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Journal articles on the topic 'Apotropina'

Author: Grafiati

Published: 3 June 2025

Last updated: 31 July 2025

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1

Ang, Yuchen, James Lumbers, and Paula R. Riccardi. "A conspectus of Australian Apotropina (Diptera, Chloropidae) with the description of two new species." ZooKeys 1187 (December 21, 2023): 261–99. http://dx.doi.org/10.3897/zookeys.1187.108497.

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The genus Apotropina (Diptera, Chloropidae) has a global distribution with more than 80 valid described species, of which 22 are known to occur in Australia. The Australian Apotropina fauna is poorly studied, with many species known from single type specimens, more with the morphology of the other sex unknown, and there have been no new species descriptions since 1959. Here, we describe two new species from Australia, A. maculigena Riccardi, sp. nov. and A. popeye Ang, sp. nov., and provide an updated illustrated key. We also provide a conspectus of the known Australian Apotropina with images

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Ang, Yuchen, James Lumbers, and Paula R. Riccardi. "A conspectus of Australian Apotropina (Diptera, Chloropidae) with the description of two new species." ZooKeys 1187 (December 21, 2023): 261–99. https://doi.org/10.3897/zookeys.1187.108497.

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The genus <i>Apotropina</i> (Diptera, Chloropidae) has a global distribution with more than 80 valid described species, of which 22 are known to occur in Australia. The Australian <i>Apotropina</i> fauna is poorly studied, with many species known from single type specimens, more with the morphology of the other sex unknown, and there have been no new species descriptions since 1959. Here, we describe two new species from Australia, <i>A. maculigena</i> Riccardi, sp. nov. and <i>A. popeye</i> Ang, sp. nov., and provide an updated illustrated key. We also provide a conspectus of the known Austra

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3

Liu, Xiaoyan, and Ding Yang. "Three new species of genus Apotropina Hendel from China (Diptera, Chloropidae)." Zootaxa 3947, no. 1 (2015): 122–30. https://doi.org/10.11646/zootaxa.3947.1.8.

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Ramos-Pastrana, Yardany, Eric Córdoba-Suarez, and Paula Raile Riccardi. "Three new species of Apotropina Hendel, 1907 (Diptera: Chloropidae) of the Colombian Andean-Amazon cloud forest." Zootaxa 5512, no. 3 (2024): 435–44. https://doi.org/10.11646/zootaxa.5512.3.7.

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Ramos-Pastrana, Yardany, Córdoba-Suarez, Eric, Riccardi, Paula Raile (2024): Three new species of Apotropina Hendel, 1907 (Diptera: Chloropidae) of the Colombian Andean-Amazon cloud forest. Zootaxa 5512 (3): 435-444, DOI: 10.11646/zootaxa.5512.3.7, URL: http://dx.doi.org/10.11646/zootaxa.5512.3.7

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RAMOS-PASTRANA, YARDANY, ERIC CÓRDOBA-SUAREZ, and PAULA RAILE RICCARDI. "Three new species of Apotropina Hendel, 1907 (Diptera: Chloropidae) of the Colombian Andean-Amazon cloud forest." Zootaxa 5512, no. 3 (2024): 435–44. http://dx.doi.org/10.11646/zootaxa.5512.3.7.

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The genus Apotropina Hendel is poorly known. In Colombia only one species registered. In this study, we describe three new species from Reserva Natural y Ecoturística La Ruidosa, Colombia: A. longicerci sp. nov., A. ruidosa sp. nov. and A. similis sp. nov. The three species are illustrated and identification key and occurrence map for all Colombian species are presented.

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LIU, XIAOYAN, and DING YANG. "Three new species of genus Apotropina Hendel from China (Diptera, Chloropidae)." Zootaxa 3947, no. 1 (2015): 122. http://dx.doi.org/10.11646/zootaxa.3947.1.8.

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Thiers, Christophe. "Apotropaia. Repousser Apophis à Ermantوقائي، دفع أبوفيس عن ارمنت". Bulletin de l'Institut français d'archéologie orientale, № 120 (29 листопада 2020): 393–410. http://dx.doi.org/10.4000/bifao.7660.

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8

Lewis, Theodore J. "The Identity and Function of Ugaritic Shaʿtiqatu: A Divinely Made Apotropaic Figure". Journal of Ancient Near Eastern Religions 14, № 1 (2014): 1–28. http://dx.doi.org/10.1163/15692124-12341255.

