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Relevant bibliographies by topics / Archbishops and bishops of the Church of England

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Academic literature on the topic 'Archbishops and bishops of the Church of England'

Author: Grafiati

Published: 2 March 2023

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Journal articles on the topic "Archbishops and bishops of the Church of England"

1

Podmore, Colin. "Two Streams Mingling: The American Episcopal Church in the Anglican Communion." Journal of Anglican Studies 9, no. 1 (2010): 12–37. http://dx.doi.org/10.1017/s1740355310000045.

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AbstractThis article identifies and compares two ecclesiological ‘streams’ that coalesced when the Anglican Communion was definitively formed in 1867: the traditional western catholic ecclesiology of England and Ireland and the more democratic, egalitarian ecclesiology of the American Episcopal Church. These streams had already mingled in George Augustus Selwyn’s constitution for the New Zealand Church. Incorporation of laypeople into the Church of England’s synods represented further convergence. Nonetheless, different understandings of the role of bishops in church government are still refle

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Beer, Barrett L. "Episcopacy and Reform in Mid-Tudor England." Albion 23, no. 2 (1991): 231–52. http://dx.doi.org/10.2307/4050604.

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In Tudor Prelates and Politics, Lacey Baldwin Smith wrote sympathetically of the dilemma faced by the conservative bishops who saw control over the Church of England slip from their grasp after the accession of Edward VI in 1547, but he gave less attention to the reforming bishops who worked to advance the Protestant cause. At the beginning of the new reign the episcopal bench, according to Smith's calculations, included twelve conservatives, seven reformers, and seven whose religious orientation could not be determined (see Table 1). The ranks of the conservatives were thinned as a consequenc

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Nye, William. "The Church of England: Some Personal Reflections on Structure and Mission." Ecclesiastical Law Journal 23, no. 2 (2021): 191–99. http://dx.doi.org/10.1017/s0956618x21000053.

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I embark on this subject tentatively. With trepidation, because I am neither a missiologist nor an ecclesiologist. Nor did I know, when I agreed to the invitation which Mark Hill put so persuasively over a year ago, what would be happening in the Church in the autumn of 2020. Yet it is in many ways a good time to be having a discussion about mission and structure. As I am sure you know, there is work under way on both these questions within the House of Bishops and beyond. Archbishop Stephen Cottrell is leading some work on a vision and strategy for the Church of England for the 2020s. Bishop

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Bullivant, Stephen, and Giovanni Radhitio Putra Sadewo. "Power, Preferment, and Patronage: An Exploratory Study of Catholic Bishops and Social Networks." Religions 13, no. 9 (2022): 851. http://dx.doi.org/10.3390/rel13090851.

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Social Network Analysis (SNA) has shed light on cultures where the influence of patronage, preferment, and reciprocal obligations are traditionally important. We argue here that episcopal appointments, culture, and governance within the Catholic Church are ideal topics for SNA interrogation. This paper presents preliminary findings, using original network data for the Catholic Bishops’ Conference of England and Wales and the United States Conference of Catholic Bishops. These show how a network-informed approach may help with the urgent task of understanding the ecclesiastical cultures in whic

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Kisby, Fiona. "A mirror of monarchy: Music and musicians in the household chapel of the Lady Margaret Beaufort, mother of Henry VII." Early Music History 16 (October 1997): 203–34. http://dx.doi.org/10.1017/s0261127900001728.

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Ever since the publication of Frank Harrison's book Music in Medieval Britain in 1958, the study of the cultivation of liturgical music in late-medieval England has been based on the institutional structure of the Church: on the cathedrals, colleges and parish churches, and on the household chapels of the monarchy and higher nobility both spiritual and lay. In that and most subsequent studies, however, male figures have been seen to dominate the establishments under investigation. If art history (perhaps musicology's closest sister discipline) can be shown to have characterised the patronage o

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Hilbert, Michael. "The Ninth Colloquium of Anglican and Roman Catholic Canon Lawyers." Ecclesiastical Law Journal 10, no. 3 (2008): 357–59. http://dx.doi.org/10.1017/s0956618x08001476.

