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Books on the topic 'Arabic language in Iraq'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

Iraqi phrasebook: The essential language guide for contemporary Iraq. New York: McGraw-Hill, 2004.

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2

Nasrallah, Nawal. Beginner's Iraqi Arabic with 2 audio cds: An introduction to the spoken language of Iraq. New York: Hippocrene Books, 2006.

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3

Phillips, Matti. Iraqi dialect versus standard Arabic: Iraqi dialect usage analysis : ʻIrāqī. Monterey, Calif: Monterey International Institute, 2006.

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4

Modern Iraqi Arabic with MP3 files: A textbook. 2nd ed. Washington, D.C: Georgetown University Press, 2006.

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5

al-Khiṭāb al-Ḥusaynī fī Maʻrakat al-Ṭaff: Dirāsah lughawīyah wa-taḥlīl. Karbalāʼ: Qism al-Shuʼūn al-Fikrīyah wa-al-Thaqāfīyah fī al-ʻAtabah al-Ḥusaynīyah al-Muqaddasah, 2009.

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6

Werner, Jürgen. Emphatische Syntax: Zur Funktionalität oraler Syntagmen ; eine komparative Studie am Beispiel des Bairischen und des Iraq-Arabischen mit einer einführenden Diskussion der relevanten Termini. Tübingen: Narr, 1995.

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7

Khan, Geoffrey. The Jewish neo-Aramaic dialect of Sulemaniyya and Ḥalabja. Leiden: Brill, 2004.

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8

The Jewish Neo-Aramaic dialect of Amadya. Leiden: Brill, 2010.

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9

Mubarrad, Muḥammad ibn Yazīd. al- Kāmil. Bayrūt: Muʾassasat al-Risālah, 1986.

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10

Ṣaddām lam yuʻdam wa-ʻUday wa-Quṣay lam yuqtalā: Akādhīb Amrīkā wa-luʻbat al-shabīh. al-Qāhirah: Maktabat Madbūlī, 2007.

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11

Mubarrad, Muḥammad ibn Yazīd. al- Kāmil. Bayrūt: Muʼassasat al-Risālah, 1986.

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12

Ṣaddām lam yuʻdam wa-ʻUday wa-Quṣay lam yuqtalā: Akādhīb Amrīkā wa-luʻbat al-shabīh. al-Qāhirah: Maktabat Madbūlī, 2007.

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13

Ru̇stemov, L. Z. Arab-iran kīrme sȯzderīnīn͡g︡ qazaqsha-oryssha tu̇sīndīrme sȯzdīgī =: Kazakhsko-russkiĭ tolkovyĭ slovarʹ arabsko-iranskikh zaimstvovannykh slov. Alma-Ata: "Mektep", 1989.

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14

Jane, Wightwick, ed. Arabic: English-Arabic, Arabic-English. New York: Hippocrene Books, 2004.

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15

Versteegh, Kees. The Arabic language. Edinburgh: Edinburgh University Press, 1997.

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16

Versteegh, C. H. M. The Arabic language. New York: Columbia University Press, 1997.

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17

lil-Manāhij, Iraq Mudīrīyah al-ʻĀmmah. [Arabic textbooks for students, Iraq]. [Baghdad]: Jamhūrīyat al-ʻIrāq, Wizārat al-Tarbiyah, al-Mudīrīyah al-ʻĀmmah lil-Manāhij, 2008.

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18

Wortabet, John. Arabic-English, English-Arabic. New York, NY: Hippocrene, 1995.

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19

Alkalesi, Yasin M., and Yasin Alkalesi. Iraqi Phrasebook : The Complete Language Guide for Contemporary Iraq. McGraw-Hill, 2004.

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20

Ess, John Van. The Spoken Arabic of Iraq. Oxford University Press, USA, 1989.

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21

Alkalesi, Yasin M., and Yasin Alkalesi. Iraqi Phrasebook : The Complete Language Guide for Contemporary Iraq. McGraw-Hill, 2004.

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22

Languages of Iraq, Ancient and Modern. British School of Archaeology in Iraq, 2007.

