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Journal articles on the topic 'Applied ethnobotany'

Author: Grafiati

Published: 4 June 2021

Last updated: 27 July 2025

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1

Balick, Michael J. "The Purposes and Teaching of Applied Ethnobotany." Economic Botany 59, no. 2 (2005): 200–201. http://dx.doi.org/10.1663/0013-0001(2005)059[0200:tpatoa]2.0.co;2.

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Salick, Jan. "Applied Ethnobotany. People, Wild Plant Use & Conservation." Economic Botany 57, no. 2 (2003): 282. http://dx.doi.org/10.1663/0013-0001(2003)057[0282:aepwpu]2.0.co;2.

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3

Heinrich, Michael. "Applied Ethnobotany. People, Wild Plant Use and Conservation,." Journal of Ethnopharmacology 77, no. 2-3 (2001): 265–66. http://dx.doi.org/10.1016/s0378-8741(01)00282-3.

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Ghazanfar, Shahina A. "Applied Ethnobotany: People, Wild Plant Use and Conservation." Oryx 35, no. 3 (2001): 269–70. http://dx.doi.org/10.1046/j.1365-3008.2001.0193c.x.

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Suryanullah, Ahmad Sholehuddin, and Ahmad Asron Mundofi. "Etnobotani dan Etnoekologi: Sebuah Perbandingan." Publikasi Berkala Pendidikan Ilmu Sosial 4, no. 1 (2024): 94. http://dx.doi.org/10.20527/pakis.v4i1.12116.

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Ethnobotany was proposed by North American botanist John Harshberger in 1895, its emergence aimed to understand the relationship between humans and plants in the environment where they live. While ethnoecology was first introduced by the German philosopher Friedrich Ratzel in 1866, the emergence of this study aims to understand the interactions between humans and their environment. This article attempts to explain developments, review the comparison between ethnobotany and ethnoecology, and see their relevance in Indonesia. The literature study method was used in the process of compiling the n

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Whitney, Cory William, Vang Sin Min, Lê Hông Giang, Vu Van Can, Keith Barber, and Tran Thi Lanh. "Learning with Elders: Human Ecology and Ethnobotany Explorations in Northern and Central Vietnam." Human Organization 75, no. 1 (2016): 71–86. http://dx.doi.org/10.17730/0018-7259-75.1.71.

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This article explores data gathered through an applied human ecology and ethnobotany study of selected elders from the Vietnamese Dao, Hmong, Kinh, Ma-Lieng, Sach, Tai, Tay, and Xinh-Mun ethnic groups. The research catalogued traditional uses and conservation practices related to biodiversity and plant use in northern and central Vietnam. The study utilized a human ecology systems theory approach developed by the indigenous and ethnic minority peoples' networks of the Mekong region. Through ethnobotany field interviews, the study gathered traditional knowledge of plants, including twenty-eight

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Martins, Adriana de Magalhães Chaves, Lin Chau Ming, Lilia Aparecida Salgado de Morais, and Cláudia Pozzi Jantalia. "Ethnobotany: Methodological notes." International Journal of Advanced Engineering Research and Science 9, no. 12 (2022): 389–99. http://dx.doi.org/10.22161/ijaers.912.43.

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Ethnobotany is the science or discipline that studies the interrelationship between individuals, populations or human societies and flora. This work was carried out through bibliographical research in several electronic bases in order to identify concepts, methods of approach and research techniques in ethnobotany, with emphasis on free listings and salience index. Among the main conceptual results identified are the inseparability between society, culture and environment; the ability to generate knowledge by associating traditional and scientific knowledge; the potential to create alternative

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Wojan, Katarzyna. "Wybrane wiadomości z etnobotaniki i etnofarmacji. karty z dziejow lecznictwa naturalnego." Studia Rossica Gedanensia, no. 4 (December 30, 2017): 435–82. http://dx.doi.org/10.26881/srg.2017.4.26.

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Selected issues from ethnobotany and ethno-pharmacy. Pages from the history of natural medicineThe article presents a brief history of natural medicine based on substances derived from plants, practiced in the world from the earliest days up until the era of presentday chemistry-based pharmaceuticals. The unusual properties of phytotherapy applied from the ancient times in various cultural and civilizational communities have been shown. The author describes the means available to the ancients, as well as the experiments and discoveries made by scholars of later ages. Attention was paid to the

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Nasution, Jamilah, Agung Suharyanto, and Eva Sartika Dasopang. "Study Ethnobotany of Minyak Karo." Budapest International Research in Exact Sciences (BirEx) Journal 2, no. 1 (2020): 96–100. http://dx.doi.org/10.33258/birex.v2i1.740.

