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Journal articles on the topic 'Archaeological Hermeneutics'

Author: Grafiati

Published: 27 July 2024

Last updated: 31 July 2025

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1

Olsen, Bjørnar. "Archaeology, hermeneutics of suspicion and phenomenological trivialization." Archaeological Dialogues 13, no. 2 (2006): 144–50. http://dx.doi.org/10.1017/s1380203806242089.

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The point of departure for this debate (and the SAA forum) was the question ‘does archaeological theory exist?’ Matthew Johnson's answer is wisely mixed, but mostly negative. Archaeological theory does not exist, he tells us, because there is hardly any distinctive archaeological way of theoretical thinking ‘to which most or even the largest group of archaeologists would willingly or knowingly subscribe’ (p. 117). I shall not spend much time on Johnson's denial, which for several reasons may well be justified, just note that if we apply his rather rigorous consensual criterion to other discipl

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McCarty, Matthew M., Mariana Egri, and Aurel Rustoiu. "The archaeology of ancient cult: from foundation deposits to religion in Roman Mithraism." Journal of Roman Archaeology 32 (2019): 279–312. http://dx.doi.org/10.1017/s1047759419000151.

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In the past two decades, the “archaeology of religion” has moved from the margins of scholarship to the center, led by the growth of postprocessual archaeological hermeneutics. 1 Such theoretical frames – whether the materiality of religion, objects as agents, the entanglement of humans and objects, or “thing theory” – demonstrate the centrality of the physical world and its archaeological correlates to religion. They offer new ways of posing questions about the construction of meanings for worshippers through materials.2

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Hegardt, Johan. "Man the Interpreter - From Natural Science to Hermeneutics in Swedish Archaeology." Current Swedish Archaeology 8, no. 1 (2021): 97–110. http://dx.doi.org/10.37718/csa.2000.05.

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The epistemological principles of natural science dominate the archaeological discourse. Methods and theories developed exclusively for natural science are used in archaeology without further ado. Archaeological institutions employ experts on scientific methods. University departments, scholarship foundations and other institutions spend large amounts of money on projects and education with an explicit connection to natural science. The significance and outcome of such projects are hardly ever questioned. In this article the background of the present situation is analysed. It is also argued th

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Purba, Jhon Leonardo Presley, Yonathan Wingit Pramono, and Robinson Rimun. "Implementasi Arkeologi Alkitabiah (Biblical Archaeology) Dalam Hermeneutik Sebagai Metode Penafsiran Alkitab." New Perspective in Theology and Religious Studies 2, no. 2 (2021): 65–81. http://dx.doi.org/10.47900/nptrs.v2i2.51.

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Abstract Biblical archaeology has very important roles in the method of hermeneutic interpretation to obtain an accurate, valid, precise and accountable interpretation of the Bible. Through a qualitative approach with a literature study method, this study concludes that biblical archaeology in hermeneutics has the implementations as a tool to reveal the historical context and cultural meaning of a text by understanding the archaeological relationship with the biblical text, as a tool to identify the text to adapt its content to the context of the Ancient Near East through the identification of

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Sitnikova, Aleksandra. "THEORETICAL, APPLIED AND SYNTHETIC METHODS OF STUDYING CULTURE AS A SOCIO-ANTHROPOLOGICAL SYSTEM." Social Anthropology of Siberia 2, no. 2 (2021): 6–17. http://dx.doi.org/10.31804/2687-0606-2021-2-2-6-17.

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The article provides an overview and offers a classification of modern methodological approaches in the field of cultural studies. The article helps to choose an appropriate methodological strategy for conducting cultural research. Cultural studies methods are classified into three types: theoretical, applied and synthetic. The article discusses the specificity, advantages and disadvantages of such methods as field research, an interdisciplinary approach involving sociological analysis, archaeological analysis, art analysis, psychological experiment for cultural studies, and also considers the

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OUARET LADJOUZE, Manel, and Brara Ahmed. "Hermeneutic Cartography for the Restitution of a Lost Antique Seaport." Journal of Mediterranean Cities 4, no. 1 (2024): 178–99. http://dx.doi.org/10.38027/mediterranean-cities_vol4no1_11.

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This article deals with the reconstruction of an ancient seaport in the town of Bejaia, known as Muslubium Horrea. This settlement, ignored by the official historiography, would nevertheless have played an important role in wheat exports and trade with the Roman port of Ostia. Moreover, of all the ancient ports known to date, the Algerian coast has only two port warehouses, and Muslubium Horrea is the only granary belonging to the Roman province of Mauretania Sitifensis (400AD). The methodology adopted to locate and reconstruct the topography and the settlement’s structures is based on the con

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Vaquer, José María, and Laura Pey. "Towards a dialogical archaeology: an Andean perspective on hermeneutics, interpretation and political praxis." Antiquity 96, no. 385 (2021): 179–93. http://dx.doi.org/10.15184/aqy.2021.162.

