Log in

Relevant bibliographies by topics / Arabs Europe

Contents

Journal articles
Dissertations / Theses
Books
Book chapters
Conference papers
Reports

Academic literature on the topic 'Arabs Europe'

Author: Grafiati

Published: 4 June 2021

Last updated: 10 March 2023

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'Arabs Europe.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Journal articles on the topic "Arabs Europe"

1

Akmir, Abdelouahed. "European Arabs: identity, education and citizenship." Contemporary Arab Affairs 8, no. 2 (April 1, 2015): 147–62. http://dx.doi.org/10.1080/17550912.2015.1016762.

Full text

Abstract:

The Arab diaspora, comprising Arab immigrants and their descendants, currently represents the highest percentage of Arabs living in Europe. They are Arabs and Europeans, but they are unlike the Arabs who were born in the Arab world and unlike the Europeans who inherited their European origins and culture from father to son. The difference between these European Arabs and other Europeans often makes them experience a state of cultural detachment, as well as crises of their education, identity and citizenship. This article is a modest attempt to examine this phenomenon whilst highlighting the obstacles facing European Arabs and to propose some solutions. Furthermore, it is a call to draw attention to the European Arabs who have played a successful role in their communities and to utilize them in raising awareness of Arab issues and rectifying the image of Arabs in Europe with the aim of supporting Euro-Arab dialogue and cooperation.

APA, Harvard, Vancouver, ISO, and other styles

2

Reno, Lynne N. "THE ARABS IN EUROPE. Gabriele Crespi." Art Documentation: Journal of the Art Libraries Society of North America 6, no. 1 (April 1987): 45–46. http://dx.doi.org/10.1086/adx.6.1.27947736.

Full text

APA, Harvard, Vancouver, ISO, and other styles

3

Sammut, Gordon, Sandra Jovchelovitch, Luke Joseph Buhagiar, Giuseppe A. Veltri, Rozlyn Redd, and Sergio Salvatore. "Arabs in Europe: Arguments for and against integration." Peace and Conflict: Journal of Peace Psychology 24, no. 4 (November 2018): 398–406. http://dx.doi.org/10.1037/pac0000271.

Full text

APA, Harvard, Vancouver, ISO, and other styles

4

Blue, Lionel. "Jews and Arabs." European Judaism 51, no. 1 (March 1, 2018): 104–7. http://dx.doi.org/10.3167/ej.2018.510114.

Full text

Abstract:

Abstract In the recent past all Jewish life has been so overshadowed by the tragedy of the holocaust and the hope of Israel that we could only cry or act. Now a new time has come. Israel has solved every problem except the Arab problem and that is the only important problem now worth solving. A dialogue with the Islamic world is long overdue. We were hounded out of Europe, and we were one of the factors which pushed or helped to push another people out of Palestine. This was a sin – whether knowingly or unknowingly. Israel and Arabs are political entities. Behind them stand two other and greater beings – Judaism and Islam. It is possible that the goodness inherent in them can achieve what the politicians cannot. Unfortunately, neither is spiritually efficient, as all religion has been perverted in our society. The Israel problem poses the crucial test for Judaism itself. As for Islam, it is almost an unknown religion to most Jews. It has also encountered the full onslaught of the West in a short time, and like us, many of its adherents also failed to see the moral wood for the halachic and legalist trees. We can help each other, for we have much in common; and, God willing, we may yet find even more common ground.

APA, Harvard, Vancouver, ISO, and other styles

5

Herf, Jeffrey. "Nazi Germany and Islam in Europe, North Africa, and the Middle East." Central European History 49, no. 2 (June 2016): 261–69. http://dx.doi.org/10.1017/s0008938916000376.

Full text

Abstract:

In his global bestseller, Inside the Third Reich, Adolf Hitler's former architect and armaments minister, Albert Speer, cited the German dictator's view that if the Arabs had won the Battle of Tours in the eighth century, “the world would be Mohammedan today.” That was the case, he continued, because “theirs was a religion that believed in spreading the faith by the sword and subjugating all nations to their faith. The Germanic people would have become heirs to that religion. Such a creed was perfectly suited to the Germanic temperament.” Yet, because of what Hitler called Arabs' “racial inferiority” and inability to handle the harsher climate, “they could not have kept down the more vigorous natives, so that ultimately not Arabs but Islamized Germans could have stood at the head of this Mohammedan Empire.” Hitler concluded, “It's been our misfortune to have the wrong religion. Why didn't we have the religion of the Japanese, who regard sacrifice for the Fatherland as the highest good? The Mohammedan religion too would have been much more compatible to us than Christianity. Why did it have to be Christianity with its meekness and flabbiness?”

APA, Harvard, Vancouver, ISO, and other styles

6

Little, Douglas. "Pipeline Politics: America, TAPLINE, and the Arabs." Business History Review 64, no. 2 (1990): 255–85. http://dx.doi.org/10.2307/3115583.