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This study explores the identity and function of the mostly unnoticed figure of Shaʿtiqatu, a creature who plays a pivotal role in the story of the Ugaritic King Kirta. The exploration of this under appreciated figure is situated in the context of Ugaritic apotropea and within the better documented Mesopotamian cultural backdrop. A counterpart article provides the philological and epigraphic analysis to the Shaʿtiqatu Narrative found in ktu 1.16.5.10–1.16.6.14.1

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Khairedinova, Elzara. "Jewelry Apotropaia in a Female Costume of the Crimean Goths." Stratum plus. Archaeology and Cultural Anthropology, no. 4 (August 2022): 225–50. http://dx.doi.org/10.55086/sp224225250.

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In the early Middle Ages, the Crimean Goths had jewelry that were endowed with apotropaic or healing properties: hollow jewelry — containers for amulets (cylindrical cases, bulla pendants, earrings with a polyhedron); bells, the ringing of which was believed to ward off evil spirits; composite “noisy” metal pendants with a core of wood, walnut or fruit stone; “brooch” necklaces with large beads and unusual pendants. The article characterizes these objects, identifies a group of analogies, and determines their purpose on the basis of written sources and ethnographic data. On the basis of the st

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LYSOKOLENKO, Tetiana, Iryna KOLIADA, and Iryna KARPAN. "Game in Philosophy of Jean Baudrillard: Limits of Understanding." WISDOM 22, no. 2 (2022): 277–88. http://dx.doi.org/10.24234/wisdom.v22i2.739.

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This paper analyzes the essence of the phenomenon of the game in the philosophy of J. Baudrillard. The conceptual core of the study consists of the following aspects: game as a sign of reality, game as a game, in reality, game with reality through the media, and game as a postmodern carnival. The study led to the following conclusions: the game is an integral part of the leading concepts and themes in the philosophy of Baudrillard, such as implosion, apotropia, singularity, hyperreality, simulacra, etc.; the interpretation of the essence of the game in the philosophy of the French philosopher

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Stoehr, Bernard. "Plantes compagnes en Alsace : symbolisme, traditions, usages et coutumes." Bulletin de la Société d'Histoire naturelle et d'Ethnographie de Colmar 81, no. 7 (2025): 69–76. https://doi.org/10.5281/zenodo.14964481.

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<strong>Résumé</strong>  ̶  Le végétal accompagne les différentes saisons de vie de l’être humain. Compagnon quasi quotidien, il se déclinait par la pharmacopée traditionnelle, l’usage alimentaire mais aussi la protection contre les mauvais regards dans les sortilèges à usage apotropaïque. La cueillette des fruits contribuait grandement à l’alimentation de l’homme traditionnel alsacien. L’année calendaire sera évoquée ainsi que l’usage de certaines

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Sanzo, Joseph E., and Nils H. Korsvoll. "A New Testament Text on a Syriac Incantation Bowl: Eph. 6:10-17 on ibc 3." Vigiliae Christianae 71, no. 4 (2017): 417–32. http://dx.doi.org/10.1163/15700720-12341310.

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This article demonstrates the use of Eph. 6:10-17 on a Syriac incantation bowl (ibc 3), thereby challenging the commonly held opinion that there are no direct uses of the New Testament among the Syriac bowls. We then situate the use of this biblical passage on ibc 3 within the context of biblical citation and reference in Mediterranean magic more generally. Finally, we briefly reflect on the significance of the usage of the Bible on ibc 3 for the study of Syriac incantation bowls and for the value of categories of religious identification, such as “Christian,” “Jewish,” and “Pagan,” as it pert

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Khomik, O. "THE APOTROPIC FUNCTION OF A WORD IN UKRAINIAN LINGUISTIC AND CULTURAL SPACE." International Humanitarian University Herald. Philology 1, no. 43 (2019): 112–15. http://dx.doi.org/10.32841/2409-1154.2019.43.1.27.

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Neira, Luz. "Medusa en los mosaicos romanos: de la mirada que petrificaba a una mirada apotropaica." Ars & Humanitas 9, no. 1 (2015): 32–57. http://dx.doi.org/10.4312/ars.9.1.32-57.

