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Journal articles on the topic 'Archbishop of tyre'

Author: Grafiati

Published: 4 June 2021

Last updated: 27 July 2025

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1

BUCK, ANDREW D. "William of Tyre, Femininity, and the Problem of the Antiochene Princesses." Journal of Ecclesiastical History 70, no. 4 (2019): 731–49. http://dx.doi.org/10.1017/s0022046919000629.

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This article examines the representation of women and femininity in Archbishop William of Tyre's Chronicon. It considers how his text was shaped by contemporary Western ideas of gender, and how this impacted upon his presentation of women, especially Queen Melisende of Jerusalem and three Antiochene princesses, Alice, Constance and Sybil. It argues that, in doing so, we can raise important questions regarding his use for empirical reconstruction by revealing the nuanced ways in which, in pursuit of broader narrative goals, he utilised gender as a tool to both praise and discredit.

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2

Pentek, Zdzisław. "Images of the Emperors John II and Manuel I in the Accounts of William, Archbishop of Tyre." Studia Ceranea 11 (December 30, 2021): 663–77. http://dx.doi.org/10.18778/2084-140x.11.35.

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This article deals with the reception of the image of the Emperors John II and Manuel I of the Komnenos dynasty based on the chronicler’s account by William of Tyre (1130–1186). It shows a positive evolution in the portrayal of John II and his successor Manuel I, whom William met twice – in 1168 and when he stayed in Constantinople for seven months in 1179/1180. The image of Manuel I is positive, emphasizing the emperor’s positive qualities, such as generosity, wisdom, and justice.

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Atherton, Mark. "Cambridge, Corpus Christi College 201 as a Mirror for a Prince:Apollonius of Tyre, Archbishop Wulfstan and King Cnut." English Studies 97, no. 5 (2016): 451–72. http://dx.doi.org/10.1080/0013838x.2016.1168629.

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Antonov, Symeon. "Some Notes on the Historical and Geographical Evidence of Bulgaria and the Bulgarians in William of Tyre’s Historia Ierosolimitana." Bulgaria, the Bulgarians and Europe - Myth, History, Modernity 17, no. 1 (2025): 78–89. https://doi.org/10.54664/vvpm3443.

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The present paper analyzes the information found in the history of the Crusader Kingdom of Jerusalem written by William, archbishop of Tyre. It is well-known in modern Bulgarian historiography but has only received brief consideration. Therefore, I decided to turn my attention to it once more. This material focuses on two groups of evidence in the aforementioned piece of history. The first one deals with Bulgaria as a region and the terms used for its description. In the other case, the story of the appearance of the Bulgarians in the Balkans and the defeat of Emperor Nicephoros I Genikos in 8

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Le Luel, Nathalie. "Embroidering the Life of Thomas Becket during the Middle Ages: Cult and Devotion in Liturgical Vestments." Arts 11, no. 4 (2022): 73. http://dx.doi.org/10.3390/arts11040073.

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From the early studies of Tancred Borenius (1885–1948) to the present, the iconography of the archbishop Thomas Becket has drawn attention among scholars. Numerous studies have been published on the representation of Becket’s martyrdom in mural painting, sculpture, and reliquary caskets. Despite this attention, many questions concerning the selection of episodes embroidered in liturgical vestments and textiles, as well as the commissioning of these objects, remain unresolved. How devotion to Becket spread globally in the Western world has not yet been satisfactorily determined, and there may h

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Osipov, Maxim D. "Seasonal patterns and structure of open hand injury." Tambov Medical Journal, no. 1 (2022): 41–49. http://dx.doi.org/10.20310/2782-5019-2022-4-1-41-49.

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The materials devoted to open hand injuries are presented. Currently, this injury type ranks among the highest in the work of a traumatologist, especially an outpatient, since this injury tends to increase in frequency and severity. This issue has been one of the most urgent in traumatology and orthopedics for a long time. It includes many facets, among which there is a high risk of complications and consequences. The most important of them are disability and restriction of professional activity. The results of studies conducted at the clinical base of the traumatological and orthopedic depart

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OSIPOV, Maksim D. "Consolidation of femoral neck fractures depending on fracture type." Medicine and Physical Education: Science and Practice, no. 11 (2021): 12–16. http://dx.doi.org/10.20310/2658-7688-2021-3-3(11)-12-16.