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Research on the study of Minyak Karo ethnobotany aims to determine the types of plants that are the raw material for making Minyak Karo and its utilization. The method used in the study is a qualitative descriptive method with data collection techniques carried out through an emic approach and an ethical approach to the interview method with producers of Minyak Karo. The results obtained in this study are 42 species from 24 families which are used as ingredients in the production of Minyak Karo. Zingiberaceae is the type most widely used in these herbs. Plant parts used are leaves (16 species)

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Changkija, Sapu, and E. Varghese. "Applied Ethnobotany: A Case Study among the Kharias of Central India." Asian Folklore Studies 57, no. 2 (1998): 397. http://dx.doi.org/10.2307/1178780.

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Lobo, Annelise Aila Gomes, Mariana Campana, and Jozivaldo Prudêncio Gomes De Morais. "30 Ethnobotany applied to ruminant feeding inserted in countryside property redesign." Journal of Animal Science 102, Supplement_1 (2024): 11–12. http://dx.doi.org/10.1093/jas/skae019.013.

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Abstract Adoption of multi-species herbal leys, planting trees and integrating livestock can increase agricultural productivity and carbon storage on ruminant livestock farms. Most of the forage produced in pastures during the year is available in hot and rainy seasons, so the cold and dry season becomes a critical point, where forage production is insufficient. Thus, there is a need to use other complementary feed sources. This study aims to characterize bibliographically the plants that are part of ethnobotanical science, according to their bio compounds, based on the perception of the lives

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Lubis, Rizky Febriana Br, Alfi Laila Zuhriansah, Risnayanti R. Juramang, Ikraeni Safitri, and Sutan Sahala Muda Marpaung. "Identification of Key Variables in the Utilization of Medicinal Ethnobotanical in KPHP Limau Unit VII Hulu Sarolangun." Jurnal Pijar Mipa 20, no. 4 (2025): 795–801. https://doi.org/10.29303/jpm.v20i4.8868.

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The ethnobotanical utilization of medicinal plants is an integral part of the local wisdom of the Penguluh Tribe community in KPHP Limau Unit VII Hulu Sarolangun, Jambi. However, the lack of systematic documentation of key variables hampers efforts to preserve and develop this practice. This study aims to identify key variables that play a role in the sustainability of medicinal ethnobotany utilization. The methods used include primary data collection through in-depth interviews with stakeholders, literature reviews, and analysis of relationships between variables using the MICMAC (Matrix of C

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Yusmerianti, Nurhajratul, Khairuddin Khairuddin, and I. Gde Mertha. "Bima Traditional House Ethnobotany: Uma Lengge." Jurnal Penelitian Pendidikan IPA 9, no. 7 (2023): 5798–806. http://dx.doi.org/10.29303/jppipa.v9i7.4922.

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Ethnobotany is a science that explains the knowledge of traditional communities on the use of plants to support their lives. One of the uses of plants for traditional building materials can be seen in the Uma Lengge building which is a traditional building located in the Wawo District, Bima Regency, West Nusa Tenggara. This building used to function as a residence for the Mbojo tribe. However, along with the development of the times, the function of the building has been transferred only as a place to store rice. This research aims to analyze the types of constituent plants and explore informa

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E.Z., Agayeva, and Ibadullayeva S.C. "Ethnobotany: History and Use of the Veterinary Medicine." Journal of Life Sciences and Biomedicine 67, no. 1 (2012): 63–67. https://doi.org/10.5281/zenodo.8395510.

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The research work has been dedicated to the study of Azerbaijans' folk medicine on the base of ethnobotanical principles. Scientific medicine has closely connected with traditional imaginations and treatment methods; some medicinal herbs as: Glycyrrhiza glabra L., Plantago major L., Tussilago farfara L., Trifolium pratense L., Thymus transcaucasicus Ronn., Cephahalaria gigantea (Ledeb.), Saponaria officinalis L., Verbascum thapsus L., Malva sylvestris L., Rosa canina L.and Taraxacum officinale Wigg. were applied at treatment of animals. On the result of feeding by medicinal herbs biochemic

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Costa, Cilmara Talyne de Araújo, Joelma de Melo Barroso, Olienaide Ribeiro de Oliveira Pinto, and Maria Ivanilda de Aguiar. "Ethnobotany: Ressignifying traditional knowledge for high school students." International Journal of Advanced Engineering Research and Science 9, no. 12 (2022): 316–24. http://dx.doi.org/10.22161/ijaers.912.34.

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Ethnobotany seeks to understand the relationship between man and plants, a relationship that spans generations and places itself in lines of discussion where the interaction between subjects and the fronts gains new boundary from personal experiences. In highschools, so more people seek to unite traditional knowledge and scientific principles with a view to producing an engaged education. In the present work, we sought to evaluate the level of knowledge of students from a highschool in the municipality of Guaiúba-CE, about the use of medicinal plants and through this, to understand their perce

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Zahorka, Herwig. "Animism is Applied Ethnobotany: A Shamanic Healing Ritual with the Dayak Benuaq Ohookng / East Kalimantan." Journal of Tropical Ethnobiology 3, no. 1 (2020): 57–68. http://dx.doi.org/10.46359/jte.v3i1.8.

