Academic literature on the topic 'Arabic translation'
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Journal articles on the topic "Arabic translation"
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Abdullah M Alharthi, Raghad. "Strategies of Translating Word Formation in James Joyce’s Ulysses from English into Arabic." Arab World English Journal, no. 286 (August 30, 2022): 1–21. http://dx.doi.org/10.24093/awej/th.286.
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The present study investigates strategies for translating word formation in Ulysses (1922) by James Joyce. The study also identifies the translation strategies used by an Arabic translator to render neologisms in the novel into the target language. The study draws on the Venuti model of translation. Applying the Venuti model to the translations of word formations into Arabic will test their adequacy. Different new words resulting from the word formation process were used in the selected data. The findings show that these new words were translated into Arabic using different strategies. The Arabic translator used literal translation in many cases of word formation due to the lack of similar equivalent words in the target language. The study shows that the Arabic translator tries to imitate Joyce by coining words in Arabic. The study should be continued in further analyses that use other data to prove that the Venuti model is not sufficient for translating this type of literary text
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Bazzi, Samia. "Foreign metaphors and Arabic translation." Journal of Language and Politics 13, no. 1 (April 28, 2014): 120–51. http://dx.doi.org/10.1075/jlp.13.1.06baz.
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This paper attempts to bridge translation studies on metaphor with perspectives from cognitive and critical discourse studies. It provides a new contribution to the study of the interplay between language and politics by investigating the ideological motivations behind choices made by Arab journalists/translators in translating metaphors in reports of world events, in the Middle East in particular. The analytic approach adopted for the purpose of this study draws inspiration from cognitive linguistics, critical discourse studies, and descriptive translation studies. Through a comparative study of a corpus of news representations in Western and Middle Eastern sources, the study scrutinizes the role of metaphor in our perception of reality and interpretation of a news event. Based on an examination of the processing of metaphor in professional translations, the study concludes that metaphors can be classified into two main types in terms of media translation: the cultural type and the ideological type and that each of these is approached differently by translators. The generalized findings concerning these two types of translational patterns are supported by input from Arabic-speaking university-level students of translation studies, in the form of parallel translations by the students and notes on their subsequent classroom discussion.
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Wahiyudin, Ummi Nadjwa, and Taj Rijal Bin Muhamad Romli. "Tanslating Malay Compounds into Arabic Based on Dynamic Theory and Arabization Method." Journal of Islamic Thought and Civilization 11, no. 1 (June 28, 2021): 43–58. http://dx.doi.org/10.32350/jitc.111.03.
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This study aims at making possible the effective use of machine translation (MT) in interpreting the Malay compounds into Arabic ones following the structure and Arabic style. The necessity of this study arises on account of the weakness of translation quality using online MT and the lack of suitable methods to structure the compounds from the Malay language into Arabic. There are three objectives of this study which are to collect the results of Malay compound translations using online MT into Arabic, analyze the results of the compound translations, and suggest compound translation methods based on dynamic theory and Arabization method. The study uses three online MT as instruments to translate: Google Translate, Microsoft Bing Translator, and Yandex Translator. This qualitative study employs a descriptive approach and analysis method in collecting information and analyzing data. The study focuses on 15 Malay compounds which are later categorized into school names, hospital names, and clinics. The findings of translation have been drawn using the next three MTs and analyzed at three main level: namely grammar level, phonetics and phonology level, and dynamic translation level. From this analysis, 4 out of 15 compound nouns translations data into Arabic are categorized as poor translations for not approaching the structure and Arabic style. In the final stages, the results of the translation collected are formulated and suggested alternative translations based on dynamic theory and methods of Arabization and compound restructuring formula in Arabic. Through this process, the translation results of the compounds can be categorized as translations that can meet the structure and style of the Arabic language. The compound translation model can be proposed as a new translation method for Arabic language users, especially the Arabic translators and students both at school and higher education.
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Abu-Ssaydeh, Abdul-Fattah. "Translation of English idioms into Arabic." Babel. Revue internationale de la traduction / International Journal of Translation 50, no. 2 (December 31, 2004): 114–31. http://dx.doi.org/10.1075/babel.50.2.03abu.
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Abstract This paper consists of three parts; the first part examines the definition of “idiom” as a technical term, primarily from a translational perspective, and the strategies usually employed by Arab translators when translating English idioms. The second part analyses the Arabic translations given in a sample of two hundred and fifty-three English idioms in terms of strategies and the significance of their frequency. This analysis reveals four important things: 1. Statistically, the most common strategy applied is paraphrasing, followed closely by literal translations and semantic equivalence, with omission, compensation and other strategies being of significantly less importance; 2. Literal translation has allowed certain English idioms to become part of Arabic lexis; 3. A disproportionately large number of the translations are literal and, therefore, sound “foreign” or are deemed void of sense to the Arab reader, 4. Literal (and therefore erroneous) translations in the target language arise primarily from the failure of the translator to decipher the meaning of the idiom in question. The last part revisits literal translation in order to understand its nature, reasons for its prevalence, its effect on the translated text and its impact on the Arabic language. Résumé Cet article comprend trois parties. La première partie examine la définition de «l’idiome » comme terme technique, essentiellement du point de vue de la traduction, et les stratégies généralement utilisées par les traducteurs arabes quand ils traduisent des idiomes anglais. La seconde partie analyse les traductions arabes données dans un échantillon de deux cent cinquante-trois idiomes anglais, en fonction des stratégies et de la signification de leur fréquence. Cette analyse révèle quatre éléments importants: 1. Statistiquement, la stratégie la plus couramment utilisée est la paraphrase, suivie de près par les traductions littérales et l’équivalence sémantique, l’omission, la compensation et autres stratégies étant d’une importance moins significative. 2. La traduction littérale a permis à certains idiomes anglais d’entrer dans le lexique arabe. 3. Un nombre disproportionné de traductions sont littérales et, par conséquent, elles ont une consonance «étrangère» ou elles sont jugées vides de sens par le lecteur arabe. 4. Les traductions littérales (et donc erronées) dans la langue cible viennent principalement de l’incapacité du traducteur à déchiffrer la signification de l’idiome en question.La dernière partie réexamine la traduction littérale afin de comprendre sa nature, les raisons de sa fréquence, son effet sur le texte traduit et son impact sur la langue arabe.
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Tuan Mat, Nik Norimah, Noor Eliza Abdul Rahman, and Azman Che Mat. "Perspektif penterjemahan karya sastera prosa Arab ke bahasa Melayu dalam kajian-kajian lepas." al-Irsyad: Journal of Islamic and Contemporary Issues 7, no. 2 (November 23, 2022): 924–36. http://dx.doi.org/10.53840/alirsyad.v7i2.326.
