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Books on the topic 'Aquinas'

Author: Grafiati

Published: 4 June 2021

Last updated: 30 July 2024

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1

1225?-1274, Thomas Aquinas Saint, Dunn John 1940-, and Harris Ian 1963-, eds. Aquinas. Cheltenham, UK: E. Elgar Pub., 1997.

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2

Harkins, Franklin T. Thomas Aquinas. Edited by Franklin T. Harkins. Abingdon, Oxon ; New York : Routledge, 2021.: Routledge, 2020. http://dx.doi.org/10.4324/9780429329197.

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3

Kerr, Fergus, ed. After Aquinas. Oxford, UK: Blackwell Publishing Ltd, 2002. http://dx.doi.org/10.1002/9780470775738.

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4

Brian, Davies. Thomas Aquinas. London: Incorporated Catholic Truth Society, 1985.

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Davies, Brian, ed. On Aquinas. London: Continuum, 2008.

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6

Ventimiglia, Giovanni. Aquinas after Frege. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-48328-9.

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7

Thomas. An Aquinas reader. New York, N.Y: Fordham University Press, 1988.

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8

1973-, Dauphinais Michael, David Barry 1961-, and Levering Matthew 1971-, eds. Aquinas the Augustinian. Washington, D.C: Catholic University of America Press, 2007.

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9

Davies, Brian. Aquinas. Bloomsbury publishing Plc, 2002. http://dx.doi.org/10.5040/9781350993907.

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10

Stump, Eleonore. Aquinas. Taylor & Francis Group, 2008.

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11

Aquinas. Routledge, 2005.

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12

Aquinas. London: Penguin Books, 1991.

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13

AQUINAS. Routledge, 2008.

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14

Stump, Eleonore. Aquinas. Taylor & Francis Group, 2008.

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15

译, [美] 约翰·英格利斯（John Inglis）著，刘中民. Aquinas. 清华大学出版社, 2019.

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16

Stump, Eleonore. Aquinas. Taylor & Francis Group, 2008.

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17

Hughes, Christop. AQUINAS. Routledge, 2008.

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18

Stump, Eleonore. Aquinas. Taylor & Francis Group, 2008.

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19

O'Connor. *Aquinas. Prentice Hall / Harvester Wheatsheaf, 1992.

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20

Aquinas. Cambridge University Press, 2002.

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21

Stump, Eleonore. Aquinas. Taylor & Francis Group, 2008.

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22

Aquinas. London: Continuum, 2003.

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23

Aquinas. London: Routledge, 2003.

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24

AQUINAS. LONDON: CONTINUUM, 2002.

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25

Aquinas. Routledge, 2003.

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26

Pleau, Lucius. Aquinas's Teachings on God : Why Aquinas Should Not Be Forgotten: Aquinas Meaning. Independently Published, 2021.

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27

Brent, James. Thomas Aquinas. Edited by William J. Abraham and Frederick D. Aquino. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199662241.013.30.

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Although Thomas Aquinas is perhaps known best for his natural theology and arguments for the existence of God, he thought that there were manifold ways of knowing God available to human beings. This chapter distinguishes and identifies within Aquinas’s thought seven such ways. One can know God (1) by a general and confused knowledge, (2) by a philosophical wisdom, (3) by divine revelation, (4) by faith, (5) by mystical wisdom, (6) by theological wisdom, and (7) by beatific vision. The chapter discusses the epistemic nature, properties, and limits of all seven. The main point is that Aquinas’s thought is rich enough to accommodate and account for all seven ways of knowing God. Such a comprehensive overview of Aquinas helps move past polemical contexts in which Aquinas is charged with reducing the knowledge of God to natural theology or failing to prioritize the Word of God.

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28

Vogler, Candace. Turning to Aquinas on Virtue. Edited by Nancy E. Snow. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199385195.013.43.

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This chapter provides a sketch of Aquinas’s understanding of the nature of virtue and its role in human life, stressing some of the advantages Aquinas's account has over Aristotle’s and touching on such matters as the distinction between acquired and infused virtues, the essentially corrective character of virtue on Aquinas’s account, and some ways in which his undeniably theological account might nevertheless be useful for non-theistic moral philosophers. The chapter favors a reading of Aquinas on human nature emphasizing the sense in which humans are meant to pursue good and avoid bad reasonably, even though we are rarely entirely well governed in this sense. In different ways, both acquired and infused virtue help human beings to order themselves and their lives, enabling smoother, wiser, and less fraught lives.

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29

Van Nieuwenhove, Rik. Thomas Aquinas and Contemplation. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780192895295.001.0001.

