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Dissertations / Theses on the topic 'Arabic literature'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Sulaymān, Suhayl Zakī. "Athar al-Bannāʻīn al-Aḥrār fī al-adab al-Lubnānī, 1860-1950". Bayrūt : Muʼassasat Nawfal, 1993. http://books.google.com/books?id=6JcyAAAAMAAJ.

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2

Al-Sheddi, Baker Fahad. "The roots of Arabic theatre." Thesis, Durham University, 1997. http://etheses.dur.ac.uk/1647/.

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3

Talib, Adam. "Out of many, one : epigram anthologies in pre-modern Arabic literature." Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:fed5b992-9403-4f79-aa6f-92a9b5dd7406.

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This is the study of a previously neglected genre in pre-modern Arabic literature: the (poetic) epigram anthology. The epigram anthology was pioneered by a handful of poets in 14th-century Syria, but the genre was soon taken up by anthologists across the pre-modern Middle East and soon became one of the most popular types of Arabic poetry up until the modern period. This study is divided into two parts. Part One deals with critical issues in literary history and comparative literature, while Part Two is made up of three encapsulated studies on specific aspects of the social and literary (struc

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4

Oraby, Ebtissam. ""Reading with My Eyes Closed” Arabic Literature as a Site for Engagement with Alterity: An Ethnographic Study of Arabic Literature Collegiate Classroom." Thesis, The George Washington University, 2021. http://pqdtopen.proquest.com/#viewpdf?dispub=28258301.

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This study investigates the reading and studying of Arabic literature in U.S. collegiate education as a site for engagement with alterity. The purpose is to explore how students in foreign language (FL) literature courses encounter alterity, how they construct the other and reconstruct themselves as they read modern Arabic literary texts, and how the political, historical, geographical, and cultural contexts in which students read shape their reading. Using ethnographic methods, I examine an Arabic literature U.S. collegiate class that I created and taught. Data sources include audio recording

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5

Smith, Benjamin Lenox. "Writing Amrika: Literary Encounters with America in Arabic Literature." Thesis, Harvard University, 2014. http://nrs.harvard.edu/urn-3:HUL.InstRepos:13095487.

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My dissertation, Writing Amrika: Literary Encounters with America in Arabic Literature is an examination of this cross-cultural literary encounter primarily through fictional prose written in Arabic from the beginning of the 20th century into the 21st century. The texts studied in this dissertation are set in America, providing a unique entry point into questions about how Arab authors choose to represent Arab characters experiencing their American surroundings. While each text is treated as a unique literary production emerging from a contingent historical moment, an attempt is made to high

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6

Hunanyan, Gevorg. "The Image of the Prostitute in Modern Arabic Literature." The Ohio State University, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=osu1325095360.

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7

Alzahrani, Mohammed Omar. "THE READER'S TURN: THE PACKAGING AND RECEPTION OF CONTEMPORARY ARABIC LITERATURE IN ARABIC AND IN ENGLISH TRANSLATION." Kent State University / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=kent1606425465610702.

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8

Shaheen, Muhammad. "Theories of translation and their applications to the teaching of English/Arabic-Arabic/English translating." Thesis, Connect to e-thesis, 1991. http://theses.gla.ac.uk/637.

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9

Bakker, Barbara. "Arabic dystopias in the 21st century : A study on 21st century Arabic dystopian fiction through the analysis of four works of Arabic dystopian narrative." Thesis, Högskolan Dalarna, Arabiska, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:du-27968.

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Dystopian fiction as intended in the Western literary tradition is a 20 th century phenomenon on the Arabic literary scene. This relatively new genre has been experiencing an uplift since the beginning of the 21st century and many works that have been defined dystopias have been published and translated into English in the last 10 – 15 years. In order to find out their main features, Claeys’s categorization of literary dystopias is applied and a thematic analysis is carried out on four Arabic dystopian works of narrative, written by authors from different parts of the Arabic world. The analysi

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10

Tijani, Ishaq. "Male domination, female revolt : race, class, and gender in Kuwaiti women's fiction /." Leiden : Brill, 2009. http://opac.nebis.ch/cgi-bin/showAbstract.pl?u20=9789004167797.