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23

E, Clarity Beverly, Stowasser Karl, and Wolfe Ronald G, eds. A Dictionary of Iraqi Arabic: English-Arabic. Washington, D.C: Georgetown University Press, 1991.

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24

Clarity, B. E. Dictionary of Iraqi Arabic: English-Arabic (Richard Slade Harrell Arabic Series). 2nd ed. Georgetown University Press, 1991.

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25

A Dictionary of Iraqi Arabic: English, Arabic/Arabic, English (Georgetown Classics in Arabic Language and Linguistics). Georgetown University Press, 2003.

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26

Ahmed, Mohamed. Arabic in Modern Hebrew Texts. Edinburgh University Press, 2019. http://dx.doi.org/10.3366/edinburgh/9781474444439.001.0001.

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In the late 1950s, Iraqi Jews were either forced or chose to leave Iraq for Israel. Finding it impossible to continue writing in Arabic in Israel, many Iraqi Jewish novelists faced the literary challenge of switching to Hebrew. Focusing on the literary works of the writers Shimon Ballas, Sami Michael and Eli Amir, this book examines their use of their native Iraqi Arabic in their Hebrew works. It examines the influence of Arabic language and culture and explores questions of language, place and belonging from the perspective of sociolinguistics and multilingualism. In addition, the book applies stylistics as a framework to investigate the range of linguistic phenomena that can be found in these exophonic texts, such as code-switching, borrowing, language and translation strategies. This new stylistic framework for analysing exophonic texts offers a future model for the study of other languages. The social and political implications of this dilemma, as it finds expression in creative writing, are also manifold. In an age of mass migration and population displacement, the conflicted loyalties explored in this book through the prism of Arabic and Hebrew are relevant in a range of linguistic contexts.

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27

R, Woodhead D., and Beene Wayne, eds. A Dictionary of Iraqi Arabic: Arabic-English. Washington, D.C: Georgetown University Press, 1991.

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28

Hassani, Nadia, and Nawal Nasrallah. Beginner's Iraqi Arabic with 2 Audio CDs. Hippocrene Books, 2006.

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29

A dictionary of Iraqi Arabic. Washington, DC: Georgetown University Press, 2004.

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30

A dictionary of Iraqi Arabic. Washington, D.C: Georgetown University Press, 2003.

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31

A BASIC COURSE IN IRAQI ARABIC (Georgetown Classics in Arabic Language and Linguistics). 3rd ed. Georgetown University Press, 2004.

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32

Alkalesi, Yasin M. Modern Iraqi Arabic: A Textbook. Georgetown University Press, 2001.

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33

Erwin, Wallace M. A Short Reference Grammar of Iraqi Arabic (Georgetown Classics in Arabic Language and Linguistics). Georgetown University Press, 2004.

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34

Khan, Geoffrey. Judaeo-Arabic and Judaeo-Persian. Edited by Martin Goodman. Oxford University Press, 2009. http://dx.doi.org/10.1093/oxfordhb/9780199280322.013.0024.

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The term ‘Judaeo-Arabic’ refers to a type of Arabic that was used by Jews and was distinct in some way from other types of Arabic. The Arabic language was used by Jews in Arabia before the rise of Islam. From the point of view of linguistic form, the following characteristic features of written Judaeo-Arabic can be identified: it is written in Hebrew script; it exhibits deviations from Classical Arabic; and it contains Hebrew and Aramaic elements. ‘Judaeo-Persian’ refers to Persian used by Jews. Like Judaeo-Arabic, Judaeo-Persian is not a uniform linguistic entity. The term is used to refer to both a written and a spoken form of language. The geographical area in which it was used extended beyond the boundaries of Iran and included Afghanistan, part of the Caucasus, and much of Central Asia. Judaeo-Persian in its written form is represented in Hebrew script.

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35

Katirai, Mahmud. Freemasonry in Iran/Framasoneri Dar Iran in Arabic (Language: Persian). Ibex Pub, 1990.

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36

The Georgetown Dictionary Of Iraqi Arabic Arabicenglish Englisharabic. Georgetown University Press, 2012.