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Taking a geopolitical perspective centred in the Argentinian Andes, the authors propose a hermeneutical view of dialogical archaeology. The application of this theoretical and methodological approach to the example of the archaeological site of Huayatayoc (Puna de Jujuy, Argentina) enables an interpretation of the site as a complex woven fabric of diachronic local and scientific practices and narratives. The authors’ work at Huayatayoc provides an example of the potential of this approach for the development of a critical Latin American archaeology, which seeks to acknowledge the multiple inte

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Fogelin, Lars. "Inference to the Best Explanation: A Common and Effective Form of Archaeological Reasoning." American Antiquity 72, no. 4 (2007): 603–26. http://dx.doi.org/10.2307/25470436.

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Processual and postprocessual archaeologists implicitly employ the same epistemological system to evaluate the worth of different explanations: inference to the best explanation. This is good since inference to the best explanation is the most effective epistemological approach to archaeological reasoning available. Underlying the logic of inference to the best explanation is the assumption that the explanation that accounts for the most evidence is also most likely to be true. This view of explanation often reflects the practice of archaeological reasoning better than either the hypothetico-d

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9

Davis, Whitney. "Subjectivity and Objectivity in High and Historical Formalism." Representations 104, no. 1 (2008): 8–22. http://dx.doi.org/10.1525/rep.2008.104.1.8.

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High formalism (often identified with the criticism of modern arts) can be defined by the reification of pure formality, the promotion of close looking, and the decontextualization of "the object," its disaggregation from the archaeological and architectural assemblages in which all artifacts are usually found. It is avowedly subjective. By contrast, historical formalism (often identified with the archaeology of art in premodern and non-Western traditions) attempts a hermeneutics of integrated aspect-seeing in the past——including the constitutive historical subjectivity of formality produced b

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Olsen, Bjørnar. "After Interpretation: Remembering Archaeology." Current Swedish Archaeology 20, no. 1 (2021): 11–34. http://dx.doi.org/10.37718/csa.2012.01.

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In the light of some significant anniversaries, this pa- per discusses the fate of archaeological theory after the heyday of postprocessualism. While once considered a radical and revolutionary alternative, post- processual or interpretative archaeology remarkably soon became normalized, mainstream and hegem- onic, leading to the theoretical lull that has charac- terized its aftermath. Recently, however, this consen- sual pause has been disrupted by new materialist per- spectives that radically depart from the postproces- sual orthodoxy. Some outcomes of these perspectives are proposed and dis

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Zhao, Y., and C. Xu. "THE INTERPLAY BETWEEN EARTHEN LANDSCAPE HERITAGE AND SOCIO-POLITICAL DEVELOPMENTS IN THE NORTHERN WEI DYNASTY: A VIEW FROM ARCHAEOLOGY." ISPRS Annals of the Photogrammetry, Remote Sensing and Spatial Information Sciences VIII-M-1-2021 (August 27, 2021): 209–14. http://dx.doi.org/10.5194/isprs-annals-viii-m-1-2021-209-2021.

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Abstract. In the past two decades, landscape archaeology has undergone a paradigm shift from traditional theoretical methods to being practically oriented, with the advent of the widespread application of philosophical theories (such as phenomenology, hermeneutics, and others) and the emerging new technologies in social sciences. Nevertheless, landscape archaeology has not been able to garner the attention it requires from Chinese archaeology, which fails to understand its significance behind the systematic regional survey methods. Rather, for a long time, the study of the man-land relationshi

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Keimer, Kyle. "Evaluating the “United Monarchy” of Israel: Unity and Identity in Text and Archaeology." Jerusalem Journal of Archaeology 1 (June 18, 2021): 68–101. http://dx.doi.org/10.52486/01.00001.3.

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The article argues that many interpretations of the so-called “United Monarchy” of Saul, David, and Solomon are built upon false assumptions and problematic hermeneutics, not to mention that they draw upon anachronistic terminology. The article provides a brief overview of the use of the terms “United Monarchy” and “Davidic/Solomonic Empire” in modern scholarship before turning to recent attempts to theorize and model ancient monarchies, including the ways in which ancient kingdoms controlled territory and how leaders legitimized their power and expressed their authority in a manner that unifi

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Londoño, Wilhelm. "Enunciados prescritos y no prescritos en arqueología: una evaluación." Boletín de Antropología 21, no. 38 (2010): 312–36. http://dx.doi.org/10.17533/udea.boan.6793.