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We study the terms of the femoral neck fracture healing, depending on the type of fractures. Currently, the diagnosis of “hip fracture” occupies a significant place in the work of a traumatologist, since this fracture tends to increase the frequency of cases, especially among people over 60 years old. This problem has long been one of the most urgent in traumatology and orthopedics, includes many facets, among which there is a high risk of complications during the operation of these fractures among elderly and senile people, the growth of people at high risk of hip fracture due to osteoporotic

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Nam, Sung Hyun. "A Christian Moses in the Transfiguration Mosaics Created during the Reign of Justinian." Religions 15, no. 3 (2024): 372. http://dx.doi.org/10.3390/rel15030372.

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This essay examines various aspects of how Moses was represented as a Christian in artistic depictions of the Transfiguration produced during Justinian’s reign (527–565), particularly discussing mosaics in the apses of the Church of Sant’Apollinare and St. Catherine’s Monastery. First, this essay demonstrates the existence of an earlier type of the Metamorphosis, the St. Sabina-Brescia Lipsanotheca type. Second, this essay focuses on the exegetical tradition of the Transfiguration, which, until the first half of the fourth century, was relatively mild, but was later aggravated by Christian wri

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Fadeyev, I. A., and A. A. Palamarchuk. "Liturgy as an instrument of confessional identification: William Laud and the challenge of “foreign churches” in England." Novaya i Novejshaya Istoriya 68, no. 2 (2024): 174–95. http://dx.doi.org/10.31857/s0130386424010139.

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This publication presents the first translation intoRussian of a number of documents which portray the religious policy ofWilliamLaud,Archbishop ofCanterbury, supported byCharlesIStuart, towards foreignReformed churches in theProvince ofCanterbury.The documents include royal orders given in various forms, notarial instruments, petitions fromCalvinist congregations to both theKing and theArchbishop, and excerpts from correspondence between representatives of said congregations.They demonstrate the role of liturgy as an instrument of confessional identification and, consequently, of politico-rel

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Patafta, Daniel. "Društvo sv. Rafaela – prvi pokušaj organiziranja pastoralnog rada za hrvatsko iseljeništvo." Croatica Christiana periodica 46, no. 89 (2022): 137–56. http://dx.doi.org/10.53745/ccp.46.89.8.

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The Croatian Society of St Raphael, founded in 1913, is quite poorly researched in our historiography. Many authors sporadically mention him in scholarly articles dealing with the history of the Croatian diaspora in the United States. The main reason why the Society and its activities have not been thoroughly researched is the fact that archival sources about the Society were unknown and inaccessible. As already mentioned, the Society of St Rafael was founded in May 1913 as a result of the efforts of Archbishop Antun Bauer of Zagreb, who, at the instigation of Pope Pius X, organized and establ

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Calderón-Ticona, Jorge, Kennlly Josseph Cardoza-Jiménez, Giannina Katiza Quispe-Pachas, and Christian R. Mejia. "COVID-19 pandemic, medical attention, and self-care of patients with type 2 diabetes at a Peru-based hospital: An analytical cross-sectional study." Electronic Journal of General Medicine 20, no. 4 (2023): em498. http://dx.doi.org/10.29333/ejgm/13184.

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<b>Background: </b>To determine the association between coronavirus disease-2019 (COVID-19), medical attention and self-care of patients with type 2 diabetes (T2DM) at the Archbishop Loayza National Hospital.<b> </b><br /> <b>Methods:</b> This analytical cross-sectional study, involved interviewing 181 T2DM patients and recording their actions regarding three aspects–self-care measures, medical care, and spending on medicines–before and during the pandemic. The relationships between the variables were established using descriptive and analytical statis

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Wood, Diana. "‘Lesyng of Tyme’: Perceptions of Idleness and Usury in Late Medieval England." Studies in Church History 37 (2002): 107–16. http://dx.doi.org/10.1017/s0424208400014686.