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Translating Arabic prose literature into Malay is not an easy task, especially when dealing with rhetoric. Translators frequently face difficulties in understanding figurative meaning when translating rhetoric in a literary text. Therefore, this research examines discourse on the translation of Arabic prose literature into Malay in past research. The research focuses on two aspects: i) Arabic-Malay translations of literature which are often used as research material to observe the tendency of aspects of research by scholars, and ii) translation method and strategy for figurative language in Arabic-Malay translations of literary works. This research is designed in a qualitative form through the method of content analysis of books, journal articles, proceedings, and theses. Data is analysed in a descriptive manner in order to observe the perspective of translation of Arabic prose literature into Malay in past researches. Kalīlah wa Dimnah, Riḥlah Ibn Baṭṭūṭah, Ḥikāyat Alf Laylah wa Laylah and Masrūr wa Maqrūr are Arabic-Malay literature translation that are often used as research material. Results of the research show that past research tend to analyse the translation of Arabic-Malay prose from the aspects of theory, method, and strategy used by translators in translation works. Choosing a theory, method, and strategy has a potential impact on producing good translations in the targeted language and even preserving literary values as intended precisely by the source text.
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Alhassan, Awad, Yasser Muhammad Naguib Sabtan, and Lamis Omar. "Using Parallel Corpora in the Translation Classroom: Moving towards a Corpus-driven Pedagogy for Omani Translation Major Students." Arab World English Journal 12, no. 1 (March 15, 2021): 40–58. http://dx.doi.org/10.24093/awej/vol12no1.4.
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Research has shown that parallel corpora have potential benefits for translator training and education. Most of the current available Arabic corpora, modern standard or dialectical, are monolingual in nature and there is an apparent lack in the Arabic-English parallel corpora for translation classroom. The present study was aimed to investigate the translation problems encountered by Omani translation major students when translating from Arabic into English with a view to proposing some corpus-informed pedagogy approach for training student translators to overcome these challenges by looking at some model samples of professional translation. Thirty students voluntarily took part in the investigation. The study adopted a combination of both corpus and qualitative methodology whereby some typical problems students would encounter when translating from Arabic-into-English were selected along with some specific Arabic texts involving these problems were prepared and the participants were asked to translate them into English. The participants were provided with some samples of the parallel English translated texts and were asked to compare and contrast their translations with these samples and reflect on the overall experience. They were then interviewed to explore their impressions about and the extent to which they think that parallel corpora would help them improve their translation. Results of data analysis indicated that the participants experienced several translation challenges. They, however, showed an overall positive attitude towards parallel Arabic-English corpora as they reportedly found them very helpful in improving their translation. Pedagogical implications for corpus-informed translation teaching, training and materials design and development are presented and discussed.
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Hasan, Najat Abdul Rahman, and Sufian Hatam Najim. "Problems of Translating American Business Jargons into Arabic." Journal of Tikrit University for Humanities 27, no. 7 (September 26, 2020): 8–27. http://dx.doi.org/10.25130/jtuh.27.7.2020.22.
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This paper tackles the translation of American business jargons into Arabic.Based on the fact that American dialect as a form of non-standard English language is characterized by special vocabularies and linguistic forms which makes it's translation into Arabic a relatively difficult task for novice and incompetent translators. Thus, when handling the task of translating such jargons into Arabic, the translator will encounter a twofold challenge, first he should be fully aware of the American dialect before he would be able to translate it into standard English, secondly, the translator will then convey the resulting meaning from English into Arabic.The rationale behind this research is that translating business jargons in general and American ones in particular has not yet been given the proper attention. This lack of interest might be attributed to the complexity and sophistication associated with the translation of such jargons.The translation model of Vinay and Darbelnet (1958) has been adopted, since it provides an appropriate framework for this study.The study hypothesizes that there is no one to one translation equivalence between the meanings of some lexical items in the translation of American business jargons from English into Arabic. It also hypothesizes that translating these jargons represents a complicated task that only competent translators can tackle.The study aims at defining the main problems of translating American business jargons into Arabic, in addition to exploring the main translation strategies used in the translation process.To verify the accuracy of the hypotheses, the study includes a practical chapter which tackles the translation and analysis of 8 American business jargons into Arabic. The translation task has been assigned to (5) 4th class translation students at the (Translation Department/ College of Arts/ University of Mosul). Their renderings have been thoroughly verified and assessed to specify errors and misinterpretations.Based on the results attained, a number of conclusions are outlined.
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Jawad, Hisham A. "Repetition in Literary Arabic: Foregrounding, Backgrounding, and Translation Strategies." Meta 54, no. 4 (February 1, 2010): 753–69. http://dx.doi.org/10.7202/038902ar.
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Abstract The paper investigates lexical repetition in Arabic original literary texts and English translations. The empirical base material consists of a three-part autobiography (al-Ayyām, by Tāhā Hussein) and its translation (The Days). The method involves a mapping of the target text (TT) onto the source text (ST) so as to see how instances of lexical repetition are rendered into the translations and what are the strategies and norms involved in determining certain translation choices. Three types of lexical repetition are studied: lexical-item repetition, lexical-doublet repetition and phrase repetition. Lexical repetition serves two major functions, namely textual and rhetorical. The textual function concerns the potential of repetition for organising the text and rendering it cohesive, while the rhetorical foregrounds a mental image or invokes emotions in emotive language. It is observed that the translation of the autobiography’s second part is characterised mainly by the absence of lexical repetition, contrary to the translations of the first and third parts. Thus, the target text misrepresents the original author as passing through three stages of textual, stylistic development. As to the translation strategies, the findings suggest that the translators vary the ST by using different patterns of reference. Rhetorical repetition is backgrounded by at least one translator who replaces it with pervasive variation. It is argued that the ambivalence of their approaches leads to a misrepresentation of the original text (and perhaps the author) as rather uneven.The strategies for translating lexical repetition highlight the translators’ individual attitudes towards the ST’s norms and their adherence to the linguistic and cultural norms prevalent in the TL environment. On the whole, there is a variation in the degree of bias towards the norms of either SL or TL. In terms of Toury’s norms model, it may be safe to claim that the general trend of translational norms seems to lean more towards the acceptability pole than the adequacy pole, i.e., a TL-oriented strategy is opted for.
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Munip, Abdul. "Motivasi Penerjemahan Buku Berbahasa Arab." al Mahāra: Jurnal Pendidikan Bahasa Arab 1, no. 1 (December 15, 2015): 83–108. http://dx.doi.org/10.14421/almahara.2015.011-05.
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The translation of Arabic books in Indonesia can’t be separated from some motives. At least, there are five motives of the translation, i.e. religious, educational, economic, ideological, and prevocational motives. Religious motive can be seen in the translator’s statements that his/her works are aimed to get a blessing from Allah. Educational motive can be seen in the fact that these works are aimed to give Islamic knowledge to the muslim community. Economical advantages are the most powerful motivations that publishers try to get by publishing Arabic translations books. In another hand, the ideological motive is one of the factors that the translators or publishers want to propagate their Islamic ideological among Indonesian Muslim community by mean of their translation works. Prevocational motive can be seen in translator intention to stimulate critical Islamic discourse in Indonesia by mean of translating Arabic books written by some Middle East critical writers.
