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Journal articles on the topic 'Arabic literature'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Rizki Putriani, Hibatullah Romdhoni, and Ihya Salsabila. "An Examination of the Writing Process in the Pre-Islamic Arab Period in the Pre-Islamic Arab History Book by Dr. Jawwad Ali." Spiritus: Religious Studies and Education Journal 2, no. 1 (2024): 39–46. http://dx.doi.org/10.59923/spiritus.v2i1.33.

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The process of writing in pre-islamic Arabia had several periods and there were several factors that influenced the development of literary writing in Pre-Islamic Arabia, which had five separate periods at each time. This paper aims to examine more deeply the process of literary writing in pre-Islamic Arabia, which is studied through the book Pre-Islamic Arabic History written by Dr. Jawwad Ali. This study uses a literature study that explores Jahiliyyah Arabic literature from the perspective of social, religion and thoughts that influenced Jahiliyyah Arabic literature. The results of the stud

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DAHAMI, YAHYA SALEH HASAN. "MODERN SAUDI POETRY: MOHAMMAD HASAN AWWAD’S NIGHT AND ME, IN BALANCE." International Journal of Applied Research in Social Sciences 2, no. 5 (2020): 130–43. http://dx.doi.org/10.51594/ijarss.v2i5.177.

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Arabic poetry is the heart of all types of literature in all Arabic realms. Consistent with this generalization, it can be right that the development of poetry in the modern age, among Arabs, is a positive measure. At that argument, the same would be focused on modern Saudi literature since it is typically considered a central, authoritative, and undivided part of Arabic poetry. In this paper, the researcher has attempted to illustrate some literary aspects of modern Arabic poetry in the Kingdom of Saudi Arabia as an instance of the greatness of Arabic poetry with a particular reference to a c

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Saputra, Riski Janu, M. Syahrul Anwar, and Naufal Fikri. "Management Environmental Language of Usbu' Arabiy MTSN 6 Ponorogo at Pusdiklat Unida Gontor." Maharaat: Jurnal Pendidikan Bahasa Arab 5, no. 2 (2023): 152–71. http://dx.doi.org/10.18196/mht.v5i2.18173.

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Bi'ah 'arabiyah is an Arabic-speaking environment, where one interacts with other people and uses the means of communication, namely Arabic. The phenomena found by researchers at MTs N 6 Ponorogo that teaching language in madrasas has several problems, including the lack of students who are able to speak Arabic and learning outside the classroom that is less interesting. This study aims to: describe the management of the Arabic language environment on the Usbu' Arabiy MTsN 06 Ponorogo agenda at the UNIDA Gontor Education and Training Center and describe the requirements and principles for esta

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Deeb, Hisham Aboulfotouh El. "IMAGINARY IMAGES IN ARABIC LITERATURE." Oriental Journal of Philology 05, no. 03 (2025): 292–301. https://doi.org/10.37547/supsci-ojp-05-03-32.

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Meanings exist in every human mind, but the methods of expressing and conveying them vary. There are abstract, figurative, or verbal methods, and others that are realistic, stereotypical, or neutral. There are profound and superficial methods. The more skillful a speaker is in conveying meaning, the more skillful and powerful he becomes in using figurative or verbal images appropriate to the situation. This is the pinnacle and culmination of eloquence. Our article discusses the eloquence of figurative images as part of the three components of rhetoric, which include the sciences of rhetoric, s

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Osti, Letizia. "Classical Arabic Literature: A Library of Arabic Literature Anthology." Middle Eastern Literatures 17, no. 3 (2014): 301–2. http://dx.doi.org/10.1080/1475262x.2014.997571.

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6

Magrath, Douglas R., and Roger Allen. "Modern Arabic Literature." Modern Language Journal 72, no. 1 (1988): 77. http://dx.doi.org/10.2307/327581.

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7

Al-Nowaihi, Magda M., and M. M. Badawi. "Modern Arabic Literature." Journal of the American Oriental Society 119, no. 2 (1999): 338. http://dx.doi.org/10.2307/606132.

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Boullata, Issa J., and M. M. Badawi. "Modern Arabic Literature." World Literature Today 67, no. 4 (1993): 884. http://dx.doi.org/10.2307/40149790.

