Academic literature on the topic 'Applied ethics'
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Journal articles on the topic "Applied ethics"
Schreiner, Paul-Werner. "Ethics, applied Ethics, professional Ethics." Pflege 14, no. 1 (February 1, 2001): 17–27. http://dx.doi.org/10.1024/1012-5302.14.1.17.
Full textGauthier, Candace Cummins. "Applied Ethics and Ethical Theory." Idealistic Studies 22, no. 3 (1992): 247–48. http://dx.doi.org/10.5840/idstudies199222340.
Full textCIULEI, Tomita. "Applied Ethics in Nowadays Society." Postmodern Openings 4, no. 4 (December 30, 2013): 4–7. http://dx.doi.org/10.18662/po/2013.0404.01.
Full textMenapace, Marcello. "Scientific Ethics applied to Medicine." General medicine and Clinical Practice 2, no. 1 (May 21, 2019): 01–03. http://dx.doi.org/10.31579/2639-4162/015.
Full textLorenzo, David. "Applied Ethics." International Journal of Applied Philosophy 25, no. 1 (2011): 61–68. http://dx.doi.org/10.5840/ijap20112516.
Full textPeterson, Raymond W., Steve E. Young, and Jamie S. Tillman. "Applied Ethics:." Child & Youth Services 13, no. 2 (May 1990): 219–34. http://dx.doi.org/10.1300/j024v13n02_02.
Full textHughes, J. "Applied Ethics." Journal of Medical Ethics 13, no. 4 (December 1, 1987): 220. http://dx.doi.org/10.1136/jme.13.4.220.
Full textLaFollette, Hugh. "Applied Ethics." Teaching Philosophy 11, no. 1 (1988): 83–84. http://dx.doi.org/10.5840/teachphil198811119.
Full textHorvitz, Lee. "Applied Ethics." Teaching Philosophy 24, no. 3 (2001): 286–90. http://dx.doi.org/10.5840/teachphil200124343.
Full textH, Matthew. "Applied Ethics." Scientific American 324, no. 1 (January 2021): 14. http://dx.doi.org/10.1038/scientificamerican0121-14.
Full textDissertations / Theses on the topic "Applied ethics"
Wellington, Alex. "The ethics of owning ideas applied ethics and intellectual property /." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp02/NQ59159.pdf.
Full textCronin, John Daniel. "From ethical investment to investment ethics: Towards a normative theory of investment ethics." Thesis, Queensland University of Technology, 2004. https://eprints.qut.edu.au/15979/1/John_Cronin_Thesis.pdf.
Full textCronin, John Daniel. "From ethical investment to investment ethics: Towards a normative theory of investment ethics." Queensland University of Technology, 2004. http://eprints.qut.edu.au/15979/.
Full textLindemann, Monica A. "Environmental Virtue Education: Ancient Wisdom Applied." Thesis, University of North Texas, 2005. https://digital.library.unt.edu/ark:/67531/metadc4859/.
Full textPower, Susann. "An applied ethics analysis of best practice tourism entrepreneurs." Thesis, University of Surrey, 2015. http://epubs.surrey.ac.uk/807142/.
Full textEyer, Richard C. "A course teaching biblical narrative ethics applied to bioethics at a Christian university." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.
Full textVan, Niekerk Marilu. "Die kompleksiteit van menswees in geneeskunde : 'n krities-filosofiese ondersoek." Thesis, Stellenbosch : Stellenbosch University, 2014. http://hdl.handle.net/10019.1/86505.