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Resumen. En este artículo se presentan, de manera general, algunas ideas para el mapeo de la anatomía de la arqueología científi ca, defi nida como un saber en el sentido clásico que Michel Foucault daba a este término; es decir, como un conjunto de objetos y enunciados que, acoplados en formacionesdiscursivas, prescriben la posición del sujeto. Se propone que la arqueología científi ca, basada en sus propias formas de prescripción, está sufriendo resquebrajamientos como consecuencia del contexto posmoderno, lo que permite, por lo menos, tres escenarios de autonomía enunciativa: la hermenéutic

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Kharel, Amrit. "Legal Frameworks for Heritage Protection in Nepal: Review from Legal Pluralism Perspective." Nepalese Culture 18 (May 7, 2025): 11–30. https://doi.org/10.3126/nc.v18i1.78282.

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Nepal’s monuments and archaeological sites are crucial cultural assets representing its historical legacy and national identity. However, their protection faces significant challenges due to gaps in the legal framework, weak enforcement, and minimal community participation. This study critically analyzes Nepal’s constitutional provisions, legislations, international legal obligations, and landmark judicial precedents set in the relevant case laws to identify shortcomings in the current approach to heritage protection. This paper is guided by theoretical perspective of legal pluralism. The rese

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Musiy, Walentyna. "Топос „Одессаˮ в романе Сергея Ануфриева и Павла Пепперштейна „Мифогенная любовь кастˮ". Bibliotekarz Podlaski Ogólnopolskie Naukowe Pismo Bibliotekoznawcze i Bibliologiczne 48, № 3 (2020): 207–21. http://dx.doi.org/10.36770/bp.526.

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The article deals with the reflection in the literature of the process of mythologizing the image of Odessa. The author understands the myth as a symbolic designation of objects, historical events, objects of the external world, belonging to the space of psychic reality. The purpose of the mythologizing as the process is the expression of a generalized idea of something or someone, as well as giving to events, persons, objects with a universal sense . The subject of the article is the novel of modern writers S. Anufriev and Pepperstein“Mythogenic love of castes”. Both writers are the organizer

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Martyanova, Svetlana A. "The anthropology of the reader’s experience in the story Cancer Ward by A. I. Solzhenitsyn." Tyumen State University Herald. Humanities Research. Humanitates 8, no. 2 (2022): 47–60. http://dx.doi.org/10.21684/2411-197x-2022-8-2-47-60.

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This article studies reader’s experience of A. I. Solzhenitsyn a means of characterizing the consciousness and behavior of the characters in the story Cancer Ward. Different researchers have already paid attention to the role of a book, reading, and a person reading verbal and artistic texts in the artistic world (Don Quixote by Cervantes, Eugene Onegin by A. S. Pushkin, Poor Folk by F. M. Dostoevsky, Madame Bovary by G. Flaubert); however, these works were fragmentary. The relevant aspects of 20th century literature, including Solzhenitsyn’s texts, have been studied even less. The author of t

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17

Cioancă, Costel. "Pentru o poetica a imaginarului: xilogeneza în basmul fantastic românesc." Anuarul Muzeului Etnograif al Transilvaniei 35 (December 20, 2021): 53–79. http://dx.doi.org/10.47802/amet.2021.35.03.

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Configuring a certain form of life and a (different) image of the body-taken, the reason for the birth of a fairytale hero from a wood (xylogenesis), anchors the subject under discussion in an area of the mythical. The interpretive auspices given to wood/tree by archaic cultures, have positioned it almost invariably in the orderly symbolism of the centre (to the World). From the well -known cosmic tree of Old Testament mythology (the „tree of life”) to the famous Yggdrasil of Scandinavian mythology, not to mention the tree of enlightenment Bodhi Gaya, the symbolism of the centre-tree of the Wo

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18

Hodder, Ian. "Interpretive Archaeology and Its Role." American Antiquity 56, no. 1 (1991): 7–18. http://dx.doi.org/10.2307/280968.

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This paper seeks further to define the processes of the interpretation of meaning in archaeology and to explore the public role such interpretation might play. In contrast to postmodern and poststructuralist perspectives, a hermeneutic debate is described that takes account of a critical perspective. An interpretive postprocessual archaeology needs to incorporate three components: a guarded objectivity of the data, hermeneutic procedures for inferring internal meanings, and reflexivity. The call for an interpretive position is related closely to new, more active roles that the archaeological p

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Grozea, Lucian. "Gods and Idols. Divinity Represantations and Symbolizations in Ancient Israel Religions I. Religion, origins, and identity – contextual contributions." SAECULUM 55, no. 1 (2023): 75–98. http://dx.doi.org/10.2478/saec-2023-0006.

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Abstract The following article is a prolegomenon for an extensive study of iconography (representations and symbolization) and iconology (reception and explanation) manifested in the religions of Ancient Israel. Thus, this first part presents an analytical contextualization of the primary sources, like references from the Old Testament, epigraphic records and archaeological data. All these are seen from the perspective of specialized literature with the specificity of the subject areas involved in such a hermeneutic process.