Full text

Abstract:

The Arabian American Oil Company's plan to build a pipe-line from eastern Saudi Arabia to the Mediterranean seemed to many an ideal project for business-government cooperation. A sound business project for the company would give American policymakers more and cheaper oil to aid plans to rebuild Western Europe, as well as a significant presence in the Middle East. Events in that tumultuous region, however, soon embroiled both the company and the U.S. government in a more complex relationship than had been envisioned.

APA, Harvard, Vancouver, ISO, and other styles

7

Mwaliwa, Hanah Chaga. "Modern Swahili: an integration of Arabic culture into Swahili literature." Tydskrif vir Letterkunde 55, no. 2 (August 30, 2018): 120–33. http://dx.doi.org/10.17159/2309-9070/tvl.v.55i2.1631.

Full text

Abstract:

Due to her geographical position, the African continent has for many centuries hosted visitors from other continents such as Asia and Europe. Such visitors came to Africa as explorers, missionaries, traders and colonialists. Over the years, the continent has played host to the Chinese, Portuguese, Persians, Indians, Arabs and Europeans. Arabs have had a particularly long history of interaction with East African people, and have therefore made a significant contribution to the development of the Swahili language. Swahili is an African native language of Bantu origin which had been in existence before the arrival of Arabs in East Africa. The long period of interaction between Arabs and the locals led to linguistic borrowing mainly from Arabic to Swahili. The presence of loanwords in Swahili is evidence of cultural interaction between the Swahili and Arabic people. The Arabic words are borrowed from diverse registers of the language. Hence, Swahili literature is loaded with Arabic cultural aspects through Arabic loanwords. Many literary works are examples of Swahili literature that contains such words. As a result, there is evidence of Swahili integrating Arabic culture in its literature, an aspect that this paper seeks to highlight.

APA, Harvard, Vancouver, ISO, and other styles

8

Eid, Salah. "Moving Curve of Civilization." Advances in Social Sciences Research Journal 8, no. 5 (June 2, 2021): 500–503. http://dx.doi.org/10.14738/assrj.85.10140.

Full text

Abstract:

One glance to the map of the Earth shows us that the main centers and sub centers of civilization are distributed on the surface of the Earth according to a very accurate geometrical system: the main ones are located on a strait line from Egypt to Greece to western Europe. From Egypt in the ancient times , and from Western Europe in modern times a curve extends to the right and left on which the sub centers are located, this curve moved completely from its northern position in ancient times to its southern position in modern times where one thousand years separates the two ancient and modern stages of civilization, this period had been filled by Greeks and Arabs through which we are going to tell the story of this moving curve between its two ancient and modern positions. Briefly seven hundreds of years had been filled by Greeks : one century in Athena, six centuries in Alexandria of Egypt,( where the curve returned to its southern position), and three centuries by Arabs in Bagdad in Iraq before the third stage of modern civilization began its role in its main center , western Europe.

APA, Harvard, Vancouver, ISO, and other styles

9

Alter, Milton, Esther Kahana, Nelly Zilber, and Ariel Miller. "Multiple sclerosis frequency in Israel’s diverse populations." Neurology 66, no. 7 (April 10, 2006): 1061–66. http://dx.doi.org/10.1212/01.wnl.0000204194.47925.0d.

Full text

Abstract:

Background: Israel has served for almost half a century as a site for epidemiologic studies of multiple sclerosis (MS). Its small geographic size, well-equipped, accessible, and subsidized health facilities, trained physicians, detailed census data, and a National MS Register, maintained since 1960, offer advantages for accurate determinations of MS frequency in its diverse populations.Method: The authors calculated age-specific prevalence of MS in Israeli-born Jewish inhabitants, immigrant Jews from Europe/America and from North Africa/Asia, Israeli-born Christian and Moslem Arabs, Druze, and Bedouins.Results: Prevalence rate of MS per 105 population on June 30, 2000, for each of these groups in the order listed was 61.6, 53.7, and 27.9 for the Jewish groups and 35.3, 14.7, 10.9, and 17.3 for the non-Jewish groups. Three tiers in MS prevalence were apparent. The highest rates were in Israeli-born Jews and in Jewish immigrants from Europe/America (significantly higher in the former than the latter). Jewish immigrants from African/Asian countries and Christian Arabs had intermediate MS rates (significantly lower than in the first two groups but not significantly different from each other). Moslem Arabs, Druze, and Bedouins had the lowest rates of MS (significantly lower than in the intermediate group but not significantly different from each other).Conclusion: Diverse ethnic groups living in the same geographic area may have significantly different frequencies of MS.

APA, Harvard, Vancouver, ISO, and other styles

10

Folkerts (book author), Menso, and Jens Høyrup (review author). "The Development of Mathematics in Medieval Europe: The Arabs, Euclid, Regiomontanus." Aestimatio: Critical Reviews in the History of Science 4 (December 21, 2015): 124–43. http://dx.doi.org/10.33137/aestimatio.v4i0.25811.

Full text

APA, Harvard, Vancouver, ISO, and other styles

More sources

Dissertations / Theses on the topic "Arabs Europe"

1

Kassab, Muhammad Ali. "The Other in the nineteenth century prosaic Arabic discourse." Connect to Electronic Thesis (CONTENTdm), 2009. http://worldcat.org/oclc/463430982/viewonline.