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Then came Sloth, all be-slobbered, with two slimy eyes.‘I must sit down to be shriven,’ quoth he, ‘or else I shall fall asleep.I can’t stand or prop myself up, or kneel without a hassock.If I were put to bed, no amount of bell-ringing would get me upuntil I was ready for dinner – well, not unless I had to relieve myselfThis is Langland’s description of Sloth in Piers Plowman. Originally a monastic vice, meaning boredom with the cell, sloth, or accidia, came to be applied to spiritual duties generally. By the time Langland wrote, it had also come to mean physical laziness or idleness, that is ‘

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Clunies Ross, Margaret. "An Anglo-Saxon runic coin and its adventures in Sweden." Anglo-Saxon England 32 (December 2003): 79–88. http://dx.doi.org/10.1017/s026367510300005x.

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In the years 1741–3, two scholars of Anglo-Saxon and Gothic, one an Englishman and the other a Swede, were engaged in correspondence. The Englishman was the Reverend Edward Lye (1694–1767), then rector of Yardley Hastings in Northamptonshire, and the Swede was Eric Benzelius the Younger (1675–1743), bishop of Linköping and, in the last year of his life, archbishop-elect of Uppsala. For many years Benzelius had been preparing an edition of the ‘Codex Argenteus’ of the Gothic gospels, which had been in Uppsala University Library since 1669, but he had been unable to complete the work on account

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Zhuravlev, Vadim V. "Iconographic version “Copy of the Icon of St. Nicholas on the Nikolsky Gates of the Kremlin, which Suffered from Shelling During the Revolution of 1917”: To the history of political cults in the period of the Civil War." Vestnik Tomskogo gosudarstvennogo universiteta, no. 503 (2024): 5–20. https://doi.org/10.17223/15617793/503/1.

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The aim of this article is to reconstruct the history of the iconographic version “Copy of the Icon of St. Nicholas on the Nikolsky Gates of the Kremlin, which Suffered from Shelling During the Revolution of 1917 on 31 October”. This will make it possible to add information on the religious and political-ideological evolution of Russian society during the Civil War. The type of the icon under study reproduced the appearance of the fresco of St. Nicholas from one of the Kremlin towers after its damage during the storming of the citadel by the Red Guards. After the spontaneous destruction of the

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Zubko, Olha. "Lavrivchanin Grigoriy Melnyk (1893–1938 (1939) (?)) – one of the fundators of the Ukrainian Autocephalian Orthodox Church in interwar Czechoslovakia (1918–1939)." Bulletin of Luhansk Taras Shevchenko National University, no. 4 (352) (2022): 111–19. http://dx.doi.org/10.12958/2227-2844-2022-4(352)-111-119.

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This article covers the biography of Hryhoriy Melnyk (1893–1938 (1939) (?)) – a native of Lavrivka in Podillya – a military and religious figure, teacher, enlightener, priest, conductor, member of the Ukrainian Military Club named after Hetman Pavlo Polubotko, member of the All-Ukrainian Church Council (Kyiv), Ukrainian Garrison Council in Odessa, All-Ukrainian Church Council, Chaplain (Panotets) 4th Kyiv Cavalry Regiment of the UPR Army, cornet (lieutenant, ensign) of the UPR Army; former ensign of the Russian army. Hryhoriy Melnyk was forced to flee to Poland After the Church Council in 1921

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Dmitrieva, Valeriia. "On the way to the cardinal’s biretta: career trajectories of the catholic elite of Europe." Vlast i Elity (Power and Elites) 10, no. 1 (2023): 43–68. https://doi.org/10.31119/pe.2023.10.1.2.