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Ebert, Hans-Georg. "Modern Arabic Literature." Die Welt des Islams 47, no. 2 (2007): 250. http://dx.doi.org/10.1163/157006007781569963.

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Khalifah, Omar. "Anthologizing Arabic Literature." Journal of World Literature 2, no. 4 (2017): 512–26. http://dx.doi.org/10.1163/24056480-00204001.

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This paper examines the ways in which Arabic literature has been introduced into world literature anthologies. Taking The Longman Anthology of World Literature as a case study, the paper questions the politics of the inclusions and exclusions of Arabic literature in the anthology. Pertinent to the discussion is to ponder the nature of Arabic literature that “makes it” into the anthology. In addition, the paper will demonstrate how the anthology in fact obscures, rather than illuminates, major historical trajectories of Arabic literature. The complexity of Arabic literature, its highly self-ref

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Damrosch, David. "Contextualizing Arabic Literature." Journal of World Literature 2, no. 4 (2017): 527–34. http://dx.doi.org/10.1163/24056480-00204002.

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12

Shamsuddin, Salahuddin. "Islamic Urdu Literature: A Heretical Islamic Literature in Indian Subcontinent." Advances in Social Sciences Research Journal 10, no. 6 (2023): 378–89. http://dx.doi.org/10.14738/assrj.106.14920.

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The Intellectual heritage of India is an integral part of Islamic civilization in Indian subcontinent and the development of Islamic civilization in India represents a regional pattern or a local formation of this civilization that occurred as a reaction and in response to the developments that were the result of Islam's insistence on survival in India and its fear for itself of being lost. The link among Urdu, Persian, Arabic and Turkish literatures is that each of them is considered influenced in its dimensions by Islamic civilization that emerges from the religion, science and art, and it i

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13

Qutbuddin, Tahera. "Is Oration Literature?" Journal of Arabic Literature 55, no. 2-3 (2024): 213–37. http://dx.doi.org/10.1163/1570064x-12341516.

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Abstract Is oration literature? More specifically, can we read the multi-functional Arabic oration (khuṭbah) of the 1st/7th and 2nd/8th centuries as part of the classical prose canon? In this article, I argue that if our definition of literature includes beautiful language, admiration expressed by literary theorists, and masterful articulation of themes to evoke audience response, early Arabic oration is most certainly literature. I demonstrate this claim by analyzing the rhythmic and graphic oral aesthetics of early Arabic oration, the views of medieval theorists regarding its distinguished p

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Yakin, Ainul, and Banda Badri Mohammad Sokri. "Arabic Learning Methods in Saudi Arabia." Dzihni: Jurnal Pendidikan Bahasa Arab, Linguistik dan Kajian Literatur Arab 1, no. 02 (2023): 162. http://dx.doi.org/10.28944/dzihni.v1i02.1288.

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There are twenty-two countries that use Arabic as their mother tongue, and there are many non-Arab countries that learn the language, one of which is our country Indonesia. In schools in Saudi Arabia, the way they teach Arabic is different from the way they teach in Islamic boarding schools and schools in Indonesia, because of different methods in teaching. The focus of this research study is on the method of teaching Arabic spoken in Saudi Arabia. The research method used is a literature study approach (Libarary Reaseach). The results of the study concluded that in Saudi Arabia there are two

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Mustapha Marrouchi. "Introduction: Embargoed Literature: Arabic." College Literature 37, no. 1 (2010): 1–10. http://dx.doi.org/10.1353/lit.0.0099.

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Ismail, Sherif H. "Arabic Literature into English." Interventions 17, no. 6 (2015): 916–31. http://dx.doi.org/10.1080/1369801x.2014.994546.

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17

Kilpatrick, Hilary. "Recent publications: Arabic literature." Arabic & Middle Eastern Literature 1, no. 2 (1998): 233–45. http://dx.doi.org/10.1080/13666169808718207.

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18

Hadeed, Khalid. "Late Modern Arabic Literature." Journal of Middle East Women's Studies 11, no. 2 (2015): 250–51. http://dx.doi.org/10.1215/15525864-2886676.