Full textENGLISH ABSTRACT: The dehumanising of human beings which often underpins western medicine lead to this study. Moreover a predominant mechanistic and reductionist view of a human being necessitated a philosophical investigation to revisit the stance. It is argued that western medicine is based upon uncritical assumptions about humans as a result of the dualism and mechanistic views of Descartes. The philosophy of Merleau-Ponty transcended dualism by his emphasis on the bodylines of a human being situated in his life world. Complexity thinking concurs with the above-mentioned view, however, takes the argument further by focusing on the importance of continuous interactions and relations between the whole and the parts. Interdependent aspects of our being in the world constitute our humanness, such as our human relations between family members, friends, that which we experience, ponder, feel, and believe. Our unique experience of disease often goes hand in hand with a deep-seated sub-conscious longing for meaning. According to complexity theory being ill is not a static condition, but rather an imbalance as a result of various dynamic interactions between many spheres of human life. Multiple causality due to various dynamic interactions and self-organisation should replace simplistic views of mechanical cause and effect in this regard. Medical training models should not employ reductionism as if humans are machines comprising of separate body parts. An organic view of the uniqueness of each evolving human being should replace obsolete reductionist and mechanistic views of healing.The essence of being human is embedded in a tapestry of dynamic relations.
AFRIKAANSE OPSOMMING: Die dehumanisering van die mens in hedendaagse westerse geneeskunde het aanleiding gegee tot hierdie studie. Verder het die meganistiese, reduksionistiese mensbeeld ‘n filosofiese herbesinning genoodsaak. Daar word geargumenteer dat westerse geneeskunde gebaseer is op onkritiese aannames afkomstig van onder andere Descartes se dualistiese antropologie en die meganistiese siening van die mens. Merleau-Ponty se wysgerige antropologie het die dualisme getransendeer deur sy filosofie van die mens as liggaamlikheid gesitueerd in sy leefwêreld. Kompleksiteitsdenke stem hiermee ooreen, maar voer die argument verder in die opsig dat dit die belangrikheid van relasies en voortdurende wisselwerking tussen die geheel en dele beklemtoon. Interafhanklike aspekte van dit wat ons mens maak, ontstaan as gevolg van relasies tussen ons leefwêreld, ons familie, vriende, tussen dit waaraan ons dink, wat ons voel, ervaar en glo. Ons siekte ervaring gaan meestal gepaard met ‘n diepgewortelde voorbewustelike soeke na sin en betekenis. Die kompleksiteitsperspektief beskou siekwees nie as ‘n statiese toestand wat teenoor gesondwees staan nie, maar eerder ‘n wanbalans in dinamiese interaksies van verskeie sfere van menswees. Enkelvoudige kousaal-meganiese oorsaak en gevolg moet plek maak vir veelvuldige kousaliteit wat geleë is in talle dinamiese interaksies en selforganisering. Mediese opleidingsmodelle behoort die mens nie te objektiveer tot aparte organe, soos die van ‘n masjien nie. Die verontmensliking van die masjien gedrewe model van genesing behoort plek te maak vir ‘n meer organiese siening van die mens wat rekening hou met die unieke menslikheid van die mens. Menslikheid impliseer ‘n tapisserie van relasies.
Patterson, Claire. "The morality and ethics of hunting : towards common ground." Thesis, Link to the online version, 1999. http://hdl.handle.net/10019/3102.
Full textBerger, Marcia. "A morally justified policy for assisted euthanasia." Thesis, Stellenbosch : Stellenbosch University, 2000. http://hdl.handle.net/10019.1/51578.