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The Dayak Benuaq Ohookng people believe in many and diverse territorial ghosts/spirits (wook) who exist in the environment, some of which have the power to remove the soul (juus) of a human body part or organ and, at the same time, implant disease. Consequently, this body part or organ gets sick. The mission of the shamans (pembeliatn), as mediums to the spiritual world, is to identify the ghost/spirit responsible during nocturnal rituals and to submit all of the diverse ritual offerings possible, including making an exchange of a “soul” (kelakar) made from ironwood (Eusideroxylon zwageri). To

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Ibáñez, Blanca, Ana Melero, Alegría Montoro, Juan F. Merino-Torres, Jose M. Soriano, and Nadia San Onofre. "A Narrative Review of the Herbal Preparation of Ayurvedic, Traditional Chinese, and Kampō Medicines Applied as Radioprotectors." Antioxidants 12, no. 7 (2023): 1437. http://dx.doi.org/10.3390/antiox12071437.

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In recent years, there has been growing scientific interest in the search for natural radioprotectors that can be used to mitigate the effects of radiation on patients, healthcare personnel, and even for space travel. This narrative review covers the past fifty years and focuses on herbal preparations of Ayurvedic, Traditional Chinese, and Kampō Medicines that have the potential to reduce or eliminate the harmful effects of radiation. Our findings highlight ten herbal preparations, namely Abana, Amalakyadi Churna, Amritaprasham, Brahma, Bu-zhong-yi-qi-tang (BZYQT), Chyavanaprasha, Cystone, Ger

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Nursita, Dwi Candra, Denis Amalia, and Eko Budi Minarno. "Ethnobotanical Study of Plants Used For The Wedding Ceremony in The Boyolangu Subdistrict, Tulungagung District, East Java Province." El-Hayah 7, no. 4 (2020): 167–77. http://dx.doi.org/10.18860/elha.v7i4.10830.

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Javanese ethnic still upholds local wisdom including marriage customs. Traditional wedding ceremonies inherited from ancestors are still practiced up to present in the Boyolangu subdistrict, Tulungagung District, East Java Province. Traditional wedding ceremonies in this area are often carried out by utilizing plants during the procession, especially at the procession of temu manten. The use of plants in this procession is closely related to ethnobotany. Ethnobotany is an ecological discipline and the principle of the community's conception of local plants sources that can be used as a protect

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19

PHENGMALA, Kajonesuk, Surapon SAENSOUK, Piyaporn SAENSOUK, and Phetlasy SOULADETH. "Ethnobotany of Hmong ethnic groups in Bolikhamxay province, central Laos PDR." Notulae Botanicae Horti Agrobotanici Cluj-Napoca 51, no. 3 (2023): 13284. http://dx.doi.org/10.15835/nbha51313284.

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Results from an ethnobotany study of Hmong ethnic groups in Bolikhamxay Province, Laos PDR between 2021 and 2023 identifies plant uses for 133 species, 104 genera, and 50 families. The research focusses on specific plant uses. Quantitative analyses are applied with Use Value (UV), Fidelity Level (FL), and Informant Agreement Ratio (IAR). Cluster analysis based on the Jaccard’s Similarity Index (JI) are calculated for the similarity of edible plant used in three areas as follows: cultivated, from the forest, and in the market. The most important plant species are Imperata cylindrica (L.) Raeusc

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Espinosa, Lina Neri, Abdel Bermúdez-Del Sol, and Dayana Valeria Cuyachamín Freire. "Ethnobotany of medicinal plants in the canton of Arajuno, province of Pastaza, Ecuador." Salud, Ciencia y Tecnología - Serie de Conferencias 3 (January 1, 2024): 663. http://dx.doi.org/10.56294/sctconf2024663.

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The World Health Organization promotes the use of medicinal plants to facilitate access to alternative treatments. Ancestral ethnographic knowledge is integrated into basic healthcare, benefiting cultural traditions and compensating for the limitations of medical services, especially in hard-to-reach areas. This study characterized the traditional use of medicinal plants in the canton of Arajuno, province of Pastaza, Ecuador. A total of 160 ethnobotanical questionnaires were applied, identifying 30 families and 49 medicinal plants. The most commonly used were Chamaemelum nobile, Piper aduncum

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Neri Espinosa, Lina, Abdel Bermúdez-Del Sol, and Dayana Valeria Cuyachamín Freire. "Ethnobotany of medicinal plants in the canton of Arajuno, province of Pastaza, Ecuador." Salud, Ciencia y Tecnología - Serie de Conferencias 2 (December 22, 2023): 663. http://dx.doi.org/10.56294/sctconf2023663.