Full text

APA, Harvard, Vancouver, ISO, and other styles

2

Lalli, Chiara Maria Francesca. "Produzione manoscritta in alfabeto arabo nei territori europei dell'Impero Ottomano (secoli IX/XV - XI/XVII)." Paris, EPHE, 2014. http://www.theses.fr/2014EPHE4013.

Full text

Abstract:

La recherche décrit le livre manuscrit en écriture arabe produit dans les provinces européennes de l’Empire Ottoman du IXe/XVe au XIe/XVIIe siècle. L’objet de la recherche est la production manuscrite dans son ensemble, à travers l'étude analytique d'un groupe d’exemples actuellement consultables et considérés représentatifs par rapport à une hypothétique production originale. L’analyse codicologique est donc appliquée à un corpus de manuscrits homogène par datation et provenance. A la base de la formation du corpus il y a le dépouillement de 50 catalogues de diverses collections de manuscrits conservées dans des bibliothèques publiques ou privées de plus de 20 villes. Le dépouillement des catalogues a abouti sur une base de données de 412 manuscrits (comprenant 485 textes). Le recensement ainsi obtenu fourni le cadre d’ensemble de la production manuscrite de l’époque et implante le contexte pour une analyse matérielle successive. Un groupe de 140 unités codicologiques a été choisi à partir du recensement. Ces manuscrits sont directement consultables dans les bibliothèques où ils sont conservés. L’objectif est d'analyser les modalités de production des manuscrits par la description de tous les aspects de leur structure matérielle. Pour l’analyse codicologique ont été pris en considération: le support (dans la totalité des cas il s’agit de papier), la structure du volume, l’écriture, la mise en page, la mise en texte et l’enluminure. La recherche porte principalement sur les caractéristiques communes, qu'elles soient ou non typiques, plus qu'à celles d'un manuscrit en particulier
The research describes manuscripts in Arabic characters, produced in the European area of the Ottoman Empire from IX/XV to XI/XVII century. The subject of this research is the manuscripts’ production as a whole, obtained from the analytical study of some items, presently available for consultation, that can be considered illustrative of the whole hypothetic original production. For this reason, the codicological analysis is adopted on a corpus of manuscripts homogeneous for both dating and origin. The preliminary research to select the corpus of manuscripts has been based on 50 catalogues of manuscripts’ collections conserved in public and private libraries of more than 20 cities. The examination of the catalogues has generated a database with 412 manuscripts (consisting of 485 texts). The resulting census shows a general description of the whole manuscripts' production of the age and set the following material analysis. Starting from the census, 140 codicological units have been selected, in order to be consulted directly in the current conservation libraries. The aim is the analysis of the methods of the manuscripts’ production, describing all their material aspects. During the codicological analysis many aspects have been considered: the writing surface (in all the cases it is paper), the volume’s structure, the calligraphy, the mise en page, the mise en texte and the illumination. The research addresses mainly common features, even though they are not typical, more than the peculiarities of a single manuscript

APA, Harvard, Vancouver, ISO, and other styles

3

Kourd, Salem. "Le dialogue euro-arabe à la lumière de nouveaux évenements survenus sur la scène arabe." Le Havre, 1992. http://www.theses.fr/1992LEHAA001.

Full text

APA, Harvard, Vancouver, ISO, and other styles

4

Quinsat, Françoise. "Contribution à l'étude des emprunts lexicaux arabes en Europe occidentale : les mots d'origine arabe dans les textes latins antérieurs au XIIe siècle." Paris 3, 1993. http://www.theses.fr/1993PA030110.

Full text

Abstract:

Cette these fait l'inventaire des mots d'origine arabe qui se trouvent dans des textes latins de l'europe occidentale anterieurs au xiie siecle. Elle reeunit 173 etymons arabes etant a l'origine de formes latinisees. 29 de ces mots ne sont pas techniques et appartiennent a des champs semantiques divers, 109 d'entre eux sont des termes d7astronomie et d7astrologie et 36 sont des termes de medecine et de pharmacopee. Ce travail montre que les emprunts occidentaux a la langue arabe ont commence dans le 3e tiers du viiie siecle. Il souhaitait notamment mettre en evidence l'etat des emprunts lexicaux faits a la langue arabe avant la " chanson de roland" qui est le premier texte francais a en contenir
This thesis inventories words of arabic origin that we can find in latin texts before the xiith century. It is a contribution to the study of arabic loanwords in western europe. 173 etymons have been collected : 29 words of different nature, 109 of astronomy and astrology, and 36 of medecine and pharmacy. This work shows that the occidental loanwords from the arabic language have beginning during the third part of the eighth century

APA, Harvard, Vancouver, ISO, and other styles

5

Khabbaz-Hamoui, Fayçal. "Le dialogue euro-arabe: un échec inéluctable?" Doctoral thesis, Universite Libre de Bruxelles, 2003. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/211211.