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11

Shurafa, Nuha Suleima Daoudi. "A critical study of the Arabic translations of Hamlet." Thesis, University of Salford, 1986. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.239974.

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12

Haj, Mohamad Mohamad. "Ezra Pound and Ibn Hazem : modernism and arabic culture." Thesis, Keele University, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.332358.

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13

Aplin, Thomas Michael. "Ambivalence and the national imaginary : nation and canon formation in the emergence of the Saudi novel." Thesis, University of Edinburgh, 2016. http://hdl.handle.net/1842/21006.

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Recent years have seen a surge of scholarship that foregrounds the relationship between the novel and the nation. The postcolonial condition of much of the Arab world has made the Arabic novel a compelling case. For historical reasons the focus has tended to be on the literary production of North Africa, the Levant and, to a lesser extent, Iraq. This thesis aims to redress the balance while interrogating certain assumptions about this relationship. Its main contention is that the early Saudi novel, as a unique case study, complicates traditional categorisations of the novel in Arabic, either i

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14

Williams, Simon J. "Reading between the lines : Arabic fiction in Israel after 1967." Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:23a6d929-e16b-4f14-b240-c5cdd2d27933.

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Arabic literature in Israel has evaded critical attention, or has been treated as an uncomplicated part of Palestinian national culture, on a quest for unification and an identity that was devastated in 1948. This dissertation complicates that narrative through close readings of short stories by five Arab citizens of Israel—Imil Habibi, Muhammad ‘Ali Taha, Muhammad Naffa‘, Hanna Ibrahim, and Zaki Darwish—between 1967 and 1983. Focusing on the relationship between geography and fiction, I suggest that literary constructions of “place” and “space” by these authors reveal a range of cultural nego

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15

Alves, Carla Carvalho. "Figurações do mouro na literatura portuguesa: o lado errado no Marenostro?" Universidade de São Paulo, 2010. http://www.teses.usp.br/teses/disponiveis/8/8150/tde-29112010-142421/.

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Percebendo a grande importância do elemento mouro na cultura portuguesa e destacando, ainda, a significância de se introduzir essa alteridade cultural e religiosa para se refletir sobre a imanência cultural, buscamos, nessa tese, analisar as diversas figurações dos mouros em obras literárias canônicas. Abarcamos, para isso, textos ficcionais de cunho histórico, centrando a atenção na obra literária de Alexandre Herculano, mas considerando, também, a origem lendária de tal tema e algumas de suas incidências mais significativas na contemporaneidade.<br>Perceiving the great importance of the moor

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16

Stagh, Marina. "The limits of freedom of speech prose literature and prose writers in Egypt under Nasser and Sadat /." Doctoral thesis, Stockholm : Almqvist & Wiksell International, 1993. http://catalog.hathitrust.org/api/volumes/oclc/30130617.html.

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Thesis (Ph. D.)--Stockholm University, 1993.<br>"Bibliography of writers arrested, detained or imprisoned in the period 1952-1981"--P. 321-360. Includes bibliographical references (p. [363]-374) and indexes.

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17

Bacon, Jane M. "Unveiling the dance : Arabic dancing in an urban English landscape." Thesis, University of Surrey, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.274189.

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18

Abū, Rīshah Zulaykhah. "Naḥwa naẓarīyah fī adab al-aṭfāl." ʻAmmān : Amānat ʻAmmān al-Kubrá, 2002. http://books.google.com/books?id=g_BkAAAAMAAJ.

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19

Bakar, Balkis Binti Haji Abu. "An edition of Rayhan Al-Albab Wa Ray An Al-Shabab Fi Maratib Al-Adab (chapters IV and V) by Muhammad B. Ibrahim B. Khayara Al-Mawa Ini." Thesis, University of Exeter, 1989. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.236529.