Full textENGLISH ABSTRACT: This study was undertaken to evaluate whether a mentally competent mature human being, who is suffering an intolerable, irremediable existence resulting from an incurable agonising or devastating paralysing disease; has a moral, personal and civic right to end that life or have it ended by requesting assistance in meeting death in a humane, compassionate and dignified manner. ~ The righteousness of such assistance can only be gauged if it follows the repeated and voluntary request of someone who is presently not suffering from any psychiatric disorder, is presently mentally competent or had made such a written or verbal witnessed advance directive while mentally competent to do so. ~ This study will not deal with assistance in dying either active or passive which is performed on severely mentally and physically handicapped new-born babies with scant prospect of survival; nor with euthanasia for the relief of malignant or paralysing disease in those with life-long [anoxic, congenital, inflammatory or traumatic] mental incompetencies who have never had decision-making capacity. ~ This study will not address issues of aid-in-dying for mentally incompetent persons suffering from senile dementia, Alzheimer's disease, or permanent vegetative states due to brain pathology following anoxic, circulatory, infective, malignant or traumatic events, who have not made advance directives and who had never stated preferences concerning assisted euthanasia. The aim of this study is to outline the moral case advanced by those in favour of legalising Voluntary Assisted Euthanasia [VAE] also called Assisted Euthanasia [AE] and to develop ethically sound and practical proposals for policy and actions contributing towards the resolution of the moral dilemma faced daily by doctors when asked by mentally competent patients suffering from irremediable malignant or paralysing diseases or the agonising symptoms of end-stage Acquired Immune Deficiency Syndrome (AIDS) for assistance to end their lives. }ii> This study will cover and discuss the more important objections of those opposed to the legalising of assisted suicide for mentally-competent terminal patients who are irremediably suffering in their bodies or from dehumanising incurable endstage paralysing diseases and are near to an inevitable death. }ii> The insights of philosophers, theologians, physicians and sociologists on the subject of suicide and aid-in-dying, have been researched in the extensive literature that exists (both in print and in cyberspace) on these subjects and are presented with the study. }ii> The study tries to show that a competent adult in certain grim circumstances should have an inalienable human right, if not a constitutional one, to request assisted euthanasia or aid-in-dying or assistance in ending their lives. }ii> Such assistance must be subject to peer review, after careful assessment by a multidisciplinary team in the healing [both physical and spiritual] professions This paper will try to determine whether the actionalisation of voluntary assisted suicide or assisted euthanasia is murder or an act of compassion and empathy performed out of respect for a fellow human being's autonomy and in deference to their right to self-determination and self-realisation. ~ The relevance of this situation is that aid-in-dying is becoming one of the major, moral, religious, philosophical and bio-medical dilemmas at this time. ~ The author's position is that it is neither just nor ethical to prevent a mentallycompetent human being, who is tormented by agonising, incurable terminal physical or irremediable paralysing disease, from deciding to chose to die when he/she can no longer bear the torment and asking for professional assistance to effect this. This relief should be given not only to those who are able to make an enduring, informed contemporaneous decision, but also to those who [when they still had decision-making capacity] had previously made a considered informed advance directive about the use of ordinary and extraordinary medical methods of sustaining a life that had become merely an existence.
AFRIKAANSE OPSOMMING: Die studie is onderneem om te evalueer of 'n bevoegde, volwasse mens wat 'n onverduurbare en ongeneesbare bestaan het a.g.v. 'n ongeneesbare, folterende of vernietigende siekte, 'n morele, persoonlike of burgerlike reg het om daardie lewe te beeïndig of hulp te vra om dit te laat beeïndig, ten einde die dood op 'n menswaardige wyse tegemoet te gaan. ~ Die regverdigbaarheid van bogenoemde hulp kan slegs bepaal word as dit volg op die herhaalde en vrywillige versoeke van iemand wat nie, wanneer hy/sy dit versoek, ly aan 'n geestessiekte nie, wat bevoeg is of wat so 'n geskrewe of mondelinge versoek, met getuies, gemaak het terwyl die persoon kompetent was. ~ Die studie handel nie oor bystand-in-sterfte, aktief of passief, waar dit uitgevoer word op fisies of psigies ernstig gestremde pasgebore babas met 'n skrale kans op oorlewing nie; ook nie oor genadedood ter verligting van kwaadaardige of verlammende siekte in diegene met lewenslange [anoksiese, kongenitale, inflammatoriese of traumatiese] geestelike ongesteldhede, wat nog nooit besluitnemende kapasiteit gehad het nie. ~ Die studie ondersoek nie gevalle van bystand-met-sterfte waar inkompetente persone wat ly aan seniliteit, Alzheimer se siekte, of permanente vegetatiewe toestande a.g.v. brein patologie n.a.v. anoksiese, sirkulatoriese, infektiewe, kwaadaardige of traumatiese gebeure, nie direk gevra het vir