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Journal articles on the topic 'Archdiocese of Armagh (Ireland)'

Author: Grafiati

Published: 4 June 2021

Last updated: 27 July 2025

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1

Jefferies, Henry A., and Raymond Murray. "Archdiocese of Armagh: A History." Seanchas Ardmhacha: Journal of the Armagh Diocesan Historical Society 18, no. 1 (1999): 288. http://dx.doi.org/10.2307/29742714.

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2

Murtagh, Revd Michael, and Monsignor Raymond Murray. "Archdiocese of Armagh: A History." Journal of the County Louth Archaeological and Historical Society 24, no. 3 (1999): 441. http://dx.doi.org/10.2307/27729861.

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3

Loughran, Christina. "Armagh and Feminist Strategy: Campaigns around Republican Women Prisoners in Armagh Jail." Feminist Review 23, no. 1 (1986): 59–79. http://dx.doi.org/10.1057/fr.1986.20.

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The priorities for women in England are not automatically ours. There is a war going on in Ireland, we are living in a country divided by British rule. (Rita O'Hare, Women's Department Sinn Fein, in Collins, 1985:115)

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4

Corrigan, Karen P., and Chloé Diskin. "‘Northmen, Southmen, comrades all’? The adoption of discourse like by migrants north and south of the Irish border." Language in Society 49, no. 5 (2019): 745–73. http://dx.doi.org/10.1017/s0047404519000800.

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AbstractThe Republic of Ireland (ROI) and Northern Ireland (NI) have recently become attractive migrant destinations. Two main dialectal varieties are recognised on the island, but little is known about their adoption by new speakers. Focusing on a panlectal feature, discourse like, we conducted a quantitative sociolinguistic investigation of its adoption by seventeen young Polish and Lithuanian migrants in Armagh (NI), and thirty-six Polish and Chinese adult migrants in Dublin (ROI), with comparator samples drawn from native speakers. Findings show that like rates in both cities diverge, but

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5

Ross, N., and W. E. C. Fleming. "Armagh Clergy 1800-2000: An Account of the Clergy of the Archdiocese of Armagh with Copious Genealogical Details, and Notes on the Archbishops of Armagh since the Reformation." Journal of the County Louth Archaeological and Historical Society 24, no. 4 (2000): 572. http://dx.doi.org/10.2307/27729885.

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6

McLaughlin, Cahal. "Memory, place and gender: Armagh Stories: Voices from the Gaol." Memory Studies 13, no. 4 (2017): 677–90. http://dx.doi.org/10.1177/1750698017730872.

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The film Armagh Stories: Voices from the Gaol (2015)1 is a documentary film edited from the Prisons Memory Archive2 and offers perspectives from those who passed through Armagh Gaol, which housed mostly female prisoners during the political conflict in and about Northern Ireland, known as the Troubles. Armagh Stories is an attempt to represent the experiences of prison staff, prisoners, tutors, a solicitor, chaplain and doctor in ways that are ethically inclusive and aesthetically relevant. By reflecting on the practice of participatory storytelling and its reception in a society transitioning

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7

Powell, Martyn J. "Popular disturbances in late eighteenth-century Ireland: the origins of the Peep of Day Boys." Irish Historical Studies 34, no. 135 (2005): 249–65. http://dx.doi.org/10.1017/s0021121400004466.

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The name ‘Peep of Day Boys’, or the less common variant ‘Break of Day Men’, has become most closely linked with the Armagh disturbances beginning in the 1780s. In particular, the Peep of Day Boys are known as the group that metamorphosed into the Orange Order after the ‘battle of the Diamond’ in north Armagh in 1795. In recent years David Miller has done much to provide a more subtle interpretation of the link between the Peep of Day Boys and the Orange Order, and more light has been shed on the nature of popular violence in Armagh by Miller, Jim Smyth and Louis Cullen. However, the origins of

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8

Davey, Michael. "General Synod of the Church of Ireland." Ecclesiastical Law Journal 14, no. 1 (2011): 109–11. http://dx.doi.org/10.1017/s0956618x11000822.

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Having met in Christ Church Cathedral, Dublin in 2010, in 2011 Synod returned to the less spiritual but rather plusher surroundings of the City Hotel, Armagh. It was comforting to note from the attendance figures that the level of luxury seems to have little effect on the willingness of delegates to attend.

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9

Schaffer, Simon. "Book Review: Armagh Observatory, Church, State and Astronomy in Ireland: 200 Years of Armagh Observatory." Journal for the History of Astronomy 22, no. 3 (1991): 247–48. http://dx.doi.org/10.1177/002182869102200309.

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10

Higgins, John. "Saints’ Lives in Seventh Century France and Ireland." Eolas: Journal of the American Society for Irish Medieval Studies 16, no. 1 (2024): 3–24. https://doi.org/10.1353/eol.2024.a959528.

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Abstract: Lives of saints appear in Ireland in the seventh century without native literary antecedents. Instead, the literary model derived from continental hagiographical traditions, specifically Frankish hagiography through the Irish monastic foundation at Péronne, which was closely associated with Louth and Armagh as a sort of paruchia connected to St. Fursey. After the end of the Roman Empire and the rise of the new Frankish kingdoms, the function of saints’ Lives in Francia had changed as social, political, literary, and religious contexts changed. Irish Lives likewise addressed the needs

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11

Maggs, Duncan. "Lost & Found: 245. Fossil Fish from the Lower Carboniferous of Armagh, Ireland." Geological Curator 6, no. 7 (1997): 275. http://dx.doi.org/10.55468/gc532.