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Jun, Wang, та Michael Cavayero. "Exploring Early Buddhist–Christian (Jingjiao 景教) Dialogues in Text and Image: A Cultural Hermeneutic Approach". Religions 16, № 5 (2025): 565. https://doi.org/10.3390/rel16050565.

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The dialogue between Christianity and Buddhism began during the Tang dynasty (618–907) when East Syrian Christian missionaries from Persia arrived in China in 635. At this time, Buddhism was prospering under the Tang Empire, and the “Church of the East” was established, known as the “Brilliant (or Radiant) Teaching” (Jingjiao 景教). Historical records and archaeological evidence indicate that the Jingjiao church employed the method of “matching concepts” (geyi 格義). This methodology, initially utilized in the early stages of Buddhism’s dissemination from India and Central Asia to China for the tr

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Kyhlberg, Ola. "Viking Age - Comments on the Development of Archaeology in Sweden from 1986 to 1990 based on "Nordic Archaeological Abstracts"." Current Swedish Archaeology 3, no. 1 (1995): 67–83. http://dx.doi.org/10.37718/csa.1995.05.

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The development of Viking Age archaeology in Sweden is briefly discussed on the basis of a bibliographical and statistical study of the period from 1986 to 1990, The study reveals that Swedish archaeology has undergone two separate and now concluded "waves of evolution” during the twentieth century. The current tradition can be traced back to the 1970s. The developement can be described as that of a longue durée including some very swift changes (events), especially around 1987/88. This hermeneutic spiral seems to move from the artefacts to the contexts.

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Harrower, Scott. "Visual Exegesis at ‘The World’s Oldest Church’: a Case Study for Historiography." Zeitschrift für Antikes Christentum / Journal of Ancient Christianity 22, no. 3 (2018): 456–79. http://dx.doi.org/10.1515/zac-2018-0035.

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Abstract This article highlights the importance of acknowledging the underlying methodology in the interpretation of early Christian art. I raise these issues via an engagement with the frescoes at Dura Europos, as interpreted by Michael Peppard in his recent work, The World’s Oldest Church. I demonstrate that Peppard’s ideology and archaeological methodology entail a creative, hermeneutical nexus for interpreting the initiation rituals at the Dura Europos house church. For Peppard, this nexus entails an innovative interplay between non-canonical sources, art and liturgical identity. This yiel

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Maryani and Wendi Parwanto. "Tujuh and Sembilan Sacred Tombs Sites in Ketapang, West Kalimantan: Historical-Archaeological Studies and Receptions." Journal of Islamic History and Manuscript 1, no. 2 (2022): 123–40. http://dx.doi.org/10.24090/jihm.v1i2.6960.

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This study aims to expose the history of Islam in Ketapang by referring to Tujuh and Sembilan sacred tombs and narrating the reception (in the living al-Quran) of the community on the grave and its elements (part of the Quranic text, motifs, and others). This research is field research, using a narrative-analytic model, as well as using a historical approach and the living Quran theory (on reception). The results of this study are: 1) The history of Tujuh and Sembilan sacred tombs are the tombs of pious people who spread Islam in Ketapang around the 14th century A.D. Second, the typology of pe

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Sarasin, Philipp. "Der paradoxe Ort der Diskursanalyse." Zeitschrift für Kulturphilosophie 2014/1: Genesis, Geltung und Geschichte 2014, no. 1 (2014): 61–74. http://dx.doi.org/10.28937/1000106665.

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How can the friction between genesis and validity be understood? Is it possible to »dissolve« it? This paper argues that the genesis/validity-problem reflects the fundamental epistemological differences between History and Philosophy, and it takes Michel Foucault’s »Archeology« as a model case for this problem. Since Foucault’s »archaeological« methodology, i.e. his discourse analysis, is deeply affected by these tensions, I will show, firstly, that the epistemological model for Foucault’s anti-hermeneutical and genealogical approach was rooted not in philosophy, but in medicine, especially in

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Palacio Muñoz, Manuel Darío. "Understanding Space in Videogames." Transactions of the Digital Games Research Association 7, no. 2 (2024): 101–21. https://doi.org/10.26503/todigra.v7i2.2396.

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This paper posits that archaeogaming and geofiction are hermeneutic adaptive tools to examine space in videogames. This approach can extend the geometrical and analytical understanding of space in videogames. The geometrical understanding of space means a reduction of space’s concept into lines and points. Although the results are useful to designers, it is insufficient for a deeper understanding of space. Therefore, a theory is needed that nuances interpretations about space in videogames. Thus, archaeogaming applies archaeological methods and theories to the study of digital games, offering

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Serino, Marco. "Alla ricerca di 'case sacre' tra Sicilia e Magna Grecia. Per una nuova prospettiva sull'esperienza religiosa nell'Occidente greco, tra ipotesi di lavoro e riflessioni di carattere metodologico." «THIASOS» Rivista di archeologia e architettura antica 10, no. 1 (2021): 37–77. https://doi.org/10.5281/zenodo.10449412.