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Sayaheen, Mohannad, Tengku Sepora Tengku Mahadi, and Bilal Sayaheen. "FOREIGNIZING OR DOMESTICATING ENGLISH CHILDREN’S LITERATURE TRANSLATED INTO ARABIC: THE CASE OF ALICE’S ADVENTURES IN WONDERLAND." International Journal of Humanities, Philosophy and Language 2, no. 8 (December 15, 2019): 175–87. http://dx.doi.org/10.35631/ijhpl.280013.
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This study investigated two significant translation methods, namely foreignization and domestication, when translating children’s literature from English into Arabic. The purpose of the study is to find answers for two questions. First, do the norms regulate the translation of English children’s literature into Arabic. Second, to which method do translators opt for when translating English children’s literature into Arabic. The current paper attempts to identifying whether translating English children’s literature into Arabic is regulated by norms or not. The translator has one option when translating a text, either to domesticate or to foreignize the text based on Schleiermacher’s method of translation. Two translated versions of Alice’s Adventures in Wonderland were analysed at the level of diction and discourse. A descriptive analysis of the norms was used to analyse this study and specific theoretical frameworks were used by the researchers in order to classify the selected items. The classification included ten major categories proposed by Klingberg (1986). After spotting the selected items based on the mentioned theoretical framework, each item translated in both versions was classified based on the two main methods that consist the centre of the current study i.e., domestication and foreignization Pedersen (2005). The results of the analysis show that the translations of these two Arabic versions are not systematically regulated by norms; examples of both foreignization and domestication were found in both versions. However, the analysis shows that either domestication or foreignization is more prevalent in each version.
Dissertations / Theses on the topic "Arabic translation"
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Shaheen, Muhammad. "Theories of translation and their applications to the teaching of English/Arabic-Arabic/English translating." Thesis, Connect to e-thesis, 1991. http://theses.gla.ac.uk/637.
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Almohimeed, Abdulaziz. "Arabic text to Arabic sign language example-based translation system." Thesis, University of Southampton, 2012. https://eprints.soton.ac.uk/345562/.
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This dissertation presents the first corpus-based system for translation from Arabic text into Arabic Sign Language (ArSL) for the deaf and hearing impaired, for whom it can facilitate access to conventional media and allow communication with hearing people. In addition to the familiar technical problems of text-to-text machine translation,building a system for sign language translation requires overcoming some additional challenges. First,the lack of a standard writing system requires the building of a parallel text-to-sign language corpus from scratch, as well as computational tools to prepare this parallel corpus. Further, the corpus must facilitate output in visual form, which is clearly far more difficult than producing textual output. The time and effort involved in building such a parallel corpus of text and visual signs from scratch mean that we will inevitably be working with quite small corpora. We have constructed two parallel Arabic text-to-ArSL corpora for our system. The first was built from school level language instruction material and contains 203 signed sentences and 710 signs. The second was constructed from a children's story and contains 813 signed sentences and 2,478 signs. Working with corpora of limited size means that coverage is a huge issue. A new technique was derived to exploit Arabic morphological information to increase coverage and hence, translation accuracy. Further, we employ two different example-based translation methods and combine them to produce more accurate translation output. We have chosen to use concatenated sign video clips as output rather than a signing avatar, both for simplicity and because this allows us to distinguish more easily between translation errors and sign synthesis errors. Using leave-one-out cross-validation on our first corpus, the system produced translated sign sentence outputs with an average word error rate of 36.2% and an average position-independent error rate of 26.9%. The corresponding figures for our second corpus were an average word error rate of 44.0% and 28.1%. The most frequent source of errors is missing signs in the corpus; this could be addressed in the future by collecting more corpus material. Finally, it is not possible to compare the performance of our system with any other competing Arabic text-to-ArSL machine translation system since no other such systems exist at present.
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Al-Amri, Khalid Hadi. "Arabic/English/Arabic translation : shifts of cohesive markers in the translation of argumentative texts : a contrastive Arabic-English text-linguistic study." Thesis, Durham University, 2004. http://etheses.dur.ac.uk/1753/.
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Alkhoury, Ihab. "Arabic Text Recognition and Machine Translation." Doctoral thesis, Universitat Politècnica de València, 2015. http://hdl.handle.net/10251/53029.
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[EN] Research on Arabic Handwritten Text Recognition (HTR) and Arabic-English Machine Translation (MT) has been usually approached as two independent areas of study. However, the idea of creating one system that combines both areas together, in order to generate English translation out of images containing Arabic text, is still a very challenging task. This process can be interpreted as the translation of Arabic images. In this thesis, we propose a system that recognizes Arabic handwritten text images, and translates the recognized text into English. This system is built from the combination of an HTR system and an MT system.
Regarding the HTR system, our work focuses on the use of Bernoulli Hidden Markov Models (BHMMs). BHMMs had proven to work very well with Latin script. Indeed, empirical results based on it were reported on well-known corpora, such as IAM and RIMES. In this thesis, these results are extended to Arabic script, in particular, to the well-known IfN/ENIT and NIST OpenHaRT databases for Arabic handwritten text.
The need for transcribing Arabic text is not only limited to handwritten text, but also to printed text. Arabic printed text might be considered as a simple form of handwritten text version. Thus, for this kind of text, we also propose Bernoulli HMMs. In addition, we propose to compare BHMMs with state-of-the-art technology based on neural networks.
A key idea that has proven to be very effective in this application of Bernoulli HMMs is the use of a sliding window of adequate width for feature extraction. This idea has allowed us to obtain very competitive results in the recognition of both Arabic handwriting and printed text. Indeed, a system based on it ranked first at the ICDAR 2011 Arabic recognition competition on the Arabic Printed Text Image (APTI) database. Moreover, this idea has been refined by using repositioning techniques for extracted windows, leading to further improvements in Arabic text recognition.
In the case of handwritten text, this refinement improved our system which ranked first at the ICFHR 2010 Arabic handwriting recognition competition on IfN/ENIT. In the case of printed text, this refinement led to an improved system which ranked second at the ICDAR 2013 Competition on Multi-font and Multi-size Digitally Represented Arabic Text on APTI. Furthermore, this refinement was used with neural networks-based technology, which led to state-of-the-art results.
