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Relevant bibliographies by topics / Archdiocese of Armagh (Ireland)

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Academic literature on the topic 'Archdiocese of Armagh (Ireland)'

Author: Grafiati

Published: 4 June 2021

Last updated: 27 July 2025

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Journal articles on the topic "Archdiocese of Armagh (Ireland)"

1

Jefferies, Henry A., and Raymond Murray. "Archdiocese of Armagh: A History." Seanchas Ardmhacha: Journal of the Armagh Diocesan Historical Society 18, no. 1 (1999): 288. http://dx.doi.org/10.2307/29742714.

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Murtagh, Revd Michael, and Monsignor Raymond Murray. "Archdiocese of Armagh: A History." Journal of the County Louth Archaeological and Historical Society 24, no. 3 (1999): 441. http://dx.doi.org/10.2307/27729861.

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3

Loughran, Christina. "Armagh and Feminist Strategy: Campaigns around Republican Women Prisoners in Armagh Jail." Feminist Review 23, no. 1 (1986): 59–79. http://dx.doi.org/10.1057/fr.1986.20.

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The priorities for women in England are not automatically ours. There is a war going on in Ireland, we are living in a country divided by British rule. (Rita O'Hare, Women's Department Sinn Fein, in Collins, 1985:115)

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4

Corrigan, Karen P., and Chloé Diskin. "‘Northmen, Southmen, comrades all’? The adoption of discourse like by migrants north and south of the Irish border." Language in Society 49, no. 5 (2019): 745–73. http://dx.doi.org/10.1017/s0047404519000800.

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AbstractThe Republic of Ireland (ROI) and Northern Ireland (NI) have recently become attractive migrant destinations. Two main dialectal varieties are recognised on the island, but little is known about their adoption by new speakers. Focusing on a panlectal feature, discourse like, we conducted a quantitative sociolinguistic investigation of its adoption by seventeen young Polish and Lithuanian migrants in Armagh (NI), and thirty-six Polish and Chinese adult migrants in Dublin (ROI), with comparator samples drawn from native speakers. Findings show that like rates in both cities diverge, but

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5

Ross, N., and W. E. C. Fleming. "Armagh Clergy 1800-2000: An Account of the Clergy of the Archdiocese of Armagh with Copious Genealogical Details, and Notes on the Archbishops of Armagh since the Reformation." Journal of the County Louth Archaeological and Historical Society 24, no. 4 (2000): 572. http://dx.doi.org/10.2307/27729885.

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6

McLaughlin, Cahal. "Memory, place and gender: Armagh Stories: Voices from the Gaol." Memory Studies 13, no. 4 (2017): 677–90. http://dx.doi.org/10.1177/1750698017730872.

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The film Armagh Stories: Voices from the Gaol (2015)1 is a documentary film edited from the Prisons Memory Archive2 and offers perspectives from those who passed through Armagh Gaol, which housed mostly female prisoners during the political conflict in and about Northern Ireland, known as the Troubles. Armagh Stories is an attempt to represent the experiences of prison staff, prisoners, tutors, a solicitor, chaplain and doctor in ways that are ethically inclusive and aesthetically relevant. By reflecting on the practice of participatory storytelling and its reception in a society transitioning

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7

Powell, Martyn J. "Popular disturbances in late eighteenth-century Ireland: the origins of the Peep of Day Boys." Irish Historical Studies 34, no. 135 (2005): 249–65. http://dx.doi.org/10.1017/s0021121400004466.

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The name ‘Peep of Day Boys’, or the less common variant ‘Break of Day Men’, has become most closely linked with the Armagh disturbances beginning in the 1780s. In particular, the Peep of Day Boys are known as the group that metamorphosed into the Orange Order after the ‘battle of the Diamond’ in north Armagh in 1795. In recent years David Miller has done much to provide a more subtle interpretation of the link between the Peep of Day Boys and the Orange Order, and more light has been shed on the nature of popular violence in Armagh by Miller, Jim Smyth and Louis Cullen. However, the origins of

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8

Davey, Michael. "General Synod of the Church of Ireland." Ecclesiastical Law Journal 14, no. 1 (2011): 109–11. http://dx.doi.org/10.1017/s0956618x11000822.