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The World Health Organization promotes the use of medicinal plants to facilitate access to alternative treatments. Ancestral ethnographic knowledge is integrated into basic healthcare, benefiting cultural traditions and compensating for the limitations of medical services, especially in hard-to-reach areas. This study characterized the traditional use of medicinal plants in the canton of Arajuno, province of Pastaza, Ecuador. A total of 160 ethnobotanical questionnaires were applied, identifying 30 families and 49 medicinal plants. The most commonly used were Chamaemelum nobile, Piper aduncum

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Wakhidah, Anisatu Z. "Ethnobotany of Bedaka: Face Brightening Concoction from Sahu Tribe, West Halmahera, Indonesia." Journal of Tropical Ethnobiology 5, no. 1 (2022): 8–18. http://dx.doi.org/10.46359/jte.v5i1.103.

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Sahu tribe at Lako Akediri village has a beauty treatment herbs concoction called bedaka that made from various plants species. Since the knowledge of making the herb is passed down by oral, it cannot be documented the whole local knowledge. Therefore, an investigation on ethnobotany of bedaka herb at Sub District Sahu, West Halmahera has been conducted. The aims of study are to inventory plant species tha used in bedaka herb; to elaborate the function of bedaka based on chemical content of used plants; and to describe conservation behaviour of community towards the used plants. Ethnobotanical

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Omara, Timothy. "Plants Used in Antivenom Therapy in Rural Kenya: Ethnobotany and Future Perspectives." Journal of Toxicology 2020 (June 16, 2020): 1–9. http://dx.doi.org/10.1155/2020/1828521.

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Snake envenomation is one of the neglected tropical diseases which has left an intolerable death toll and severe socioeconomic losses in Kenya. In a continued effort to identify some antiophidic East African botanical species, this study generated ethnobotanical information on antivenom plants reported in Kenya, with a view to identify potential species which could be subjected to in vitro and clinical studies for possible development into antivenoms. Data retrieved through searches done in multidisciplinary databases (Scopus, Web of Science, PubMed, Science Direct, Google Scholar, and Scienti

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Mehra, Neha, Shailendra Pradhan, and Mithilesh Singh. "PHYTOCHEMICAL AND PHARMACOLOGICAL PROPERTIES OF BABOOL (ACACIA ARABICA WILLD.): A REVIEW." International Journal of Research in Ayurveda and Pharmacy 14, no. 2 (2023): 108–13. http://dx.doi.org/10.7897/2277-4343.140251.

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The Ayurvedic drug Babool, botanically identified as Acacia arabica Willd., is a synonym of Acacia nilotica (L.) Delile and Mimosa arabica Lam. Babool (Acacia arabica Willd.) belongs to the family Mimosaceae. Its Habitat is in dry and sandy localities. In Ayurveda, it contains sthambana (refrigeration), shoshana and sangrahi properties and it is applied in sweta Pradara (leucorrhoea), Atisara (diarrhoea), Prameha (diabetes) and many other diseases. It shows astringent, cooling, styptic, expectorant, demulcent, antimicrobial, antibacterial, anthelmintic, anti-inflammatory, antioxidant, anti-di

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Kayser, Oliver. "Ethnobotany and Medicinal Plant Biotechnology: From Tradition to Modern Aspects of Drug Development." Planta Medica 84, no. 12/13 (2018): 834–38. http://dx.doi.org/10.1055/a-0631-3876.

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AbstractSecondary natural products from plants are important drug leads for the development of new drug candidates for rational clinical therapy and exhibit a variety of biological activities in experimental pharmacology and serve as structural template in medicinal chemistry. The exploration of plants and discovery of natural compounds based on ethnopharmacology in combination with high sophisticated analytics is still today an important drug discovery to characterize and validate potential leads. Due to structural complexity, low abundance in biological material, and high costs in chemical s

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Fahmi, M. S., R. H. Rado, R. G. Klau, and I. Majid. "Preserving ethnobotany in wasur national park South Papua through intellectual property rights protection." IOP Conference Series: Earth and Environmental Science 1471, no. 1 (2025): 012055. https://doi.org/10.1088/1755-1315/1471/1/012055.

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Abstract The increasingly advanced development of health technology has proved to be inadequate to the interest of both rural and urban communities in the use of traditional medicinal plants. It’s not apart from Indonesia’s cultural diversity and local wisdom, one of which is traditional medicine where there are species of medicinal plants that number approximately over 9,606. The results found in this study are: first, the inadequate legal protection for traditional medicinal plants within the scope of Intellectual Property Rights, and second, the limited direct involvement of the government

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Muhith, Abd, Rosita Fitrah Dewi, Nor Hidayati, Erisy Syawiril Ammah, Jauhari Jauhari, and Abdillah Fathkul Wahab. "Pemanfaatan Obat Bahan Alam Untuk Menjaga Imunitas Tubuh Berdasarkan Kajian Etnobotani Dan Thibbun Nabawi." Al-Hikmah: Jurnal Agama dan Ilmu Pengetahuan 19, no. 1 (2022): 85–94. http://dx.doi.org/10.25299/al-hikmah:jaip.2022.vol19(1).8434.