Full text

APA, Harvard, Vancouver, ISO, and other styles

6

Rezk, Leila. "De l'ambiguïté identitaire au repli culturel dans le Machrek Arabe." Perpignan, 2009. http://www.theses.fr/2009PERP0831.

Full text

Abstract:

Les logiques qui restreignent les échanges culturels entre l’Europe et le Machrek arabe s’inscrivent dans une longue histoire marquée par une volonté mutuelle de domination culturelle. L’incompréhension et les conflits qui s’en suivent incitent les partenaires au repli tant politique que culturel. L’identité culturelle du Machrek a muté de l’arabité à l’islamité et les identités nationales n’ont été qu’une source de pouvoir empêchant l’émergence du citoyen. C’est la précarité de la construction de l’Etat-nation qui engendre des identités confuses qui brouillent l’image de l’Autre et rendent complexe le dialogue avec lui. Ce dialogue est d’autant plus improbable que la capacité des peuples de cette région à créer librement une image sereine et pacifiée d’eux-mêmes est entravée par l’omniprésence d’une censure tant étatique que sociale et une idéologisation excessive du religieux. Ces entraves font que l’individu est absent de l’espace réel ou imaginaire arabe qu’il soit public ou privé la tradition tribale, l’islam et l’Etat ayant œuvré à l’effacer. Le repli sur une image de soi étriquée est le fait d’un itinéraire solitaire du créateur confronté à l’autocensure, au rapport intangible au sacré et aux tabous mentaux. Les créateurs de l’intérieur et les exilés parviennent pourtant à exorciser les peurs et à donner les contours d’une nouvelle identité par la transgression
The logic behind the factors that constrain cultural exchanges between Europe and the Arab Mashrek stem from a long history of mutual desire for cultural domination. The ensuing lack of understanding and conflicts has encouraged both partners to a withdrawal that is political as well as cultural. The cultural identity of the Maskrek has been transformed from an Arab identity to an Islamic one and national identities have been nothing more than a source of power limiting the emergence of the citizen. It is the precariousness of the construction of the Nation-State that gives birth to confused identities, blurring the image of the other. As a result, all dialogue becomes complex and unlikely due to the fact that the capacity of the peoples of this region to freely create a peaceful image of themselves is hindered by the omnipresence of both State and social censorship and a process whereby religion becomes excessively ideological. These barriers result in an individual who is absent from the real and imaginary Arab space, whether public or private, with tribal traditions, Islam and the State all working towards his removal. The withdrawal to a restrained image of oneself is the result of a solitary path walked by the creator who is confronted to self-censorship, of an intangible relationship to the sacred and of mental taboos. Yet creators, whether in exile or not, succeed in exorcising their fears and in providing the outlines of a new identity through transgression

APA, Harvard, Vancouver, ISO, and other styles

7

Moscato, Giulia <1989&gt. ""Mare Nostrum": la politica italiana dell'asilo, nel quadro del Sistema Comune Europeo." Master's Degree Thesis, Università Ca' Foscari Venezia, 2015. http://hdl.handle.net/10579/5990.

Full text

Abstract:

L’immigrazione clandestina è una questione di scottante attualità che tutt’oggi non trova una soluzione concreta ed efficace ma che anzi, con l’aggravarsi dei conflitti e delle guerre in diverse parti del mondo, continua a costituire un problema di intensità sempre crescente e doppiamente allarmante da un punto di vista umanitario a da un punto di vista sociale. L’apparato normativo Italiano in materia migratoria ha subìto, nel corso degli anni, trasformazioni sostanziali, incidenti sul profilo penale, con lo scopo di scoraggiare i forti flussi di irregolari e di adeguarsi alle direttive lanciate dall’Europa. In seguito al tristemente noto naufragio del 2013, l’Italia ha deciso di agire in modo autonomo rispetto all’Europa e di avviare Mare Nostrum, un’operazione umanitaria nel Mediterraneo interamente italiana con lo scopo di controllo e soccorso in mare. In questo lavoro verrà fatta una disamina delle più significative leggi e direttive in materia di immigrazione clandestina, analizzando conseguentemente cause ed effetti di tali normative e dell’operazione Mare Nostrum da un punto di vista socio-giuridico sfruttando i più recenti fatti di cronaca per meglio comprendere la ratio delle suddette norme. Alla luce di quanto detto e, attraverso un’indagine delle proposte fatte dagli esperti, verranno tratte le dovute conclusioni critiche in merito alle scelte fatte dall’Italia.

APA, Harvard, Vancouver, ISO, and other styles

8

González, Ferrín Emilio. "El diálogo euro-árabe : la Unión Europea frente al sistema regional árabe /." Madrid : Agencia española de cooperación internacional, 1997. http://catalogue.bnf.fr/ark:/12148/cb40065789f.

Full text

APA, Harvard, Vancouver, ISO, and other styles

9

Amor, Nadia <1991&gt. "Islam e identità: il disagio sociale e l'origine della radicalizzazione nelle periferie europee." Master's Degree Thesis, Università Ca' Foscari Venezia, 2017. http://hdl.handle.net/10579/10197.