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La mirada en la representación de episodios mitológicos responde a una gran diversidad, acorde a la variedad de las distintas leyendas en las que la mirada es esencial. En este sentido, tanto desde un punto de vista iconográfico como conceptual y simbólico son muy diferentes las miradas plasmadas. Miradas correspondidas, miradas de quién mira sin ser visto, miradas prohibidas, la consecuencia de una de estas miradas sin que la mirada aparezca de modo explícito ..., e incluso la mirada como recurso visual que, a su vez, atrae la mirada del espectador hacia el personaje o los personajes objeto d

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Neira, Luz. "Medusa en los mosaicos romanos: de la mirada que petrificaba a una mirada apotropaica." Ars & Humanitas 9, no. 1 (2015): 32–57. http://dx.doi.org/10.4312/ah.9.1.32-57.

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La mirada en la representación de episodios mitológicos responde a una gran diversidad, acorde a la variedad de las distintas leyendas en las que la mirada es esencial. En este sentido, tanto desde un punto de vista iconográfico como conceptual y simbólico son muy diferentes las miradas plasmadas. Miradas correspondidas, miradas de quién mira sin ser visto, miradas prohibidas, la consecuencia de una de estas miradas sin que la mirada aparezca de modo explícito ..., e incluso la mirada como recurso visual que, a su vez, atrae la mirada del espectador hacia el personaje o los personajes objeto d

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16

Hulak, N. A. "Servage ritual “bread walking”: mythosemantics and cultural context." Proceedings of the National Academy of Sciences of Belarus, Humanitarian Series 65, no. 4 (2020): 467–75. http://dx.doi.org/10.29235/2524-2369-2020-65-4-467-475.

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The article presents unique archival materials providing evidence that everyday magic practices, eschatological narratives and beliefs were common inBelarusduring the Second World War. The scientific commentary on the facts registered by Soviet scholars in folkloreethnographic expeditions of 1945–1946 confirms that during the war archaic rituals and folk orthodox beliefs were actualized in folk culture. It is proved that the ritual “bread walking” and the distribution of “holy letters” belong to the forms of ritualistic amulets. They occupy a peripheral position in the system of occasional ri

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17

De Luna, Simona, and Anna Maria Musilli. "Pulcinella: de los símbolos apotropaicos tradicionales a los usos terapéuticos contemporáneos." Inflexiones. Revista de Ciencias Sociales y Humanidades, no. 03 (January 25, 2019): 69. http://dx.doi.org/10.22201/udir.2954341xp.70.

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El ensayo, basado sobre la presencia y resignificación de Pulcinella en el mundo contemporáneo (que permiten que la máscara napolitana reviva y tome forma también en objetos napolitanos, prácticas anti encantamiento, representaciones terapéuticas y trabajo teatral y educativo con niños), resalta la capacidad de la máscara para renovarse y adaptarse a algunas circunstancias de la sociedad moderna. Además de su presencia en el mercado de objetos decorativos (donde la máscara encuentra un éxito sin precedentes, vinculado a sus connotaciones tradicionales de naturaleza apotropaica), la novedad más

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18

Arciello, Daniele. "Atrapado en ensoñaciones mesméricas. Estudio de los elementos esotérico-fantásticos en "Aura" de Carlos Fuentes." Tropelías: Revista de Teoría de la Literatura y Literatura Comparada, no. 32 (July 6, 2019): 29–44. http://dx.doi.org/10.26754/ojs_tropelias/tropelias.2019323432.

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El presente estudio surge con la pretensión de analizar los aspectos de tinte esotérico y fantástico más llamativos en Aura de Carlos Fuentes. Pese al acervo de solventes ensayos dedicados a este campo de investigación, el valor de la obra es indudablemente merecedor de exámenes ulteriores que realcen su trascendencia en temáticas muy actuales. El protagonista del relato en efecto emprende un camino que, en consonancia con los personajes de la literatura horrífica tradicional, constituye una certera alegoría del recorrido existencial, en el marco de la lucha entre la lumbre del ser racional y

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19

Llorente, Jaime. "De la indeterminación y el discurso : interpretación de la teoría aristotélicade la ousia como ontología apotropaica." ENDOXA 1, no. 28 (2011): 47. http://dx.doi.org/10.5944/endoxa.28.2011.5291.

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20

Heyman, Avital. "Fulcher’s Bestiary at the Door of the Holy Sepulchre." Ad limina 6 (July 25, 2015): 99–147. http://dx.doi.org/10.61890/adlimina/6.2015/04.