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The article offers an analysis of the career trajectories of the Catholicelite of Europe. The work is intended to close the gap in the scientific literature,which consists in the absence of a comprehensive study of the biographies of allmembers or some part of the College of cardinals. The choice of Europe is due tothe historical interdependence of the Catholic and European contexts, as well asthe uniqueness of the current status of their relations. The empirical basis of thestudy was the SPSS database compiled from the biographies of cardinals collectedfrom the official website of the Holy Se

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Domingo Pérez, Javier. "Dos mandatos de los arzobispos de Santiago de Compostela conservados en el convento de San Pablo de Burgos." Medievalismo, no. 34 (December 29, 2024): 69–99. https://doi.org/10.6018/medievalismo.642671.

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When John XXII appointed the archbishops of Santiago de Compostela as conservative judges of the Order of Preachers in 1319, they adopted a defensive role in the face of the various problems they faced throughout the 14th and 15th centuries. In the Dominican convent of San Pablo de Burgos two mandates of two of these prelates, Rodrigo de Moscoso and Álvaro de Isorna, are preserved, which are a good example of this protectionist policy. That is why we have framed them in their historical scope and we have proceeded to make a detailed diplomatic study of their internal and external characteristi

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Skorik, Alexander, and Alla Shadrina. "The sociovital nature of religiosity in the everyday life of the Don Cossacks." Vestnik instituta sotziologii 15, no. 2 (2024): 61–80. http://dx.doi.org/10.19181/vis.2024.15.2.5.

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The Cossacks are traditionally associated with the social stronghold of the Russian Orthodox Church, with a group of the most righteous champions of the Orthodox faith. However, the Don Cossacks went through a long historical path before they found themselves in the bosom of the Mother Church and became its modern defenders from unrighteous attacks. Faith for the Don Cossacks initially represented a broader concept of life than just a religious feeling, extending into mental models of behaviour, often being fixed exclusively in material objects, expressed in a rather situational pilgrimage. In

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Cameli, Martina. "Tra diplomatica e storia locale. Alcune lettere collettive di indulgenza dagli archivi ascolani." Picenum Seraphicum - Rivista di studi storici e francescani 32 (November 11, 2019): 23–43. https://doi.org/10.63277/2385-1341/2260.

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Oggetto dello studio sono alcuni esemplari di lettere collettive di indulgenza – una tipologia documentaria non molto conosciuta, poco trattata nei manuali di diplomatica e anche priva di una letteratura scientifica significativa – conservati in alcuni archivi di Ascoli Piceno. Si tratta di lettere emanate ciascuna da alcune decine di prelati tra arcivescovi e vescovi che concedono giorni di indulgenza ai visitatori di istituzioni religiose che si intende favorire, e caratterizzate dalla presenza di un cospicuo numero di sigilli appesi sulla plica. I documenti presi in considerazione sono part

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Ratiev, Petr A., and Dmitry V. Sladkikh. "Case report analysis of emergency medical care for a patient with a severe concomitant injury." Tambov Medical Journal 6, no. 1 (2024): 30–40. http://dx.doi.org/10.20310/2782-5019-2024-6-1-30-40.

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Abstract. We consider a case of providing emergency medical care to a patient with a concomitant injury as a result of a traffic accident. Purpose of the research: to consider a clinical case report of effective emergency medical care to a victim with severe concomitant injury. We describe main aspects of diagnosing this kind of patients, the difficulties of providing care to patients with concomitant injury and the treatment results. Materials and methods. This research uses materials from the medical documentation of the trauma department of Archbishop Luke Tambov City Clinical Hospital. Res

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Tsarevskaya, Tatiana Yu. "Architecture and fresco decoration programs in Novgorod’s monastic churches." Journal of Visual Theology 6, no. 2 (2024): 304–24. http://dx.doi.org/10.34680/vistheo-2024-6-2-304-324.