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Having met in Christ Church Cathedral, Dublin in 2010, in 2011 Synod returned to the less spiritual but rather plusher surroundings of the City Hotel, Armagh. It was comforting to note from the attendance figures that the level of luxury seems to have little effect on the willingness of delegates to attend.

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9

Schaffer, Simon. "Book Review: Armagh Observatory, Church, State and Astronomy in Ireland: 200 Years of Armagh Observatory." Journal for the History of Astronomy 22, no. 3 (1991): 247–48. http://dx.doi.org/10.1177/002182869102200309.

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10

Higgins, John. "Saints’ Lives in Seventh Century France and Ireland." Eolas: Journal of the American Society for Irish Medieval Studies 16, no. 1 (2024): 3–24. https://doi.org/10.1353/eol.2024.a959528.

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Abstract: Lives of saints appear in Ireland in the seventh century without native literary antecedents. Instead, the literary model derived from continental hagiographical traditions, specifically Frankish hagiography through the Irish monastic foundation at Péronne, which was closely associated with Louth and Armagh as a sort of paruchia connected to St. Fursey. After the end of the Roman Empire and the rise of the new Frankish kingdoms, the function of saints’ Lives in Francia had changed as social, political, literary, and religious contexts changed. Irish Lives likewise addressed the needs

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Dissertations / Theses on the topic "Archdiocese of Armagh (Ireland)"

1

McKinney, A. S. "Joseph Dixon and the Archdiocese of Armagh 1832-66." Thesis, Queen's University Belfast, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.517096.

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2

Jefferies, Henry Allen. "The secular clergy of the archdiocese of Armagh, 1518-1558." Thesis, Queen's University Belfast, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.247345.

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3

Day, Charles Stephen. "Political violence in the Newry/Armagh area 1912-1925." Thesis, Queen's University Belfast, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.324902.

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4

Conlon, Katie L. ""Neither Men nor Completely Women:" The 1980 Armagh Dirty Protest and Republican Resistance in Northern Irish Prisons." Ohio University Honors Tutorial College / OhioLINK, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=ouhonors1461339256.

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Books on the topic "Archdiocese of Armagh (Ireland)"

1

Raymond, Murray. Archdiocese of Armagh: A history. Éditions du Signe, 2000.

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2

Fleming, W. E. C. Armagh clergy, 1800-2000: An account of the clergy of the Archdiocese of Armagh, with copious genealogical details and notes on the archbishops of Armagh since the Reformation. Dundalgin Press (W.Tempest Ltd.), 2001.

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3

Brendan, Smith, Sweteman, Milo, Abp of Armagh., and Irish Manuscripts Commission, eds. The register of Milo Sweteman Archbishop of Armagh, 1361-1380. Irish Manuscripts Commission, 1996.

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4

Catholic Church. Archdiocese of Armagh (Northern Ireland). Archbishop (1478-1513 : Octavian de Palatio). Registrum Octaviani, alias Liber niger =: The Register of Octavian de Palatio, Arbishop of Armagh, 1478-1513. Irish Manuscripts Commission, 1999.

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5

MONTAGUE, John. Time in Armagh. Gallery Books, 1993.

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6

John, Montague. Time in Armagh. Gallery Press, 1993.

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7

Raymond, Murray. Hard time: Armagh Gaol, 1971-1986. Mercier Press, 1998.

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8

Roche, David. Strip searches at Her Majesty's Prison for Women, Armagh, Northern Ireland. Irish Information Partnership, 1985.

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9

Commission, Parades. Armagh: A consideration of contentious parades by the Parades Commission : includes determination in relation to Armagh District No.5 parade on Monday, 13 July 1993. Parades Commission, 1998.

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10

Long, James Francis. A study of Catholic secondary schools in the Archdiocese of Armagh with special reference to Religious Education. The Author], 1989.