Full text

Abstract:

Negli ultimi decenni l’Europa ha assistito ad un notevole aumento della percentuale di cittadini musulmani. In paesi come la Francia e il Belgio, la questione dell’islam e dell’integrazione è stata per anni al centro del dibattito socio-politico. In seguito agli attentati di matrice terroristica islamica susseguitisi in Europa tra il 2015 e il 2016, è importante comprendere quale sia il ruolo dell’islam in questi paesi, e quali siano le cause che portano alla radicalizzazione di una parte della comunità islamica oggi presente in Europa. Le politiche di segregazione urbana attuate nelle principali città europee hanno di certo contribuito a creare un netto distacco tra le diverse comunità, scaturito in un sentimento di odio profondo da parte dei giovani di seconda generazione nei confronti delle istituzioni. Partendo da una breve introduzione storica sulla nascita delle prime cités francesi, cercheremo di portare alla luce quelle che sono le principali problematiche di natura sociale all’interno di questi grandi quartieri, determinando quali sono state le cause che nel 2005 in Francia hanno generato innumerevoli scontri tra la polizia e i giovani delle banlieue. Mostrare quale sia la relazione tra le conflittualità di ordine sociale e il processo di radicalizzazione rappresenta il punto focale dell’intero elaborato. Questa tesi in modo particolare mira ad evidenziare in che misura la religione musulmana negli anni è arrivata a costituire un vero e proprio fattore identitario, e perché oggi è oggetto di strumentalizzazione da parte di coloro che decidono di commettere attentati in nome dell’islam. Attraverso un’attenta analisi dell’ideologia che è alla base del processo di radicalizzazione, l’elaborato proseguirà evidenziando quelle che sono le dinamiche di tale processo, individuando una serie di fattori chiave che portano, coloro che vengono definiti soggetti sensibili all’interno della società ad abbracciare una visione estremista della religione. L’obiettivo finale della tesi sarà quello di far emergere in che modo lo Stato interviene nel processo di de-radicalizzazione, esaminando accuratamente le strategie di prevenzione attuate, prendendo come punto di riferimento il caso francese e belga.

APA, Harvard, Vancouver, ISO, and other styles

10

Abū, Khalaf Nāyif. "The European community and the Arab-Israeli conflict." Boston Spa, U.K. : British Library Document Supply Centre, 1986. http://ethos.bl.uk/OrderDetails.do?did=1&uin=uk.bl.ethos.373214.

Full text

APA, Harvard, Vancouver, ISO, and other styles

More sources

Books on the topic "Arabs Europe"

1

The Arabs in Europe. New York: Rizzoli, 1986.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

2

Bolkestein, F. The limits of Europe. Tielt, Belgium: Lannoo, 2004.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

3

Out of Arabia: Phoenicians, Arabs, and the discovery of Europe. Northampton, MA: Olive Branch Press, 2010.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

4

Ball, Warwick. Out of Arabia: Phoenicians, Arabs, and the discovery of Europe. Northampton, MA: Olive Branch Press, 2010.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

5

Hayssam, Safar, and Université de Mons. Centre d'études et de recherches arabes., eds. Travailleurs et cerveaux arabes immigrés en Europe: Symposium international. Paris: Maisonneuve et Larose, 1987.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

6

Europe through Arab eyes, 1578-1727. New York: Columbia University Press, 2008.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

7

Kunitzsch, Paul. The Arabs and thestars: Texts and traditions on the fixed stars, and their influence in medieval Europe. Northhampton: Variorum Reprints, 1989.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

8

Oren, Tasha G. Demon in the box: Jews, Arabs, politics, and culture in the making of Israeli television. New Brunswick, N.J: Rutgers University Press, 2004.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

9

Euro-Arab Dialogue (5th 1993 Amman, Jordan). Arab immigrants and Muslims in Europe: Issues and prospects : proceedings of the Euro-Arab Dialogue V, Amman, 1-2 September 1993. Amman, Jordan: Arab Thought Forum, 1994.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

10

The Arabs and the stars: Texts and traditions on the fixed stars, and their influence in medieval Europe. Northampton: Variorum Reprints, 1989.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

More sources

Book chapters on the topic "Arabs Europe"

1

Collins, Roger. "Constantinople, Persia and the Arabs." In Early Medieval Europe 300–1000, 127–43. London: Macmillan Education UK, 1991. http://dx.doi.org/10.1007/978-1-349-21290-3_9.

Full text

APA, Harvard, Vancouver, ISO, and other styles

2

Collins, Roger. "Constantinople, Persia and the Arabs." In Early Medieval Europe 300–1000, 133–50. London: Macmillan Education UK, 2010. http://dx.doi.org/10.1007/978-1-137-01428-3_9.

Full text

APA, Harvard, Vancouver, ISO, and other styles

3

Collins, Roger. "Constantinople, Persia and the Arabs." In Early Medieval Europe 300–1000, 135–52. London: Macmillan Education UK, 1999. http://dx.doi.org/10.1007/978-1-349-27533-5_9.