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Studying architecture and frescoes of Novgorod’s monastic churches of the second half of the 14th century, one has to face the fact that the purpose of some annexes as well as internal compartments is yet unknown and their liturgical function remains unclear. Our insufficient understanding of ‘architectural iconography’ of these additional spaces compli-cates the interpretation of the murals with all their semantic nuances. Monastic churches of Novgorod had a tendency to gradually phase out external extensions while increasing the partitioning of the western part of the nave. In this article w

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Osadchyj, Yevhen. "CHRONICLE TOWN OF VYAKHAN." Current Issues in Research, Conservation and Restoration of Historic Fortifications 16, no. 2022 (2022): 60–74. http://dx.doi.org/10.23939/fortifications2022.16.060.

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The work is dedicated to one of the chronicle towns of the Upper Posullia. It has been known in science for more than a hundred years and has been reliably localized in the works of Archbishop Filaret and P. Golubovsky. In the second half of the twentieth century, the settlement of the chronicle town of Viahan was studied by the Posullia archeological expedition led by Yu. Morgunov. During two field seasons in 1972 and 1979, the site of the hillfort, its fortifications and the settlement located around it were excavated. In addition, exploration work was carried out on two satellite settlement

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Shadrina, Alla. "Parish Priesthood of the Don Host Region: Features of the Formation of the Social Status and Its Change Between the Mid 17th and the Early 20th Century." Vestnik Volgogradskogo gosudarstvennogo universiteta. Serija 4. Istorija. Regionovedenie. Mezhdunarodnye otnoshenija, no. 5 (October 2019): 111–23. http://dx.doi.org/10.15688/jvolsu4.2019.5.8.

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Introduction. This article deals with a pressing problem of historical science: the analysis of the social status of the parish priesthood in the South of Russia, and its transformations on the example of the Don Host region. Methods and materials. Some pre-revolutionary regional research works, as well as some published and unpublished materials, are used as references. This article is based on sets of documents of central and regional archives, most of which being introduced scientifically for the first time ever. The methodological basis for this article is made up of the principles which a

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Travkina, Olha Ivanivna. "A wise and God-pleasing man, merciful pastor, a tireless builder for the restoration of destroyed churches and monasteries of his own expense "(to the official celebration of the 400th anniversary of Archbishop Lazar Baranovych of Chernihiv and Novgorod-Siverskyi)." Siverianskyi litopys (2021) 1 (April 2, 2021): 46–71. https://doi.org/10.5281/zenodo.4659889.

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<strong><em>The purpose of the article</em></strong> <em>is that in connection with the celebration of the 400th anniversary of Chernihiv Archbishop Lazar Baranovych at the state level in 2020, there is a need to analyze the activities of a prominent church and political figure, writer of the second half of the 17th century, focusing on "white spots", contradictory and unreliable facts that are still found in publications </em><em>that are devoted to</em><em> the life and</em> <em>creativity of the bishop. The methodological basis is</em><em> </em><em>based on</em><em> the us</em><em

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Zhurba, Oleh. "The history of Katerynoslav in historiography of the nineteenth and early twentieth centuries." Universum Historiae et Archeologiae 2, no. 2 (2020): 214. http://dx.doi.org/10.15421/26190216.

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The aim of the article was to present the genesis and dynamics of the study of the history of Yekaterinoslav in the writings of local historians of the 19th and early 20th centuries. Using the methods of historiographic analysis and synthesis made it possible to identify the state of development of the issue in the historical literature and realize the goal. The main result was the creation of a periodization of regional historiographical exploration of the problem. It is proposed to divide this process into three stages. The criteria for their selection were organizational, personnel, style a

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Popovic, Marko. "The Saxon church in Novo Brdo - Santa Maria in Novomonte." Starinar, no. 69 (2019): 319–47. http://dx.doi.org/10.2298/sta1969319p.

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The site with the remains of the Saxon church, that is, the former Catholic church of St Mary, lies on a mild slope that descends from the fort to the southeast, or the village of Bostane. Located at a distance of about 1,200 m from Novo Brdo?s Lower Town, it was outside this former urban area. It was intermittently investigated in the 1950s and ?60s, but the complete results of these works have not been published. With this in mind, after almost six decades, an attempt was made, based on the remaining fieldwork documentation, to examine in more detail the complex of this important Novo Brdo e

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Tabor, Dariusz. "King, Prophet or Priest? The Charisma of a Consecrated Ruler in the Ottonian Miniatures: Ideological Contents and the Functions of Presentations of the Saxon Dynasty Emperors." Roczniki Humanistyczne 66, no. 4 SELECTED PAPERS IN ENGLISH (2019): 7–35. http://dx.doi.org/10.18290/rh.2018.66.4-1e.