genadedood of nooit die voorkeur vir geassisteerde genadedood uitgespreek het nie. Die doel van hierdie studie is om die morele saak van diegene ten gunste van die wettiging van Vrywillige Geassisteerde Genadedood, ook bekend as Geassisteerde Genadedood, te stel en om praktiese sowel as eties verantwoordbare voorstelle te maak vir beleid en optrede wat kan bydra tot die oplos van die morele dilemma wat dokters daagliks in die gesig staar wanneer hulle deur geestelik bevoegde pasiënte wat ly aan ongeneesbare, kwaadaardige of verlammende siektes, of die folterende simptome van die finale stadium van Verworwe Immuniteits Gebrek Sindroom [VIGS], gevra word vir bystand in die beeïndiging van hulle lewens. ~ Die studie sal die belangriker besware van diegene aanspreek wat teen die wettiging is van geassisteerde genadedood vir geestelik bevoegde terminale pasiënte wat ongeneesbaar ly of van dehumaniserende ongeneesbare finale stadium siektes en wat naby is aan 'n onafwendbare dood. ~ Die insigte van filosowe, teoloë, dokters en sosioloë oor bystand-met-sterfte en selfmoord, is nagevors in die wye literatuur beskikbaar is (beide in druk en kuberruimte) oor hierdie onderwerpe en word saam met die studie angebied. ~ Die studie probeer aantoon dat 'n bevoegde volwassene in sekere erge omstandighede 'n onvervreembare mensereg, indien nie 'n konstitusionele reg nie, behoort te hê om bystand tydens genadedood te versoek. ~ Sulke bystand moet onderworpe wees aan groepsevaluasie, na versigtige ondersoek deur 'n multi-dissiplinêre span in die gesondheidsprofessies [beide fisies en psigies]. Die studie sal probeer bepaal of die uitvoering van vrywillige geassisteerde selfmoord of geassisteerde genadedood moord is, of 'n aksie van empatie, uitgevoer uit respek vir 'n medemens se outonomie, sy/haar reg tot selfdeterminasie en self-realisasie. )lo- Die relevansie van hierdie situasie lê daarin dat bystand-met-sterfte besig is om een van die belangrikste morele, religieuse, filosofiese en biomediese dilemmas van ons tyd te word. )lo- Die outeur se posisie is dat dit nie regverdig of eties is om te verhoed dat 'n geestelik bevoegde mens, wat ly aan folterende, ongeneesbare terminale fisiese of ongeneesbare verlammende siekte, self kies om te sterf wanneer hy/sy nie meer die lyding kan verdra nie en vir professionele bystand vra om dit uit te voer. Die verligting behoort gegee te word, nie net aan diegene wat in staat is om 'n bindende en ingeligte besluit te maak nie, maar ook aan -diegene wat [toe hulle nog besluitnemende kapasitiet gehad het] vroeër 'n oorweegde, ingeligte vroegtydige versoek gemaak het aangaande die gebruik van gewone en buitengewone mediese metodes vir die verlenging van 'n lewe wat bloot 'n bestaan geword het.
Broekmann, Reginald J. (Reginald John). "Power in the physician-patient relationship." Thesis, Stellenbosch : Stellenbosch University, 2000. http://hdl.handle.net/10019.1/51884.
Full textENGLISH ABSTRACT: This paper examines aspects of power within the physicianpatient relationship. The historical development of the physician-patient relationship is briefly reviewed and some of the complexities of the relationship highlighted. It is shown that, historically, there is no imperative for the physician to consider only the interests of the patient and it has always been acceptable to consider the interests of a third party, such as the State or an employer - essentially the interests of whoever is paying the physician. The classical sources of power are then considered. These sources include legitimate power, coercive power, information power, reward power, expert power, referent power, economic power, indirect power, associative power, group power, resource power and gender power. Other approaches to power are also considered such as principle-centred power as described by Covey, power relationships as explained by Foucault, the power experience as described by McClelland and an analysis of power as expounded by Morriss. The various sources of power are then considered specifically within the physician-patient relationship to determine: if this particular type of power is operative in the physicianpatient relationship, and if so if it operates primarily to the advantage of the physician or the advantage of the patient. A simple method of quantifying power is proposed. Each form of power operative in the physician-patient relationship is then considered and graphically depicted in the form of a bar chart. Each form of power is shown as a bar and bars are added to the chart to 'build up' an argument which demonstrates the extent of the power disparity between physician and patient. It is clearly demonstrated that all forms of power operate to the advantage of the physician and in those rare circumstances where the patient is able to mobilize power to his/her advantage, the physician quickly calls on other sources of power to re-establish the usual, comfortable, power distance. Forms of abuse of power are mentioned. Finally, the ethical consequences of the power disparity are briefly considered. Concern is expressed that the power disparity exists at all but this is offset by the apparent need for society to empower physicians. Conversely, consideration is given to various societal developments which are intended to disempower physicians, particularly at the level of the general practitioner. Various suggestions are made as to how the power relationships will develop in future with or without conscious effort by the profession to change the relationship.