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20

Tayem, Leila. "Genusperspektiv i barnlitteratur i Sverige i jämförelse med arabisk barnlitteratur Gender perspective in children’s literature in Sweden in comparison with the Arabic children’s literature." Thesis, Mälardalens högskola, Akademin för utbildning, kultur och kommunikation, 2011. http://urn.kb.se/resolve?urn=urn:nbn:se:mdh:diva-11998.

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DETTA EXAMENSARBETES SYFTE ÄR ATT UNDERSÖKA, JÄMFÖRA SAMT ANALYSERA BARNLITTERATUR FÖR ATT KUNNA FÅ EN BLICK AV VILKEN SYN PÅ KÖN BÖCKERNA FÖRMEDLAR SÅVÄL SOM HUR KVINNLIGA OCH MANLIGA KÖNSROLLER KONSTRUERAS I BARNLITTERATUREN I SVERIGE OCH ARABISK BARNLITTERATUR.

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21

ʻAjlān, ʻAbbās Bayyūmī. "al-Hijāʼ al-Jāhilī ṣuwaruhu wa-asālībuhu al-fannīyah /". al-Iskandarīyah : Muʼassasat Shabāb al-Jāmiʻah, 1985. http://catalog.hathitrust.org/api/volumes/oclc/39820544.html.

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22

Ramirez-Nieves, Emmanuel. "Repenting Roguery: Penance in the Spanish Picaresque Novel and the Arabic and Hebrew Maqama." Thesis, Harvard University, 2015. http://nrs.harvard.edu/urn-3:HUL.InstRepos:17467380.

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Repenting Roguery: Penance in the Spanish Picaresque Novel and the Arabic and Hebrew Maqāma, investigates the significance of conversion narratives and penitential elements in the Spanish picaresque novels Vida de Guzmán de Alfarache (1599 and 1604) by Mateo Alemán and El guitón Onofre (circa 1606) by Gregorio González as well as Juan Ruiz’s Libro de buen amor (1330 and 1343) and El lazarillo de Tormes (1554), the Arabic maqāmāt of al-Ḥarīrī of Basra (circa 1100), and Ibn al-Ashtarkūwī al-Saraqusṭī (1126-1138), and the Hebrew maqāmāt of Yehudah al-Ḥarizi (circa 1220) and Isaac Ibn Sahula (1281

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23

Al-Mahadin, Lama K. "The text & the image : translating children's literature from English into Arabic." Thesis, University of Edinburgh, 1999. http://hdl.handle.net/1842/27012.

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Studies dealing with the translation of children's literature from English into Arabic are almost non-existent in both the West and the Arab world. This is despite the fact that most Arabic children's stories are mainly translation from foreign languages in which English as a source language has pride of place. Such a situation may be attributed to the fact that children's literature in the Arab world is regarded as subsidiary to adult literature and, thus, is not sufficiently discussed in literary, linguistic and/or translation studies. The thesis presents textual analyses of translation of c

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24

Raji, Moshood Gbola Adeniyi. "A modern trend in Nigerian Arabic literature : the contribution of 'Umar Ibrahim." Thesis, SOAS, University of London, 1986. http://eprints.soas.ac.uk/29399/.

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This thesis is a research into the growth in Nigeria of Modern Arabic Literature, from the impact of modern secular thought on the medieval Arabic-Islamic literary tradition. In chapter one the spread to Nigeria of Islam and the growth within its cultural context of Arabic literature are discussed in the light of the classical Arabic literary theory. Cultivated as an integral part of Islamic traditional sciences, Arabic literature throughout its development in Nigeria had remained the function of Islamic religion. All the literary men were essentially Muslim jurists (al-fuqaha') writing in a s

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25

Embaló, Birgit. "Palästinenser im arabischen Roman Syrien, Libanon, Jordanien, Palästina 1948-1988 /." Wiesbaden : Reichert, 2000. http://catalog.hathitrust.org/api/volumes/oclc/47694365.html.

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26

Kassab, Muhammad Ali. "The Other in the nineteenth century prosaic Arabic discourse." Connect to Electronic Thesis (CONTENTdm), 2009. http://worldcat.org/oclc/463430982/viewonline.

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27

Parr, Nora. "The construction of Palestinian identities in the Arabic-Palestinian novel." Thesis, McGill University, 2008. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=18724.