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Indonesia has 9.47% of the total plant species in the world. Plants of various kinds are a gift from God to be chosen and used as a cure for many diseases. The high biodiversity of plants also supports the development of traditional elements of society which are reflected in their use, especially as medicines. This study aims to explain the use of traditional medicine to maintain the immune system from ethnobotany and thibbun nabawi. This type of research is descriptive qualitative research involving key informants. The data was obtained by snowball sampling and analyzed by inductive technique

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Emami Bistgani, Zohreh, and Fatemeh Sefidkon. "Review on ethnobotany, phytochemical, molecular and pharmacological activity of Thymus daenensis Celak." Biocatalysis and Agricultural Biotechnology 22 (November 2019): 101400. http://dx.doi.org/10.1016/j.bcab.2019.101400.

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ERAWAN, TATANG SUHARMANA, ANNISA NUR ALILLAH, and JOHAN ISKANDAR. "Ethnobotany of traditional rituals in the Karangwangi Village, Cianjur District, West Java, Indonesia." Asian Journal of Ethnobiology 1, no. 2 (2018): 53–60. http://dx.doi.org/10.13057/asianjethnobiol/y010201.

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Abstract. Erawan TS, Alillah AN, Iskandar J. 2018. Ethnobotany of ritual plants in Karangwangi Village, Cianjur District, West Java, Indonesia. Asian J Ethnobiol 1: 53-60. According to Sundanese tradition, each Sundanese village community practice some distinctive traditional rituals in which diverse plants grown in different local ecosystems are used. The objectives of this study were to document the traditional rituals performed by the people of Karangwangi Village, Cianjur, West Java, Indonesia and various plants used in these traditional rituals, by employing qualitative and quantitative e

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Sri Lestari, Endang, Sajidan Sajidan, Fitria Rahmawati, and Meti Indrowati. "THE INQUIRY ETHNOBOTANY LEARNING MODEL: AN INSTRUCTIONAL DESIGN MODEL TO ENHANCE STUDENT ENVIRONMENTAL LITERACY." Journal of Baltic Science Education 23, no. 2 (2024): 377–89. http://dx.doi.org/10.33225/jbse/24.23.377.

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Environmental literacy related to the utilization of medicinal plants in the community provides a foundation for the younger generation to take an active role and form an attitude of care and responsibility for environmental sustainability. The current research aims to introduce the Inquiry-Etnobotany (IEb) learning model to enhance students' environmental literacy. The research design applied a pretest-posttest control group design to assess the effectiveness of the IEb model intervention, comparing it with the inquiry and discovery learning models. Upon analysis, notable differences emerged

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Nguyen, Xuan-Minh-Ai, and Thi-Phuong-Thao Dang. "Ethnobotany of medicinal plants of the K’Ho people (Vietnam) and antidiarrheal activity of selected plants." Research Journal of Biotechnology 20, no. 5 (2025): 25–34. https://doi.org/10.25303/205rjbt25034.

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This research documented medicinal plants traditionally utilized by K’Ho people in BiDoup-Núi Bà National Park, Vietnam and evaluated their antidiarrheal activity either in vitro or in vivo. Ethnobotanical data was gathered via semi-structured interviews and field surveys with knowledgeable informants. Information on 133 medicinal plants used to treat 63 ailments occurring in both humans and animals has been thoroughly documented. Selected medicinal plants were subjected to analyse antibacterial activity by agar diffusion method and antidiarrheal activity through a castor oil-induced mouse mod

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N., Ramakrishna, and Ch.Saidulu. "MEDICINAL PLANTS USED IN REPRODUCTIVE PROBLEMS OF KOLAMS OF ADILABAD DISTRICT, ANDHRA PRADESH." Biolife 2, no. 1 (2022): 270–75. https://doi.org/10.5281/zenodo.7197087.

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<strong>ABSTRACT</strong>   An attempt has been made to compile the ethnobotanical utilization of 24 species of medicinal plants related to women reproductive problems used by the Kolam healers belonging to 19 genera of 14 families of angiosperms.  The total of 24 remedies were recorded under women reproductive problems.  Kolams, Naikpods, Pardhans, Gonds, Thotis, Chenchus and Mathuras are the tribals belonging to Adilabad district. And the traditional knowledge regarding the use of these plants is widely applied to these ethnic groups.  After comparative literature analysi

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Raihandhany, Reza, and Purnomo Purnomo. "Quantitative Ethnobotany Approach on Local Food Plants in Banceuy Traditional Village, Subang Regency, West Java." Media Konservasi 30, no. 1 (2025): 172. https://doi.org/10.29244/medkon.30.1.172.