For machine translation, the system was based on the combination of three state-of-the-art statistical models: the standard phrase-based models, the hierarchical phrase-based models, and the N-gram phrase-based models. This combination was done using the Recognizer Output Voting Error Reduction (ROVER) method. Finally, we propose three methods of combining HTR and MT to develop an Arabic image translation system. The system was evaluated on the NIST OpenHaRT database, where competitive results were obtained.[ES] El reconocimiento de texto manuscrito (HTR) en árabe y la traducción automática (MT) del árabe al inglés se han tratado habitualmente como dos áreas de estudio independientes. De hecho, la idea de crear un sistema que combine las dos áreas, que directamente genere texto en inglés a partir de imágenes que contienen texto en árabe, sigue siendo una tarea difícil. Este proceso se puede interpretar como la traducción de imágenes de texto en árabe. En esta tesis, se propone un sistema que reconoce las imágenes de texto manuscrito en árabe, y que traduce el texto reconocido al inglés. Este sistema está construido a partir de la combinación de un sistema HTR y un sistema MT. En cuanto al sistema HTR, nuestro trabajo se enfoca en el uso de los Bernoulli Hidden Markov Models (BHMMs). Los modelos BHMMs ya han sido probados anteriormente en tareas con alfabeto latino obteniendo buenos resultados. De hecho, existen resultados empíricos publicados usando corpus conocidos, tales como IAM o RIMES. En esta tesis, estos resultados se han extendido al texto manuscrito en árabe, en particular, a las bases de datos IfN/ENIT y NIST OpenHaRT. En aplicaciones reales, la transcripción del texto en árabe no se limita únicamente al texto manuscrito, sino también al texto impreso. El texto impreso se puede interpretar como una forma simplificada de texto manuscrito. Por lo tanto, para este tipo de texto, también proponemos el uso de modelos BHMMs. Además, estos modelos se han comparado con tecnología del estado del arte basada en redes neuronales. Una idea clave que ha demostrado ser muy eficaz en la aplicación de modelos BHMMs es el uso de una ventana deslizante (sliding window) de anchura adecuada durante la extracción de características. Esta idea ha permitido obtener resultados muy competitivos tanto en el reconocimiento de texto manuscrito en árabe como en el de texto impreso. De hecho, un sistema basado en este tipo de extracción de características quedó en la primera posición en el concurso ICDAR 2011 Arabic recognition competition usando la base de datos Arabic Printed Text Image (APTI). Además, esta idea se ha perfeccionado mediante el uso de técnicas de reposicionamiento aplicadas a las ventanas extraídas, dando lugar a nuevas mejoras en el reconocimiento de texto árabe. En el caso de texto manuscrito, este refinamiento ha conseguido mejorar el sistema que ocupó el primer lugar en el concurso ICFHR 2010 Arabic handwriting recognition competition usando IfN/ENIT. En el caso del texto impreso, este refinamiento condujo a un sistema mejor que ocupó el segundo lugar en el concurso ICDAR 2013 Competition on Multi-font and Multi-size Digitally Represented Arabic Text en el que se usaba APTI. Por otro lado, esta técnica se ha evaluado también en tecnología basada en redes neuronales, lo que ha llevado a resultados del estado del arte. Respecto a la traducción automática, el sistema se ha basado en la combinación de tres tipos de modelos estadísticos del estado del arte: los modelos standard phrase-based, los modelos hierarchical phrase-based y los modelos N-gram phrase-based. Esta combinación se hizo utilizando el método Recognizer Output Voting Error Reduction (ROVER). Por último, se han propuesto tres métodos para combinar los sistemas HTR y MT con el fin de desarrollar un sistema de traducción de imágenes de texto árabe a inglés. El sistema se ha evaluado sobre la base de datos NIST OpenHaRT, donde se han obtenido resultados competitivos.
[CAT] El reconeixement de text manuscrit (HTR) en àrab i la traducció automàtica (MT) de l'àrab a l'anglès s'han tractat habitualment com dues àrees d'estudi independents. De fet, la idea de crear un sistema que combine les dues àrees, que directament genere text en anglès a partir d'imatges que contenen text en àrab, continua sent una tasca difícil. Aquest procés es pot interpretar com la traducció d'imatges de text en àrab. En aquesta tesi, es proposa un sistema que reconeix les imatges de text manuscrit en àrab, i que tradueix el text reconegut a l'anglès. Aquest sistema està construït a partir de la combinació d'un sistema HTR i d'un sistema MT. Pel que fa al sistema HTR, el nostre treball s'enfoca en l'ús dels Bernoulli Hidden Markov Models (BHMMs). Els models BHMMs ja han estat provats anteriorment en tasques amb alfabet llatí obtenint bons resultats. De fet, existeixen resultats empírics publicats emprant corpus coneguts, tals com IAM o RIMES. En aquesta tesi, aquests resultats s'han estès a la escriptura manuscrita en àrab, en particular, a les bases de dades IfN/ENIT i NIST OpenHaRT. En aplicacions reals, la transcripció de text en àrab no es limita únicament al text manuscrit, sinó també al text imprès. El text imprès es pot interpretar com una forma simplificada de text manuscrit. Per tant, per a aquest tipus de text, també proposem l'ús de models BHMMs. A més a més, aquests models s'han comparat amb tecnologia de l'estat de l'art basada en xarxes neuronals. Una idea clau que ha demostrat ser molt eficaç en l'aplicació de models BHMMs és l'ús d'una finestra lliscant (sliding window) d'amplària adequada durant l'extracció de característiques. Aquesta idea ha permès obtenir resultats molt competitius tant en el reconeixement de text àrab manuscrit com en el de text imprès. De fet, un sistema basat en aquest tipus d'extracció de característiques va quedar en primera posició en el concurs ICDAR 2011 Arabic recognition competition emprant la base de dades Arabic Printed Text Image (APTI). A més a més, aquesta idea s'ha perfeccionat mitjançant l'ús de tècniques de reposicionament aplicades a les finestres extretes, donant lloc a noves millores en el reconeixement de text en àrab. En el cas de text manuscrit, aquest refinament ha aconseguit millorar el sistema que va ocupar el primer lloc en el concurs ICFHR 2010 Arabic handwriting recognition competition usant IfN/ENIT. En el cas del text imprès, aquest refinament va conduir a un sistema millor que va ocupar el segon lloc en el concurs ICDAR 2013 Competition on Multi-font and Multi-size Digitally Represented Arabic Text en el qual s'usava APTI. D'altra banda, aquesta tècnica s'ha avaluat també en tecnologia basada en xarxes neuronals, el que ha portat a resultats de l'estat de l'art. Respecte a la traducció automàtica, el sistema s'ha basat en la combinació de tres tipus de models estadístics de l'estat de l'art: els models standard phrase-based, els models hierarchical phrase-based i els models N-gram phrase-based. Aquesta combinació es va fer utilitzant el mètode Recognizer Output Voting Errada Reduction (ROVER). Finalment, s'han proposat tres mètodes per combinar els sistemes HTR i MT amb la finalitat de desenvolupar un sistema de traducció d'imatges de text àrab a anglès. El sistema s'ha avaluat sobre la base de dades NIST OpenHaRT, on s'han obtingut resultats competitius.
Alkhoury, I. (2015). Arabic Text Recognition and Machine Translation [Tesis doctoral no publicada]. Universitat Politècnica de València. https://doi.org/10.4995/Thesis/10251/53029
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Trotter, William. "Translation Salience: A Model of Equivalence in Translation (Arabic/English)." University of Sydney. School of European, Asian and Middle Eastern Languages, 2000. http://hdl.handle.net/2123/497.