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Some religious practices in Magna Graecia and Sicily are strictly related to civic associations and they seem to have very peculiar features. Within these phenomena that belong – like the official polyadic cults – to the complex and varied ‘mosaic’ of religious experiences of the Western Greek colonies, it is possible to include also the so-called ‘sacred house’. These ‘ierai oikiai’ were probably used to host meetings of some small communities belonging to phratriai or other similar local civic associations and family clans. Based on these premi

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Wolski, Damian. "Tool Dichotomies in a Period of Inter-epochal Transition – Philosophical and Anthropological Reflections on Post-Neolithic Dual Technology." Analecta Archaeologica Ressoviensia 18 (December 29, 2023): 7–28. http://dx.doi.org/10.15584/anarres.2023.18.1.

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The presented publication is the end result of an authorial, post-doctoral research project devoted to the multi-aspect flint tool dichotomy at the turn of the Stone and Metal Ages. The results of use-wear analysis of archaeological materials from south-eastern Poland and the Moravia region of the Czech Republic, obtained by the author over the last decade, have been supplemented in this article with a philosophical component. By visualising the network of connections on the empirical-theory line, the explanatory value of the dichotomous lithic concept was raised. Moreover, the discourse on th

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Clarke, John. "Looking and laughing in ancient Rome." Lampas 52, no. 2 (2019): 195–213. http://dx.doi.org/10.5117/lam2019.2.007.clar.

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Summary Humor, both verbal and visual, is culture-specific. This essay examines humorous visual representations in their original archaeological and social contexts to understand Roman attitude-formation, or acculturation. Social theories of humor that distinguish between humor meant for individuals within a group (intragroup humor) and humor targeting individuals outside one’s group (intergroup humor) help explain the dynamics of the humor in Roman visual culture. Pompeii offers two examples of intragroup humor: representations in the Tavern of Salvius make fun of the non-elite people who fre

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Runesson, Anders. "puzzle and politics of historical reconstruction." Approaching Religion 12, no. 1 (2022): 4–17. http://dx.doi.org/10.30664/ar.111496.

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This essay focuses on the topic of the emergence of Christianity and Judaism as related but distinct religious traditions, as an example of a process of religious and cultural change, which has had an enormous impact on Western and other societies around the world. At the heart of this question lies what appear to be contradictions between normative practices in antiquity and those we know of today, leading us to consider the historical and hermeneutical issue of continuity and change over time; its how, when and why. Rejecting the idea that theological differences between Judaism and Christia

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Harutyunyan, A. Zh. "Arabia According to the Ancient Armenian Monument “Ashkharatsuyts” Dated the 5th–7th Centuries." Uchenye Zapiski Kazanskogo Universiteta. Seriya Gumanitarnye Nauki 163, no. 3 (2021): 137–50. http://dx.doi.org/10.26907/2541-7738.2021.3.137-150.

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The “Ancient Armenian Geography” (“Ashkharatsuyts”) places a special emphasis on the historical and geographical description of the Arabian Peninsula as a whole. Here, Arabia is considered as two countries of Universal Asia: the 25th and 28th countries are referred to as Arabia Petraea and Felix, respectively. The desert part of Arabia (Arabia Deserta) is also mentioned, but the authors (Movses Khorenatsi, Ananias of Shirak) only outline the boundaries of the peninsula. In addition to the geographical and historical information, the “Ashkharatsuyts” gives details on the socio-economic and cult

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Pozharov, Alexey. "The Neognostic Myth in Cyberspace." Культура и искусство, no. 3 (March 2024): 1–16. http://dx.doi.org/10.7256/2454-0625.2024.3.70016.

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The subject of the study is the functioning of the neognostic myth in cyberspace. Such aspects of the topic as the relationship between religion and the Internet from a non-instrumental point of view on technology are considered in detail. Digital and network technologies are seen as a modern repository of religious beliefs, and not as tools for proselytizing or proclaiming the good news. With the help of an archaeological approach to technical media, the author proposes to determine the deep times of the digital disclosure of technological mysticism, depending on a specific technical material

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Амарсанаа, Г. "Basics of artistic image in rock paintings (using the example of the petroglyphs Baga Oigur and Tsagaan Salaa)." Iskusstvo Evrazii [The Art of Eurasia], no. 1(32) (March 30, 2024): 14–25. http://dx.doi.org/10.46748/arteuras.2024.01.001.

