łacińskim na tle troski prawodawcy kościelnego o ochronę "vita communis" (can. 594 CIC)." Teologiczne Studia Siedleckie XI (2014) 11, no. 2014 (2021): 131–51. https://doi.org/10.5281/zenodo.5566218.

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<strong>The origin of exclaustration «<em>ad nutum Sanctae Sedis»</em>' in the Latin Church, as a consequence of the protective measure of «<em>vita communis»</em> (can. 594 CIC).</strong> The so-called exclaustration <em>ad nutum Sanctae Sedis</em>, in the Latin Church, gradually developed from the temporary secularization, i.e. in some serious instances a period of exclaustration was granted to a religious. Such a practice came to life around the XIX century. In fact, the Apostolic See began the practice of imposing exclaustration in the early 50’s of the pr

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Peter, Gordeev. "Letters of Christina of Sweden to the Apostolic Nuncio to Spain Galeazzo Marescotti on the «Neapolitan sums» (from the collection of the St. Petersburg Institute of History of the Russian Academy of sciences)." Vspomogatel'nye istoricheskie distsipliny 43, no. 3 (2024): 174. https://doi.org/10.7868/s0130086524030089.

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The publication is a translation and commentary of four letters from the former Queen of Sweden Christina Vasa to the Apostolic Nuncio in Madrid Galeazzo Marescotti in the period 1672–1673, which turned out to be the least documented period in her biography. All four letters are devoted to the topic of the so-called «Neapolitan sums» – loans issued by Bona Sforza, the Dowager Queen of the Polish-Lithuanian Commonwealth, in 1557 to Philip II of Spain. As the second cousin of Jan II Casimir, the former king of Poland, Christina called herself his only legitimate heir and made claims, relying on

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Богдан, Гутів Bohdan Hutiv. "ОСОБЛИВОСТІ ПРАВОВОГО ІНСТИТУТУ ГРОМАДЯНСТВА МІСТА-ДЕРЖАВИ ВАТИКАН PECULIARITIES OF A LEGAL INSTITUTE OF CITIZENSHIP IN THE VATICAN CITY STATE". Knowledge, Education, Law, Management 4 (24) 2018, ISSN 2353-8406 (2019): 113–21. https://doi.org/10.5281/zenodo.2591718.

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<strong>Анотація.</strong> У статті розглядаються правові підстави, історико-правові передумови та особливості формування інституту громадянства  держави Ватикан, розглядаються особливості набуття статусу громадянства та його припинення (втрати), аналізуються правові норми законодавства, що регулюють інститут громадянства Ватикану. Встановлено, що практично все населення Ватикану — піддані Святого Престолу (підданства Ватикану не існує), що мають паспорт (даний паспорт володіє дипломатичним статусом Святого Престолу, вказує на приналежність до мешканців Апостольської Столиці (В

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Makarova, Kseniya, and Michael Kazakov. "Russian Orthodox Church in Armenia: General Points of Activity." Bulletin of Kemerovo State University. Series: Political, Sociological and Economic sciences 2020, no. 1 (2020): 9–15. http://dx.doi.org/10.21603/2500-3372-2020-5-1-9-15.

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The present research featured the public diplomacy of Russia in Armenia. The paper focuses on the activity of the Russian Orthodox Church as an institute of civil society in the context of Russian public diplomacy. It describes mechanisms and instruments used by religious organizations in Armenia. The research objective was to analyze the presence of the Russian Orthodox Church in Armenia as a special part of Russian public diplomacy mechanism. The authors employed analysis and synthesis to get a complex presentation of the subject, as well as induction and deduction to interpret facts. The hi

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Padinjarekuttu, Isaac. "Jnana-Deepa Vidyapeeth Institute of Philosophy and Religion, Pune:A Historical Retrospect on the Occasion of its Platinum Jubilee." Jnanadeepa: Pune Journal of Religious Studies Jan 2002, no. 5/1 (2002): 131–46. https://doi.org/10.5281/zenodo.4264891.