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Book chapters on the topic "Archdiocese of Armagh (Ireland)"

1

Side, Katherine. "Mairéad Farrell in the Armagh Gaol." In The Carceral Network in Ireland. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-42184-7_8.

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2

Wahidin, Azrini. "Nor Meekly Serve My Time: ‘A’ Company Armagh." In Ex-Combatants, Gender and Peace in Northern Ireland. Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1057/978-1-137-36330-5_7.

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3

Wahidin, Azrini. "Sites of Confinement: The Stories of Armagh and Maghaberry Prison." In Ex-Combatants, Gender and Peace in Northern Ireland. Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1057/978-1-137-36330-5_6.

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4

"Armagh (Armagh, Northern Ireland)." In Northern Europe. Routledge, 2013. http://dx.doi.org/10.4324/9780203059159-13.

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5

MAKEM, JOHN. "ST. MOCHUA’S WELL, DERRYNOOSE, COUNTY ARMAGH." In Holy Wells of Ireland. Indiana University Press, 2023. http://dx.doi.org/10.2307/jj.7616632.15.

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6

Byrne, F. J. "Ireland and her neighbours, c.1014–c.1072." In A New History Of Ireland. Oxford University PressOxford, 2005. http://dx.doi.org/10.1093/oso/9780198217374.003.0025.

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Abstract His claim to be imperator Scottorum, inscribed by his notary Máel Suthain in the Book of Armagh on his visit there in 1005, may indeed have implied overlordship not merely of Ireland but also of the Gaelic realm in Britain, and such wider authority is implied in the unusually fulsome obitu-ary accorded him by the Armagh annalist. It curiously anticipates Toynbee’s concept of the ‘abortive’ north-western civilisation embracing Saxon, Celt, and Dane that was brought to an end by the Norman conquest of England

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7

"The primatial claims of Armagh, Kildare and Canterbury." In Early Christian Ireland. Cambridge University Press, 2000. http://dx.doi.org/10.1017/cbo9780511495588.013.

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8

Byrne, F. J. "Church and politics, c.750–c.1100." In A New History Of Ireland. Oxford University PressOxford, 2005. http://dx.doi.org/10.1093/oso/9780198217374.003.0018.

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Abstract while copying the text of the gospel of Mark into the manuscript known as the Book of Armagh (T.C.D. MS 58) at Armagh, a young scribe added in the margin the name ‘Kellakh’. He used the fanciful mixture of Greek and Latin script that he had employed previously, when completing the gospel of Matthew ‘in feria Matthi’—on the evangelist’s own feast-day. He used this decorative script again to record his own name, Ferdomnach, and that of Torbati, the heir of Patrick at whose dictate he and his two companions were compiling a book that was to contain the New Testament, the Life of St Marti

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9

Mulroe, Patrick. "Moving Away From the ‘Bandit Country’ Myth." In Ireland and Partition. Liverpool University Press, 2021. http://dx.doi.org/10.3828/liverpool/9781949979879.003.0009.

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The most disturbed portion of the border between the Republic of Ireland and Northern Ireland during the 1969–98 Troubles was the southern part of county Armagh. The moniker ‘bandit country’ has frequently been applied to the region due to perceptions of consistently high levels of historic support for the Irish Republican Army in the locality. Focusing on the 1920s, this chapter challenges that view. Using archive resources, such as the Irish state’s Bureau of Military History and Military Service Pension Collection, three conclusions are presented. First, south Armagh was the scene of signif

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10

Parkin, Di. "Political delegations of women from Britain to the North of Ireland and the campaign against strip searching in the 1980s." In The Northern Ireland Troubles in Britain. Manchester University Press, 2016. http://dx.doi.org/10.7228/manchester/9780719096310.003.0013.

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This chapter gives an account of delegations of women, primarily organised during the 1980s by Labour Women for Ireland (LWI), the women’s section of the Labour Committee on Ireland (LCI), to the North of Ireland.The primary focus of the visits was to raise the profile of the campaign against strip searching of women in Armagh Jail.

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