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Статья посвящена исследованию образцов доисторического искусства на территории Монголии, где находятся археологические памятники, свидетельствующие о том, что предки современного человека жили здесь 3,7 миллиона лет назад. Зарождение духовной культуры и художественного мышления древних людей связано с мифологией, а наскальные рисунки являются важным материалом для изучения культурных пластов того времени. Древние формы мышления, свойственные центральноазиатским кочевым сообществам, наиболее полно отражены в памятниках наскального искусства. Целью данной работы является выявление механизмов фор

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Anwar, Muhammad Saidun, Choirudin Choirudin, Mispani Mispani, Leli Fertiliana Dea, and Ahmad Muslimin. "Analysis of Islamic Socio-Political and Cultural Meneutics of the Limo Migo Community in the Dalung Bojong inscription of East Lampung." Medina-Te : Jurnal Studi Islam 16, no. 2 (2020): 92–101. http://dx.doi.org/10.19109/medinate.v16i2.7170.

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The study aims to contextualize the content of the inscription of DalungBojong of East Lampung in the modern era with Fazlur Rohman’s hermeneutical approach. The data were taken from interviews with the main witness, Haji Hasanuddin (Pangiran Betaro Rajo III) as the author and the writer of the inscription DalungBojong and Mr. Hasan al-Basri (Pangiran Sebuwaias the traditional leader of Bojong Village). Dalung Bojong inscription is an archaeological evidence of the strong influence of Banten over Lampung as its territory. The relationship patterns depicted in the inscription are: First, the pa

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Straughn, Ian. "Spirits of Heritage, Specters of Ruins: Partnering with the Jinn in the Preservation of the Past." Review of Middle East Studies 51, no. 2 (2017): 196–202. http://dx.doi.org/10.1017/rms.2017.98.

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In her recent study of the heritage project that is contemporary New Orleans, anthropologist Shanon Dawdy has suggested that “[s]ociety presents itself simultaneously as a ruin and as a kind of playland” (2016, 147). This notion that the ruin is both a product of, and a basis for, heritage practice serves as a useful intervention into long-standing treatments of ruins as exotic, romantic, and awaiting the discovery, glorification, and preservation of those that might give them meaning. In the present essay, I further challenge heritage approaches to ruins through an examination of the ways in

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Clements, Ronald. "The Enduring Value of the Old Testament—An Interesting Quest." Biblical Interpretation 16, no. 1 (2008): 25–42. http://dx.doi.org/10.1163/156851507x194260.

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AbstractThe period when the Society for Old Testament Study held its first meeting in 1917 marked a major turning point for the study of the Hebrew Bible. This rested on two factors: first, the preceding half-century had witnessed the slow, and often painful, acceptance in Christian and Jewish circles of a modern 'critical' explanation of the historical origin of its writings. Secondly, the context in which serious study of this literature was undertaken had increasingly moved out from a religious forum into that of a wider secular field of cultural and academic interests. The new methodology

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Пшемицька, Євгенія. "EVERYDAY LIFE OF THE MIDDLE AGES Book review: Demchuk Stefania. The Age of Fasting and Carnivals. How They Lived, Drank and Loved in the Middle Ages. Kyiv: Vikhola, 2023. 336 p." КОНСЕНСУС, no. 4 (2023): 175–88. http://dx.doi.org/10.31110/consensus/2023-04/175-188.

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The review analyses the work of a historian and media studies scholar Stefaniia Demchuk on the everyday life of the Middle Ages. The scholar focuses her research on the medieval man, with all his fears, desires, joys, and sorrows. The work consists of 7 chapters, which are logically structured from the birth of a person to their death, with life between these periods filled with work, holidays, love, and education. The value of the work lies in the fact that the researcher draws attention to the least represented, especially in Ukrainian historiography, class - the peasantry. The analysis of t

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Albinus, Lars. "Det Andet, Det Samme og Den Historiske tekst." Religionsvidenskabeligt Tidsskrift 74 (March 25, 2022): 679–702. http://dx.doi.org/10.7146/rt.v74i.132134.

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ABSTRACT: Which interpretive possibilities are associated with the study of historical texts? What is it that we hope to understand, and what is the real purpose of studying a dead religion? This includes a diachronic and a synchronous aspect: How do the historical and the comparative interact? Do we seek, without necessarily being aware of it, what we already know, in the historical text, or do we open ourselves up to the encounter with something foreign? The question also implies whether perception and language can be said to reflect each other, and not least which conditions the present set

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Cosgrove, Denis. "Inhabiting modern landscape." Archaeological Dialogues 4, no. 1 (1997): 23–28. http://dx.doi.org/10.1017/s1380203800000854.