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The term equivalence describes the relationship between a translation and the text from which it is translated. Translation is generally viewed as indeterminate insofar as there is no single acceptable translation - but many. Despite this, the rationalist metaphor of translation equivalence prevails. Rationalist approaches view translation as a process in which an original text is analysed to a level of abstraction, then transferred into a second representation from which a translation is generated. At the deepest level of abstraction, representations for analysis and generation are identical and transfer becomes redundant, while at the surface level it is said that surface textual features are transferred directly. Such approaches do not provide a principled explanation of how or why abstraction takes place in translation. They also fail to resolve the dilemma of specifying the depth of transfer appropriate for a given translation task. By focusing on the translator�s role as mediator of communication, equivalence can be understood as the coordination of information about situations and states of mind. A fundamental opposition is posited between the transfer of rule-like or codifiable aspects of equivalence and those non-codifiable aspects in which salient information is coordinated. The Translation Salience model proposes that Transfer and Salience constitute bipolar extremes of a continuum. The model offers a principled account of the translator�s interlingual attunement to multi-placed coordination, proposing that salient information can be accounted for with three primary notions: markedness, implicitness and localness. Chapter Two develops the Translation Salience model. The model is supported with empirical evidence from published translations of Arabic and English texts. Salience is illustrated in Chapter Three through contextualized interpretations associated with various Arabic communication resources (repetition, code switching, agreement, address in relative clauses, and the disambiguation of presentative structures). Measurability of the model is addressed in Chapter Four with reference to emerging computational techniques. Further research is suggested in connection with theme and focus, text type, cohesion and collocation relations.
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Sesanti, Andiswa Theodora. "Translating the Arabic Qur’an into isiXhosa." Thesis, Stellenbosch : Stellenbosch University, 2013. http://hdl.handle.net/10019.1/80138.
Full textAbstract:
Thesis (MPhil)--Stellenbosch University, 2013.ENGLISH ABSTRACT: This study investigates the feasibility of translating the Arabic Qur’an into isiXhosa. The Qur’an has not yet been translated into isiXhosa and Xhosa-speaking Muslims who are unable to read and understand Arabic are facing a void in practising their faith. Xhosa-speaking Muslims also pray in a language that they do not understand and this robs them of close contact with the Almighty and as a result, the number of Muslims who speak isiXhosa does not increase. Through literature reviews and interviews it has been found that there is a great need for Muslims, who are target language speakers, to be able to communicate with Allah in their mother tongue, isiXhosa. Furthermore the study indicated that isiXhosa-speaking Muslims who, years ago, have converted to Islam are still struggling with the Arabic language. This study also investigates the view that the Arabic Qur’an cannot be translated into other languages because the Qur’an is the word of God delivered in Arabic to Prophet Muhammad (PBUH). This view is not based upon the assumption that an Arabic Qur’an is untranslatable, but rather on the views of some Arabic scholars. There are also fears that meaning will be lost when the Qur’an is translated. However, the study showed that when translating the Qur’an, one is not seeking to translate only the meaning but also the message of the Qur’an. A conclusion was reached that all human beings, thus all nations and languages, are created by Allah. Therefore, it is acceptable for human beings to communicate and listen to Allah’s message in their own language. This study suggests that culture and language are inseparable and that both must be taken into consideration when translating. The Qur’an has already been translated into other languages and the translations are used without any problems, for example into English and KiSwahili. The Qur’an is available in other African languages as well. Therefore, this study suggests that the Qur’an can be translated into isiXhosa. The linguistic challenges can be addressed in the target language by a body consisting of translators of laypersons, translation experts and linguists specialising in both Xhosa and Arabic. However, the study shows that the title of the Xhosa Qur’an should indicate that the Qur’an is a translated text.
AFRIKAANSE OPSOMMING: Die studie ondersoek die vertaling van die Arabiese Koran na Xhosa. Die Koran is nie tans in Xhosa beskikbaar nie en Xhosa-sprekende Moslems wat nie Arabies magtig is nie, ervaar dit as ’n struikelblok in die beoefening van hul geloof. Xhosa-sprekende Moslems bid ook in Arabies, selfs al verstaan hulle nie die taal nie. Dit beroof hulle van noue kontak met die Almagtige en veroorsaak dat die Moslem-geloof nie by Xhosa-sprekers in townships inslag vind nie. Aan die hand van ’n literatuurstudie en onderhoude is bevind dat daar ’n groot behoefte onder Xhosa-sprekende Moslems is om in hul moedertaal met Allah te kommunikeer. Die studie het ook getoon dat Xhosa-sprekende Moslems wat hulle reeds jare gelede tot die Islam bekeer het, steeds met die Arabiese taal worstel. Die studie ondersoek ook die siening dat die Koran nie vertaal mag word nie, omdat die Woord van God in Arabies aan die profeet Mohammed (mag vrede oor hom heers) geopenbaar is. Dié siening berus nie op die aanname dat die Koran onvertaalbaar is nie, maar eerder op die uitsprake van Arabiese geleerdes. Daar word ook gevrees dat die Koran se betekenis verlore sal gaan tydens die vertaalproses. Die studie toon egter dat die vertaling van die Koran sal fokus op die oordrag van die boodskap en nie net die betekenis van woorde nie. Die gevolgtrekking van die ondersoek is dat alle mense, en dus alle volke en tale, deur Allah geskep is. Dit is dus aanvaarbaar vir mense om Allah se boodskap in hul eie taal te kommunikeer en aan te hoor. Die studie kom tot die gevolgtrekking dat taal en kultuur onskeidbaar is en dat albei in ag geneem moet word tydens die vertaalproses. Die Koran is reeds in ander tale vertaal en word sonder enige probleme gebruik, byvoorbeeld in Engels en Swahili. Die Koran is ook in ander Afrika-tale beskikbaar. Die studie bevind dus dat die Koran ook in Xhosa vertaal kan word. Die taalkundige uitdagings kan in die doeltaal hanteer word deur ’n vertaalspan wat bestaan uit leke, opgeleide vertalers en taalkundiges wat spesialiseer in Xhosa en Arabies. Die studie toon egter dat die titel van die Xhosa Koran moet aandui dat dit ’n vertaalde teks is.