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La fachada sur del Santo Sepulcro estuvo decorada hasta 1929 con dos dinteles con relieves, los cuales, muy distintos en su iconografía, se exhiben desde entonces en el Rockefeller Museum. Mientras que el arquitrabe occidental –de temática cristológica–, representa la narración de los últimos días de Jesús en Jerusalén –aunque con una alteración de la secuencia narrativa–, el arquitrabe Este, un scroll habitado de figuras, se adorna con una representación no narrativa, caracterizada con una serie de bestias, pájaros y figuras masculinas humanas desnudas, algunas de las cuales están señalando o

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21

Lesoon, Courtney. "The Sphero-Conical as Apothecary Vessel: An Argument for Dedicated Use." Muqarnas Online 39, no. 1 (2022): 317–31. http://dx.doi.org/10.1163/22118993-00391p13.

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Abstract Sphero-conical vessels are ubiquitous in the archaeological record. However, their intended use has remained a conundrum. A multitude of conjectures have been proposed, such as that the sphero-conical vessel was a container for mercury, a grenade, a perfume sprinkler, an aeolipile, a beer gourd, a hookah pipe, and a plumb bob. Faced with a seemingly contradictory body of evidence, scholars have concluded that the sphero-conical vessel must have been a multi-use object. I disagree. This study offers a theory of dedicated use: the sphero-conical vessel was intended and produced to store

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22

Tianina, Elena. "Anthropomorphic Wooden Sculpture as a Category of Pagan Antiquities of Medieval Novgorod (Chronology, Topography, Semantics)." Stratum plus. Archaeology and Cultural Anthropology, no. 5 (October 2022): 245–58. http://dx.doi.org/10.55086/sp225245258.

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Anthropomorphic wooden sculpture of small forms is one of the categories of pagan antiquities of medieval Russia. The Novgorod collection of such finds is the most important one and allows for a comprehensive analysis, including morphological, stratigraphic and topographic studies. Thanks to the introduction of new finds into scientific discussion, the typology was clarified, and the main variants of images were considered. The chronology of anthropomorphic sculpture corresponds to the dating of other categories of pagan cult objects. The variety of types and variants falls on the pagan period

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Medrano Marqués, Manuel Mª. "‘Botellas de bruja’ inglesas, pakèt kongo y wanga (gris-gris) del Vudú, y saquitos mágicos españoles." Salduie, no. 22 (December 26, 2022): 97–109. http://dx.doi.org/10.26754/ojs_salduie/sald.2022227405.

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En el Vudú en América, en Haití y Luisiana, y el Quimbois en Martinica, hay una complejidad producida por la síntesis actual mágico-religiosa que se ha ido gestando durante siglos, integrando elementos europeos y africanos pero, también, instrumentos mágicos que ya eran comunes en ambos continentes anteriormente. El Vudú en estas zonas es una construcción afroeuropea, o euroafricana, cuyo estudio es conveniente realizar por elementos separados pero no aislados de los demás, para poner luego en común toda la información obtenida. Ahora analizamos talismanes y amuletos. Dos de ellos, las inglesa

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Endoltseva, Ekaterina, and Danil Shevchenko. "Some Geometrical Motifs in Caucasus and in Cappadocia in the Middle Ages: Meditations About Its Origin and Interpretation." Vestnik Volgogradskogo gosudarstvennogo universiteta. Serija 4. Istorija. Regionovedenie. Mezhdunarodnye otnoshenija, no. 6 (December 2022): 255–75. http://dx.doi.org/10.15688/jvolsu4.2022.6.16.

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Introduction. The article deals with the frescoes of the specific style “red signs” on the rock. They were widespread in the architectural monuments of Cappadocia. The focus of the research is the motifs of triangular and rhombus (with the dots inside and without it) between the 9th and 10th centuries. Methods. These motifs are compared to the similar images on the stone reliefs (architectural decoration) from the territory of the Northern Caucasus and Western Georgia of the medieval period. A certain number of common features are underlined and studied. Analysis. In both situations the repres

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Lebedev, Maksim, and Svetlana Malykh. "Apotropaea in the Equipment of Ancient Egyptian Infant Burials of the 1st Millennium BC from Eastern Giza: Archaeological Context, Typology, and Interpretation." Stratum plus. Archaeology and Cultural Anthropology, no. 2 (April 25, 2023): 81–104. http://dx.doi.org/10.55086/sp23281104.

