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Books on the topic 'Arab nationalism or pan-arabism'

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1

al-ʻUrūbah-- ilá ayn?!: Ummah bi-lā qiyādah. ʻAmmān: Dār Majdalāwī lil-Nashr wa-al-Tawzīʻ, 2008.

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2

Yaḥyá, Luṭfī ʻAbd al-Wahhāb. al- Kiyān al-ʻArabī bayna al-muqawwimāt wa-al-imkānīyāt: Dirāsah aydiyūlūzhīyah fī al-binyah al-ijtimāʻīyah. al-Iskāndarīyah: Dār al-Maʻrifah al-Jāmiʻīyah, 1986.

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3

Meta morphosis of the Nation, Al-umma: The rise of Arabism and minorities in Syria and Lebanon, 1850-1940. Portland, OR: Sussex Academic Press, 2009.

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4

al-ʻUrūbah taʼammulāt qabla al-maghīb. Madīnat Naṣr, al-Qāhirah: Dār al-ʻĀlam al-ʻArabī, 2011.

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5

Tūnis wa-al-ʻArab: Bayna ḍarūrat al-mustaqbal wa-wāqiʻīyat al-masār. [Tunis]: al-Aṭlasīyah lil-Nashr, 2008.

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6

Everyday Arab identity: The daily reproduction of the Arab world. New York: Routledge, 2012.

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7

Dūrī, ʻAbd al-ʻAzīz. The historical formation of the Arab nation: A study in identity and consciousness. London: Croom Helm, 1987.

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8

Markaz Dirāsāt al-Waḥdah al-ʻArabīyah (Beirut, Lebanon), ed. al- Ittijāhāt al-waḥdawīyah fī al-fikr al-qawmī al-ʻArabī al-Mashriqī, 1918-1952. Bayrūt: Markaz Dirāsāt al-Waḥdah al-ʻArabīyah, 2000.

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9

Markaz Dirāsāt al-Waḥdah al-ʻArabīyah (Beirut, Lebanon), ed. al- Ittijāhāt al-waḥdawīyah fī al-fikr al-qawmī al-ʻArabī al-Mashriqī, 1918-1952. Bayrūt: Markaz Dirāsāt al-Waḥdah al-ʻArabīyah, 2000.

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10

al- ʻUrūbah ḥāḍirunā wa-mustaqbalunā. Beirut: Riyyāḍ al-Rayyis lil-Kutub wa-al-Nashr, 2006.

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11

al-Ṣirāʻ bayna al-ʻUrūbah wa-al-Shuʻūbīyah fī al-ʻIrāq. al-Muqaṭṭam, al-Qāhirah: Markaz al-Maḥrūsah lil-Nashr wa-al-Khidmāt al-Ṣuḥufīyah wa-al-Maʻlūmāt, 2012.

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12

al-Dawlatān: Al-Islāmīyūn wa-al-dawlah al-qawmīyah. [al-Qāhirah]: Maktabat al-Shurūq al-Duwalīyah, 2012.

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13

Rayyis, Riyāḍ Najīb. al- Jānī wa-al-ḍaḥīyah: Maṣādirat al-Islām wa-al-ʻUrūbah. Beirut, Lebanon: Riad El-Rayyes, 2000.

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14

Instant nationalism: McArabism, al-Jazeera and transnational media in the Arab world. Lanham, MD: University Press of America, 2007.

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15

Tibi, Bassam. Religious fundamentalism and ethnicty in the crisis of the nation-state in the Middle East: Superordinate Islamic and Pan-Arab identities and subordinate ethnic and sectarian identities. Berkeley, CA: Center for German and European Studies, European Studies, 1992.

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16

La nation arabe: Réalité et fiction. Paris: L'Harmattan, 1988.

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17

Doran, Michael Scott. Pan-Arabism before Nasser: Egyptian power politics and the Palestine Question. New York: Oxford University Press, 1999.

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18

Mufti, Malik. Sovereign creations: Pan-Arabism and political order in Syria and Iraq. Ithaca, N.Y: Cornell University Press, 1996.

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19

Bill, James A. Pan-Arabism and Arab Nationalism. Edited by Tawfic E. Farah. Routledge, 2019. http://dx.doi.org/10.4324/9780429300967.

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20

Tawfic, Farah, ed. Pan-Arabism and Arab nationalism: The continuing debate. Boulder: Westview Press, 1987.

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21

Farah, Tawfic E. Pan-Arabism and Arab Nationalism: The Continuing Debate. Westview Press, 1987.

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22

Cleveland, William L. Making of an Arab Nationalist: Ottomanism and Arabism in the Life and Thought of Sati' Al-Husri. Princeton University Press, 2016.

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23

Cleveland, William L. Making of an Arab Nationalist: Ottomanism and Arabism in the Life and Thought of Sati' Al-Husri. Princeton University Press, 2015.

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24

Cleveland, William L. Making of an Arab Nationalist: Ottomanism and Arabism in the Life and Thought of Sati' Al-Husri. Princeton University Press, 2015.

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25

Imagining the Arabs: Arab identity and the rise of Islam. 2016.

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26

Rinnawi, Khalil. Instant Nationalism: McArabism, al-Jazeera, and Transnational Media in the Arab World. University Press of America, 2006.

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27

Rinnawi, Khalil. Instant Nationalism: McArabism, al-Jazeera, and Transnational Media in the Arab World. University Press of America, 2006.

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28

Freer, Courtney. Rentier Islamism after Pan-Arabism. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190861995.003.0006.

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This chapter assesses the changing role of Brotherhood affiliates in Kuwait, Qatar, and the UAE in the first decade of the 2000s, with a view to highlighting the increased politicization of the Kuwaiti branch and heightened marginalization of the Emirati, alongside the informalization of the Qatari affiliate. It presents the differing responses of the governments in Kuwait, Qatar, and the UAE to the Arab Spring, specifically how these governments sought to manage the movement toward greater political involvement and liberties for their citizenry and how they treated Islamists involved in that movement specifically. In describing this tumultuous time, the chapter continues tracing how Islamist influence is felt inside these states and how rentier Islamism is politically adaptive.
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29

Pan-Arabism before Nasser: Egyptian Power Politics and the Palestine Question (Studies in Middle Eastern History). Oxford University Press, USA, 2002.

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30

Al-Hassan, Hawraa. Women, Writing and the Iraqi Ba'thist State. Edinburgh University Press, 2020. http://dx.doi.org/10.3366/edinburgh/9781474441759.001.0001.

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The book examines the trajectory of the state sponsored novel in Iraq and considers the ways in which explicitly political and/or ideological texts functioned as resistive counter narratives. It argues that both the novel and ‘progressive’ discourses on women were used as markers of Iraq’s cultural revival under the Ba‘th and were a key element in the state’s propaganda campaign within Iraq and abroad. In an effort to expand its readership and increase support for its pan-Arab project, the Iraqi Ba‘th almost completely eradicated illiteracy among women. As Iraq was metaphorically transformed into a ‘female’, through its nationalist trope, women writers simultaneously found opportunities and faced obstacles from the state, as the ‘Woman Question’ became a site of contention between those who would advocate the progressiveness of the Ba‘th and those who would stress its repressiveness and immorality. By exploring discourses on gender in both propaganda and high art fictional writings by Iraqis, this book offers an alternative narrative of the literary and cultural history of Iraq. It ultimately expands the idea of cultural resistance beyond the modern/traditional, progressive/backward paradigms that characterise discourses on Arab women and the state, and argues that resistance is embedded in the material form of texts as much as their content or ideological message.
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