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19

Allen, Roger. "Translating Arabic Literature Introduction." Translation Review 65, no. 1 (2003): 1–5. http://dx.doi.org/10.1080/07374836.2003.10523830.

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shirazi, Sareh Bordbarand Abdurrasul Hadian. "Satire Terminology in Persian and Arabic literature." International Academic Journal of Innovative Research 06, no. 01 (2019): 66–76. http://dx.doi.org/10.9756/iajir/v6i1/1910006.

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21

Mohamed, Ahmed Mahmoud Ahmed. "THE IMAGE OF SAMARKAND IN ARABIC LITERATURE." Oriental Journal of Philology 05, no. 03 (2025): 366–73. https://doi.org/10.37547/supsci-ojp-05-03-39.

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This article examines how Arab writers viewed the city of Samarkand from different perspectives in their literary works, and how they presented it to readers in historical novels, fiction, and poetry. From historical novels, writers drew their knowledge from historical books, giving the characters of the city's inhabitants a realistic dimension that reflects their cultural and intellectual diversity. Fictional novels, on the other hand, relied on the writers' imaginations and the influences they had on hearing and reading, adding an artistic dimension to their portrayal of their characters. Sa

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22

Shamsuddin, Salahuddin Mohd, and Siti Sara Binti Hj Ahmad. "Theatrical Art in Classical European and Modern Arabic Literature:." International Educational Research 1, no. 1 (2018): p7. http://dx.doi.org/10.30560/ier.v1n1p7.

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No doubt that Classical Arabic Literature was influenced by Greek Literature, as the modern Arabic literature was influenced by European Literature. The narrative poetry was designed for the emergence of theatrical poetry, a poetry modeled on the model of the story with its performance in the front of audience. This style was not known as Arabic poetry, but borrowed from the European literatures by the elite of poets who were influenced by European literatures looking forward to renew the Arabic poetry. It means that we use in this article the historical methodology based on the historical rel

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23

Akewula, Adams Olufemi. "Al-Ghuluwu fi al-amsal al-arabiy." Matatu 51, no. 2 (2020): 299–310. http://dx.doi.org/10.1163/18757421-05102006.

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Abstract Al-Ghuluwu fi al-amsal al-arabiy (Postproverbial) is a new trend in modern Arabic studies. It is a way to gain the perceptions of learners of the language into Afro-Arabic and Yoruba cultures in contemporary times. Through the learning of the subject matter, University of Ibadan students of Arabic Language and Literature explore how much common philosophy is shared between postproverbial expressions in Arabic and Yoruba languages. Afro-Arabic postproverbial demonstrates the trends of modernity within the culture. It absorbs and transforms wisdom accumulated over the few years with the

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24

Bader Ibrahim Alharbi. "Literature and Confronting Environmental Change: Exploring the Role of Literature in Models from Arabic Literature." Journal of Information Systems Engineering and Management 10, no. 50s (2025): 339–53. https://doi.org/10.52783/jisem.v10i50s.10199.

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Objective: This research explores the role of Arabic literature in addressing the global crisis of environmental change, which presents complex challenges requiring interdisciplinary solutions. While science and technology play a crucial role in tackling this crisis, literature also has a significant function in shaping awareness, ethics, and critical perspectives on environmental issues. The study aims to identify how Arabic literary texts can contribute to this effort, complementing scientific and technological approaches. Methods: The research examines five Arabic literary texts, both moder

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Musgamy, Awaliah, Muhammad Rusydi, and Kurniati Kurniati. "Gender Mainstreaming in Arabic Literature." Jurnal Al Bayan: Jurnal Jurusan Pendidikan Bahasa Arab 12, no. 2 (2020): 245–62. http://dx.doi.org/10.24042/albayan.v12i2.6468.