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This thesis looks at four novels, Ghassan Kanafani's Rijal fi al-Shams (trans: Men in the Sun) published first in 1964 (Chapter One), Imil Habibi's Al-Waqa'i' Al-Gharibah fi Ikhtifa' Sa'id Abi Al-Nahs Al-Mutasha'l (trans, Said the Ill-Fated Pessoptimist) which was published in serial beginning 1973 (Chapter Two), Sahar Khalifah's Al-Subbar (trans, Wild Thorns) published in 1974 (Chapter Three), and finally, Al-Duffah al-Thalithah li-Nahar al-Urdun (while there is no English translation of the work, the title translates as The Third Bank of the Jordan River) by Husayn Al-Barghuthi (Chapter Four

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28

Natij, Salah. "Adab : recherches sur la pensée éthique, esthétique et politique dans la littérature arabe classique." Thesis, Paris 4, 2013. http://www.theses.fr/2013PA040246.

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Ce travail se propose d’apporter une contribution à la reconstruction et à l’étude de la pensée arabe classiques développée dans le champ de l’adab. Remarquons que nous disons bien la pensée arabe classique développée dans le champ de l’adab, car nous pensons que si nous voulons connaître la manière dont la pensée arabe classique avait tenté de construire une vision éthique et esthétique, c’est dans l’espace de questionnement propre à l’adab qu’il faut la chercher. C’est dire que ce n’est ni dans la philosophie dite islamique, ni dans le système moral mis en place par l’Islam qu’il serait poss

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29

Alhelwah, Khalid. "The emergence and development of Arabic rhetorical theory, 500 C.E.-1400 C.E. /." The Ohio State University, 1998. http://rave.ohiolink.edu/etdc/view?acc_num=osu1487948807588489.

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30

Al-Hussamy, Raghad. "Images of self and other the journey to Europe in modern Arabic prose narratives /." [Bloomington, Ind.] : Indiana University, 2006. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:3215219.

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Thesis (Ph.D.)--Indiana University, Dept. of Comparative Literature, 2006.<br>Source: Dissertation Abstracts International, Volume: 67-04, Section: A, page: 1325. Adviser: Fedwa Malti-Douglas. "Title from dissertation home page (viewed June 19, 2007)."

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31

Bakker, Barbara. "Arabic dystopias in the 21st century : A study on 21st century Arabic dystopian fictionthrough the analysis of four works of Arabic dystopian narrative." Thesis, Högskolan Dalarna, Arabiska, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:du-28495.

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Dystopian fiction as intended in the Western literary tradition is a 20 th century phenomenon on the Arabic literary scene. This relatively new genre has been experiencing an uplift since the beginning of the 21 st century and many works that have been defined dystopias have been published and translated into English in the last 10 – 15 years. In order to find out their main features, Claeys’s categorization of literary dystopias is applied and a thematic analysis is carried out on four Arabic dystopian works of narrative, written by authors from different parts of the Arabic world. The analys

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32

Jaffāl, Khalīl Ibrāhīm. "al-Shuʻūbīyah wa-al-adab abʻād wa-maḍmūnāt min al-ʻaṣr al-Jāhilī ḥattá al-qarn al-rābiʻ al-Hijrī /". Bayrūt : Dār al-Niḍāl, 1986. http://catalog.hathitrust.org/api/volumes/oclc/23646607.html.

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33

Swanson, Maria Lebedeva. "The Russian Influence On The Literary And Critical Writings Of Mikhail Naimy." Diss., The University of Arizona, 2014. http://hdl.handle.net/10150/332760.

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My dissertation examines the Russian influence on the critical writing, poetry, prose and philosophy of Mikhail Naimy (1889-1988), the world renowned figure in modern Arabic literature. Together with Jibran Khalil Jibran, Ameen al-Rihani, Ilia Abu Madi, Rachid Ayuub, and several other Arab-American men of letters he founded the Pen Association, a literary league in New York in 1920 that lifted Arabic literature from the quagmire of stagnation, imitation and old classicism. They also promoted the new generation of Arab writers and made it an active force in Arab nationalism. Numerous researcher

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34

Al-Sarraf, Talib Ali Hashim. "An analytical comparative study of the main themes and genres of early Arabic literature." Thesis, University of Exeter, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.304469.