Full text

APA, Harvard, Vancouver, ISO, and other styles

4

Samarrai, Alauddin. "Arabs and Latins in the Middle Ages: Enemies, Partners, and Scholars." In Western Views of Islam in Medieval and Early Modern Europe, 137–45. New York: Palgrave Macmillan US, 1999. http://dx.doi.org/10.1057/9780312299675_7.

Full text

APA, Harvard, Vancouver, ISO, and other styles

5

Tibi, Bassam. "The Origins of Nation Formation and Nationalism in Europe." In Arab Nationalism, 29–38. London: Palgrave Macmillan UK, 1997. http://dx.doi.org/10.1057/9780230376540_2.

Full text

APA, Harvard, Vancouver, ISO, and other styles

6

Akoka, Karen, Olivier Clochard, Iris Polyzou, and Camille Schmoll. "What’s in a Street? Exploring Suspended Cosmopolitanism in Trikoupi, Nicosia." In IMISCOE Research Series, 101–10. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-67365-9_8.

Full text

Abstract:

AbstractSituated at the eastern part of the Mediterranean Sea, the island of Cyprus has always been a bridge as well as a border between the Middle East and Europe. It has also been an important place of both emigration and immigration. The situation in Nicosia, the capital city, is marked by decline following the 1974 conflict and partition. At the same time, however, the city has become an important settling place for international migrants, whose presence has grown during the last 20 years. Today Nicosia’s situation lies between a typical south European city (in which migrants find room in the interstices) and a post-war city. Following the growing effort within migration studies to use the street as a laboratory of diversity and cosmopolitanism (Susan Hall), this paper focuses on a single street. Formerly an important business street, Trikoupi Street is now well known as one of the most cosmopolitan streets in Nicosia, in which south Asians, Arabs, Sub-Saharan Africans as well as Eastern Europeans converge. These different populations correspond to different migratory waves as well as different modes of incorporation into local society. In this chapter, we aim to see how the street level may help us to reflect upon important topics in Cyprus such as contested citizenship, urban change, local/global connections, as well as new forms of cohabitation and patterns of subaltern cosmopolitanism. We also aim to reflect upon the multiple temporalities of the neighborhood, in order to show how the history of the street (and the history of the neighborhood) impacts on current ways of life in Trikoupi. We define the current situation as “suspended cosmopolitanism.”

APA, Harvard, Vancouver, ISO, and other styles

7

Tausch, Arno. "The Empirical Results of Our Empirical Study." In Political Islam and Religiously Motivated Political Extremism, 45–75. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-24854-2_5.

Full text

Abstract:

AbstractThe study clearly shows that identification with Turkey and Iran, with a political Islam that also influences elections and results in a theocracy, promotes religious and gender discrimination and advocates an Islamist interpretation of Islam, are very much the most important, interrelated syndromes of political Islam, which together explain more than 50% of the total variance of the 24 model variables used. If the states of Europe want to win the fight against jihadism, they must work closely with the moderate Arab states, such as Egypt, Jordan, Morocco, Saudi Arabia, the United Arab Emirates and other Arab Gulf states, and be aware that, on a population-weighted basis, 41% of all Arabs now view the Muslim Brotherhood, which is the strongest and most coherent force in political Islam today, negatively or very negatively. According to the data brought to light here, only 7% of people in the Arab world now have a high level of trust in their country's Islamist movement, while 14% have some trust, 19% have little trust, but 60% have no trust. Our overall index—Overcoming political Islam shows that Morocco and Tunisia are the top performers, while Iraq and Sudan bring up the rear. Following an important study by Falco and Rotondi (2016), we also explore the question of whether political Islam is more prevalent or less prevalent among the more than 20% of the Arab population who plan to emigrate in the coming years than among the population as a whole. Far from feeding alarmist horror scenarios, our evaluation shows firstly that Falco and Rotondi (2016) are correct in their thesis that among potential migrants to the West, political Islam is certainly less pronounced than among the Arab population as a whole. On a population-weighted basis, only 13.11% of potential migrants to the West openly state that they trust the country-specific Islamist movement. In the second part of our empirical evaluations, we explore religiously motivated political extremism (RMPE) by international comparison on the basis of the following items of the World Values Survey, which are sparse but nevertheless available on this topic: The proportion of the global population who favour religious authorities in interpreting the law while accepting political violence is alarmingly high in various parts of the world and is raising fears of numerous conflicts in the coming years in an increasingly unstable world system. It amounts to more than half of the adult population in Tajikistan (the international record holder), and Malaysia and some non-Muslim-majority countries. In many countries, including NATO and EU member states, it is an alarming 25–50%, and we mention here the Muslim-majority countries Iraq, Lebanon, Bangladesh, Kazakhstan, Nigeria and Indonesia. It is 15–25% even in core countries of the Western security architecture, but also in the Muslim-majority countries: Pakistan, Iran and Tunisia. Only in the best-ranked countries, among them the Muslim-majority countries Albania, Egypt, Bosnia and Herzegovina, Kyrgyzstan, Azerbaijan and Jordan, the potentially fatal combination of mixing religion and law and accepting political violence has a relatively small following of less than 15%. In the sense of the theses of the late Harvard economist Alberto Alesina (1957–2020), social trust is an essential general production factor of any social order, and the institutions of national security of the democratic West would do well to make good use of this capital of trust that also exists among Muslims living in the West.

