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Relevant bibliographies by topics / Archaeology of religions

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Dissertations / Theses

Academic literature on the topic 'Archaeology of religions'

Author: Grafiati

Published: 4 June 2021

Last updated: 4 February 2022

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Dissertations / Theses on the topic "Archaeology of religions"

1

Nakhai, Beth Alpert. "Archaeology and the religions of Canaan and Israel /." Boston (Mass.) : American schools of oriental resarch, 2001. http://catalogue.bnf.fr/ark:/12148/cb401217696.

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2

Caparroy, Benjamin. "Géographie et morphologie des lieux sacrés maritimes dans le détroit de Gibraltar, du VIe siècle a.C. au Ier siècle p.C." Thesis, Pau, 2018. http://www.theses.fr/2018PAUU1045/document.

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Au cours du XIe siècle avant notre ère la zone du détroit de Gibraltar assiste à l’arrivée sur ses côtes de populations phéniciennes venues du Proche-Orient. Ces peuples traversent en effet la mer Méditerranée pour venir s’installer et commercer avec les populations locales dans le but d’approvisionner la métropole de Tyr en métaux, pourpre et autres denrées susceptibles d’alimenter le commerce méditerranéen. C’est dans ce contexte, riche en contacts et en échanges, que se développe notre étude. Elle a pour objet les espaces sacrés qui jalonnent le parcours des pilotes, des voyageurs et des co

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3

Reusch, Kathryn. ""That which was missing" : the archaeology of castration." Thesis, University of Oxford, 2013. http://ora.ox.ac.uk/objects/uuid:b8118fe7-67cb-4610-9823-b0242dfe900a.

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Castration has a long temporal and geographical span. Its origins are unclear, but likely lie in the Ancient Near East around the time of the Secondary Products Revolution and the increase in social complexity of proto-urban societies. Due to the unique social and gender roles created by castrates’ ambiguous sexual state, human castrates were used heavily in strongly hierarchical social structures such as imperial and religious institutions, and were often close to the ruler of an imperial society. This privileged position, though often occupied by slaves, gave castrates enormous power to affe

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4

Doney, Jonathan. "'That would be an Ecumenical matter' : contextualizing the adoption of the study of world religions in English religious education using 'statement archaeology', a systematic operationalization of Foucault's historical method." Thesis, University of Exeter, 2015. http://hdl.handle.net/10871/18518.

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It is claimed that during the 1960s and 1970s a new chapter in the history of English Religious Education (hereafter RE) began. Christian Confessionalism, whereby children were introduced to, nurtured in, and encouraged to adopt, the Christian faith, was swept aside and replaced by a non-confessional, phenomenological, multi-faith model, in which children were introduced to a variety of World Religions, with the aim that they would become more understanding of and tolerant towards others. Subsequently the study of World Religions (hereafter SWR) was adopted at all phases of the school system.

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5

Rönngren, Malin. "Adam av Bremens tempelskildring : En undersökning av Adam av Bremens påstående om ett tempel i Uppsala och dess relation till det arkeologiska materialet." Thesis, Uppsala universitet, Religionshistoria, 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-273759.

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In the fourth book in the extensive work of the Christian scholar Adam of Bremen, the temple of Uppsala is described along with the heathen’s rituals and practices. Adam of Bremen is the main source of the Swedish history during the late Viking era to the early Middle Ages, and that’s why his fourth book is still interesting for us to analyze over and over again. This essay deals with Adam of Bremen’s notations of the temple and the possibility of an existing temple, like the one in Adams descriptions. With earlier research and the archaeological material as starting point I’ve examined the pr

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6

Potts, Charlotte R. "Accommodating the divine : the form and function of religious buildings in Latial and Etruscan settlements c.900-500 B.C." Thesis, University of Oxford, 2011. http://ora.ox.ac.uk/objects/uuid:0befda08-4f9a-4a4b-8969-31f5c29b2108.

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This thesis examines the changing form and function of non-funerary cult buildings in early Latial and Etruscan settlements in order to better describe and understand the advent of monumental temples in the archaeological record. It draws on a significant quantity of material excavated in the past forty years and developments in relevant theoretical frameworks to reconstruct the changing appearance of cult buildings from huts to shrines and temples (Chapters 2 to 4), and to place monumental examples within wider religious, topographical, and functional contexts (Chapters 5 to 7). This broader

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7

Quinlan, Angus Robert. "Towards an archaeology of religion." Thesis, University of Southampton, 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.239349.

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8

Slobodzianek, Iwo. "Acquérir, exprimer et transmettre les "pouvoirs" divins : une comparaison entre Aphrodite et Inanna-Is̆tar." Phd thesis, Université Toulouse le Mirail - Toulouse II, 2012. http://tel.archives-ouvertes.fr/tel-00802105.

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La présente étude offre un regard nouveau sur les systèmes de croyances religieux grecs et mésopotamiens. Adoptant une démarche comparative et contrastive, la déesse grecque Aphrodite est confrontée à la déesse mésopotamienne Inanna/Ištar. Étudiant de manière interne à chacun des deux panthéons les différents modes d'action des déesses, il s'agit de comprendre comment s'exprime la notion de " pouvoir " divin dans les sources grecques archaïques et les compositions paléo-babyloniennes du IIe millénaire av. J.-C. Parts d'honneur, parures, cortèges sont autant d'expressions des réseaux de pouvoir

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9

Matricon-Thomas, Elodie. "Recherches sur les cultes orientaux à Athènes, du Ve siècle avant J.-C. au IVe siècle après J.-C." Phd thesis, Université Jean Monnet - Saint-Etienne, 2011. http://tel.archives-ouvertes.fr/tel-00697121.

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La réputation de philoxénie dont jouit Athènes dès l'Antiquité pose la question de la réelle capacité d'accueil et d'intégration de la cité à l'égard des étrangers, de leur culture et de leur religion. Elle conduit à étudier les modalités d'introduction et de réception d'un ensemble de cultes, réunis sous le qualificatif générique et commode - bien qu'aujourd'hui très discuté- de "cultes orientaux" : dans cette étude, les <> sont définis au sens géographique du terme, comme l'ensemble des cultes provenant de l'Est du bassin méditerranéen (Egypte, Anatolie, Syrie et Phénicie), y compris le chri

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10

Ferris, Iain M. "Studies in Roman archaeology, art and religion." Thesis, University of Birmingham, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.573912.

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