I-ABSTRAKTHI: Olu phando luphande ukuba nako kokuguqulelwa esiXhoseni kweKurani yesi-Arabhu. Uphando lubangelwe kukuba kungekho Kurani iguqulelwe esiXhoseni okwangoku kwaye kuqwalaseleke ukuba aMaslamsi athetha isiXhosa, angayiqondiyo nangaluvayo ulwimi lwesi-Arabhu, nokuba afundile okanye awafundanga, ajongene nomngeni wokuba nokungoneliseki kwinkolo yabo. Inyaniso yokuba kufuneka athandaze ngolwimi angaluqondiyo, ibenza bangakwazi ukufikelela kuQamata kwaye ngenxa yoko, inani laMaslamsi alandi kwiilokishi apho aMaslamsi athetha isiXhosa. Uphando, ngokuphonononga iincwadi nangokubamba udliwano-ndlebe, lufumanise ukuba kukhona isikhalo esikhulu esisuka kuMaslamsi athetha ulwimi okujoliswe kulo ukuze akwazi ukunxibelelana noQamata ngolwimi aluqonda ngcono, olusisiXhosa. Uphando lubonise ukuba aMaslamsi athetha isiXhosa awaguqukelanga kwinkolo ye-Islamu kutsha nje kwaye umzabalazo wolwimi kudala uqhubeka. Uphando luxoxe ngoluvo lokuba iKurani yolwimi lwesi-Arabhu ayinakuze iguqulelwe kwezinye iilwimi njengoko iKurani ililizwi likaQamata eladluliswa ngolwimi lwesi-Arabhu kuMprofeti uMuhammada (uxolo malube naye). Uphando lungqine ukuba uluvo lokuba iKurani yolwimi lwesi-Arabhu ayinakuguqulelwa kwezinye iilwimi alusekelwanga ekungaguqulweni kombhalo kodwa kwizimvo zezifundiswa zama-Arabhu. Uphando kananjalo luxoxe ngomba wokuba uloyiko lokuguqulela iKurani yolwimi lwesi-Arabhu kwezinye iilwimi lubangelwa yinyaniso yokuba xa kuguqulelwa, kuye kubekho ukulahleka nokulahlekwa kwentsingiselo pha naphaya. Uphando slubonise ukuba xa kuguqulelwa iKurani, ubani akasobe efuna ukuguqulela intsingiselo kodwa umyalezo weKurani. Uphando lufikelele kwisigqibo sokuba abantu bazizidalwa zikaQamata kwaye badalwe bazizizwe ngezizwe nokuba bathethe iilwimi ngeelwimi. Ngoko ke, kwamkelekile ukuba abantu banxibelelane ze bamamele umyalelo kaQamata kulwimi olulolwabo. Uphando lufikelela esigqibeni sokuba inkcubeko nolwimi azohlukani kwaye ngexesha lokuguqulela, zombini (inkcubeko nolwimi) kufuneka zibe ziyaqwalaselwa. Uphando lubonise ukuba iKurani yaguqulelwa kwezinye iilwimi kwaye iinguqulelo zisetyenziswa ngaphandle kwengxaki. Imizekelo yeenguqulelo ziiKurani kwisiNgesi nakwisiSwahili. Uphando lubonise kananjalo ukuba zikhona ezinye iinguqulelo zeKurani kwiilwimi zase-Afrika. Ngoko ke, uphando lufikelele kwisigqibo sokuba iKurani ingaguqulelwa kulwmi lwesiXhosa kwaye nayiphina imingeni yenzululwazi yolwimi engathi ivele ingasonjululwa kulwimi ekujoliswe kulo luphando, ukuba kunokuthi umntu ongathi aguqulele ingabi nguye nawuphi na umntu ontetho isisiXhosa owazi ulwimi lwesi-Arabhu kwaye eliSlamsi, koko ibe yibhodi yokuguqulela eya kuthi ibe nabantu abohlukeneyo ngokwamanqanaba abo, ukusuka kulowo ungafundanga, iincutshe zokuguqulela, iingcali zolwimi kwiilwimi zombini. Nangona kunjalo, kuphando kuye kwaqwalaselwa ukuba iKurani eguqulelweyo ayinakubizwa ngokuba yiKurani kodwa mayibizwe ngegama elibonisa nelicebisa ukuba umbhalo lowo yinguqulelo.
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Deeb, Zakia Ali. "A taxonomy of translation problems in translating from English to Arabic." Thesis, University of Newcastle Upon Tyne, 2005. http://hdl.handle.net/10443/229.
Full textAbstract:
This thesis investigates translation problems in translating from English to Arabic. Despite the fact that there are some taxonomies available, none is based on empirical research; moreover, none can be considered comprehensive. The present study provides a ranked taxonomy of problems in translating from English to Arabic that was developed through two empirical studies. The first is a case-study of the researcher translating a published corpus of short translation-class texts. Since the aim of this project is pedagogical, students of translation were the target population of the second multi-subject study. Here, 56 undergraduate and 18 postgraduate students in Arabic —+ English translation classes at Al-Fateh University and the Academy of Graduate Studies in Libya translated a sub-set of the same texts. By comparing the two groups' performance, the researcher could also find out the effects of translation experience/proficiency on the type and severity of problems. The taxonomy consists of four levels: supra, main, sub and sub-sub categories. The supra category includes problems of ST Comprehension and TT Production and problems of Transfer Process. The main category includes Micro-Language problems, Macro-Text level problems and Strategies and Techniques problems. The sub-category includes problems of Grammar, Vocabulary, Spelling, Rhetorical and stylistic devices, Cohesion, Register and style, Background Knowledge and Culture. The sub-sub categories include forty seven categories such as problems of Word order, Fixed Expressions, Spelling Slips, Irony, Omission and Additions. A tentative ranking of the difficulty of problems is based on three factors: perceived difficulty, error count and error severity. What distinguishes the taxonomy formulated in the present study from existing ones is comprehensiveness, e.g. in combining problems of ST comprehension, TT production and problems of transfer process, or in combining problems of the language system and extra-textual problems; and the ranking adds another dimension. The thesis consists of six chapters: Chapter One outlines the theme of the project and presents the research questions. Chapter Two reviews the relevant literature with an emphasis on translation problems and errors. Chapter Three presents the researcher case-study which sets the ground for the multi-subject main-study in Chapter Four. Chapter Five provides a model of English —* Arabic translation problems as exemplified by the taxonomy of translation problems and discusses the ranking system used and its outcome. Chapter Six, Conclusion, evaluates the outcome of the study, assesses the methodology that has been used to investigate the issues set in the research questions and discusses implications for further research.
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Moreton, John Evelyn. "Translating Saddam : ideology, intertextuality and communicative equivalence in Arabic-English translation." Thesis, University of Leeds, 2010. http://etheses.whiterose.ac.uk/4054/.
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This thesis is concerned with a particularly problematic area of Arabic-English translation, an activity likely to expand considerably as this century continues, and especially in non-literary domains. The past decade has seen increasing attention being paid by translation and other scholars to such issues as ideology, intervention, the role of narratives and the involvement of translation in global news dissemination. Not surprisingly, translation from Arabic looms large in all these areas. Political speeches and statements, often containing a disconcertingly unfamiliar blend of political and religious discourse, invite or require translation (or summary) into English by various agencies with their own particular ideological stances and agenda. Even with accurate and competent linguistic transfer there are many forms of possible manipulation. Equally, poor quality translation between two such incongruent languages can easily produce material that appears at least partly incomprehensible and may tend to make the source text and its producer(s) seem ridiculous to the target reader. Examples of this abound in the available translations of two of Saddam Hussein's speeches in the months leading up to the 2003 invasion of Iraq. To prepare the ground for an examination of these translations, this study first traces the history of ideas about translation and the development of the modem `interdiscipline' of Translation Studies. It then moves on to consider the problems of equivalence and translatability in Arabic-English translation, not only at the word and sentence level but also at that of whole texts, and extends this enquiry into the area of textuality and especially the phenomenon of intertextuality. Intertextuality is then seen to be carried within languages and cultures by the vehicle of ideology and discourse, and thus to represent a particular challenge to translators. Problems in the translation of the Saddam speeches are subsequently identified and discussed in the context of target reader norms and expectations, and in terms of a still rather hazy notion of `communicative equivalence
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Bayar, Monia. "Intentionality in translation : with a special reference to Arabic/English translation." Thesis, University of Edinburgh, 1992. http://hdl.handle.net/1842/17540.