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Arabic literature is a means of gender mainstreaming which is very rich in gender issues. This is based on the social fact that Arab society in its historical footsteps has a stereotype as a community that is very thick with its patriarchal culture. Consequently, the social condition which is less responsive to gender influences the birth of Arabic literary works in various types in which gender issues such as marginalization of women, subordination of women to men, violence, negative stereotypes, and others. This article is qualitative research by using feminist Arabic literary criticism as a

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Dewi, Eva, Bermawy Munthe, Arbi Yasin, and Afriza Afriza. "The Contestation of the Malay Arabic and Roman Literature: Shifts in Culture, Literature, and Religion." Arabiyatuna: Jurnal Bahasa Arab 7, no. 1 May (2023): 1. http://dx.doi.org/10.29240/jba.v7i1.5654.

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This study aimed to analyze and explicate the influence of the advent of Latin script (Roman script) on the progress of Malay-Arabic script culture, language, and religion in the archipelago. The arrival of Islam had a major influence on the language, religion, and culture of the archipelago through a script, known as the Malay Arabic script. In the archipelagic history, the reconstruction of local culture through an Arabic-Malay script has affected the growth and progress of civilization. The use of the Malay-Arabic script around the 13th century in the writing tradition in schools and Islami

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27

DAHAMI, YAHYA SALEH HASAN. "HOME IN THE POETRY OF SAUDI ARABIA POETS: ABDUS-SALAM HAFETH AN EXAMPLE OF A DISTINGUISHED ARAB (1)." International Journal of Applied Research in Social Sciences 4, no. 4 (2022): 147–57. http://dx.doi.org/10.51594/ijarss.v4i4.337.

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Classical Arabic poetry is the core of all categories of literature in all Arabic lands, territories, and realms since the age of pre-Islam. This study is an attempt to shed light on some literary facets of modern Saudi Arabic poetry focusing on the concept of homeland as an illustration of the standing of modern Saudi Arabic poetry with a particular indication to a contemporary Saudi poet, Abdus-Salam Hashem Hafeth. It can be right that the progress of Arabic poetry in the present age, among Arab poets, writers, and critics has a positive measure. It is true to generalize that the same would

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KUYANAY, Mehmet. "PERIODS OF ARAB LITERATURE." SOCIAL SCIENCE DEVELOPMENT JOURNAL 7, no. 30 (2022): 317–30. http://dx.doi.org/10.31567/ssd.609.

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Arabic literature has passed through different stages in the historical process, primarily due to religious, political and cultural reasons. The most important of these stages is the revelation of the Qur'an. After this stage, there were differences in the subjects of poetry in Arabic literature. The growth of the Islamic geography brought with it the encounter with different cultures. On the other hand, although a similar change began to occur in prose, the breaking point in prose was after Abdullah Ibnu'l-Mukaffa. The works that Ibnu'l-Mukaffa produced with the influence of his translations

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29

Chilwina, Nadhita, and Firsya Aulia Putri. "THE LITERATURE OF THE ARAB DIASPORA (MAHJAR) IN EUROPE: HISTORY, CHARACTERISTICS AND MAHJAR LITERATURE." Journal of Arabic Literature (JaLi) 5, no. 2 (2024): 105–13. https://doi.org/10.18860/jali.v5i2.28424.

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The term diaspora (Mahjar) refers to Arab writers who move from their home countries to other countries by bringing Arabic literary works to be disseminated in the country's territory. Thus, diasporic Arabic literature (Mahjar) is a sign of the early stages of the development of Arabic literature in the modern century because it is the result of a mixture of two cultures, namely East and West. This research aims to trace Mahjar's history, characteristics, and literature in the European region. This research uses qualitative research with a library research method. The research data sources use

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30

Lin, Fengmin. "Studies on Arabic Literature by Chinese Scholars: From Edge of China to the Center of Arab." Chinese and Arab Studies 2, no. 2 (2022): 107–16. http://dx.doi.org/10.1515/caas-2022-2009.

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Abstract Chinese scholars just began to study Arabic literature since Reform and Opening-up of China in 1979, though Arabic language began to be taught in Peking University since 1951. Chinese scholars’ studies on Arabic literature studies at that time were at the edge of studies of world literature. Articles on Arabic literature just issued on Arab World. It was still difficult for professors of Arabic literature to issue their articles at the journals such as Foreign Literature Review, Literature Abroad, Foreign Literature Studies, Foreign Literature and Contemporary Foreign Literature in 19

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Wahida, Besse, Khaerun Nisa Nuur, and Ibnu Hajar Ansori. "TRACING ENTITIES OF ARABIC IN THE QUR’AN." Jurnal Adabiyah 21, no. 1 (2021): 1. http://dx.doi.org/10.24252/jad.v21i1a1.