AFRIKAANSE OPSOMMING: Hierdie voordrag ondersoek aspekte van mag in die verwantskap tussen pasiënt en geneesheer. Die historiese ontwikkeling van die verwantskap word kortliks hersien en 'n kort beskrywing van die ingewikkeldheid van die verwantskap word uitgelig. Vanuit 'n historiese oogpunt, word 'n geneesheer nie verplig om alleenlik na die belange van die pasiënt om te sien nie en was dit nog altyd aanvaarbaar om die belange van 'n derde party soos die Staat of 'n werkgewer se belange to oorweeg - hoofsaaklik die belange van wie ookal die geneesheer moet betaal. Die tradisionele bronne van mag word oorweeg. Hierdie bronne sluit in: wetlike mag of 'gesag', die mag om te kan dwing, inligtingsmag, vergoedingsmag, deskundigheidsmag, verwysingsmag, ekonomiesemag, indirektemag, vereeningingsmag, groepsmag, bronnemag en gelslagsmag. Alternatiewe benaderings word ook voorgelê, naamlik die beginsel van etiese mag soos deur Covey beskryf, krag in menslike verhoudings soos deur Foucault, die ondervinding van krag soos beskryf deur McClelland en 'n ontleding van krag soos deur Morriss verduidelik. Hierdie verskillende mag/gesagsbronne word spesifiek met betrekking tot die geneesheer-pasiënt verhouding uiteengesit om te besluit: of hierdie tipe mag aktief is tussen geneesheer en pasiënt, en indien wel, werk dit tot die voordeel van die geneesheer of die pasiënt. 'n Eenvoudige sisteem vir die meting van mag/gesag word voorgestel. Die bronne word individueeloorweeg en gemeet en die resultaat in 'n grafiese voorstelling voorgelê op so 'n wyse dat 'n argument daardeur 'opgebou' word om die verskille van van mag/gesag tussen geneesheer en pasiënt uit te wys. Dit word duidelik uiteengesit dat alle vorms van mag/gesag ten gunste van die geneesheer werk. Kommer is getoon dat hierdie magsverskil werklik bestaan, asook die snaakse teenstelling dat die gemeenskap wil eintlik die geneesheer in "n magsposiesie plaas. Die etiese gevolge van hierdie ongebalanseerde verwantskap, asook die moontlikheid van wangebruik van hierdie mag word ook genoem. Verskillende gemeenskaplike ontwikkelinge wat die mag van die geneesheer wil wegneem word geidentifiseer, meestalop die vlak van die algmene praktisyn. Verskeie voorstelle vir toekomstige ontwikkeling van die verwantskap word voorgelê, met of sonder spesifieke pogings van die professie om die verwantskap te verbeter.
Books on the topic "Applied ethics"
Paul, De Vries, Veatch Robert M, Newton Lisa H. 1939-, Baker Emily V, and Richardson Michael Lewis 1944-, eds. Ethics applied. 3rd ed. Boston: Pearson Education, 2000.
Find full textDon, Addis, and Goree Keith, eds. Ethics applied. 4th ed. Boston: Pearson Education, 2004.
Find full text1946-, Singer Peter, ed. Applied ethics. Oxford [Oxfordshire]: Oxford University Press, 1986.
Find full text1944-, Richardson Michael Lewis, and White Karen K, eds. Ethics applied. New York: McGraw-Hill, 1993.
Find full textM, Rosenthal David, and Shehadi Fadlou, eds. Applied ethics and ethical theory. Salt Lake City: University of Utah Press, 1988.