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The Polish version of the article was published in “Roczniki Humanistyczne,” vol. 64 (2016), issue 4. The article focuses on miniatures of an enthroned emperor. These are: the miniature showing Otto II from the Registrum Gregorii (Chantilly, Musée Condé, MS 14), two miniatures from the so-called Gospels of Otto III (Munich, Bayerische Staatsbibliothek, Clm. 4453)—one showing Otto III and the other one showing the allegories of the provinces of the empire, two miniatures (Otto II and the provinces) contained in the Gospels bound in the code also containing works by Flavius Josephus (Bambe

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Motušić, Eugen. "Porušena crkva Rođenja Blažene Djevice Marije u Silbi." Ars Adriatica, no. 4 (January 1, 2014): 347. http://dx.doi.org/10.15291/ars.508.

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It is known that the Church of the Nativity of the Blessed Virgin Mary at Silba was demolished in 1828 so as to provide the necessary building material for the completion of the new parish church which inherited the dedication from the old one. As we learn from the archival records, the demolition was authorized by the Archbishop of Zadar Josip Nowak who stipulated that the Franciscan Church of Our Lady of Carmel would function as the local parish church while the new one was being built. All that remains from the old church today is the bell tower which continued to be used by the new parish

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Dianova, Nataliia. "Katerynoslav Theological Seminary against the backdrop of the historical realities of the early 20th century." Universum Historiae et Archeologiae 3, no. 2 (2020): 53. http://dx.doi.org/10.15421/26200205.

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The purpose of this work is to highlight some aspects of the development of the Katerynoslav Theological Seminary in the context of its achievements and problems in the early 20th century. Research methods: descriptive and retrospective. Their use made it possible to recreate the vast majority of historical plots relaing to the activities of the Katerynoslav Theological Seminary during the specified period. Main results. The historical conditions and features of the activity of the Katerynoslav Seminary at the beginning of the 20th century are analyzed. The role of diocesan bishops and rectors

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Plamen, Sabev. "ЙЕРУСАЛИМИЯ ОТ ЦЪРКВАТА "СВ. ГЕОРГИ" В АРБАНАСИ/ A JERUSALEM ICON FROM THE CHURCH OF ST. GEORGE IN ARBANASY". EPOHI [EPOCHS] Edition of the Department of History of "St. Cyril and St. Methodius" University of Veliko Tarnovo Issue 2, XXIII, 2015 (2022): 419–27. https://doi.org/10.5281/zenodo.6590928.

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In 2011, I came across a Jerusalem type of icon in the chapel of the “St.  Demetrius” church in Arbanasy.  Due to the long-term exposure to humidity and dust, it needed an urgent restoration and conservation. However, in the museum data it was signed that the place of origin of the icon was the church of St. George in Arbanasy. After a research over older photographic documents, I’ve found that the icon was hang on the wall of the nave of this church, and eventually, due to the church’s closure for restoration, it was moved in the chapel of St. Demetrius churc

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Marković, Predrag. "Anđeo štitonoša s grbom obitelji de Judicibus – još jedan nepoznati suradnik Bonina Jakovljeva iz Milana." Ars Adriatica, no. 4 (January 1, 2014): 199. http://dx.doi.org/10.15291/ars.495.

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Bonino di Jacopo da Milano occupies a significant place in Dalmatian sculpture of the first half of the fifteenth century. In a relatively short period of time during which he was active – less than twenty years – this master managed to create numerous carvings and sculptures in almost every major Dalmatian town. Despite the fact that in the last ten years or so, a number of new and rather important works have been attributed to Bonino, while the works of a lesser quality have been identified as being produced by his collaborators, the assessment of this Lombard sculptor as an artist has remai

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Matejčić, Ivan. "Crkva Sv. Nikole u Puli (nekada posvećena Sv. Mariji)." Ars Adriatica, no. 2 (January 1, 2012): 7. http://dx.doi.org/10.15291/ars.438.

