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1

University of Wisconsin-Madison. African Studies Program., ed. Spurious Arabic: Hausa and colonial Nigeria. Madison, Wis: African Studies Program, University of Wisconsin, 2000.

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2

Amudani, Alhaji Yusufu. Teach yourself three languages, English, Hausa and Arabic. Kano: Ayab General Enterprises LTD., 1990.

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3

Hausa in the Sudan: Process of adaptation to Arabic. Köln: Köppe, 1999.

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4

Baldi, Sergio. A first ethnolinguistic comparison of Arabic loanwords common to Hausa and Swahili. Napoli: Istituto universitario orientale, 1988.

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5

Skinner, Neil. Hausa lexical expansion since 1930: Material supplementary to that contained in Bargery's dictionary, including words borrowed from English, Arabic, French, and Yoruba. Madison, Wis: University of Wisconsin, African Studies Program, 1985.

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6

Ḥijāzī, Muṣṭafá Ḥijāzī al-Sayyid. Alfāẓ al-Hawsā al-asāsīyah ṭibqan lil-majālāt al-dalālīyah. [Giza]: Jāmiʻat al-Qāhirah, Maʻhad al-Buḥūth wa-al-Dirāsāt al-Afrīqīyah, Qism al-Lughāt, 2003.

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7

Asma'u, Nana. A collection of works by Nana Asma'u Bint Shehu Dan Fodio in Arabic, Hausa and Fulfulde. London: Hogarth Representation, 1986.

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8

Hausa medicine: Illness and well-being in a West African culture. Durham: Duke University Press, 1988.

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9

Muʻjam al-alfāẓ al-ʻArabīyah fī lughat al-Hawsā. [al-Riyāḍ]: al-Mamlakah al-ʻArabīyah al-Saʻūdīyah, Wizārat al-Taʻlīm al-ʻĀlī, Jāmiʻat al-Imām Muḥammad ibn Saʻūd al-Islāmīyah, ʻImādat al-Baḥth al-ʻIlmī, 2005.

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10

Islam, medicine, and practitioners in Northern Nigeria. Lewiston: E. Mellen Press, 1997.

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11

Al-Jabr, Mohammed A. The structural instability of soils of the old and new lands of Al-Hassa Oasis, Saudi Arabia. Salford: University of Salford, 1989.

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12

Kandarī, Fayṣal ʻAbd Allāh. al- Ḥamlah al-ʻUthmānīyah ʻalá al-Iḥsāʼ ʻām 1288 H-1871 M min khilāl al-wathāʼiq al-ʻUthmānīyah. [al-Kuwayt]: Markaz Dirāsāt al-Khalīj wa-al-Jazīrah al-ʻArabīyah, Jāmiʻat al-Kuwayt, 2003.

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13

Symposium on the Date Palm (2nd 1986 Jāmiʻat al-Malik Fayṣal). Proceedings of the Second Symposium on the Date Palm in Saudi Arabia: March 3-6, 1986, Jumada II 22-25, 1406 H., Date Palm Research Center, King Faisal University, Al-Hassa. Riyadh: Mars Pub. House, 1989.

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14

Adab al-Hawsa al-Islami (Silsilat Adab al-shuub al-Islamiyah). al-Mamlakah al-Arabiyah al-Saudiyah, Wizarat al-Talim al-Ali, Jamiat al-Imam Muhammad ibn Saud al-Islamiyah, Imadat al-Bahth al-Imi, 2000.

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15

1954-, Kalipeni Ezekiel, and Thiuri Philip, eds. Issues and perspectives on health care in contemporary Sub-Saharan Africa. Lewiston, N.Y: Edwin Mellen Press, 1997.

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16

Cook, David. The Boko Haram Reader. Edited by Abdulbasit Kassim and Michael Nwankpa. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190908300.001.0001.

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Since it erupted onto the world stage in 2009, people have asked, what is Boko Haram, and what does it stand for? Is there a coherent vision or set of beliefs behind it? Despite the growing literature about the group, few if any attempts have been made to answer these questions, even though Boko Haram is but the latest in a long line of millenarian Muslim reform groups to emerge in Northern Nigeria over the last two centuries. The Boko Haram Reader offers an unprecedented collection of essential texts, documents, videos, audio, and nashids (martial hymns), translated into English from Hausa, Arabic and Kanuri, tracing the group's origins, history, and evolution. Its editors, two Nigerian scholars, reveal how Boko Haram's leaders manipulate Islamic theology for the legitimization, radicalization, indoctrination and dissemination of their ideas across West Africa. Mandatory reading for anyone wishing to grasp the underpinnings of Boko Haram's insurgency, particularly how the group strives to delegitimize its rivals and establish its beliefs as a dominant strand of Islamic thought in West Africa's religious marketplace.
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17

Haula araft (al-Nadi al-Adabi al-Thaqafi). al-Nadi al-Adabi al-Thaqafi, 2000.

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18

Haula lam yahbitu min al-sama. Dar al-Thaqafah, 2001.

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19

MacEachern, Scott. Understanding Distributions of Chadic Languages. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190657543.003.0004.

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The distribution of Chadic languages in Africa is extremely diverse, including the widely dispersed Hausa language, the more restricted Central Chadic languages in the southern Lake Chad Basin, and the poorly understood Eastern Chadic languages in Chad. These distributions are disjunct in complex ways, and the relationships between Chadic and neighboring language families is extremely complicated. The genesis of these distributions lies in the mid-Holocene, with the occupation of the Lake Chad Basin by populations faced by the desiccation of the Sahara and the opening of arable lands further south. Further differentiation of Chadic languages appears to be associated with sociopolitical developments in the region, especially over the last 1,000 years. This chapter will consider the methodological challenges associated with studying the history of these populations using archaeological, linguistic, and genetic data, as well as providing an initial framework for understanding the social dynamics within which these linguistic distributions emerged.
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20

McCorriston, Joy. Pilgrimage and Household in the Ancient Near East. Cambridge University Press, 2011.

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