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The Ninth Colloquium of Anglican and Roman Catholic Canon Lawyers took place from 3 to 6 April 2008, at Bishop's House, Sliema, Malta, and the meeting was graciously hosted by the Anglican contingent. The ten participants (five Anglican and five Roman Catholic) were: on the Anglican side, Norman Doe (Chair), Bishop Paul Colton, Mark Hill, Anthony Jeremy (all from the Centre for Law and Religion at Cardiff Law School) and Stephen Slack (Director of Legal Services at the Archbishops' Council, Church of England); and, on the Roman Catholic side, James Conn, Michael Hilbert, Aidan McGrath (all fro

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Yeo, Geoffrey. "A Case Without Parallel: The Bishops of London and the Anglican Church Overseas, 1660–1748." Journal of Ecclesiastical History 44, no. 3 (1993): 450–75. http://dx.doi.org/10.1017/s0022046900014184.

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‘For a bishop to live at one end of the world, and his Church at the other, must make the office very uncomfortable to the bishop, and in a great measure useless to the people.’ This was the verdict of Thomas Sherlock, bishop of London from 1748 to 1761, on the provision which had been made by the Church of England for the care of its congregations overseas. No Anglican bishopric existed outside the British Isles, but a limited form of responsibility for the Church overseas was exercised by the see of London. In the time of Henry Compton, bishop from 1675 to 1713, Anglican churches in the Amer

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Kollar, Rene. "Bishops and Benedictines: The Case of Father Richard O'Halloran." Journal of Ecclesiastical History 38, no. 3 (1987): 362–85. http://dx.doi.org/10.1017/s0022046900024969.

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Ecclesiastical rogues, misfits and outcasts often possess some magnetic or magical quality. The lives and activities of these men and women may provide comic relief for scholars bored by research into spirituality, administrative reform or questions involving the relationship of Church and State. On the other hand, they may exemplify some novelty or pioneering effort; as a consequence, their insights might have been blackened by more cautious contemporaries who resorted to mockery or accusations of heresy. Some of these people may be prophets who had the courage to point the boney finger at sc

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Atkins, Jonathan M. "Calvinist Bishops, Church Unity, and the Rise of Arminianism." Albion 18, no. 3 (1986): 411–27. http://dx.doi.org/10.2307/4049982.

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According to Nicholas Tyacke, the doctrine of predestination worked as a “common and ameliorating bond” between conformists and nonconformists in the late Elizabethan and Jacobean Church of England. Anglicans and Puritans both accepted Calvin's teachings on predestination as a “crucial common assumption.” Puritans were stigmatized either because of their refusal to conform to the church's rites and ceremonies or because of their rejection of the church's episcopal government, but their agreement with the episcopacy on predestinarian Calvinism imposed “important limits” on the extent of persecu

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von Arx, Jeffrey P. "Archbishop Manning and the Kulturkampf." Recusant History 21, no. 2 (1992): 254–66. http://dx.doi.org/10.1017/s003419320000159x.

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It is not surprising that Henry Edward Manning had strong opinions about the Kulturkampf, Otto von Bismarcks effort in the early 1870’s to bring the Roman Catholic Church in Germany under the control of the State. As head of the Catholic Church in England, it appropriately fell to Manning to condemn what most British Catholics would have seen as the persecution of their Church in the new German Empire. Moreover, Manning knew personally the bishops involved in the conflict with Bismarck from their time together at the Vatican Council. Indeed, he was well acquainted with some of them who had pla

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Dissertations / Theses on the topic "Archbishops and bishops of the Church of England"

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Pearce, Michael. "The career and works of Samuel Harsnett, Archbishop of York, 1561-1631." Thesis, University of Oxford, 2004. http://ora.ox.ac.uk/objects/uuid:85707496-77a2-436b-8515-bf317a79a979.