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The paper analyzes the results of the work of the Russian Archaeological Mission of the Institute of Oriental Studies of the Russian Academy of Sciences at Giza in 2013, 2017, and 2019—2020. During these seasons, the team recorded a unique double infant burial in an amphora in rock-cut tomb GE 49 (the southern section of the Russian concession) and a cemetery to the west of the rock-cut tomb of Kakherptah (the north-western section of the Russian concession). The internments are dated to the first half of the 1st millennium B. C. The infant burial in an Egyptian amphora of Dynasty XXI (1070/10

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Endoltseva, Ekaterina. "Snake and fish in the architectural decoration of the Christian the churches in Caucasus in medieval period: some observations." St. Tikhons' University Review. Series V. Christian Art 47 (September 30, 2022): 34–52. http://dx.doi.org/10.15382/sturv202247.34-52.

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The article deals with the images of fish and snake in the architectural decoration of the Christian churches in Caucasus in 10 – 14 centuries. The theme of the dragon fighters is not in the focus of the research. The research is dedicated to the images of snake (without paws and fangs, in contrast to dragon-snake) when represented in heraldic position, in the scenes of the prophet Jonas devoured by the sea-monster and in isolated position. It is also dedicated to the image of the fish. The earliest representations of the snakes and dragon-snakes appear on the facades of the Christian churches

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Fursova, E. F. "Metal Clasps of Liturgical Books of Novosibirsk Old-Believers." Problems of Archaeology, Ethnography, Anthropology of Siberia and Neighboring Territories 27 (2021): 856–60. http://dx.doi.org/10.17746/2658-6193.2021.27.0856-0860.

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The article analyzes the newly discovered monuments of the Old-Believer book and artistic culture—fasteners of old printed and manuscript liturgical books of the 18th-19th centuries. In 1990s, these fasteners were kept in a small box in a prayer house of the Old-Believers of the Fedoseevsky community in Novosibirsk. It was strictly forbidden to keep service books open, which is observed up to the present time (explanation: “so as not to defile something unclean”). For this reason, books were closed and snapped into place. Observations of the way of life of the Novosibirsk Old-Believers-Fedosee

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Grzywacz, Beata, and Haruki Tatsuta. "Phylogenetic relationship of Japanese Podismini species (Orthoptera: Acrididae: Melanoplinae) inferred from a partial sequence of cytochrome c oxidase subunit I gene." Journal of Orthoptera Research 26 (June 28, 2017): 11–19. https://doi.org/10.3897/jor.26.14547.

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Members of the tribe Podismini (Orthoptera: Acrididae: Melanoplinae) are distributed mainly in Eurasia and the western and eastern regions of North America. The primary aim of this study is to explore the phylogenetic relationship of Japanese Podismini grasshoppers by comparing partial sequences of cytochrome c oxidase subunit I (COI) mitochondrial gene. Forty podismine species (including nineteen Japanese species) and thirty-seven species from other tribes of the Melanoplinae (Dactylotini, Dichroplini, Melanoplini, and Jivarini) were used in the analyses. All the Japanese Podismini, except An

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Ivanchuk, Vasyl. "Аpotropaic actions of overturning, sticking, smashing as means of defense against the deceased and his demonic hypostases in hutsul myth and ritual practices". Ethnic History of European Nations, № 62 (2020): 25–36. http://dx.doi.org/10.17721/2518-1270.2020.62.03.

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Apotropaic magic actions based on overturning, sticking, smashing are examined on the basis of folkloric and ethnographic discoveries of late 19th and early 20th centuries, and modern authorial field case studies from Hutsulshchyna area. The importance of the topic is determined by polysemantic, and different chronological elements of the archaic culture that these practices contain; they allow us to integrally and systematically research the constituents of funeral ritualism, and also particular occasional phenomena. It is defined that physical actions of overturning, sticking, smashing in Hu

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Hemp, Claudia. "A new species of Physocrobylus (Caelifera: Acridoidea: Acrididae: Coptacrinae), with notes on the phenology and habitat of the genus." Journal of Orthoptera Research 30, no. (1) (2021): 1–6. https://doi.org/10.3897/jor.30.53375.