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35

Ott, Claudia. "Metamorphosen des Epos Sīrat al-Muğāhidīn (Sīrat al-Amīra D̲āt al-Himma) zwischen Mündlichkeit und Schriftlichkeit /." Leiden, The Netherlands : Research School of Asian, African, and Amerindian Studies (CNWS), Universiteit Leiden, 2003. http://books.google.com/books?id=FrPZAAAAMAAJ.

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36

Montgomery, James Edward. "A reconsideration of some Jahili poetic paradigms." Thesis, University of Glasgow, 1990. http://theses.gla.ac.uk/1850/.

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The Jahili poets esteemed verity as opposed to verisimilitude as their principal aesthetic criterion. I have long been convinced of this. This thesis represents an attempt to enucleate several features of their verse by drawing on various spheres of knowledge, acquaintance with which is fundamental to a proper appreciation of the pre-Islamic qad sidah as poetry. My concern has been with matters zoological, philological, literary and socio-historical. It is a critical shibboleth (both occidental and oriental) that the ancients Arabs were unlettered; yet writing looms large in their verse. It is

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37

Al-Maguz, M. A. T. "A critical edition of fourteenth part of Kitab An-Nawadir Wa Az-Ziyadat by Ibn Abi Zayd Al-Qayrawani 310 A.H. - 386 A.H." Thesis, University of Exeter, 1989. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.234558.

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38

Gully, Adrian John. "Aspects of semantics, grammatical categories and other linguistic considerations in Ibn-Hisham's Mughni al-Labib." Thesis, University of Exeter, 1991. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.292947.

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39

Qutbuddin, Aziz K. "Tahmid : a literary genre? : a study of the Arabic laudatory preamble, with a focus on the Fatimid-Tayyibi tradition." Thesis, SOAS, University of London, 2009. http://eprints.soas.ac.uk/29295/.

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This thesis follows the emergence and development of Tahmid, the Arabic laudatory preamble, as a literary genre in the Arabic tradition: a genre that imaginatively presents the distinct worldview (weltanschauung) that its author embraces and a genre that not only features as a standard introduction for an infinite number of texts, but is also, in and of itself, a rich source of meaning. The dissertation proposes a literary approach for unearthing its depths of knowledge, termed the 'relational approach'. This approach identifies and focuses on the various relations and associations, highlighte

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40

Awwad, Abd al-Hussein M. "The theoretical bases of applied criticism of modern Arabic poetry : a comparative study." Thesis, University of Exeter, 1990. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.280753.

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41

Kashoob, Hassan S. "Cultural translation problems with special reference to English/Arabic advertisements." Thesis, University of Glasgow, 1995. http://theses.gla.ac.uk/1147/.

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The thesis deals with the problems of translating "soft-sell" advertisements between Arabic and English. It is argued that a standardisation strategy of any international advertising campaign across cultures of soft-sell advertising is unsuccessful at any time in the case of Arabic and English. This stems not only from, besides the huge differences already existing between the two languages and cultures, such as socio-economic and socio-political, but also from the different methods and strategies adopted by the copywriters in employing various elements of humour, irony, persuasion, taboos (e.

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42

Abed, Majid AbdulHameed. "British Orientalism and Classical Arabic literature : a study in reception, according to Jauss's theory." Thesis, University of Leeds, 2016. http://etheses.whiterose.ac.uk/15350/.

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The primary aim of this thesis is to develop an aesthetic approach for the study of the British Orientalist discourse in relation to Arabic classical literature. The thesis explores three literary eras; Pre colonialism, colonialism, and Post colonialism, adopting Hans Robert Jauss’s theorisation of ‘literary history’ as a theoretical framework. The theoretical framework of the thesis is, also, informed by Edward Said’s seminal contributions to the subject, though without necessarily endorsing all his assumptions and conclusions. The thesis is divided into six chapters. In Chapter 1, Juass’s as

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43

Sa'Di, Adnan Ibrahim. "The Arabic novel in Israel : a critical study of the works of Emile Habibi." Thesis, University of Cambridge, 1992. https://www.repository.cam.ac.uk/handle/1810/251530.