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This thesis provides a study of the career and works of Samuel Harsnett, one of the most senior members of the early Stuart Church. Harsnett enjoyed a distinguished career as bishop of Chichester and Norwich, and finally as archbishop of York, but earned notoriety much earlier, by virtue of preaching a controversial sermon against the then orthodox Calvinist position on predestined grace. It was this early expression of anti-Calvinism (or Arminianism as it later became termed), together with a predisposition towards tradition on the liturgy and ceremony of the Church, which has earned Harsnett

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Dearnley, John. "'Latitudinarian traditours' : Bishops Hoadly and Watson." Thesis, University of Wales Trinity Saint David, 2014. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683069.

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Partington, Andrew. "The contribution of the Church of England bishops to the House of Lords during the Thatcher years." Thesis, Brunel University, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.269278.

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Marriott, Charles. "Episcopal careers and administration in late twelfth-century England : the bishops of Bath 1174-1205." Thesis, University of Wales Trinity Saint David, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683175.

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Elliott, Kenneth Ray. "Anglican church policy, eighteenth century conflict, and the American episcopate." Diss., Mississippi State : Mississippi State University, 2007. http://library.msstate.edu/etd/show.asp?etd=etd-11072007-102228.

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Blanchard, Mary Elizabeth. "The late Anglo-Saxon royal agent : the identity and function of English ealdormen and bishops c.950-1066." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:0e8f6abc-a959-4b4a-a19a-0d1055ffc2f4.

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This thesis examines the identities and functions of late Anglo-Saxon royal agents (c. 950-1066), focusing on bishops and ealdormen. To establish who royal agents were, the thesis explores the family relationships among the leading men in the ecclesiastical and secular spheres, especially those linking men administering ealdordoms to the senior clergy. It also examines the offices of royal agents in late Anglo-Saxon England and argues that the duties of ecclesiastical and secular officials were not fundamentally different. While traceable kin networks appear among senior clerics and among high

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Turner, Garth. "Cathedrals and change in the twentieth century : aspects of the life of the cathedrals of the Church of England with special reference to the Cathedral Commissions of 1925, 1958, 1992." Thesis, University of Manchester, 2011. https://www.research.manchester.ac.uk/portal/en/theses/cathedrals-and-change-in-the-twentieth-centuryaspects-of-the-life-of-the-cathedrals-of-the-church-of-englandwith-special-reference-to-the-cathedral-commissions-of-1925-1958-1992(673f7471-6b58-4d05-9cda-1b64f8240bd0).html.

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Four commissions considered cathedrals during the nineteenth century. The first two gave them their modern structure: a dean, a small number of stipendiary, residentiary, canons, a larger honorary body. But the principal achievement of these commissions was negative; their emphasis was on the removal of wealth. The second two sought to give new corporate and diocesan life to these ancient bodies. Their aspirations, however, never achieved parliamentary enactment. Thus in the early twentieth century there was will for the reform; the establishment of the Church Assembly presented more auspiciou

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Balint, Robert. "The ecclesiastical policy of King Henry III of England : episcopal appointments, 1226-1272." Thesis, The University of Sydney, 1995. http://hdl.handle.net/2123/16347.

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Weishaupt, Steffen. "The development of the concept of episcopacy in the Church of England from the nineteenth to the mid-twentieth centuries." Thesis, University of Oxford, 2013. http://ora.ox.ac.uk/objects/uuid:dff383fa-e515-457d-8b71-7a1dd5b53aaa.

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The purpose of this thesis is to examine the Church of England’s understanding of ‘episcopal’ episcopacy and ordained ministry, including their ecclesiological implications and ecumenical consequences. Special attention is given to the refusal of interchangeability of ordained ministers with ‘non-episcopal’ churches (whilst allowing inter-communion), on the grounds that they lacked a ‘historic succession’ of bishops (cf. The Meissen Declaration and Agreement). This claim gives the adjective ‘episcopal’ a denominational, (quasi-)sacramental connotation (hence the inverted commas). Official Angl

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Mbaya, Henry Hastings. "The making of an African clergy in the Anglican church in Malawi with special focus on the election of bishops (1898-1996)." Thesis, 2004. http://hdl.handle.net/10413/2883.