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The Sundanese people of West Java, Indonesia, are well known for consuming raw plants, which are part of their food culture and are called lalapan. West Java consists of several traditional villages, one of which is Banceuy Traditional Village, located in Subang Regency. Usually, discourse about food is inseparable from culture since every place has unique dishes and cultures. This study aims to conduct a quantitative analysis of the inventory of food plant data using quantitative ethnobotanical indices. The research method used semi-structured interviews with 32 informants that consisted of t

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CHUMROENPHAT, Theeraphan, and Surapon SAENSOUK. "Amino acids, bioactive compounds and biological activities of ten species from family Commelinaceae in Thailand." Notulae Botanicae Horti Agrobotanici Cluj-Napoca 49, no. 3 (2021): 12391. http://dx.doi.org/10.15835/nbha49312391.

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Commelinaceae is used for ethnobotany. However, bioactive compounds information of this family is few data. The aim here was to determine the bioactive compounds and quantify the antioxidant activity from leaves 10 species. Twenty amino acids were identified using LC/MS/MS. The antioxidant contents were evaluated by the total phenolic and total flavonoid content assays. The individual phenolic acids, flavonoids and vitamin c were identified by HPLC. The antioxidant activities detected were DPPH scavenging and FRAP assay. The total amino acids found in most samples studied ranging from 239 to 1

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Alberti, Ágnes, Eszter Riethmüller, Csenge Anna Felegyi-Tóth, et al. "Phytochemical Investigation of Polyphenols from the Aerial Parts of Tanacetum balsamita Used in Transylvanian Ethnobotany and Parallel Artificial Membrane Permeability Assay." Plants 13, no. 12 (2024): 1652. http://dx.doi.org/10.3390/plants13121652.

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In this study, based on ethnobotanical data recorded in Transylvania, the polyphenolic compounds and the permeability of the aerial part’s extract of Tanacetum balsamita were investigated. Ultrahigh-performance liquid chromatography-tandem mass spectrometry was applied for the analysis of the extracts. Parallel artificial membrane permeability assay (PAMPA) for the gastrointestinal tract and the blood–brain barrier was conducted. In the ethanolic and aqueous extracts of the species traditionally used for wound, furuncle, and liver disorders, 92 polyphenols were characterized (e.g., flavonoid,

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Ahmad, S. Rehan. "Role of Medicinal Plants in Managing Neurodegenerative Diseases." Indian Journal of Pure & Applied Biosciences 11, no. 3 (2023): 62–69. http://dx.doi.org/10.18782/2582-2845.9012.

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It is customary to use plants to treat human diseases. There has been a recent resurgence of interest. Field studies on ethnobotany have been conducted in a variety of developing nations worldwide. It shows worry over the potential loss of important knowledge regarding conventional medicine. Many times, neurological problems are not seen as common ailments. Like epilepsy, which is the most severe chronic ailment, they are mental illnesses. Millions of individuals are affected. Other diseases include Parkinson's, Alzheimer's, meningitis, and stroke. Speaking, breathing, movement, mood, and memo

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Dalla Costa, Vanessa, Anna Piovan, Raffaella Filippini, and Paola Brun. "From Ethnobotany to Biotechnology: Wound Healing and Anti-Inflammatory Properties of Sedum telephium L. In Vitro Cultures." Molecules 29, no. 11 (2024): 2472. http://dx.doi.org/10.3390/molecules29112472.

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Sedum telephium is a succulent plant used in traditional medicine, particularly in Italy, for its efficacy in treating localized inflammation such as burns, warts, and wounds. Fresh leaves or freshly obtained derivatives are directly applied to the injuries for these purposes. However, challenges such as the lack of microbiologically controlled materials and product standardization prompted the exploration of more controlled biotechnological alternatives, utilizing in vitro plant cell cultures of S. telephium. In the present study, we used HPLC-DAD analysis to reveal a characteristic flavonol

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Ha, Hai Anh, Thu Ha Do, and Viet Vinh Tran. "Medicinal Plant Diversity and use of Katu People in Central of Vietnam: a Review." DTU Journal of Science and Technology 4, no. 23 (2017): 86–92. https://doi.org/10.5281/zenodo.8350709.

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Katu people have extensive experience in using medicinal plants due to their habit of living on nature. However, these  knowledge and experiences are at risk of being forgotten because young people prefer using western medicine rather than  inheriting the experience of the previous generations. In this article, some of the key information on Katu’s medicinal  plants is generalized according to statistics on usage, by diseases applied. This article also offer a literature reviewas well  as list the unpublished or unresearched medicinal plants which belong to Katu&rsquo

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Bria, Emilia Juliyanti, Polikarpia Wilhelmina Bani, Dicky Frengky Hanas, Elinora Naikteas Bano, and Yofrida Tefa. "Ethnobotany of natural dyes of futus woven fabrics used by Dawan Tribe in North Central Timor Regency." Jurnal Biologi Udayana 27, no. 1 (2023): 95. http://dx.doi.org/10.24843/jbiounud.2023.v27.i01.p10.