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Archaeology, anthropology, human geography: three disciplines born out of a nineteenth-century imperative among Europeans to apply a coherent model of understanding (Wissen-schaft) to varied forms of social life within a differentiated physical world; three disciplines stretched between the epistemology and methods of the natural sciences (Naturwissenschaften) which promised certainty, and the hermeneutic reflexivity and critical doubt of the Humanities (Geisteswissenschaften) which promised self-knowledge. Each of these disciplines is today in crisis, and for the same reason. Europe as the pl

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Costa Filho, Cássio Murilo Alves. "<b>Between modern being and contemporary becoming</b>." Múltiplos Olhares em Ciência da Informação 15 (February 5, 2025): e056814. https://doi.org/10.35699/sq5ker72.

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This thesis investigates the influence of modernity discourse on archival science, especially regarding the conceptions of space and time, and how these dimensions are deeply integrated into archival thinking. The study aims to highlight this integration and present theoretical-epistemological adaptations that resonate with the complexity of contemporaneity. The research's methodological approach is qualitative and exploratory-descriptive, relying on a comprehensive bibliographic survey. It adopts the method of cross-history, articulating archaeological, hermeneutic, and epistemological dimens

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Татьяна Юрьевна, Сем,. "The Image of the Shaman Tatake in the Manchu Epic (Ethnocultural Analysis)." ТРАДИЦИОННАЯ КУЛЬТУРА, no. 4 (January 2, 2023): 11–20. http://dx.doi.org/10.26158/tk.2022.23.4.001.

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Статья посвящена анализу образа шаманки в маньчжурском эпосе «Нишань самани ситхэ» - наиболее известном письменном произведении маньчжуров, восходящем к устному фольклору и шаманизму. Это произведение имеет широкое распространение среди народов Маньчжурии. Научная новизна статьи состоит в этнокультурном шамановедческом прочтении фольклорного нарратива маньчжуров в сравнении с фольклором и ритуалами других тунгусо-маньчжурских народов. Методика анализа фольклорного материала включает герменевтический, сравнительно-исторический и семантический подходы. В статье проанализированы отдельные элемент

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Kaianidi, Leonid G. "Representation of the Dionysian-mysterial plot in the book of poems Pilot Stars by Vyacheslav Ivanov." Vestnik Tomskogo gosudarstvennogo universiteta. Filologiya, no. 88 (2024): 148–66. https://doi.org/10.17223/19986645/88/8.

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In the book Pilot Stars (Kormchiye zvyozdy), the first poetic explication of the Dionysian-mysterial plot takes place. This plot is a system, which, based on the Orphic myth of the tearing of Dionysus, performs a constructive-paradigmatic function in Ivanov, modeling a variety of semantic structures (the system of images, the structure of the plot, etc.). The aim of this work is to describe features of the representation of the Dionysian-mysterial plot in the first book by Vyacheslav Ivanov. The main material of the study was Pilot Stars. To understand poetic texts, the author used Ivanov’s mo

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Spence Morrow, Giles, and Steven A. Wernke. "Thinking through the tool: collaborative archaeological bodywork in immersive virtual reality." Virtual Archaeology Review, November 24, 2023. http://dx.doi.org/10.4995/var.2024.19806.

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Thanks to currently available very high-resolution three-dimensional (3D) models via photogrammetric techniques as a primary method of archaeological documentation, constructing immersive, high-fidelity simulacra is imminently possible. This paper considers how the scale at which the human body interacts with immersive digital models is especially important for understanding the affordances and ergonomics of past things and places. The implications of this isometry between archaeological objects of analysis and emerging capabilities to interact with them through digital surrogates in the prese

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Graham, Shawn, and Jaime Simons. "Listening to Dura Europos: An Experiment in Archaeological Image Sonification." Internet Archaeology, no. 56 (July 26, 2021). http://dx.doi.org/10.11141/ia.56.8.

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We present an experiment in sonifying archival archaeological imagery to make the act of looking at photography strange and weird. The sounds produced will then arrest us and slow us down, and make apparent to us the different ways that archaeological vision is constructed to particular effect/affect. It makes us alive to what is hidden or elided in the image itself; in slowing down, listening/looking/moving at one, we are moved towards enchantment, and engage in a kind of digital hermeneutics that reveals more than what the lens may have captured.

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Graham, Shawn, and Jaime Simons. "Listening to Dura Europos: An Experiment in Archaeological Image Sonification." Internet Archaeology, July 26, 2021. http://dx.doi.org/10.11141/10.11141/ia.56.8.

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We present an experiment in sonifying archival archaeological imagery to make the act of looking at photography strange and weird. The sounds produced will then arrest us and slow us down, and make apparent to us the different ways that archaeological vision is constructed to particular effect/affect. It makes us alive to what is hidden or elided in the image itself; in slowing down, listening/looking/moving at one, we are moved towards enchantment, and engage in a kind of digital hermeneutics that reveals more than what the lens may have captured.