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Books on the topic "Archbishops and bishops of the Church of England"

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Some notable Archbishops of Canterbury. S.P.C.K., 1990.

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The Archbishops of Canterbury. Tempus, 2006.

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Carpenter, Edward. Cantuar: The archbishops in their office. 3rd ed. Mowbray, 1997.

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Hart, A. Tindal. Ebor: A history of the archbishops of York from Paulinus to Maclagan, 627-1908. W. Sessions, 1986.

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Cosmo Lang: Archbishop in war and crisis. I.B. Tauris, 2012.

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Hope the archbishop: A portrait. Continuum, 2004.

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Archbishops Ralph d'Escures, William of Corbeil, and Theobald of Bec: Heirs of Anselm and ancestors of Becket. Ashgate, 2012.

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8

Geoffrey Fisher: Archbishop of Canterbury, 1945-1961. Pickwick Publications, 2007.

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Bellenger, Dominic Aidan. The mitre & the crown: A history of the archbishops of Canterbury. Sutton, 2005.

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Rowan's rule: The biography of the Archbishop. Hodder & Stoughton, 2008.

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Book chapters on the topic "Archbishops and bishops of the Church of England"

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Julian-Jones, Melissa. "Sealing Episcopal Identity: The Bishops of England, 1200-1300." In Medieval Church Studies. Brepols Publishers, 2017. http://dx.doi.org/10.1484/m.mcs-eb.5.114263.

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Wickson, Roger. "The Norman Conquest and the Church in England." In Kings and Bishops in Medieval England, 1066–1216. Macmillan Education UK, 2015. http://dx.doi.org/10.1007/978-1-137-43118-9_1.

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Burger, Michael. "Evidence Regarding Bishops’ Use of Hall and Chamber in Later Thirteenth-Century England, with Observations Regarding Notarial Influence." In Princes of the Church. Routledge, 2017. http://dx.doi.org/10.4324/9781315229553-16.

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Marshall, Peter. "Admonitions." In Heretics and Believers. Yale University Press, 2017. http://dx.doi.org/10.12987/yale/9780300170627.003.0016.

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This chapter examines the so-called ‘Admonition Controversy’ involving the Church of England and its bishops during the reign of Elizabeth I. It begins with a discussion of the danger posed by Mary Queen of Scots, along with her disastrous personal circumstances, and proceeds by analysing the rebellion known as the Rising of the Northern Earls and the outbreak of Counter-Reformation in the north. It then considers Pope Pius V's promulgation of the bull called Regnans in Excelsis (Ruling in the highest) in 1570, Protestants' attempt to close ranks against Catholicism, and the pamphlets An Admonition to the Parliament and A Second Admonition to Parliament. It also looks at Edmund Grindal, archbishop of Canterbury, and concludes with an assessment of the official crackdown on prophesyings and Puritanism.

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Edwards, Arthur. "The Bishops and Archbishops." In A New History of the Church in Wales. Cambridge University Press, 2020. http://dx.doi.org/10.1017/9781108583930.009.

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WILLIAMSON, PHILIP. "Archbishops and the monarchy:." In The Church of England and British Politics since 1900. Boydell & Brewer, 2020. http://dx.doi.org/10.2307/j.ctvnwbzww.8.

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Beck, Hermann. "The German Catholic Church Between Doctrine and Self-Preservation." In Before the Holocaust. Oxford University PressOxford, 2022. http://dx.doi.org/10.1093/oso/9780192865076.003.0013.

