Relevant bibliographies by topics / Aram-Damascus

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Aram-Damascus'

Author: Grafiati
Published: 4 June 2021
Last updated: 5 February 2022

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Journal articles on the topic "Aram-Damascus"

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Ben-Ami, Doron, and Nili Wazana. "Enemy at the Gates: The Phenomenon of Fortifications in Israel Reexamined." Vetus Testamentum 63, no. 3 (2013): 368–82. http://dx.doi.org/10.1163/15685330-12341119.

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Abstract This article addresses the phenomenon of fortifications in Iron Age Israel and tries to portray the specific historical background behind their construction by integrating the archaeological data, the extra-biblical sources and the analysis of the biblical text. Of the two clear stratigraphical phases of fortifications noticed in several Iron Age cities, the latter is more massive and elaborated compared with its predecessor. We propose that the developed phase of fortifications in Israel was created under the Omrides, in a time of economic and political strength, as a response to the expansion policy of Aram Damascus. This analysis offers an explanation to the intriguing absence of any biblical reference to the Assyrians prior to Tiglath-pileser III, and casts a fresh look upon the current debate on the chronology of the Iron Age II. If the elaborate fortification systems were initiated during the first half of the ninth century, the initial phase of the urbanization process, which preceded this developed stage, must have begun in the days prior to the Omride dynasty, namely in the tenth century.
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Sergi, Omer, and Assaf Kleiman. "The Kingdom of Geshur and the Expansion of Aram-Damascus into the Northern Jordan Valley: Archaeological and Historical Perspectives." Bulletin of the American Schools of Oriental Research 379 (May 2018): 1–18. http://dx.doi.org/10.5615/bullamerschoorie.379.0001.

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Lipinski, E. "SIGURThUR HAFthORSSON, A Passing Power: An Examination of the Sources for the History of Aram-Damascus in the Second Half of the Ninth Century B.C." Journal of Semitic Studies 53, no. 1 (January 1, 2008): 160–63. http://dx.doi.org/10.1093/jss/fgm050.

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Chavalas, Mark W. "A Passing Power: An Examination of the Sources for the History of Aram-Damascus in the Second Half of the Ninth Century B.C.. Sigurdur Hafthorsson." Bulletin of the American Schools of Oriental Research 348 (November 2007): 104–5. http://dx.doi.org/10.1086/basor25067048.

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WEBER, Stefan. "The Creation of Ottoman Damascus." ARAM Periodical 10, no. 1 (January 1, 1998): 431–70. http://dx.doi.org/10.2143/aram.10.1.2002152.

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RABBAT, Nasser. "The Mosaics of the Qubba al-Zahirayya in Damascus." ARAM Periodical 9, no. 1 (January 1, 1997): 227–39. http://dx.doi.org/10.2143/aram.9.1.2002176.

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Na’aman, Nadav. "An Altar for Yhwh in the Land of Aram (2 Kings 5:17)." Journal of Ancient Near Eastern Religions 18, no. 2 (November 26, 2018): 133–44. http://dx.doi.org/10.1163/15692124-12341297.

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Abstract The article discusses the date and cultural background of the Elisha and Naaman story (2 Kings 5). It first analyses the story and emphasizes the difference in its presentation of the prophet and the way he operates vis-à-vis all other stories in the Elisha story-cycle. It then analyses Naaman’s request to carry soil from the Land of Israel in order to erect an altar for Yhwh in Damascus (5:17) and brings evidence that the transportation of earth from one sacred place to another was known in Mesopotamia from the late second millennium BCE onward. In light of all the available evidence, it suggests that the story is not part of Elisha’s original story-cycle; rather, it illuminates the shift of ideas about the prophet, his prophecy, and the land of Israel in the transition from the monarchical to the early post-exilic period.
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Dissertations / Theses on the topic "Aram-Damascus"

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Hafþórsson, Sigurður. "A passing power : an examination of the sources for the history of Aram-Damascus in the second half of the ninth century B.C. /." Stockholm : Almqvist & Wiksell International, 2006. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-6304.

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2

Venanzi, Alessia. "Gli Aramei in Siria del Sud nei secoli IX-VIII a.C." Thesis, Paris 4, 2015. http://www.theses.fr/2015PA040211.