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Adamo, David T. "Reading Psalm 90 in the African (Yoruba) perspective." Verbum et Ecclesia 41, no. 1 (2020). http://dx.doi.org/10.4102/ve.v41i1.2029.

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Psalm 90 stands at a critical juncture in the overall scheme of the Psalter. It is also the first Psalm of the small collection which constitutes Book IV of the Psalter. Psalm 90 can be regarded as one of the magisterial Psalms. Psalm 90 is unique in four ways: (1) Psalm 90 is the first Psalm of Book IV with new words after the unresolved ending of Book III; (2) it is the only Psalm with a superscription dedicated to Moses; (3) Psalm 90 is the most popular and attested text of the Bible according to archaeological facts; (4) the chapter is the theological heart of the Psalter with its emphasis

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Resløkken, Åmund Norum. "Objects, traditions, and the hermeneutics of Viking heritage." Nordisk Museologi 34, no. 2 (2023). http://dx.doi.org/10.5617/nm.10071.

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This article discusses the work that Vestfold and Telemark County in Norway has performed to consolidate its heritage actors and institutions under the umbrella of “Viking Age heritage” and the role digital tools have played in this effort. The article’s focus revolves around an analysis of an introductory digital installation at the Midgard Viking Centre at Borre in Horten municipality and how that installation communicates ideas about the Vikings and the Viking Age in terms of Viking heritage. The article argues that at the Borre site, Viking Age heritage is explained using interpretive regi

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Teodorski, Marko. "The Return of the Suppressed and (Palaeo)Balkanology: Vojin Matić, Vladimir Dvorniković i Dragoslav Srejović." ISSUES IN ETHNOLOGY AND ANTHROPOLOGY 16, no. 3 (2021). http://dx.doi.org/10.21301/eap.v16i3.10.

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Numerous researchers into the history and prehistory of the Balkans – Niko Županić, Vladimir Dvorniković, Veselin Čajkanović, Miloje Vasić, Milan Budimir, Miloš Đurić, Vojin Matić, Milutin Garašanin, Dragoslav Srejović – have considered this region as the area in which cultural, linguistic, or material forms never really die out, although they constantly change. In the writings of these authors, an invisible (sometimes historical) thread is established between the past and the present of the Balkans, along which the previously forgotten forms can always come back, and the long suppressed cultu

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Krishnanandayani, Jyothi Devi, and Eshita Chakraborty. "The role of rhythm in religious rituals: Supporting the spirituality of hindu-buddhist communities in the context of eschatology." Life and Death: Journal of Eschatology 2, no. 2 (2025). https://doi.org/10.61511/lad.v2i2.2025.1615.

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Background: Music played an important role in the development of Hindu-Buddhist civilization in Indonesia, especially in spiritual life and religious rituals. This article explores how rhythm and melody became essential elements in the religious and cultural practices of the people during that time. Methods: This research employs a qualitative exploratory approach to examine the role of music in spiritual life during Indonesia's Hindu-Buddhist civilization. It uses primary sources like temple reliefs (e.g., Borobudur and Prambanan) and secondary sources from academic literature. Data were gath

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Kiarszys, Grzegorz, Lidia Żuk, and Wiesław Małkowski. "Nieinwazyjna prospekcja średniowiecznego grodziska w Sądowlu. Problem integracji rezultatów teledetekcji archeologicznej oraz historycznych źródeł kartograficznych." Przegląd Archeologiczny 71 (November 14, 2023). http://dx.doi.org/10.23858/pa71.2023.3151.

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The main aim of this paper is to present the potential of an integrated archaeological survey. Currently established survey practice combines a range of methods such as aerial archaeology, airborne laser scanning and geophysics, and analysis of historical maps. It is commonly assumed that the application of more methods will help to obtain more information about the registered archaeological site. However, a cumulation of collected data does not equate with a better understanding of the analyzed structures. Archaeologists often face fragmentary or even contradictory evidence provided by those

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Scheffler, Eben. "Jericho: From archaeology challenging the canon to searching for the meaning(s) of myth(s)." HTS Teologiese Studies / Theological Studies 69, no. 1 (2013). http://dx.doi.org/10.4102/hts.v69i1.1918.

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Joshua 6 functions as a test case for the idea of Biblical Archaeology par excellence. In this article it will be probed (by referring amongst others to the work of Garstang and Kenyon) to what extent the archaeological excavations at Jericho have been influenced by a literal reading of Joshua 6 (e.g. Garstang) and to what extend the excavations (by Kenyon) had compelled exegetes to read the text of Joshua 6 historical critically. In the consideration of a wide range of possible approaches to Joshua 6, some recent conservative opinions in which there is a continued search to harmonise the arch

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