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:  Jnana-Deepa Vidyapeeth, or JDV as it is conveniently and fondly called, has a history spanning three centuries and two countries. Its origin goes back to the 19,h century when the Papal Seminary was founded in Kandy, Sri Lanka, in 1893. The raising of the Papal Seminary to a Pontifical College in 1926 with the right to confer degrees in philosophy and theology up to the doctorate was in reality the birth of JDV, but it was still part of the Papal Seminary. The faculties were raised to the status of an Athenaeum (a university) in 1940 after  new Statutes were drawn up and approved

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Smid, Marek. "The Marmaggi affair. The most important diplomatic conflict between Czechoslovakia and the Holy See in the interwar period." Studia Humanitatis Journal 5, no. 1 (2025): 83–99. https://doi.org/10.33732/shj.v5i1.148.

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The present study examines the Marmaggi Affair of the summer of 1925, which represents the most significant diplomatic conflict between Czechoslovakia and the Holy See during the interwar period. This incident serves as a crucial point of analysis for understanding the complexities of Czechoslovak-Vatican relations during that era. The author situates the affair within the broader context of these relations in the 1920s while thoroughly examining its causes, reconstructing its course, and reflecting on its long-term consequences. The study reveals that the dispute between Prague and Rome was l

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Серебреников, К. А. "БОГОСЛОВСКИЕ ОСНОВЫ ИНСТИТУТА ОГЛАШЕНИЯ И ПРЕДКРЕЩАЛЬНОЙ ПОДГОТОВКИ". Scientific and Theological Bulletin of the Perm Theological Seminary, № 1(8) (24 березня 2025): 30–46. https://doi.org/10.48622/permds.2025.8.1.007.

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Статья посвящена богословским основам института оглашения и предкрещальной подготовки. При этом автор рассматривает важнейшие положения Священного Писания Нового Завета в отношении Таинства Крещения и существа подготовки к нему. Для их осмысления автор прибегает к святоотеческому наследию, раскрывает Апостольские постановления и каноны Православной Церкви, а также привлекает многочисленные исследования, в том числе протоиерея Иоанна Мейендорфа, протоиерея Александра Меня, А.И. Осипова, К.А. Мозгова, А.Н. Сандырева, Д. М. Гзгзяна, З.М. Дашевской, А.С. Лытуса, С.А. Штурбабина. В представленной с

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Grygorenko, A. "Genesis of the concept of constitutional liability." Analytical and Comparative Jurisprudence, no. 4 (September 11, 2024): 51–57. http://dx.doi.org/10.24144/2788-6018.2024.04.7.

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The article examines the structure of the legal liability concept, genesis of the relevant institute of law. It can be traced from various sources, for example: from legal systems, moral principles, etc. Legal systems are the basis of any properly organized societies, a set of interdependent and coordinated legal means and social relations. There are: the national legal system of Ukraine, the supranational legal system of the European Union, and the religious systems. Moral principles are the basic foundation of the idea of general human behavior, on which the principal, most important moral n

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Zutshi, P. N. R. "The Apostolic See and the Jews. Documents: 492–1404. By Shlomo Simonsohn. (Studies and Texts, 94.) Pp. xv + 549. Toronto: Pontifical Institute of Mediaeval Studies, 1988. Can. $49. 0 88844 094 4; 0082 5328 - The Apostolic See and the Jews. Documents: 1394–1464. By Shlomo Simonsohn. (Studies and Texts, 95.) Pp. 550–1132., Toronto: Pontifical Institute of Mediaeval Studies, 1989. Can 349. 0 88844 095 2; 0082 5328." Journal of Ecclesiastical History 41, no. 2 (1990): 279–80. http://dx.doi.org/10.1017/s0022046900074467.

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Zutshi, P. N. R. "The Apostolic See and the Jews. Documents: 1464–1521. By Shlomo Simonsohn. (Studies and Texts, 99.) Pp. 1,133–1,624. Toronto: Pontifical Institute of Mediaeval Studies, 1990. Can. $49. 0 88844 099 5; 0082 5328." Journal of Ecclesiastical History 42, no. 1 (1991): 158. http://dx.doi.org/10.1017/s002204690000316x.