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Abstract This chapter starts out by scrutinizing the initially critical attitude of German Catholic bishops toward National Socialism, warning against “cultural teachings that are incompatible with Catholic doctrine” and prohibiting the participation of Catholics in the Nazi movement. Despite their criticisms, the German episcopate had not worked out a common policy toward Nazism, and warnings against National Socialism were often accompanied by professions of national solidarity and devotion to the Fatherland. While far more critical than their Protestant counterparts, Catholic bishops in 1933 (the vast majority of whom were in their sixties and seventies) had lived through Bismarck’s Kulturkampf and were careful to avoid maneuvering the Catholic Church into the role of a pariah once again. The attitude of bishops began to undergo a decisive alteration after the 5 March 1933 elections, when it became clear that the NSDAP had made significant inroads into the Catholic milieu and bishops saw themselves locked into competition with Protestant Churches to curry favor with the new regime. On 28 March, former warnings and reservations against Nazism were rescinded. Until the end of March, when Archbishop Adolf Bertram, the primus inter pares among German archbishops, sent a circular memo about the April boycott to the other archbishops inquiring whether the Church should intervene, Catholic bishops had managed to evade the issue of antisemitic violence. No intervention took place, since Bertram adopted the narrative of the government regarding the boycott. In extensive correspondence with members of the clergy, Archbishop Michael von Faulhaber of Munich repeatedly emphasized that Catholic protests would turn the fight against Jews into a fight against Catholics, and that Jews could help themselves. This would essentially remain the line followed by Catholic bishops in 1933. Thus, while a few courageous individual voices urged that the Catholic Church speak out, the episcopate remained silent.

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Snape, Michael. "‘’Gainst All Disaster’." In A Church Militant. Oxford University PressOxford, 2022. http://dx.doi.org/10.1093/oso/9780192848321.003.0004.

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Abstract This chapter commences by considering the anti-war reaction that swept Western Anglicanism in the inter-war period, arguing that its shallow roots were exposed by Anglican responses to the outbreak and conduct of the Second World War—which showed that underlying attitudes to war and the armed forces remained substantially unchanged. While the relationship between Churchill and Roosevelt symbolized inter-Anglican as well as Anglo-American resolve, the Communion’s leadership was influenced by a strong leavening of First World War veterans, whose experience helped guide Anglican ministry among civilians as well as in the armed forces. In the more challenging context of a longer war, Anglican resourcefulness in supporting the welfare of armed forces personnel was unabated, Anglican mobilization in the mission fields of sub-Saharan Africa was resumed, and even the phenomenon of the combatant clergyman reappeared. Despite a tendency to downplay the religious dimensions of the conflict, as ‘Christendom-type’ societies religious conviction remained vital to morale in Great Britain, the Dominions, and the US. This helps account for the success of Montgomery as the morale-raiser par excellence for the British and Dominion armies. Son of Bishop Henry Montgomery, the leading proponent of imperial pan-Anglicanism at the turn of the twentieth century, and a quasi-ecclesiastical figure in his own right, Montgomery’s standing as the ‘People’s General’ served as a telling foil to William Temple’s celebrity as the ‘People’s Archbishop’, their neglected collaboration and affinities underscoring the abiding Anglican culture of the British military, and the abiding military culture of the Church of England.

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Hudson, John. "Bishops, Abbots, and the Alienation of Church Lands." In Land, Law, and Lordship in Anglo-Norman England. Oxford University Press, 1997. http://dx.doi.org/10.1093/acprof:oso/9780198206880.003.0008.

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Burns, Arthur. "More Bishops and More Dioceses." In The Diocesan Revival in the Church of England c.1800–1870. Oxford University Press, 1999. http://dx.doi.org/10.1093/acprof:oso/9780198207849.003.0008.

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Conference papers on the topic "Archbishops and bishops of the Church of England"

1

Daunt, Lisa Marie. "Tradition and Modern Ideas: Building Post-war Cathedrals in Queensland and Adjoining Territories." In The 38th Annual Conference of the Society of Architectural Historians Australia and New Zealand. SAHANZ, 2022. http://dx.doi.org/10.55939/a4008playo.

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As recent as 1955, cathedrals were still unbuilt or incomplete in the young and developing dioceses of the Global South, including in Queensland, the Northern Territory and New Guinea. The lack of an adequate cathedral was considered a “reproach” over a diocese. To rectify this, the region’s Bishops sought out the best architects for the task – as earlier Bishops had before them – engaging architects trained abroad and interstate, and with connections to Australia’s renown ecclesiastical architects. They also progressed these projects remarkably fast, for cathedral building. Four significant c

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