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Futus is a term used by the Dawan people to refer to woven fabrics produced by the ikat technique which is applied in the yarn dyeing process. This woven cloth is one of the local pearls of wisdom passed down from generation to generation in the Dawan Tribe, North Central Timor District. The dyeing process is an important stage in the processing of woven fabrics that use plants as dyes. This study aims to reveal the types of natural coloring plants for woven fabrics, the plant organs used, and how they are processed. The semi-structured interview method was used in focus group discussions with

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Nadila Kirani and Nuriza Dora. "Inventarisasi Kearifan Lokal Etnis Karo Dalam Pembuatan Minyak Karo Desa Namo Ukur Kecamatan Sei Bingai Kabupaten Langkat." Mutiara : Jurnal Penelitian dan Karya Ilmiah 2, no. 1 (2024): 415–23. http://dx.doi.org/10.59059/mutiara.v2i1.1030.

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Research on the study of Minyak Karo ethnobotany aims to determine the types of plants that are the raw material for making Minyak Karo and its utilization. The method used in the study is a qualitative descriptive method with data collection techniques carried out through an emic approach and an ethical approach to the interview method with producers of Minyak Karo. The results obtained in this study are 42 species from 24 families which are used as ingredients in the production of Minyak Karo. Zingiberaceae is the type most widely used in these herbs. Plan tparts used are leaves (16 species)

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ISKANDAR, JOHAN, JOKO KUSMORO, MIRA MUBAROKAH, and RUHYAT PARTASASMITA. "Ethnobotany of banana plants (Musa x paradisiaca) of Palintang Hamlet, Cipanjalu Village, Bandung, West Java, Indonesia." Biodiversitas Journal of Biological Diversity 19, no. 6 (2018): 2059–72. http://dx.doi.org/10.13057/biodiv/d190611.

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Iskandar J, Mubarokah M, Kusmoro J, Partasasmita R. 2018. Ethnobotany of banana plants (Musa x paradisiaca) of Palintang Hamlet, Cipanjalu Village, Bandung, West Java, Indonesia. Biodiversitas 19: 2059-2072. Rural people of West Java have traditionally farmed many varieties (landraces) of bananas (Musa x paradisca L) in the agroecosystem of homegardens and gardens. Because of the increasing human population, rapid rate of agricultural land conversion to other land uses, intensive penetration of market economy to rural areas, and introduction and selection in favor of banana landraces having go

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Estrada-Castillón, Eduardo, José Ángel Villarreal-Quintanilla, Luis Gerardo Cuéllar-Rodríguez, et al. "Ethnobotany in Iturbide, Nuevo León: The Traditional Knowledge on Plants Used in the Semiarid Mountains of Northeastern Mexico." Sustainability 14, no. 19 (2022): 12751. http://dx.doi.org/10.3390/su141912751.

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Iturbide is in the northeast of Mexico and has a rich native and exotic flora; however, there are no ethnobotanical records, therefore, it requires attention in the documentation of traditional knowledge and practices of its botanical resources. In 2021, twelve field trips were carried out, applying 110 semi-structured interviews. Plant samples were collected, identified and deposited in an herbarium. We used the Chi-square test to compare the anthropocentric categories concerning others reported in Mexico. To determine the cultural importance, three ethnobotanical indices were applied (UVI, I

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Prachi, Singh, Kumar Maurya Sanjeev, and Nigam Gaurav. "AN ETHNOMEDICINAL STUDY OF PLANTS USED FOR THE TREATMENT OF VARIOUS SKIN PROBLEMS IN THE SIDHI DISTRICT OF MADHYA PRADESH, INDIA." Biolife 2, no. 3 (2022): 880–84. https://doi.org/10.5281/zenodo.7220557.

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<strong>ABSTRACT</strong> An Ethnobotanical study was made on the medicinal plants frequently  used  for  the  administration  of  skin problems in  Sidhi  district of  Uttar  Pradesh  by traditional  healers. The study revealed 30 species of plants belonging to 27 genera of 26 families. Leaves are the most frequently used plant part of ethnomedicinal species. It was also found that the ethnomedicinal plant species are over exploited in the study area. So there is urgent need to document ethnobotanical information before they get exti

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Mosissa, Dereje, and Hailu Atinafu. "Applied Ethnobotany: People, Medicinal Plants Use and Conservation Practices in Benishangul Gumuz Regional State of Ethiopia: The future cursed natural resource in the Region." Scholars International Journal of Traditional and Complementary Medicine 4, no. 4 (2021): 36–52. http://dx.doi.org/10.36348/sijtcm.2021.v04i04.002.

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Fabiana, Bittencourt Lima, Miranda Costa Jeferson, and Joy dos Santos-Fonseca Dyana. "Medicinal plants used in the public health system of Abaetetuba, in the Brazilian Amazon." GSC Biological and Pharmaceutical Sciences 12, no. 1 (2020): 080–86. https://doi.org/10.5281/zenodo.4269867.