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Sztafrowski, Edward. "Kuria Rzymska Jana Pawła II." Prawo Kanoniczne 33, no. 1-2 (1990): 21–81. http://dx.doi.org/10.21697/pk.1990.33.1-2.02.

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Index materiae: Prooemium. I. Historia Curiae Romanae usque ad Vaticanum II. 1. A primordiis Ecclesiae ad CIC 1917. 2. Curia Romana in CIC 1917. II. De conciliari renovatione Curiae Romanae. 1. Postulationes conciliares. 2. Via realizationis postulationum conciliarum. A. Renovatio a Paulo VI facta. B. Continuatio renovationis a Ioanne Paulo II. III. Curia Romana in Constituione Apostolica Pastor bonus. 1. Fines et principia renovationis. 2. Normae generales. 3. Secretaria Status. 4. Congregationes. 5. Tribunalia. 6. Pontificia Consilia. 7. Officia. 8. Cetera Romanae Curiae Instituta. 9. Advoca

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Nel, Marius. "REMEMBERING AND COMMEMORATING THE THEOLOGICAL LEGACY OF JOHN G. LAKE IN SOUTH AFRICA AFTER A HUNDRED YEARS." Studia Historiae Ecclesiasticae 41, no. 3 (2016): 147–70. http://dx.doi.org/10.25159/2412-4265/400.

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John G. Lake visited South Africa in 1908 as part of a missionary team with the aim to propagate the message of the baptism of the Holy Spirit as experienced at the Apostolic Faith Gospel Mission in 312 Azusa Street, Los Angeles under the leadership of William Seymour, son of African-American slaves. Lake’s missionary endeavours that ended in 1913 established the Apostolic Faith Mission of South Africa and eventually also the African Pentecostal churches (‘spiritual churches’, ‘Spirit-type churches’, ‘independent African Pentecostal churches’ or ‘prophet-healing churches’) constituting the maj

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Druzdiev, Oleg. "Preconditions for the Establishment of the Facility of the Society of Jesus in Lviv." Kyivan Academy, no. 18 (June 3, 2022): 33–47. http://dx.doi.org/10.18523/1995-025x.2021.18.33-47.

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The article describes the preconditions for the establishment of the collegium of the Society of Jesus in Lviv in the second half of the 16th century. By analyzing the existing sources and studies on the history of the Jesuit order, it is relatively easy to notice a significant bias in favour of studying their educational activities. At the same time, almost no studies exist which could illustrate the development of the facility itself in the context of the events of those times. Hence, there is a great number of terminological and factual inconsistencies, as well as the interpretation of Jesu

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Brown, Phillip J. "Diocesan Institutes and Societies of Apostolic Life: Formation of Members for Holy Orders." Jurist: Studies in Church Law and Ministry 73, no. 2 (2013): 463–92. http://dx.doi.org/10.1353/jur.2013.0037.

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Wu, Hsin-fang. "The Bureau of Sinology and Its Early Development, 1927–1934." Journal of Jesuit Studies 10, no. 4 (2023): 671–91. http://dx.doi.org/10.1163/22141332-10040008.

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Abstract In 1927, the Jesuit-run Bureau of Sinology was founded in Shanghai to assist missionaries in their apostolic work via education and publications. The bureau’s establishment was part of a longstanding effort to resume the Jesuit tradition of developing intellectual apostolate and pursuing Sinological studies. However, the bureau was soon beset by internal crises that limited its functionality. The bureau also competed with the Synodal Commission, which Celso Costantini (1876–1958), the first apostolic delegate to China, had established in the same year and with a similar objective. The

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McDermott, Rose. "Fostering Communion Between the Apostolic See and Religious Institutes and Societies of Apostolic Life: 2008 Guidelines for the Report in Canon 592 §1." Jurist: Studies in Church Law and Ministry 72, no. 2 (2012): 428–52. http://dx.doi.org/10.1353/jur.2012.0043.