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A new species of Physocrobylus, P. venetus sp. nov., is described from the Nguru Mountains of Tanzania. It is the third species in the genus restricted to Tanzanian localities. While P. venetus sp. nov. and P. tessa Hochkirch prefer moister forest communities from lowland to submontane forest in the East Usambara and Nguru Mountains, P. burtti Dirsh is an inhabitant of Miombo woodlands.

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Новик, А. А. "Сглаз у албанцев Балкан: порча, сила, дурные и добрые намерения". ТРАДИЦИОННАЯ КУЛЬТУРА 25, № 4 (2025): 105–15. https://doi.org/10.26158/tk.2024.25.4.010.

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В статье представлены результаты многолетнего исследования феномена сглаза у албанцев Балканского полуострова (главным образом Албании, Косова и Северной Македонии). Привлекая фольклорные сюжеты и опираясь на собственные полевые материалы, собиравшиеся с 1990 по 2024 г., автор анализирует сохранение в современном обществе устойчивых представлений о преднамеренном или нежелаемом нанесении порчи людям, домашней скотине или имуществу теми, кто обладает определенными воображаемыми или реальными физическими данными, тайными знаниями и способностями. Сохранение устойчивых представлений о сглазе изуч

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Peralta-Rincon, Juan Ramon, Graciela Escudero, and Pim Edelaar. "Phenotypic plasticity in color without molt in adult grasshoppers of the genus Sphingonotus (Acrididae: Oedipodinae)." Journal of Orthoptera Research 26 (June 28, 2017): 21–27. https://doi.org/10.3897/jor.26.14550.

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Homochromy (i.e. that individuals have a similar color as their environment) is frequent in grasshoppers, and probably functions to reduce detection by potential predators. Nymphs of several soil-perching grasshopper species are known to show color changes during development that increase homochromy, with color being determined with each molt. While this is well documented for young individuals, the only color change in response to the environment that has been recorded for adult grasshoppers of these species is an overall darkening of the individual when exposed to dark surfaces. Whether gras

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Karakin, Yevgeniy V., and Tatyana V. Pashkova. "The role of the furnace in Karelians funeral and memorial rites and folk medicine." Finno-Ugric World 12, no. 2 (2020): 176–83. http://dx.doi.org/10.15507/2076-2577.012.2020.02.176-183.

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Introduction. The article studies the role of the furnace in funeral-memorial rite and folk medicine of the Karelians. The study examines the functions of the furnace at all stages of the funeral-memorial rite, starting with the death of a person. The authors address the issue of the function of the furnace in folk medicine, focusing on healing and protective magic, which also traces the furnace with one of its functions: an intermediary between the earthly and the afterlife. The relevance of this study is determined by the absence of special works based on Karelian material, as well as in com

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Nkwala, Alfiery Laurel Djomnang, Franklin Simo Talla, Charly Oumarou Ngoute, et al. "Morphology, development, and reproduction of Eyprepocnemis plorans ibandana (Orthoptera: Acrididae) in South Cameroon rainforests." Journal of Orthoptera Research 28, no. (2) (2019): 145–54. https://doi.org/10.3897/jor.28.33370.

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Eyprepocnemis plorans ibandana is a very common grasshopper species in open environments and agricultural systems of tropical Africa. It is a pest that significantly benefits from forest degradation in southern Cameroon, hence the need to study the bioecology of this subspecies. We studied the reproduction as well as the morphological characteristics and development times of the post-embryonic instars of E. p. ibandana. Sixty-one adult pairs were obtained from sixth instar nymphs caught in grassy vegetation in the Nkolbisson area (Yaoundé) and bred in the laboratory. After hatching, the first

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KOVAC, DAMIR, ELENA P. KAMENEVA, SEVERYN V. KORNEYEV, et al. "Revision of the Aspistomella group of genera (Diptera: Ulidiidae: Pterocallinae: Lipsanini)." Zootaxa 5530, no. 1 (2024): 1–117. http://dx.doi.org/10.11646/zootaxa.5530.1.1.

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Twenty-three species of the genera Aspistomella Hendel, 1909, Polyteloptera Hendel, 1909, and Ulivellia Speiser, 1929 occurring in South America (Colombia, Peru, Bolivia, and Brazil) form a monophyletic lineage sharing certain combinations of plesiomorphies and apomorphies with similar larval biology. The name Aspistomella Hendel, 1909 is a new senior subjective synonym of Paraphyola Hendel, 1909. The group of genera is extended by the addition of six known species, Aspistomella angustifrons (Hendel, 1909) comb. nov., A. crucifera (Hendel, 1909) comb. nov., A. lobioptera Hendel, 1909, A. heter

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Паштова, М. М. "Ritual and Narts epic in the context of local traditions: vocabulary and pragmatics." Эпосоведение, no. 3(15) (September 27, 2019): 45–51. http://dx.doi.org/10.25587/svfu.2019.15.36598.