APA, Harvard, Vancouver, ISO, and other styles

8

Manstetten, Paula. "Kultureller Vermittler, homme de lettres, Vagabund?" In Übersetzungskulturen der Frühen Neuzeit, 427–53. Berlin, Heidelberg: Springer Berlin Heidelberg, 2021. http://dx.doi.org/10.1007/978-3-662-62562-0_21.

Full text

Abstract:

ZusammenfassungSalomon Negri (1665–1727) was one among many Arab Christians who played vital roles in the fields of diplomacy, missionary work, and Oriental studies in Early Modern Europe. Born in Damascus, he moved to Paris at the age of eighteen and later travelled to Halle, Venice, Constantinople, Rome, and London, working as a language teacher, translator, informant, librarian, and copyist. By examining Negri’s short autobiography, letters, and other ego-documents written in Latin, French, Italian, and Arabic, this paper explores how he adapted his self-representation to different audiences in Protestant and Catholic Europe. I argue that Negri’s flexible self-fashioning, which allowed him to navigate between various professional and denominational contexts, can be interpreted as the survival strategy of a peripatetic Arab Christian scholar who was never recognized as an equal member of the European ‘Republic of Letters’.

APA, Harvard, Vancouver, ISO, and other styles

9

Hartley, Cathy. "United Arab Emirates." In The Europa International Foundation Directory 2021, 354–55. 30th ed. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003179870-158.

Full text

APA, Harvard, Vancouver, ISO, and other styles

10

Filiu, Jean-Pierre. "Europe and the Arab Revolution: a missed opportunity?" In Schuman Report on Europe, 111–15. Paris: Springer Paris, 2013. http://dx.doi.org/10.1007/978-2-8178-0451-4_17.

Full text

APA, Harvard, Vancouver, ISO, and other styles

Conference papers on the topic "Arabs Europe"

1

Haddara, Sherif Hassan. "Expanded SUMED System a Pipeline for the Future." In ASME 1993 International Gas Turbine and Aeroengine Congress and Exposition. American Society of Mechanical Engineers, 1993. http://dx.doi.org/10.1115/93-gt-379.

Full text

Abstract:

This paper describes the Design, Engineering, Planning and Implementation activities that led up to an advanced, state of the art, optimum and economical solution for expanding an existing system to handle an increase of crude oil throughput from 80 to 117 mta metric tons per year (2.53 t/s to 3.71 t/s). The growing demand and reduced net imports of products will increase Western European crude oil requirements to 11 million b/d (barrel per day) equivalent to 20.24 m3/s by year 2000. SUMED (gulf of SUez - MEDiterranean) the Arab Petroleum Pipelines Company has historically secured about 40% of the market for middle Eastern crude oil movements to Europe. Given these market shares on incremental volume SUMED should achieve its maximum design throughput of 117 mta by year 2000. The SUMED pipelines system which is owned and operated by an Arab company having EGYPT, SAUDI ARABIA, KUWAIT, EMIRATES AND QATAR as share holders has been in operation since 1977. An expansion project has started to increase the throughput capacity of the system from 80 to 117 mta. The project completion is expected by mid 1994 with a total expenditure of 120 million dollars. This paper reviews the evaluation and selection of various electric motor and gas turbines for the main pumping station addition for this pipeline expansion.

APA, Harvard, Vancouver, ISO, and other styles

2

Bondarev, A. V., E. T. Zhilyakova, and M. Riffi. "ENTEROSORBENTS OF RUSSIA, THE EUROPEAN UNION AND ARAB COUNTRIES." In Современные тенденции развития технологий здоровьесбережения. Москва: Федеральное государственное бюджетное научное учреждение "Всероссийский научно-исследовательский институт лекарственных и ароматических растений", 2022. http://dx.doi.org/10.52101/9785870191058_236.

Full text

APA, Harvard, Vancouver, ISO, and other styles

3

El Matri, Aziz. "Telemedicine in Tunisia: links with European, Arab and African countries." In Communication Technologies: from Theory to Applications (ICTTA). IEEE, 2008. http://dx.doi.org/10.1109/ictta.2008.4529927.

Full text

APA, Harvard, Vancouver, ISO, and other styles

4

Al-Jawarneh, Loui. "Acceptance of Blended learning Approach for Arab and European Universities." In ICEMIS'21: The 7th International Conference on Engineering & MIS 2021. New York, NY, USA: ACM, 2021. http://dx.doi.org/10.1145/3492547.3492572.

Full text

APA, Harvard, Vancouver, ISO, and other styles

5

ahmed abed, Ibrahim. "Cybercrime in international law." In المؤتمر الدولي الثالث في القانون والعلاقات الدولية. Cihan University, 2022. http://dx.doi.org/10.24086/lir32021/paper.408.