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Zutshi, P. N. R. "The Apostolic See and the Jews. 2 vols. I: History; II: Addenda, corrigenda, bibliography and indexes. By Shlomo Simonsohn. (Studies and Texts, 109, no.) Pp. x + 469 + folding maps; 176. Toronto: Pontifical Institute of Mediaeval Studies, 1991. Can. $79 (2 vols). 0 88844 109 6; 0 88844 110 X; 0082 5328." Journal of Ecclesiastical History 44, no. 3 (1993): 522–24. http://dx.doi.org/10.1017/s0022046900014251.

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Voloshchenko, Stanislav. "A Recently Discovered Folia from the 12th-century Apostolus Christinopolitanus." Biblioteka, no. 26 (35) (December 30, 2022): 33–85. http://dx.doi.org/10.14746/b.2022.26.3.

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One of the important Cyrillic medieval manuscripts from Kievan Rus is the Apostolus Christinopolitanus – a 12th-century codex which is now separated into two parts that are preserved (though some fragments have been lost) in Kyiv (Institute of Manuscript of V.I. Vernadskyi National Library of Ukraine, since 1927) and Lviv (History Museum of Lviv, since 1948). This article discusses four parchment folia from Kraków (The Princes Czartoryski Library, Poland) discovered in July 2020. Paleographical, orthographical, linguistic and textological features indicate that this section is the previously l

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Pastuszko, Marian. "Uprawnienie do sprawowania sakramentu pokuty i pojednania (kanony 966-975 i kan. 144 §§1-2)." Prawo Kanoniczne 37, no. 3-4 (1994): 191–245. http://dx.doi.org/10.21697/pk.1994.37.3-4.14.

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Hoc in articulo proemium et decem puncta habentur, quia decem canones, nempe 966-975 et 144 §§ 1-2 Codicis Juris Canonici Papae Joannis - Pauli II, explicantur. 1. Ad validam peccatorum absolutionem omnino requiritur ut episcopus et presbyter specialem facultatem habeant in fideles, quibus absolutio imperitur, exercendi (can. 966 § 1). 2. Vi offici pro suo quisque territorio facultatem ad confessiones excipiendas gaudent: 1) loci ordinarius, 2) canonicus paenitentarius. 3) parochus, 4) qui loco parochi sunt, 5) superior instituti vitae consecratae et societatis vitae apostolicae, si sint eleri

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Bauer, Nancy. "CLSA Advisory Opinions on Institutes of Consecrated Life and Societies of Apostolic Life ed. by Patrick M. Cooney." Jurist: Studies in Church Law and Ministry 77, no. 1 (2021): 227–28. http://dx.doi.org/10.1353/jur.2021.0009.

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McDermott, Rose. "Associations of the Faithful Becoming Religious Institutes or Societies of Apostolic Life: Responsibilities of Diocesan Bishops (Canon 579)." Jurist: Studies in Church Law and Ministry 73, no. 2 (2013): 439–62. http://dx.doi.org/10.1353/jur.2013.0034.

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Laperle, Dominique. "Lived Religion among Montreal’s Grey Nuns during the Vatican II Era: A Subject of Debate." Religions 12, no. 4 (2021): 226. http://dx.doi.org/10.3390/rel12040226.

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This article deals with changes in the devotional practices of the Grey Nuns of Montreal in the context of the Second Vatican Council. This apostolic Congregation, active since the 18th century, has preserved the prayers and devotions instituted by its foundress, Marguerite d’Youville, in its daily religious practice. Under the effects of the decree Perfectæ caritatis and the motu proprio Ecclesiae Sanctæ, the general chapters of the ad experimentum period became the theatre of exchanges and debates around this heritage. Between the desire to adapt and the fear of losing popular and spiritual

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Washburn, Christian D. "St. Robert Bellarmine, Conciliarism, and the Limits of Papal Power." Perichoresis 18, no. 6 (2020): 21–40. http://dx.doi.org/10.2478/perc-2020-0033.