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This article examined how the Qur’an talks about the Arabic used in it, its essence, existence, and urgency, departing from the dialectic of the foreign languages existence in the Qur’an. This study was literature research using an interpretive approach with the method maud}u>'i which research objects were verses about the Arabic Quran, and were analyzed descriptively. The results showed that the essence of the Arabic language used in the Quran is Arabic which was fluent and clear, which was understood and popular among Arabs when the Qur'an was revealed. The diction used is the word 'arabi

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32

Hariyani, Nety Novita. "Exploring Arabic Literature in Bahrain and Iran Region." Afshaha: Jurnal Bahasa dan Sastra Arab 1, no. 2 (2022): 87–99. http://dx.doi.org/10.18860/afshaha.v1i2.17600.

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The development of Arabic literature in Bahrain and Iran has apparent differences. This assumption aligns with the use of different languages in Bahrain and Iran regions, thus influencing the development of Arabic literature in the region. This study aims to (1) explore Arabic literature in Bahrain region, both in terms of the history of literary development and its figures, and (2) explore Arabic literature in Iranian region. The results (1) Arabic literature in Bahrain has developed in the last half-century. Bahrain has even become a pioneer in the Gulf countries in writing drama texts. Arab

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33

Faisal, Dr Muhammad, та Dr Hafiz Muhammad Aslam. "التطور التاريخي في كتابة السيرة الذاتية: تحليل مقارن للآداب العربية والغربية القديمة والحديثة". al-Turāṯ al-adabī 3, № 1 (2025): 69–96. https://doi.org/10.52015/al-turathal-adabi.v3i1.39.

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The study of auto-biography in the history of Arabic and western literature is a study of its own initiative purposes, types, styles and its impacts that’s indicate the boldness and authenticity of its author on his/her recognition in social and moral traditions. As we know that biographies in both Arabic and western literatures are becoming increasingly interesting branch of modern comparative literature and literary criticism that is why the both levels of literature: comparative study of auto-biography and critical analysis of auto-biography accurate and developed the writing lacks of self-

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34

McPherran, Mark. "Socrates in Mediaeval Arabic Literature." Ancient Philosophy 13, no. 2 (1993): 472–75. http://dx.doi.org/10.5840/ancientphil199313227.

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35

Rosenthal, Franz, and Ilai Alon. "Socrates in Mediœval Arabic Literature." Journal of the American Oriental Society 112, no. 3 (1992): 539. http://dx.doi.org/10.2307/603126.

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36

Ajami, Hassan. "Modern Arabic Literature and Communication." International Journal of Language and Literature 2, no. 4 (2014): 133–37. http://dx.doi.org/10.15640/ijll.v2n4a8.

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Kilpatrick, Hilary, and Geert Jan van Gelder. "Recent Publications on Arabic Literature." Middle Eastern Literatures 11, no. 1 (2008): 1–30. http://dx.doi.org/10.1080/14752620801896271.

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38

Kilpatrick, Hilary. "Autobiography and Classical Arabic Literature." Journal of Arabic Literature 22, no. 1 (1991): 1–20. http://dx.doi.org/10.1163/157006491x00016.

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Lory, Pierre, and Ilai Alon. "Socrates in Mediaeval Arabic Literature." Studia Islamica, no. 77 (1993): 192. http://dx.doi.org/10.2307/1595798.

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Peters, Issa, and Roger Allen. "An Introduction to Arabic Literature." World Literature Today 75, no. 3/4 (2001): 228. http://dx.doi.org/10.2307/40156979.

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Elad-Bouskila, A. "PAUL STARKEY, Modern Arabic Literature." Journal of Semitic Studies 54, no. 1 (2009): 302–5. http://dx.doi.org/10.1093/jss/fgn074.