Full text

Abstract:

Because of the seriousness has been focused on the response of states and international organizations concluded on the international conventions and the regulations and instructions necessary to prevent them and hit them and hold those responsible accountable, the most important convention in Europe ( Budapest ) and the system of data protection, who issued it and the Arab convention for the protection of the data and the convention of the African to protect the data and finally the efforts of the United Nations set up the convention on the design of inclusive of all countries of the world . The research aims to answer the following questions.

APA, Harvard, Vancouver, ISO, and other styles

6

Dahroug, Ahmed, Mohamed Aborizka, Martín López-Nores, and José Juan Pazos-Arias. "A MOBILE APP TO EXPLORE CULTURAL AND HISTORICAL ASSOCIATIONS BETWEEN EUROPE AND THE ARAB AND THE ISLAMIC WORLDS." In International Conference ICT, Society, and Human Beings 2019. IADIS Press, 2019. http://dx.doi.org/10.33965/ict2019_201908c046.

Full text

APA, Harvard, Vancouver, ISO, and other styles

7

Huston, Simon, and Ebraheim Lahbash. "Residential valuation systems in the United Arab Emirates." In 22nd Annual European Real Estate Society Conference. European Real Estate Society, 2015. http://dx.doi.org/10.15396/eres2015_39.

Full text

APA, Harvard, Vancouver, ISO, and other styles

8

Chouati, Yassine. "El registro gráfico en la obra del artista árabe expatriado en Europa: recursos y narrativas." In IV Congreso Internacional de Investigación en Artes Visuales. ANIAV 2019. Imagen [N] Visible. Valencia: Universitat Politècnica de València, 2019. http://dx.doi.org/10.4995/aniav.2019.8954.

Full text

Abstract:

En esta comunicación pretendemos adentrarnos en el proceso creativo de una serie de artistas árabes de la diáspora, con el propósito de comprender los mecanismos discursivos que emplean en sus trabajos y analizar la relación identitaria existente entre ellos, centrándonos en el análisis de aquellos aspectos comunes que afectan a la construcción de sus discursos artísticos. Concretamente, pretendemos profundizar en cómo la condición identitaria de dichos artistas, indefectiblemente marcada por la experiencia del exilio, ha influido en la construcción de sus respectivas estrategias narrativas y en el uso que hacen de la metáfora como instrumento con el cual tratar problemáticas como la migración, los conflictos identitarios y el racismo, entre otros. Los artistas que emplearemos como ejemplo son creadores arabo-descendientes y expatriados, voluntaria o involuntariamente. Nos referimos concretamente a creadores como, Adel Abidin, Zineb Sedira, Hicham Benohoud, Mounir El Fatmi y Yto Barrada. La obra de estos artistas que trabajan desde la distancia que les proporciona la atalaya europea se clasifica en tres líneas de trabajo -la memoria, el viaje y la identidad-, siendo el registro gráfico su principal medio de observación, captación y reflexión sobre la realidad.

APA, Harvard, Vancouver, ISO, and other styles

9

Abd El-Gawad, E., O. A. Abdelghany, M. M. Lotfy, M. M. Abusaima, and W. A. Hashem. "Basin Analysis of the Jurassic Sediments in United Arab Emirates." In 73rd EAGE Conference and Exhibition incorporating SPE EUROPEC 2011. Netherlands: EAGE Publications BV, 2011. http://dx.doi.org/10.3997/2214-4609.20149115.

Full text

APA, Harvard, Vancouver, ISO, and other styles

10

"Challenges Facing Knowledge Management in Public Organizations in Arab Countries." In 21st European Conference on Knowledge Management. ACPI, 2020. http://dx.doi.org/10.34190/ekm.20.063.

Full text

APA, Harvard, Vancouver, ISO, and other styles

Reports on the topic "Arabs Europe"

1

Millán-Narotzky, Lucas, Javier García-Bernado, Maïmouna Diakité, and Markus Meinzer. Tax Treaty Aggressiveness: Who is Undermining Taxing Rights in Africa? Institute of Development Studies (IDS), November 2021. http://dx.doi.org/10.19088/ictd.2021.015.

Full text

Abstract:

Tax avoidance strategies by multinational companies rely heavily on tax treaties. Multinational companies can relocate financial activities across countries to ensure the applicability of the most beneficial tax treaties. This ‘treaty shopping’ can be particularly harmful to African countries, impairing their efforts for domestic resource mobilisation and achieving sustainable development goals. In this paper, we analyse the aggressiveness of tax treaties towards African countries – the extent to which signing tax treaties reduces the taxing rights of African governments. We find that treaties signed with France, Mauritius and the United Arab Emirates reduce withholding tax rates the most, while treaties signed with European countries – and, in particular, the United Kingdom and France – greatly limit other taxing rights, for example, by restricting the scope of permanent establishment definition.

APA, Harvard, Vancouver, ISO, and other styles

We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!