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AbstractThis article will examine Bellarmine’s first anti–conciliarist work, found in the Disputationes de controversiis Christianae fidei adversus huius temporis haereticos, emphasizing his theological treatment of the pope’s authority relative to the authority of a council and his repudiation of conciliarism. Bellarmine sees the conciliarists as attacking the divinely instituted Petrine structure of the Church. He does not advocate for an absolute papal monarchy in which there are no ‘constitutional’ limitations on the papacy. For Bellarmine, Christ and his Word, as found in Sacred Scripture

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Illanes, José-Luis. "Hans Urs von Balthasar and the Christian’s States of Life. Analysis of his Writings in Light of the Creation of the Figure of the Secular Institutes." Scripta Theologica 52, no. 1 (2020): 9–38. http://dx.doi.org/10.15581/006.52.1.9-38.

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As the subtitle indicates, the article analyzes von Balthasar’s thought on the states of life of christians in light of the creation of the figure of Secular Institutes in 1947 by the Apostolic Constitution Provida Mater Ecclesia. The author highlights the difference between classical thinking on evangelical counsels, based on the search for Christian perfection, and von Balthasar’s view based on the concepts of state of life and form. It underlines the significance of the writings published by von Balthasar in 1948 and 1956 not only to perceive the development of the Swiss theologian’s though

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Feodorov, Ioana. "Romanian Books in the Vatican Library as Revealed by Their First Thorough Catalogue." Études bibliologiques/Library Research Studies 3, no. 3 (2021): 147–57. http://dx.doi.org/10.33993/eb.2021.09.

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The catalogue of early and modern books printed in the Romanian lands that Anca Tatay and Bogdan Andriescu prepared for the Studi e testi series of the Biblioteca Apostolica Vaticana (ST 546, 2021) is an outstanding addition to the previous sources concerning this important collection. The present contribution is a commentary of this new catalogue, which also considers the records comprised in volume VI.1 of the new series of Romanian Traces Abroad (Mărturii românești peste hotare), the series initiated by Virgil Cândea and resumed by his daughter Ioana Feodorov at the Institute for South-East

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Keul, Hildegund. "Vulnerability, Vulnerance and Resilience—Spiritual Abuse and Sexual Violence in New Spiritual Communities." Religions 13, no. 5 (2022): 425. http://dx.doi.org/10.3390/rel13050425.

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In February 2017, Braz de Aviz, Prefect of the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life, acknowledged in an interview that some 70 “new spiritual movements” were under investigation for abusive behavior committed by their founders. The number of cases that remain undetected is probably large. This article uses the example of these communities to analyze the precarious tension between vulnerability, vulnerance, and resilience. It draws on Céline Hoyeau’s excellent study of those founders of new spiritual movements in France who were later exposed as abuser

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Tinikashvili, David. "The Real Causes of Ecclesiastical Schism." Near East and Georgia 16 (December 28, 2024): 97–106. https://doi.org/10.32859/neg/14/97-106.

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The Christian teaching during the apostolic era was founded on simple ideas, the acknowledgment of which designated an individual as a member of the church. Christians with divergent views or those who had distanced themselves from the apostles for various reasons were not deemed outside the church. But how these Christians were perceived changed throughout time. They were labeled as heretics, schismatics, and members of illegal congregations, for whom suitable regulations for reunification were instituted. Church schisms were sometimes instigated by personal aspirations such as arrogance, sus

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PETERSON, MARK. "WHY THEY MATTERED: THE RETURN OF POLITICS TO PURITAN NEW ENGLAND." Modern Intellectual History 10, no. 3 (2013): 683–96. http://dx.doi.org/10.1017/s1479244313000267.