Find full textBook chapters on the topic "Applied ethics"
Tham, Joseph. "Applied Ethics." In Encyclopedia of Global Bioethics, 156–65. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-09483-0_26.
Full textTham, Joseph. "Applied Ethics." In Encyclopedia of Global Bioethics, 1–12. Cham: Springer International Publishing, 2014. http://dx.doi.org/10.1007/978-3-319-05544-2_26-1.
Full textBrody, Howard. "Applied Ethics." In Clinical Ethics, 183–200. Totowa, NJ: Humana Press, 1989. http://dx.doi.org/10.1007/978-1-4612-3708-2_10.
Full textEggers, Daniel. "Applied Ethics." In Hobbesian Applied Ethics and Public Policy, 28–47. 1 [edition]. | New York : Routledge, 2017. | Series: Routledge research in applied ethics ; 6: Routledge, 2017. http://dx.doi.org/10.4324/9781315534411-3.
Full textPerry, Thomas D. "Applied Ethics." In Professional Philosophy, 176–92. Dordrecht: Springer Netherlands, 1986. http://dx.doi.org/10.1007/978-94-009-4532-6_11.
Full textKerkhoff, Thomas R., and Stephanie L. Hanson. "Applied ethics." In Handbook of rehabilitation psychology (3rd ed.)., 107–24. Washington: American Psychological Association, 2019. http://dx.doi.org/10.1037/0000129-008.
Full textten Have, Henk, and Maria do Céu Patrão Neves. "Applied Ethics." In Dictionary of Global Bioethics, 127–28. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-54161-3_60.
Full textMacklin, Ruth. "Ethical Theory and Applied Ethics." In Clinical Ethics, 101–24. Totowa, NJ: Humana Press, 1989. http://dx.doi.org/10.1007/978-1-4612-3708-2_6.
Full textClouser, K. Danner. "Ethical Theory and Applied Ethics." In Clinical Ethics, 161–81. Totowa, NJ: Humana Press, 1989. http://dx.doi.org/10.1007/978-1-4612-3708-2_9.
Full textSteinberg, David. "Applied Ethics: Organizations." In The Multidisciplinary Nature of Morality and Applied Ethics, 193–204. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-45680-1_15.
Full textConference papers on the topic "Applied ethics"
Kacetl, Jaroslav, and Ilona Semrádová. "Applied Ethics for Future Managers." In Hradec Economic Days 2023, edited by Jan Maci, Petra Maresova, Krzysztof Firlej, and Ivan Soukal. University of Hradec Kralove, 2023. http://dx.doi.org/10.36689/uhk/hed/2023-01-027.
Full textPiciocchia, Paolo, Clara Bassanob, and Maureen Galvinc. "Re-thinking the concept of Ethics for Public Corporate Identity." In Applied Human Factors and Ergonomics Conference. AHFE International, 2019. http://dx.doi.org/10.54941/ahfe100277.
Full textFiebig, Tobias. "Crisis, Ethics, Reliability & a measurement.network." In ANRW '23: Applied Networking Research Workshop. New York, NY, USA: ACM, 2023. http://dx.doi.org/10.1145/3606464.3606483.
Full textUbreziova, Iveta. "APPLIED ETHICS AND CORPORATE SOCIAL RESPONSIBILITY IN ENTREPRENEURSHIP." In 4th International Multidisciplinary Scientific Conference on Social Sciences and Arts SGEM2017. Stef92 Technology, 2017. http://dx.doi.org/10.5593/sgemsocial2017/15/s05.014.
Full textIonaşcu, Alina, Corina Aurora Barbu, and Alexandra Popa. "Ethics in the Banking Sector." In 3rd International Conference Global Ethics -Key of Sustainability (GEKoS). Lumen Publishing House, 2023. http://dx.doi.org/10.18662/lumproc/gekos2022/11.
Full text"Session details: Computer ethics and human values." In SAC07: The 2007 ACM Symposium on Applied Computing, edited by Kenneth E. Himma, Keith W. Miller, and David S. Preston. New York, NY, USA: ACM, 2007. http://dx.doi.org/10.1145/3246493.