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The church of St Mary at Pula was rededicated to St Nicholas in 1583 when it was handed over for the use of the Greek Orthodox community of refugees from Crete and the Peloponnese. During the seventeenth and eighteenth century, various structures (the bell-tower, the narthex, the sacristy) were added along the eastern and northern sides of the church, several door and window openings were walled in, and the lintel and jambs of the main portal were replaced; however, the main architectural core has remained well-preserved. It has a single-cell structure of square ground plan with an eastern aps

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Wienberg, Jes. "Iøjnefaldende arkitektur – Nordens middelalderlige rundkirker." Kuml 63, no. 63 (2014): 205–44. http://dx.doi.org/10.7146/kuml.v63i63.24466.

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Conspicuous architecture. Medieval round churches in ScandinaviaThe aim of this article is partly to argue why round churches were built and partly to present an updated overview of Scandinavian round churches.Round churches (fig. 1) are often seen as something unusual, deviant and mysterious, and in need of special explanation. Thus the most recent overview for many of them, the influential Swedish dissertation Nordens befästa rundkyrkor – The fortified round churches of Scandinavia – by Hugo F. Frölén from 1910‑11, states (wrongly) that all round churches were fortified.Today (2014), 34 roun

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Миронска-Христовска [Mironska-Hristovska], Валентина [Valentina]. "Релациите меѓу Високата Порта и Охридската архиепископија во 18 век (причини за приближување и одделување)". Slavia Meridionalis 11 (31 серпня 2015): 321–37. http://dx.doi.org/10.11649/sm.2011.019.

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Relations between the Sublime Porte and the Archbishopric of Ohrid in the 18th century (reasons for rapprochement and estrangement)Non-canonical abolition of the Ohrid Archbishopric on May 17, 1767 is an act that made deep impact in Macedonian history. The abolition of the Ohrid Archbishopric, conducted at the discretion of the Constantinople Patriarchate – is the key axis around which present denials of Macedonian Church revolve together with the denial of historical cultural tradition of Macedonian nation, Macedonian territories and Macedonian name. As a result of this situation, from today’

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Farbaky, Péter. "Neapolitan Cardinal in Early Renaissance Hungary •." Acta Historiae Artium 62, no. 1 (2022): 63–104. http://dx.doi.org/10.1556/170.2021.00005.

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In recent years, international research has turned with renewed attention to the Hungarian early renaissance and the art patronage of King Matthias Corvinus. indeed, it was in Hungary that italian renaissance art first appeared outside the italian peninsula. in 1476, he married Beatrice, daughter of Ferdinando d’aragona (Ferrante), who brought to Buda a love of books and music she had inherited from her grandfather, alfonso d’aragona. the work of Beatrice’s brother, giovanni d’aragona, previously known mainly from thomas Haffner’s monograph on his library (1997), is presented here from the vie

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Farbaky, Péter. "Giovanni d’Aragona (1456‒1485) szerepe Mátyás király mecénásságában." Művészettörténeti Értesítő 70, no. 1 (2022): 47–91. http://dx.doi.org/10.1556/080.2021.00002.

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King Matthias Corvinus of Hungary (1458‒1490), son of the “Scourge of the Turks,” John Hunyadi, was a foremost patron of early Renaissance art. He was only fourteen years old in 1470 when he was elected king, and his patronage naturally took some time and maturity to develop, notably through his relations with the Neapolitan Aragon dynasty. In December 1476, he married Beatrice, daughter of Ferdinand of Aragon, who brought to Buda a love of books and music she had inherited from her grandfather, Alphonse of Aragon.I studied the work of Beatrice’s brother John of Aragon (Giovanni d’Aragona), pr

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Вяземский, А. В., Н. А. Сарафанова та П. Д. Малыгин. "Булава (пернат) из «канцелярии владычных наместников » XIV в. Верхнего городища Торжка". Краткие сообщения Института археологии (КСИА), № 253 (26 грудня 2018). http://dx.doi.org/10.25681/iaras.0130-2620.253.244-254.