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This work springs from the subjective need for limiting the translation bias. It has been noticed that a considerable amount of translation is allowed to be published and read mainly due to the importance of its readability in the target language and often overlooking the goal(s) of the source text. This seems to derive from two common presumptions: (1) That a text goal is the result of an irretrievable and indescribable intentionality and (2) That target text readability and the preservation of the source text goal are two incompatible goals of translation. And this is in turn the result of the long lived dichotomy of translation studies into literal and free or text-based and reader oriented approaches. This work attempts to show that both (I) and (2) are misconceptions. Given a reasonable characterisation, intentionality is retrievable from the text itself and revealing of the text goal, the preservation of which does not exclude the readability of the TT and vice versa. Based on pragmatic insights drawn mainly from the Gricean Maxims and Cooperative Principle, Speech Act theory and the Text Linguistic model, this work proceeds to argue the case by analysing three Arabic texts and their twenty-two translations (each text is translated seven to eight times by different translators). These are of three most common types of prose: the expository, the argumentative and the instructive types. The analysis revolves around the identification of the text goal in the SL and its preservation in the TL. During this process a number of models and theories that constitute a controversial view of intentionality are outlined and discussed with a view to breaking the polarity they form and finding a medium path that is apt for charting more plausibly the context, the text and the process of translation. It is hoped that the implications of such work will help improve the quality of translation, provide a more explicit and plausible contribution to the account for the process and to further the effort towards standardising the theory.
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Aransa, Walid. "Statistical Machine Translation of the Arabic Language." Thesis, Le Mans, 2015. http://www.theses.fr/2015LEMA1018/document.
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La traduction automatique de texte arabe a reçu beaucoup d'attention au cours de la dernière décennie. La langue arabe, langue officielle de plus de 25 pays, est parlée par plus de 290 millions de personnes. Les changements politiques engendrés par les révolutions arabes ont mis sur le devant de la scène cette langue et ses multiples dialectes. Ce travail s'inscrit dans le cadre du projet BOLT dont le but est d'améliorer les performances des systèmes de traduction arabe-anglais pour des domaines spécifiques (SMS, parole conversationnelle, etc.)Dans cette thèse, j'ai enrichi le système de traduction à base de segments du LIUM à maints égards. Les systèmes à base de segments fournissent actuellement les meilleures performances. Ces systèmes sont basés sur deux modèles statistiques : le modèle de traduction et le modèle de langage. Dans l'objectif d’améliorer la qualité de traduction de l'arabe, nous avons mis l'accent sur trois aspects. Le premier aspect est la réduction des mots inconnus dans la sortie de traduction. Le second aspect de mon travail de thèse est l'adaptation au domaine ou à la tâche de la table de traduction. Finalement, je me suis intéressé à l'amélioration de la modélisation linguistique avec des réseaux de neurones. Ces modèles sont utilisés pour re-évaluer les n-meilleures hypothèses de traduction.Toutes les techniques développées ont été minutieusement incorporées dans le système du LIUM et évaluées dans trois campagnes d’évaluation internationales dans le cadre du projet BOLTThe Arabic language received a lot of attention in the machine translation community during the last decade. It is the official language of 25 countries and it is spoken by more than 380 million people. The interest in Arabic language and its dialects increased more after the Arab spring and the political change in the Arab countries. In this thesis, I worked on improving LIUM's machine translation system for Arabic-English in the frame-work of the BOLT project.In this thesis, I have extend LIUM's phrase-based statistical machine translation system in many ways. Phrase-based systems are considered to be one of the best performing approaches. Basically, two probabilistic models are used, a translation model and a language model.I have been working on improving the translation quality. This is done by focusing on three different aspects. The first aspect is reducing the number of unknown words in the translated output. Second, the entities like numbers or dates that can be translated efficiently by some transfer rules. Finally, I have been working on the transliteration of named entities. The second aspect of my work is the adaptation of the translation model to the domain or genre of the translation task.Finally, I have been working on improved language modeling, based on neural network language models, also called continuous space language models. They are used to rescore the n-best translation hypotheses.All the developed techniques have been thoroughly evaluated and I took part in three international evaluations of the BOLT project
Books on the topic "Arabic translation"
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Thaha, A. Muhammed. Commercial Arabic & translation. Thiruvananthapuram: Department of Publications, University of Kerala, 2010.
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Dickins, James. Thinking Arabic Translation. Second edition. | Abingdon, Oxon ; New York :: Routledge, 2016. http://dx.doi.org/10.4324/9781315471570.
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J, Hervey Sándor G., and Higgins Ian, eds. Thinking Arabic translation: A course in translation method : Arabic to English. New York: Routledge, 2002.
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English-Arabic/Arabic-English translation: A practical guide. London: Saqi Books, 1997.
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Soudi, Abdelhadi, Ali Farghaly, Günter Neumann, and Rabih Zbib, eds. Challenges for Arabic Machine Translation. Amsterdam: John Benjamins Publishing Company, 2012. http://dx.doi.org/10.1075/nlp.9.
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Abdelaal, Noureldin. Translation between English and Arabic. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-34332-3.
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Challenges for Arabic machine translation. Amsterdam: John Benjamins Pub. Co., 2012.
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Peter, Clark. Arabic literature unveiled: Challenges of translation. Durham: University of Durham, Center for Middle Eastern and Islamic Studies, 2000.
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El-Farahaty, Hanem. Arabic-English-Arabic Legal Translation. Taylor & Francis Group, 2014.
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El-Farahaty, Hanem. Arabic-English-Arabic Legal Translation. Taylor & Francis Group, 2015.
Find full textBook chapters on the topic "Arabic translation"
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Raynaud, Dominique. "Arabic Text and Translation." In Sources and Studies in the History of Mathematics and Physical Sciences, 29–127. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-47991-0_2.
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Faiq, Said. "Discourse in Arabic translation." In The Routledge Handbook of Literary Translation, 433–47. Abingdon, Oxon; New York, NY: Routledge, 2018. | Series: Routledge handbooks in translation and interpreting studies: Routledge, 2018. http://dx.doi.org/10.4324/9781315517131-29.
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Abdelaal, Noureldin. "Translation Theory." In Translation between English and Arabic, 9–67. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-34332-3_2.
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Abdul-Raof, Hussein. "Jargon translation." In An Introduction to Arabic Translation, 220–44. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003268956-7.
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Gilbert, Claire. "Arabic from the Margins: Hispano-Moroccan Translation between Classical Arabic and Humanist Traditions in Early Modern Spain." In Premodern Translation, 133–64. Turnhout: Brepols Publishers, 2021. http://dx.doi.org/10.1484/m.cat-eb.5.122136.
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Abdul-Raof, Hussein. "Translation of cohesion." In An Introduction to Arabic Translation, 187–219. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003268956-6.
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Abdelaal, Noureldin. "Grammatical Problems in Translation." In Translation between English and Arabic, 69–93. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-34332-3_3.
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Alzahrani, Mohammed. "Reading Arabic Texts in English Translation." In Teaching Literature in Translation, 111–22. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003105220-16.