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Rustum, luqman, and Mustafa Jwanrodi. "Arabic literature for Iranian Kurds." Anbar University Journal of Languages & Literature 6, no. 2 (2014): 88–105. http://dx.doi.org/10.37654/aujll.2014.97455.

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Abdul-rahman, Nadia, and Salwa Shakir. "Arabic Text Steganography: Literature Survey." Al-Furat Journal of Innovations in Electronics and Computer Engineering 3, no. 2 (2024): 1–18. http://dx.doi.org/10.46649/fjiece.v3.2.1a.10.5.2024.

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The use of strong encryption and hiding techniques is essential for secure digital communication. The aim of this article is to give a thorough study of advanced steganography methods designed especially for embedding information in Arabic text, which may be sensitive in nature and needs to be transmitted securely. This review is focusedon four main criteria; embedding rate, invisibility, robustness against detection, and text quality. We conducted a comprehensive survey of text steganography and examined its distinct characteristics, including the nature of the script, accents, and linguistic

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Fakhreddine, Huda. "Arabic Literature in the "Across"." College Literature 45, no. 4 (2018): 820–25. http://dx.doi.org/10.1353/lit.2018.0050.

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Kilpatrick, Hilary. "Recent publications on Arabic literature." Arabic & Middle Eastern Literature 4, no. 1 (2001): 69–80. http://dx.doi.org/10.1080/13666160108718250.

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Ward, Seth, J. W. Wright, and Everett K. Rowson. "Homoeroticism in Classical Arabic Literature." South Atlantic Review 64, no. 1 (1999): 173. http://dx.doi.org/10.2307/3201776.

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Censi, Martina. "Negotiating Boundaries in Arabic Literature." Quaderni di Studi Arabi 17, no. 1-2 (2022): 1–10. http://dx.doi.org/10.1163/2667016x-17010013.

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Maryam Nur Annisa, Sahrul Muhamad, Muslim, and Wildana Wargadinata. "Personality Types in Arabic Comprehension: Literature Review." El-Syaker : Samarinda International Journal of Language Studies 1, no. 3 (2024): 130–45. https://doi.org/10.64093/esijls.v1i3.283.

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Understanding the relationship between psycholinguistics and personality types in the comprehension of the Arabic language can help improve the effectiveness of language learning. This research aims to explore this relationship by focusing on how psycholinguistic factors and personality traits affect Arabic language acquisition and comprehension. Psycholinguistics studies how language is produced, understood, and acquired by individuals, while personality types encompass consistent characteristics that influence behavior and preferences. The research employed a qualitative approach, using a li

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Bin Durayhim, Anfal, Amani Al-Ajlan, Isra Al-Turaiki, and Najwa Altwaijry. "Towards Accurate Children’s Arabic Handwriting Recognition via Deep Learning." Applied Sciences 13, no. 3 (2023): 1692. http://dx.doi.org/10.3390/app13031692.

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Automatic handwriting recognition has received considerable attention over the past three decades. Handwriting recognition systems are useful for a wide range of applications. Much research has been conducted to address the problem in Latin languages. However, less research has focused on the Arabic language, especially concerning recognizing children’s Arabic handwriting. This task is essential as the demand for educational applications to practice writing and spelling Arabic letters is increasing. Thus, the development of Arabic handwriting recognition systems and applications for children i

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Muhammad Sayyidul Arwan and Ahmad Sirfi Fatoni. "THE ROLE OF THE ONLINE PLATFORM SASTRAARAB.COM IN THE INTERNATIONALIZATION OF ARABIC LITERATURE (A COMPARATIVE LITERATURE STUDY)." Muaddib: Journal of Arabic Language and Literature 1, no. 2 (2025): 158–70. https://doi.org/10.51190/muaddib.v01e02.32.

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This article examines the role of the online platform Sastraarab.com in the internationalization of Arabic literature. The study is grounded in the empirical reality that online media has become a vital space for literature enthusiasts worldwide. The main question explored is how Sastraarab.com significantly contributes to this internationalization. Using descriptive analysis, the article draws on primary data from the website and secondary sources such as literature, journal articles, and news media. The findings reveal: (1) Sastraarab.com plays a crucial role by providing Arabic literary dis

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