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44

Patrick, Robey Clark. "Translating Arabic Wisdom in the Court of Alfonso X, El Sabio." The Ohio State University, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=osu1437752716.

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45

Al-Mufti, Elham Abdul-Wahhab. "Shakwa in Arabic Poetry during the c Abbasid Period." Thesis, SOAS, University of London, 1990. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.503481.

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46

El, Hosseiny Alya Hany. "Strange and Stranger(s)| Constructing Hybrid Modernity through a Reading of Latin American and Arabic Prose, 1880-1920." Thesis, New York University, 2018. http://pqdtopen.proquest.com/#viewpdf?dispub=10750849.

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<p> This dissertation examines the theme of strangeness in Arabic and Latin American literature between 1880 and 1920. Through analytical readings of novels and other prose fiction of the late-nineteenth and early-twentieth centuries, I show the salience of strangeness, alienation and estrangement as motifs in these works. In the first chapter of the dissertation, I examine earlier works of prose to provide context. In the second chapter, I focus on strangeness as manifested through sexual transgression. Finally, in the last chapter, I analyze narratives of physical estrangement, such as trave

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47

Columbu, Alessandro. "Modernity and gender representations in the short stories of Zakariyyā Tāmir : collapse of the totalising discourse of modernity and the evolution of gender roles." Thesis, University of Edinburgh, 2017. http://hdl.handle.net/1842/25910.

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Born in Damascus in 1931 Zakariyyā Tāmir is widely considered one of the most significant figures in the contemporary literary scene of Syria and the wider Middle East. This thesis addresses his literary trajectory and the ways in which representations of masculinity and femininity have changed throughout his career by situating the stylistic and thematic transformations in the context of major historical and political events in Syria and the region. Applying an approach that relates literary transformations to a rapidly changing political context, the research elucidates how the changing conf

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48

Akoum, Dalida. "La représentation de la femme dans la littérature arabe préislamique et dans ses sources." Villeneuve d'Ascq : Presses universitaires du Septentrion, 1999. http://books.google.com/books?id=iixjAAAAMAAJ.

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49

Santos, Messiane Brito dos. "O \'adab nas Mil e uma noites: a história do segundo dervixe." Universidade de São Paulo, 2014. http://www.teses.usp.br/teses/disponiveis/8/8159/tde-29062015-155756/.

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Este trabalho tem por objetivo analisar a utilização da noção de adab ( ), no \"Livro das Mil e Uma Noites\". Dividido em três capítulos, no primeiro deles tentamos recuperar, através de diferentes estudos dedicados ao tema, a evolução e a variedade de usos desse termo ao longo dos séculos. Essa abordagem visa, sobretudo, mostrar a dificuldade de fixar-se uma definição precisa para o termo, devido ao vasto corpus de adab e a variedade de assuntos que aborda. Num segundo momento, foi observada a presença do termo adab nas narrativas do chamado \"ramo sírio\" do Livro das Mil e Uma Noites. Essa

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Al, Taai Lamia. "A Comparison of Arabic Literature Translation into English and Swedish : Inverstigating Domestication in the Translation of Arabic Cultural Words - Imarat Yaqubyan as acase in point." Thesis, Stockholms universitet, Tolk- och översättarinstitutet, 2011. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-63975.

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Abstract:

Imarat Yaqubyan is a contemporary Arabic novel that encompasses an intensive and variable Arabic culture; this study contains a survey in tables of cultural words, according to Newmark’s categories, “material culture”, “social culture”, “originations”, and “gestures and habits”, as well as their correspondences in the English and the Swedish translated novel versions. In this tripled language study, Arabic, English and Swedish, I undertake a qualitative comparison between the translation strategies used by each translator of the English and Swedish versions. For this purpose I apply the taxon

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