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Alzahrani, Mohammed. "Reading Arabic Texts in English Translation." In Teaching Literature in Translation, 111–22. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003105220-16.
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Hassan, Hany. "Lexical syntax for Arabic SMT." In Challenges for Arabic Machine Translation, 109–34. Amsterdam: John Benjamins Publishing Company, 2012. http://dx.doi.org/10.1075/nlp.9.07has.
Full textConference papers on the topic "Arabic translation"
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Gashaw, Ibrahim, and H. L. Shashirekha. "Amharic-arabic Neural Machine Translation." In 5th International Conference on Data Mining and Applications. Aircc publishing Corporation, 2019. http://dx.doi.org/10.5121/csit.2019.91606.
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Almasoud, Ameera M., and Hend S. Al-Khalifa. "A proposed semantic machine translation system for translating Arabic text to Arabic sign language." In the Second Kuwait Conference. New York, New York, USA: ACM Press, 2011. http://dx.doi.org/10.1145/2107556.2107579.
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Ayadi, Kamel, Yahya O. M. ElHadj, and Ahmed Ferchichi. "Automatic Translation from Arabic to Arabic Sign Language: A Review." In 2018 JCCO Joint International Conference on ICT in Education and Training, International Conference on Computing in Arabic, and International Conference on Geocomputing (JCCO: TICET-ICCA-GECO). IEEE, 2018. http://dx.doi.org/10.1109/icca-ticet.2018.8726197.
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M.Ahmed, Abdelmoty, Reda Abo Alez, Muhammad Taha, and Gamal Tharwat. "Automatic Translation of Arabic Sign to Arabic Text (ATASAT) System." In The Fourth International Conference on Database and Data Mining. Academy & Industry Research Collaboration Center (AIRCC), 2016. http://dx.doi.org/10.5121/csit.2016.60511.
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A. Elgabou, Hani, and Dimitar Kazakov. "Building Dialectal Arabic Corpora." In RANLP 2017 - Workshop on Human-Informed Translation and Interpreting Technology. Incoma Ltd. Shoumen, Bulgaria, 2017. http://dx.doi.org/10.26615/978-954-452-042-7_007.
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El Isbihani, Anas, Shahram Khadivi, Oliver Bender, and Hermann Ney. "Morpho-syntactic Arabic preprocessing for Arabic-to-English statistical machine translation." In the Workshop. Morristown, NJ, USA: Association for Computational Linguistics, 2006. http://dx.doi.org/10.3115/1654650.1654654.
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Durgar El-Kahlout, İlknur, Emre Bektaş, Naime Şeyma Erdem, and Hamza Kaya. "Translating Between Morphologically Rich Languages: An Arabic-to-Turkish Machine Translation System." In Proceedings of the Fourth Arabic Natural Language Processing Workshop. Stroudsburg, PA, USA: Association for Computational Linguistics, 2019. http://dx.doi.org/10.18653/v1/w19-4617.
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Habash, Nizar, and Fatiha Sadat. "Arabic preprocessing schemes for statistical machine translation." In the Human Language Technology Conference of the NAACL, Companion Volume: Short Papers. Morristown, NJ, USA: Association for Computational Linguistics, 2006. http://dx.doi.org/10.3115/1614049.1614062.
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Sajjad, Hassan, Ahmed Abdelali, Nadir Durrani, and Fahim Dalvi. "AraBench: Benchmarking Dialectal Arabic-English Machine Translation." In Proceedings of the 28th International Conference on Computational Linguistics. Stroudsburg, PA, USA: International Committee on Computational Linguistics, 2020. http://dx.doi.org/10.18653/v1/2020.coling-main.447.
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Ehab, Rana, Eslam Amer, and Mahmoud Gadallah. "Example-Based English to Arabic Machine Translation." In the 7th International Conference. New York, New York, USA: ACM Press, 2018. http://dx.doi.org/10.1145/3220267.3220294.
Full textReports on the topic "Arabic translation"
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Condon, Sherri, Dan Parvaz, John Aberdeen, Christy Doran, Andrew Freeman, and Marwan Awad. Evaluation of Machine Translation Errors in English and Iraqi Arabic. Fort Belvoir, VA: Defense Technical Information Center, May 2010. http://dx.doi.org/10.21236/ada576234.
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Stine, Kevin, and Matthew Barrett. Framework for Improving Critical Infrastructure Cybersecurity, Version 1.1 (Arabic translation). National Institute of Standards and Technology, February 2022. http://dx.doi.org/10.6028/nist.cswp.04162018ar.
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Stine, Kevin. Framework for Improving Critical Infrastructure Cybersecurity, Version 1.1 (Arabic translation). Gaithersburg, MD: National Institute of Standards and Technology, 2022. http://dx.doi.org/10.6028/nist.cswp.6.ar.
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Stine, Kevin. Framework for Improving Critical Infrastructure Cybersecurity, Version 1.1 (Arabic translation). Gaithersburg, MD: National Institute of Standards and Technology, 2018. http://dx.doi.org/10.6028/nist.cswp.6.ara.
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Lefkovitz, Naomi, and Katie Boeckl. NIST Privacy Framework: A Tool for Improving Privacy Through Enterprise Risk Management, Version 1.0 (Arabic translation). National Institute of Standards and Technology, June 2022. http://dx.doi.org/10.6028/nist.cswp.10.ara.
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Shaba, Varteen Hannah. Translating North-Eastern Neo-Aramaic Idioms into English. Institute of Development Studies, January 2023. http://dx.doi.org/10.19088/creid.2023.002.
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North-eastern Neo-Aramaic (also known as NENA) languages and literature are a prosperous and encouraging field of research. They abound with oral traditions and expressions that incorporate various spoken forms including everyday language, tales, songs, chants, prayers, proverbs, and more. These are used to transfer culture, knowledge, and community values. Some types of oral forms are idioms and fixed expressions. Idioms are extremely problematic to translate for a number of reasons, including: cultural and linguistic differences between languages; their specific connection to cultural practices and interpretations, and the difficulty of transferring the same meanings and connotations into another language with accuracy. This paper explores how to define and classify idioms, and suggests specific strategies and procedures to translate idioms from the NENA dialect Bartella (a local Aramaic dialect in Nineveh Plain) into English – as proposed by Baker (1992: 63–78). Data collection is based on 15 idioms in Bartella dialect taken from the heritage play Khlola d baretle teqta (Wedding in the old Bartella). The findings revealed that only three strategies are helpful to transfer particular cultural conceptualisations: using an idiom of similar meaning and form; using an idiom of similar meaning but different form, and translation by paraphrasing. Based on the findings, the author provides individuals and institutions with suggestions on how to save endangered languages and dialects, particularly with regard to the religious minorities’ heritage. Key among these recommendations is encouraging researchers and scholars to direct translation projects and activities towards preserving minority languages with their oral heritage and cultural expressions, which are susceptible to extinction.
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Clean Energy Solutions Center Services (Arabic Translation) (Fact Sheet). Office of Scientific and Technical Information (OSTI), June 2014. http://dx.doi.org/10.2172/1135684.
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