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37

Constant, Louay, Shelly Culbertson, Cathy Stasz, and Georges Vernez. Improving Technical Vocational Education and Training in the Kurdistan Region — Iraq: Arabic-language version. RAND Corporation, 2014. http://dx.doi.org/10.7249/rr277.1.

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38

Bergman, Elizabeth M. Sketch Grammar of Spoken Iraqi Arabic. Dunwoody Press, 2005.

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39

Joshua, Castellino, and Cavanaugh Kathleen A. 4 Minority Rights in Iraq. Oxford University Press, 2013. http://dx.doi.org/10.1093/acprof:oso/9780199679492.003.0004.

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This chapter seeks to examine and analyse the history and legislative provisions to protect minorities in Iraq. It situates Iraq’s minority communities (Kurds, Kaka’i, Shabak, Yezidi, Marsh Arabs, Christian, Armenian, Assyrian, Sabean Mandaeans, Baha’i, Black Iraqi, Circassians, Jews, Roma and Palestinian) within a socio-legal framework and includes a critique of the fragile unfolding constitution-building process and the conceptual frameworks upon which it has been built. The ‘liquid’ democracy that was meant to accompany the 2003 intervention has proved illusory for Iraqi communities inside and outside Iraq. There can be no other reading of the 2003 US and coalition forces’ intervention in Iraq other than that of a ‘transformative occupation’, which has operated outside the constraints dictated by the laws of occupation. The language of occupation may have been displaced, but the transformation of the political and demographic landscape in Iraq continues and this chapter examines the implications of this for the groups who continue to feel vulnerable within Iraq.

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40

Peters, James. The Arab World Handbook: Arabian Peninsula and Iraq Edition. Stacey International Publishers, 2005.

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41

Anthony, C., Melinda Moore, Lee Hilborne, and Andrew Mulcahy. Health Sector Reform in the Kurdistan Region — Iraq: Financing Reform, Primary Care, and Patient Safety (Arabic-language version). RAND Corporation, 2014. http://dx.doi.org/10.7249/rr490.1.

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42

Khudayr, Muhammad Ahmad. al-Irab wa-al-mana fi al-Quran al-karim. Maktabat al-Anjilu al-Misriyah, 2001.

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43

al-Irab al-kamil li-ayat al-Quran al-karim. Maktabat al-Adab, 1988.

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44

Tamrin al-tullab fi sinaat al-irab: Irab Alfiyat Ibn Malik, Jamal al-Din Muhammad ibn Abd Allah ibn Malik al-Tai al-Jiyani (Lughawiyat). al-Sharikah al-Misriyah al-Alamiyah lil-Nashr-Lunjman, 2001.

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45

Tahhan, Rasim. Haqiqat al-ilal wa-al-irab: Nahj jadid fi al-bahth al-lughawi. Adi Verlag, 1990.

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46

Vernez, Georges, Shelly Culbertson, Louay Constant, and Rita Karam. Initiatives to Improve Quality of Education in the Kurdistan Region -- Iraq: Administration, School Monitoring, Private School Policies, and Teacher Training (Arabic-language version). RAND Corporation, 2016. http://dx.doi.org/10.7249/rr960.1.

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47

al-Arabiyah wa-al-nass al-Qurani: Dirasah lil-qadaya al-lughawiyah fi kutub irab al-Quran wa-maanihi fi awail al-qarn al-thalith al-Hijri. Dar Qiba lil-Tibaah wa-al-Nashr wa-al-Tawzi, 2001.

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48

The Neo-Aramaic Dialect of Qaraqosh (Studies in Semitic Languages and Linguistics). Brill Academic Publishers, 2002.

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49

Eighth-Century Iraqi Grammar: A Critical Exploration of Pre-Halilian Arabic Linguistics (Harvard Semitic Museum Publications). Eisenbrauns, 2003.

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50

Zamakhshari, Mahmud ibn Umar. al-Mufassal fi sanat al-irab. Dar al-Kitab al-Misri, 2001.

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