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Books on the topic 'Arabic language Arabic language Combinatory logic'

Author: Grafiati
Published: 4 June 2021
Last updated: 4 February 2022

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Consult the top 23 books for your research on the topic 'Arabic language Arabic language Combinatory logic.'

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1

Aristotelian logic and the Arabic language in Alfārābī. State University of New York Press, 1991.

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2

al-Thaqāfah al-manṭiqīyah fī al-fikr al-naḥwī: Nuḥāh al-qarn al-rābiʻ al-Hijrī namūdhajan. Markaz al-Malik Fayṣal lil-Buḥūth wa-al-Dirāsāt al-Islāmīyah, 2007.

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3

Qāmūs al-tawḍīḥ lil-maʻānī al-falsafīyah al-manṭiqīyah al-uṣūlīyah. Dār al-Maḥajjah al-Bayḍāʼ, 2005.

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4

al-ʻAwāmil al-ḥijājīyah fī al-lughah al-ʻArabīyah. Maktabat ʻAlāʼ al-Dīn, 2011.

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5

Fīthāghūrs bayna al-lāhūt wa-sumūw al-riyāḍīyāt: Mabādiʼ wa-uṣūl. s.n.], 2008.

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6

Tartīb iṣlāḥ al-manṭiq. Majmaʻ al-Buḥūth al-Islāmīyah, 1991.

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7

Tartīb iṣlāḥ al-manṭiq. Majmaʻ al-Buḥūth al-Islāmīyah, 1991.

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8

ʻAshīr, ʻAbd al-Salām. ʻIndamā natawāṣal nughayyir: Muqārabah tadāwulīyah maʻrifīyah li-ālīyāt al-tawāṣul wa-al-ḥijāj. Afrīqiyā al-Sharq, 2006.

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9

al-Ḥijāj wa-al-muwāṭanah: Min al-maʻrifah al-akādīmīyah ilá tarsīkh al-qiyam al-dīmūqrāṭīyah. Ruʼyah lil-Nashr wa-al-Tawzīʻ, 2014.

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10

Fī falsafat al-lughah. Dār al-Nahḍah al-ʻArabīyah, 1985.

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11

Zaydān, Maḥmūd Fahmī. Fī falsafat al-lughah. Dār al-Nahḍah al-ʻArabīyah, 1985.

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12

Tawjīh al-nafy fī taʻāmuluh maʻa al-jihāt wa-al-aswār wa-al-rawābiṭ. Dār al-Kitāb al-Jadīd al-Muttaḥidah, 2009.

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13

Ḥiwār ḥawla al-ḥijāj. al-Aḥmadīyah lil-Nashr, 2010.

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14

Ḥurūf al-maʻānī: Bayna al-manāṭiqah wa-al-nuḥāh : min al-qarn al-thālith ilá al-qarn al-tāsiʻ lil-hijrah. Kullīyat al-Ādāb wa-al-ʻUlūm al-Insānīyah, 2006.

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15

Black, Deborah L. Logic and Aristotle's Rhetoric and Poetics in medieval Arabic philosophy. E.J. Brill, 1990.

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16

al-Ḥijāj, mafhūmuhu wa-majālātuh: Dirāsāt naẓarīyah wa-taṭbīqīyah muḥakkamah fī al-khaṭābah al-jadīdah. Ibn al-Nadīm lil-Nashr wa-al-Tawzīʻ, 2013.

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17

Minyāwī, Makhlūf ibn Muḥammad. Ḥāshiyah. Tawzīʻ Maktabat al-Yaman al-Kubrá, 1990.

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18

Fī uṣūl al-ḥiwār wa-tajdīd ʻilm al-kalām. 2-ге вид. al-Markaz al-Thaqāfī al-ʻArabī, 2000.

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19

Fī uṣūl al-ḥiwār wa-tajdīd ʻilm al-kalām. 2-ге вид. al-Markaz al-Thaqāfī al-ʻArabī, 2000.

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20

al-Ḥijāj bayna al-minwāl wa-al-mithāl: Naẓarāt fī adab al-Jāḥiẓ wa-tafsīrāt al-Ṭabarī. Miskīliyānī lil-Nashr, 2008.

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21

Inshāʼ al-nafy wa-shurūṭuhu al-naḥwīyah al-dalālīyah. Markaz al-Nashr al-Jāmiʻī, 2006.

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22

Fī balāghat al-khiṭāb al-adabī: Baḥth fī siyāsat al-qawl fī nuṣūṣ min al-adab al-ʻArabī al-qadīm. Qarṭāj lil-Nashr wa-al-Tawzīʻ, 2007.

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23

Marenbon, John. 4. Fields of medieval philosophy. Oxford University Press, 2016. http://dx.doi.org/10.1093/actrade/9780199663224.003.0004.

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Abstract:
‘Fields of medieval philosophy’ considers how logic, metaphysics, epistemology, philosophy of mind, philosophy of language, ethics, political philosophy, and the philosophy of religion were treated in medieval philosophy’s four traditions. Logic was considered valuable in itself, and was studied with great technical sophistication and used as a tool throughout philosophy, where it set the form of discussion. Arabic and Latin logic developed into parallel traditions although both were based on Aristotle’s logical texts. Aristotle’s key texts—Metaphysics, On Interpretation, On the Soul, and Nico
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