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Contemplation, according to Thomas Aquinas, is the central goal of our life; yet a scholarly study on this topic has not appeared for over seventy years. This book fills that obvious gap. From an interdisciplinary perspective this study considers the epistemological and metaphysical foundations of the contemplative act; the nature of the active and contemplative lives in light of Aquinas’s Dominican calling; the role of faith, charity, and the gifts of the Holy Spirit in contemplation; and contemplation and the beatific vision. Key questions addressed are: What is contemplation? What is truth? How can we know God? How do faith and reason relate to one another? How does Aquinas envisage the relations between theology and philosophy? What role does charity play in contemplation? Throughout this book the author argues that Aquinas espouses a profoundly intellective notion of contemplation in the strictly speculative sense, which culminates in a non-discursive moment of insight (intuitus simplex). In marked contrast to his contemporaries Aquinas therefore rejects a sapiential or affective brand of theology. He also employs a broader notion of contemplation, which can be enjoyed by all Christians, in which the gifts of the Holy Spirit are of central importance. This book should appeal to all those who are interested in this key aspect of Aquinas’s thought. It provides a lucid account of central aspects of Aquinas’s metaphysics, epistemology, theology, and spirituality. It also offers new insights into the nature of the theological discipline as Aquinas sees it, and how theology relates to philosophy.

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30

Fitzpatrick, Antonia. Thomas Aquinas on Bodily Identity. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198790853.001.0001.

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This is a study of the union of matter and the soul in human beings in the thought of the Dominican Thomas Aquinas. At first glance, this issue might appear arcane, but it was at the centre of Catholic polemic with heresy in the thirteenth century and of the development of medieval thought. The book argues that theological issues, especially the need for an identical body to be resurrected at the end of time, were vital to Aquinas’s account of how human beings are constituted. The book explores how theological questions shaped Aquinas’s thought on individuality and bodily identity over time, his embryology and understanding of heredity, his work on nutrition and bodily growth, and his fundamental conception of matter. It demonstrates how Aquinas used his peripatetic sources, Aristotle and Averroes, to further his own thinking. The book indicates how Aquinas’s thought on bodily identity became pivotal to university debates and relations between rival mendicant orders in the late thirteenth and early fourteenth centuries, and that quarrels surrounding these issues persisted into the fifteenth century. Not only is this a study of the interface between theology, biology, and physics in Aquinas’s thought; it also fundamentally revises the generally accepted view of Aquinas. Aquinas is famous for holding that the only substantial form in a human being is the soul; most scholars have therefore thought he located the identity of the individual in their soul. This book restores the body through a thorough examination of the range of Aquinas’s works.

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31

Porro, Pasquale. Thomas Aquinas. Catholic University of America Press, 2016.

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32

Trouve, Marianne. Thomas Aquinas. Pauline Books & Media, 2018.

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33

Turner, Denys. Thomas Aquinas. Yale University Press, 2017. http://dx.doi.org/10.12987/9780300190458.

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34

Martin, Christopher. Thomas Aquinas. Edinburgh University Press, 1997. http://dx.doi.org/10.1515/9781474470742.

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35

Canning, Joseph. 8. Aquinas. Oxford University Press, 2017. http://dx.doi.org/10.1093/hepl/9780198708926.003.0008.

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This chapter examines St Thomas Aquinas' political ideas. Aquinas combined Aristotelian ideas with Christian concepts, distinguishing between the natural and supernatural orders, and attributing inherent validity to the natural order, including political life. His theory of law linked, through reason, the eternal law of God, natural law, human positive law, and divine law. According to Aquinas, government's justification was its purpose — securing the common good. He favoured limited monarchy in a mixed constitution. The chapter first provides a short biography of Aquinas before discussing his views on natural and supernatural orders, government, tyranny, and temporal and spiritual power. It concludes with an assessment of Aquinas' contribution to political thought in the area of just war theory.

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36

D'arcy, MC. Thomas Aquinas. Nabu Press, 2014.

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37

Martin, Christopher. Thomas Aquinas. Edinburgh University Press, 1998.

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38

Waite, Arthur Edward. Thomas Aquinas. Kessinger Publishing, LLC, 2006.

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39

Wicksteed, Philip Henry. Dante & Aquinas. Creative Media Partners, LLC, 2017.

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40

Thomas Aquinas. Kessinger Publishing, LLC, 2005.

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41

Thomas Aquinas. Creative Media Partners, LLC, 2022.

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42

Pocket Aquinas. Pocket Books, 1985.

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43

Dante & Aquinas. Creative Media Partners, LLC, 2022.

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44

On Aquinas. Wadsworth Publishing, 2001.

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45

Discovering Aquinas. Darton,Longman & Todd Ltd, 2002.

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46

Oliphint, K. Scott. Thomas Aquinas. P & R Publishing, 2017.

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47

D'arcy, MC. Thomas Aquinas. Franklin Classics, 2018.

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48

Davies, Brian. Thomas Aquinas. InterVarsity Press, 2018.

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49

Copleston, Frederick Charles. Thomas Aquinas. Continuum International Publishing Group - Burns &, 1999.

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50

Inglis, John. Thomas Aquinas. Taylor & Francis Group, 2017.

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