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Les Araméens sont une population qui apparait dans le territoire de la Syrie et de la Mésopotamie actuelle au début du premier millénaire avant J.-C. A partir du Xe siècle, ils se transforment de population nomade à population sédentaire, en créant des États territoriaux qui prennent le nom de byt, suivi par le nom du fondateur de chaque dynastie locale. Le présent travail, en partant de l’épineuse question ethnique, cherche à déterminer les caractéristiques des Araméens en particulier en Syrie du Sud aux IXe-VIIIe siècles, pendant la montée du royaume de Damas, et ses relations avec les populations voisines, parmi lesquelles les Israëlites qui se sont confrontés avec eux plusieurs fois pendant des périodes alternées de guerres et de paix. Il s’agit d’une étude détaillée de la région méridionale de la Syrie qui s’appuie sur l’analyse des sources épigraphiques (inscriptions araméennes, annales assyriennes et passages bibliques) et sur les données archéologiques des sites de “possible” occupation araméenne au Sud de Damas, en Palestine et en Jordanie du Nord. A travers la comparaison des ces données, j’ai cherché à fournir une reconstruction vraisemblable du contexte historique du royaume de Damas aux IXe-VIIIe siècles av. J.-C., de la figure du souverain Hazael et de l’ expansion politique de son royaume jusqu’à la soumission par les Assyriens
The Arameans are a population settled in the territory of modern Syria and Mesopotamia in the first millennium BC. Starting from the tenth century, they gradually leave their nomadic lifestyle to turn into a sedentary population by creating territorial states under the name of “Byt”, after the name of the founder of each local dynasty. In this work, starting from the controversial question about ethnics, we seek to determine the representative characteristics of Aramaeans, especially for those settled in southern Syria in the ninth-eighth centuries, during the rise of the Damascus kingdom. We investigate this latter relationships with neighboring populations, especially the Israelites who were confronted with them several times during alternate periods of war and peace. This is a detailed study of the southern part of Syria based on the analysis of epigraphic sources (Aramaic inscriptions, Assyrian annals and Bible) and archaeological data coming from some sites (south of Damascus, Palestine and North Jordan ) known to be occupated by Arameans. Through the comparison of these data, we try to provide a plausible reconstruction of the historical context of the kingdom of Damascus in the ninth-eighth centuries BC., the figure of the king Hazael, its political expansion till its falling due to the Assyrians domination
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Books on the topic "Aram-Damascus"

1

A passing power: An examination of the sources for the history of Aram-Damascus in the second half of the ninth century B.C. Stockholm: Almqvist & Wiksell International, 2006.

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2

Hafþórsson, Sigurđur. A passing power: An examination of the sources for the history of Aram-Damascus in the second half of the ninth century B.C. Stockholm: Almqvist & Wiksell International, 2004.

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3

Hafthorsson, Sigurdur. A Passing Power: An Examination of the Sources for the History of Aram-Damascus in the Second Half of the Ninth Century B.C. (Coniectanea Biblica / Old Testament Series). Almqvist & Wiksell International, 2006.

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Book chapters on the topic "Aram-Damascus"

1

Doak, Brian R. "The Arameans." In Ancient Israel's Neighbors, 51–73. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190690595.003.0003.

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Because of their strategic proximity to major Mesopotamian empires like the Assyrians and Babylonians, the Arameans occupied an important political role in their ancient Near Eastern world. The Arameans were never, in fact, a single nation or group, but rather Aram was a region with local centers of power spread throughout contemporary Syria, Jordan, and Lebanon, at major cities such as Damascus and Hamath. The Aramean language (Aramaic) was widespread in the ancient Near Eastern world, becoming the language of diplomacy and trade for the long-lasting and influential Persian Empire (c. 539–333 BCE) and well beyond, even centuries into the Common Era in some regions. In one biblical text, Israel considers itself to be connected with Aram in very deep ways. Aram and the Arameans occupy an ideological place alongside Israel similar to the Edomites, in that the relationship, though adversarial at times, blurs the boundary between discrete groups and merges into familial identity.
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"Borders between Aram-Damascus and Israel: a Historical Investigation." In Aramaean Borders, 267–335. BRILL, 2019. http://dx.doi.org/10.1163/9789004398535_013.

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"The Boundaries of Aram-Damascus in the 9th-8th Centuries Bce." In Studies in Historical Geography and Biblical Historiography, 35–41. BRILL, 2000. http://dx.doi.org/10.1163/9789047400349_005.

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4

"Chapter IX: The Supremacy Of Damascus." In Aram and Israel, edited by Richard J. H. Gottheil, 73–84. Piscataway, NJ, USA: Gorgias Press, 2014. http://dx.doi.org/10.31826/9781463232245-013.

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"Chapter VI: The Early Kings Of Damascus." In Aram and Israel, edited by Richard J. H. Gottheil, 46–52. Piscataway, NJ, USA: Gorgias Press, 2014. http://dx.doi.org/10.31826/9781463232245-010.

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"Chapter XIII: The Last Days Of Damascus." In Aram and Israel, edited by Richard J. H. Gottheil, 115–21. Piscataway, NJ, USA: Gorgias Press, 2014. http://dx.doi.org/10.31826/9781463232245-017.

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