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В статье рассматривается одна из находок «владычной канцелярии» XIV в., обнаруженной на Верхнем городище г. Торжка Тверской области в 2005 г. Булава-пернат представляет собой редкий тип вооружения, выполненного из железа и инкрустированного орнаментом из растительных мотивов и букв квадратного монгольского письма. Подобная находка в представительстве Новгородской архиепископии в Торжке может говорить о статусности подобного рода вооружения. The paper explores one of the finds in the ’Office of archbishop representatives’ of the 14th century discovered in the Upper Hillfort of Torzhok in the Tv

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"Colloquium of Roman Catholic and Anglican Canonists in Rome 30 April–1 May 1999." Ecclesiastical Law Journal 5, no. 25 (1999): 281–83. http://dx.doi.org/10.1017/s0956618x0000363x.

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On 30 April and 1 May 1999, the Pontifical University of St Thomas Aquinas in Rome (the Angelicum) hosted a Colloquium on the subject of the Comparative Law of Church Property, organised in collaboration with the Centre for Law and Religion at Cardiff Law School. It was attended by Anglican and Roman Catholic canonists and a representative of the Eastern Catholic Church. It is believed that this was the first meeting of its type since the Reformation and was a unique opportunity for canon lawyers to engage in ecumenical dialogue. It represented a response by canonists to the welcome given by t

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Oliva Menacho, José Enrique, Jorge Luis Arroyo Acevedo, Jose Arturo Oliva Candela, Percy Genaro Salas Ponce, and Marco Antonio Garcia Hjarles. "Relationship between antibodies against extractable antigens from the nucleus and connective tissue diseases identified by Immunoblots in a hospital and university in Lima." Revista Argentina de Reumatología, June 1, 2020, 25–30. http://dx.doi.org/10.47196/rar.v31i2.405.

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Objectives: To determine the relationship of antibodies to extractable nucleus antigens and connective tissue diseases identified by Immunoblot in a hospital in Lima, Peru. Material and methods: Study of the observational type, basic sciences, analytical and trans-versal, carried out in the Immunology service of the national Hospital Archbishop Loayza between January 2018 and June 2018. We analyzed 291 clinical histories of patients with connective tissue disease and for the detection of antibodies to the extractable antigens of the nucleus the method of Immunoblot was employed. Results: The f

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Marina, Toumpouri. "Hagia Sophia (Thessaloniki)." Database of Religious History, June 27, 2024. https://doi.org/10.5281/zenodo.12573329.

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The church dedicated to the Holy Wisdom, or the Divine Wisdom (Hagia Sophia in Greek), is located to the south-eastern part of the city of Thessaloniki (Northern Greece). It has served as the Metropolitan church of Thessaloniki and during the Latin occupation of the city (1204-1224), it became the Latin cathedral. The present building was built at the end of the 7th century, over the remains of a much larger five-aisled basilica dedicated to saint Mark, destroyed by the big earthquake of 620. Hagia Sophia is almost square in plan with a tripartite sanctuary projecting from its eastern end. It

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Svend, Clausen. "The holy Kjeld of Viborg (younger text)." Database of Religious History, June 27, 2024. https://doi.org/10.5281/zenodo.12574187.

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The holy Kjeld was a dean from Viborg diocese. He died on 27. September 1150 and with papal permission he was later canonized by archbishop Absalon of Denmark in 1188. Two hagiographic texts are known about the holy Kjeld of Viborg, an older one and a younger one, although the younger one has gone widely unnoticed and very little has been written about it. A main reason that it has been largely forgotten is probably the fact that it was left out of both primary source editions of Danish medieval hagiography, as neither M. Cl. Gertz (Vitae Sanctorum Danorum) nor Hans Olrik (Danske Helgeners Lev

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