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We investigated the medicinal plants used by patients frequenting the public health system of Abaetetuba, in Pará State, in the Brazilian Amazon, and analyzed their socio-economic profile, recorded the habits and origins of those plant species, and conferred which are cited in the National List of Medicinal Plants of Interest to the Unified Health System (acronym – RENISUS). A total of 1089 questionnaires were applied during interviews held by 40 community health workers. The Flora do Brasil 2020 website was consulted to identify the habits and origins of the medicinal species. Th

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Lepofsky, Dana, and Ken Lertzman. "Documenting ancient plant management in the northwest of North AmericaThis paper was submitted for the Special Issue on Ethnobotany, inspired by the Ethnobotany Symposium organized by Alain Cuerrier, Montréal Botanical Garden, and held in Montréal at the 2006 annual meeting of the Canadian Botanical Association." Botany 86, no. 2 (2008): 129–45. http://dx.doi.org/10.1139/b07-094.

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Ethnographic literature documents the pervasiveness of plant-management strategies, such as prescribed burning and other kinds of cultivation, among Northwest Peoples after European contact. In contrast, definitive evidence of precontact plant management has been elusive. Documenting the nature and extent of precontact plant-management strategies has relevance to historians, archaeologists, managers, conservationists, forest ecologists, and First Nations. In this paper, we summarize the various lines of evidence that have been, or could be, used to document ancient cultivation in the northwest

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Montasir, La Ode, Andi Zaizafun Alfianti Salzabil, Nailah Amorita Syaqra Rafiun, Mutiara Kasih, and Al Marsaban. "The utilization of medicinal plants in Kolaka local community: An ethnobotanical study." IAS Journal of Localities 1, no. 2 (2023): 81–92. http://dx.doi.org/10.62033/iasjol.v1i2.19.

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This research aims to find out, document, and analyze traditonal knowledge regarding plant types, processing methods, and compound contents used by the community in Kolaka District for wound healing treatments. The research method used is descriptive qualitative. The data collection techniques used observation and interviews. The results of this research show that there are 18 types of plants that are used as wound medicine in the community of Kolaka District with various methods of utilization, including grinding beans/seeds and leaves, extracting sap or essence from leaves, and using the pla

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Marques, Olinda, Artur Figueirinha, Maria Eugénia Pina, and Maria Teresa Batista. "Uncaria tomentosa as a Promising Natural Source of Molecules with Multiple Activities: Review of Its Ethnomedicinal Uses, Phytochemistry and Pharmacology." International Journal of Molecular Sciences 26, no. 14 (2025): 6758. https://doi.org/10.3390/ijms26146758.

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Uncaria tomentosa (Ut) is a Rubiaceae widely used in Peru’s traditional medicine. It is mainly known by the vernacular name of Cat’s claw due to its morphological aspects and is found in tropical low mountain forests of Central and South America. A decoction of Ut bark, root and leaves is used traditionally for different health problems, including arthritis, weakness, viral infections, skin disorders, abscesses, allergies, asthma, cancer, fevers, gastric ulcers, haemorrhages, inflammations, menstrual irregularity, rheumatism, urinary tract inflammation and wounds, among others, which gave rise

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Nagalakshmi, M., and S. Rashmi. "Documentation of Indigenous Knowledge on Folk Medicine in Doddakavalande Doddakavalande Hobli, Nanjangud Taluk of Mysore District, Karnataka." Journal of Drug Delivery and Therapeutics 10, no. 1 (2020): 39–47. http://dx.doi.org/10.22270/jddt.v10i1.3726.

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An ethnobotanical survey was conducted to collect information from traditional healers on the use of herbal medicine in Doddakavalande Hobli, Nanjangud taluk of Mysore District. The indigenous knowledge of local healers was documented through questionnaire and personal interviews. In the present study, about 19 respondents of age group between 50 to 89 yrs gave information of traditional medicines used to cure different ailments. Of about 35 plant species belonging to 26 families were used for the treatment of human ailments. In which family Fabaceae and Polygonaceae contained 3 plant species,

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Morales-Jadán, Diana, José Blanco-Salas, Trinidad Ruiz-Téllez, and Francisco Centeno. "Three Alkaloids from an Apocynaceae Species, Aspidosperma spruceanum as Antileishmaniasis Agents by In Silico Demo-case Studies." Plants 9, no. 8 (2020): 983. http://dx.doi.org/10.3390/plants9080983.

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This paper is focused on demonstrating with a real case that Ethnobotany added to Bioinformatics is a promising tool for new drugs search. It encourages the in silico investigation of “challua kaspi”, a medicinal kichwa Amazonian plant (Aspidosperma spruceanum) against a Neglected Tropical Disease, leishmaniasis. The illness affects over 150 million people especially in subtropical regions, there is no vaccination and conventional treatments are unsatisfactory. In attempts to find potent and safe inhibitors of its etiological agent, Leishmania, we recovered the published traditional knowledge

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