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Puritans had big stories to tell, and they cast themselves big parts to play in those stories. The fervent English Protestants who believed that the Elizabethan Church urgently needed further reformation, and the self-selecting band among them who went on to colonize New England, were sure that they could re-create the churches of the apostolic age, and eliminate centuries’ worth of Romish accretions. By instituting scriptural forms of worship, these purified churches might have a beneficial influence on the state as well, and bring about the rule of the godly. If a purified English church and

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Effiong Itang, Akamanwam. "An Exploration of the Biblical Background to Finance and Accounting Concepts and Practices." International Journal of Research and Innovation in Social Science VIII, no. XI (2024): 519–27. https://doi.org/10.47772/ijriss.2024.8110043.

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Finance and accounting practices dates back to centuries in history. There are also evidence of biblical doctrines and practices regarding accounting, financial management practices. The purpose of this study was to explore biblical literature with the objective of summarizing and synthesizing various finance and accounting concepts and practices recorded in the Bible and to provide evidence that finance and accounting concepts and practices are traceable to the Mosaic, prophetic, and apostolic eras of the Bible. The narrative review approach was employed in the study to explore the texts of t

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Bettley, James. "Some Architectural Aspects of the Role of Manuals in Changes to Anglican Liturgical Practice in the Nineteenth Century." Studies in Church History 38 (2004): 324–38. http://dx.doi.org/10.1017/s0424208400015904.

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The evangelical Francis Close, rector of Cheltenham and Dean of Carlisle, pithily observed in 1844 that ‘Romanism is taught Analytically at Oxford [and] Artistically at Cambridge … it is inculcated theoretically, in tracts, at one University, and it is sculptured, painted, and graven at the other’. The two forces to which he was referring – the Oxford Movement and the Cambridge Camden Society – emerged within a few years of each other, in 1833 and 1839 respectively. Although they were very different in the ways in which they achieved their ends, they were essentially products of the same Zeitg

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Farrugia, Jonathan. "Dante and the Ecclesial Paradox: Rebuke, Reverence, and Redemption." Religions 16, no. 8 (2025): 951. https://doi.org/10.3390/rel16080951.

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In the past hundred years, three pontiffs have written apostolic letters to commemorate anniversaries relating to Dante: in 1921, Benedict XV marked the sixth centenary of the death of the great poet; in 1965, Paul VI judged it opportune to write on the occasion of the seventh centenary of his birth; and in 2021, Pope Francis added his voice to the numerous others wishing to honour the memory of the supreme Florentine poet on the seventh centenary of his death. Each letter is a product of its time: one hundred years ago, the Pope—still confined within the Vatican and refusing to recognise the

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Classen, Albrecht. "Historia Apollonii regis Tyri: A Fourteenth-Century Version of a Late Antique Romance. Ed. from Vatican City, Biblioteca Apostolica Vaticana, MS Vaticanus Latinus 1961, by William Robins. Toronto Medieval Latin Texts. Toronto: Pontifical Institute of Mediaeval Studies, 2019, xi, 123 pp., 1 b/w ill." Mediaevistik 32, no. 1 (2020): 497–98. http://dx.doi.org/10.3726/med.2019.01.136.

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One of the great medieval bestsellers, actually since the second or third century C.E., was the Historia Apollonii regis Tyri, extant not only in countless Latin manuscripts and then early modern prints, but also in numerous vernaculars. The present edition of Ms. Vaticanus Latinus 1961 makes available a highly trustworthy version from the middle of the fourteenth century copied in northern or central Italy, which contains part of a world chronicle, the Historie by Riccobaldo of Ferrara, into which the Historia Apollonii is embedded. Marginal notes indicate that this manuscript was in the poss

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Wood, Diana. "Calendar of the Letters of Arnaud Aubert, Camerarius Apostolicus 1361-1371. Edited by Daniel Williman. (Subsidia Mediaevalia, 20). Pp. xii + 525 incl. 2 ills and 1 diagram. Toronto: Pontifical Institute of Medieval Studies, 1992.Can. $49.50. o 88844 369 2; 0316 0769." Journal of Ecclesiastical History 44, no. 4 (1993): 718–19. http://dx.doi.org/10.1017/s0022046900078039.

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