Full textBaiasu, Daniela. "Online Ethics During COVID-19 Pandemic." In 2nd International Conference Global Ethics - Key of Sustainability (GEKoS). LUMEN Publishing House, 2021. http://dx.doi.org/10.18662/lumproc/gekos2021/14.
Full textHarrington, Susan J., and Rebecca L. McCollum. "Lessons from corporate America applied to training in computer ethics." In the conference. New York, New York, USA: ACM Press, 1990. http://dx.doi.org/10.1145/97344.97422.
Full textGatt, Lucilla, Ilaria A. Caggiano, Maria Cristina Gaeta, Livia Aulino, and Emiliano Troisi. "The Possible Relationships Between Law and Ethics Applied to AI." In 2023 IEEE International Conference on Metrology for eXtended Reality, Artificial Intelligence and Neural Engineering (MetroXRAINE). IEEE, 2023. http://dx.doi.org/10.1109/metroxraine58569.2023.10405648.
Full textYlipulli, Johanna. "Broadening Horizons of Design Ethics? Importing concepts from applied anthropology." In Nordes 2019: Who Cares? Nordes, 2019. http://dx.doi.org/10.21606/nordes.2019.034.
Full textReports on the topic "Applied ethics"
Langlois, Lyse, Marc-Antoine Dilhac, Jim Dratwa, Thierry Ménissier, Jean-Gabriel Ganascia, Daniel Weinstock, Luc Bégin, and Allison Marchildon. Ethics at the heart of AI. Observatoire international sur les impacts sociétaux de l’intelligence artificielle et du numérique, October 2023. http://dx.doi.org/10.61737/wfym6890.
Full textRedondo, M., P. Sánchez-García, and D. Etura. Research on ethics education for journalists in Spain. Bibliometric analysis and applied educational terms (2005-2015). Revista Latina de Comunicación Social, March 2017. http://dx.doi.org/10.4185/rlcs-2017-1163en.
Full textF, Verdugo-Paiva, Acuña María Paz, Solá Iván, and Rada Gabriel. Is remdesivir an effective intervention in people with acute COVID-19? Epistemonikos Interactive Evidence Synthesis, September 2023. http://dx.doi.org/10.30846/ies.527e413d283.p1.
Full textF, Verdugo-Paiva, Acuña María Paz, Solá Iván, and Rada Gabriel. Is remdesivir an effective intervention in people with acute COVID-19? Epistemonikos Interactive Evidence Synthesis, September 2023. http://dx.doi.org/10.30846/ies.527e413d282.v1.
Full textF, Verdugo-Paiva, Acuña M, Solá I, and Rada G. Is remdesivir an effective intervention in people with acute COVID-19? Epistemonikos Interactive Evidence Synthesis, September 2023. http://dx.doi.org/10.30846/ies.527e413d28.v1.
Full textF, Verdugo-Paiva, Acuña M, Solá I, and Rada G. Is remdesivir an effective intervention in people with acute COVID-19? Epistemonikos Interactive Evidence Synthesis, September 2023. http://dx.doi.org/10.30846/ies.527e413d28.
Full textF, Verdugo-Paiva, Izcovich A, Ragusa M, and Rada G. Lopinavir/ritonavir for the treatment of COVID-19: A living systematic review protocol. Epistemonikos Interactive Evidence Synthesis, January 2024. http://dx.doi.org/10.30846/ies.4f3c02f030.
Full textMager, Franziska, and Silvia Galandini. Research Ethics: A practical guide. Oxfam GB, November 2020. http://dx.doi.org/10.21201/2020.6416.
Full textGertler, Paul, Sebastian Martinez, Laura B. Rawlings, Patrick Premand, and Christel M. J. Vermeersch. Impact Evaluation in Practice: Second Edition. Inter-American Development Bank, September 2016. http://dx.doi.org/10.18235/0006529.
Full textGiusta, Elena. EuroSea recommendations on RRI in OO. EuroSea, 2023. http://dx.doi.org/10.3289/eurosea_d8.9.
Full text