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В исследовании рассматривается чапщ черкесское (адыгское) врачевальное игрище, архаичный обряд, увеселительные ночные посиделки, устраиваемые у постели больного или раненого, включающие в себя приуроченные игры, песни, танцы, поэтические ристалища. Цель статьи выявить локальные терминологические версии мифоритуального комплекса чапщ, его связь с мифоэпической традицией, прагматикосемиотические особенности обряда, обратить внимание на существование нарративных рефлексивных суждений, касающихся текста (вербального, акционального) ныне уже не существующего обряда. Актуальность исследования обусло

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Сулейманова, Резида Ахметьяновна. "BASHKIR FAMILY NAMES ONYMS FORMED FROM APOTROPEIC PERSONAL NAMES." Tomsk Journal of Linguistics and Anthropology, no. 4(34) (December 28, 2021): 180–88. http://dx.doi.org/10.23951/2307-6119-2021-4-180-188.

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Статья посвящена изучению башкирских фамилий, восходящих к древним охранительным (апотропеическим) личным именам, призванным отвратить «злые силы» от новорожденного, вышедшим из употребления и отсутствующим в современном башкирском именнике. Основным источником данного исследования послужили башкирские фамилии, зафиксированные в сборнике документов «Формулярные списки о службе чиновников Башкирско-мещерякского войска за 1836–1842 годы», вышедшем в двух книгах (2012, 2014 гг.), в которых опубликованы документы второй четверти XIX в., в первую очередь, формулярные списки чиновников Башкирско-мещ

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Marco, Giuman, та Doria Federica. "«Θύραζε Κᾶρες, οὐκ ἔτ' ʼΑνθεστήρια» Alexipharmaka e apotropaia nei rituali dei Choes ateniesi". 18 вересня 2017. https://doi.org/10.5281/zenodo.5512437.

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The second day of Anthesteria, corresponding to the ceremony of the Choes, is defined by lexicographical sources <em>miara emera</em>, a moment of terrible danger for the city. In fact, the souls of the dead haunt the city and roam its streets. On this day, the Athenians employ apotropaic rituals to ward off contamination. In particular, they chew hawthorn and seal the doors of the houses with pitch. Also the children have an important role in these ceremony, because in this occasion they become part of the community.

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Carreño-Collatupa, Raúl. "Marcas de cantería y signos cruciformes en la iglesia Santa Ana de Yauri, provincia de Espinar (Cusco, Perú)." Apuntes: Revista de estudios sobre patrimonio cultural 37 (June 13, 2024). http://dx.doi.org/10.11144/javeriana.apu37.mcsc.

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El patrimonio gliptográfico de la iglesia de Santa Ana de Yauri, capital de la provincia cusqueña de Espinar, involucra dos tipos de grabados: marcas de cantería y signos cruciformes. La función de las primeras está bien determinada en tanto signos de identificación y contabilidad de los sillares entregados por diferentes alarifes. La presencia de las cruces resulta más intrigante, por cuanto ellas no parecen tener una función apotropaica, pudiendo más bien estar relacionada a expresiones devocionales. Resulta evidente que los signos cruciformes son posteriores a las marcas; estas fueron segur

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Kishkurno, Maria, Elena Alekseeva, Alexey Shishkin, and Alisa Zubova. "New data on human skulls from the ritual complex of the Bystrovka-2 Early Iron Age burial ground." Camera Praehistorica, December 2021, 138–51. http://dx.doi.org/10.31250/2658-3828-2021-2-138-151.

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Various kinds of postmortem manipulations with the bodies of the dead were widespread in the ritual practice of the Scythian tribes of Eurasia. One of the evidences of such practice is finds of isolated skeletal bones or skulls buried in an unusual context. One of the sites where such finds was discovered is the Bystrovka-2 burial ground of the Kamenka archaeological culture in the Novosibirsk Ob region. In the kurgan 9 of this site, a ritual complex containing the burial of three human skulls, previously displayed on stakes or poles was excavated. In this article we present the results of rec

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