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Mags Duncan (Department of Geology, Trinity College, Dublin 2, Ireland [e-mail: mduncan(a)tcd.ie]) would be interested to know of museums and institutions holding Lower Carboniferous fish material from Armagh, and for any information on Admiral Jones, who presented specimens to the Geological Society of London between 1841 and 1852 (CLEEVELY). In the last century many Lower Carboniferous fish teeth were collected from Armagh and most ended up in the collections of the Earl of Enniskillen, Philip Egerton, and Admiral Jones. Frederick M'Coy described several species in 1848 (Annals and Magazine

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12

Davey, Michael. "General Synod of the Church of Ireland." Ecclesiastical Law Journal 17, no. 1 (2014): 82–83. http://dx.doi.org/10.1017/s0956618x14000970.

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In this, the final year of the current triennium, the General Synod met again in Christ Church Cathedral, Dublin. Whether it will return to this venue, and if so how often, is open to doubt since the Synod directed that efforts be made to find a more satisfactory meeting place in Dublin having regard to the comparative costs of its regular meetings at the alternative venue in Armagh.

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13

Turner, Kate. "General Synod of the Church of Ireland." Ecclesiastical Law Journal 21, no. 1 (2019): 85–88. http://dx.doi.org/10.1017/s0956618x18001011.

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This year's General Synod, the first meeting of the triennium, was held in the now familiar venue of a hotel in Armagh City. The Synod considered Bills relating to the Book of Common Prayer, safeguarding trust issues, the governance of St Fin Barre's Cathedral, temporary suspension of episcopal electoral colleges and General Synod membership. During the meeting of Synod a commentary on the Constitution of the Church of Ireland was launched.

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14

Turner, A. J. "Essay Review: Astronomy at Armagh, Church, State and Astronomy in Ireland: 200 Years of Armagh Observatory." History of Science 29, no. 4 (1991): 433–34. http://dx.doi.org/10.1177/007327539102900407.

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15

Tatem, Caroline, and John McDowell. "“Mumming Meets Drumming: Re-contextualizing Performance for Peace in Northern Ireland”." International Journal of Social Policy and Education 1, no. 1 (2019): 1–8. http://dx.doi.org/10.61494/ijspe.v1n1a3.

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In this paper, I discuss the recent merging of two Irish traditional performances, the house-visiting tradition of mumming and the competitive tradition of Lambeg drumming, in the Shared Education Program in Northern Ireland. While the traditional tunes and rhymes performed by the professional mummers, the Armagh Rhymers, tend to be associated with Irish Catholic culture, the Lambeg drum is typically associated with Protestantism and particularly with the private fraternal Orange Order. I use participant observation and draw on several performance studies articles to argue that the process of

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16

Davey, Michael. "General Synod of the Church of Ireland." Ecclesiastical Law Journal 18, no. 1 (2015): 93–94. http://dx.doi.org/10.1017/s0956618x15000927.

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This year's General Synod, the first meeting of the triennium, was held in the now familiar surroundings of the City Hotel, Armagh. Over the past few years there has been a heavy emphasis on finance in the legislative programme, principally with regard to pensions. This year there was one Pensions Bill. It merely formalised the arrangements governing the separate Defined Contributions Schemes that have operated for Northern Ireland and the Republic of Ireland since 2013. The Bill duly passed.

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17

Davey, Michael. "The General Synod of the Church of Ireland." Ecclesiastical Law Journal 8, no. 36 (2005): 94. http://dx.doi.org/10.1017/s0956618x00006074.

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This year's General Synod was held, for the first time ever, in Ireland's ecclesiastical capital, Armagh, at the recently constructed City Hotel and Conference Centre, which provided an excellent forum. The occasion was graced by the presence of the leaders of the other three main Churches in the province and by the preaching of the Archbishop of Canterbury at the Synod Eucharist in the recently renovated and refurbished Cathedral.

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18

Brown, Daniel. "Select document: a charter of Hugh II de Lacy, earl of Ulster, to Hugh Hose (2 March 1207)." Irish Historical Studies 38, no. 151 (2013): 492–510. http://dx.doi.org/10.1017/s0021121400001619.

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In 1206, the year after he was created earl of Ulster by King John, the forces of Hugh II de Lacy (d. 1242) devastated the ecclesiastical civitas of Armagh for ten successive days and nights. Then, turning southwest into Monaghan, de Lacy laid waste ‘Teach Damhnata’ (Tydavnet), ‘Ceall Muragáin’ (Kilmore), and Clones, before striking northwards into Tír Eógain. There, he attacked Tullaghoge, seat of the king of Cenél nEógain, Áed Méith Ua Néill (d. 1230), reaching as far north as Ciannachta (bar. Keenaght, County Londonderry). This campaign, undertaken with the ‘Foreigners of Meath and of Leins

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19

Vallack, Hazel, Neil Loader, Giles Young, Danny McCarroll, and David Brown. "Stable oxygen isotopes in Irish oaks: potential for reconstructing local and regional climate." Irish Geography 49, no. 2 (2017): 55–70. http://dx.doi.org/10.55650/igj.2016.1234.

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The long Irish oak tree-ring chronology, developed for archaeological dating and radiocarbon calibration, is the longest of any in northwest maritime Europe, spanning most of the Holocene (7,272 years). Unfortunately, the rings’ widths do not carry a strong climate signal and the record has yet to be satisfactorily applied for dendroclimatic reconstruction. This pilot study explores the potential for extracting a climate signal from Irish oaks by comparing the stable oxygen isotopes ratios from ten oak tree cores (Quercus robur and Quercus petraea L.) collected across the Armagh region of NE I

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20

Miller, David W. "Politicisation in Revolutionary Ireland: The Case of the Armagh Troubles." Irish Economic and Social History 23, no. 1 (1996): 1–17. http://dx.doi.org/10.1177/033248939602300101.

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21

Hickey, Kieran R. "The storminess record from Armagh Observatory, Northern Ireland, 1796 - 1999." Weather 58, no. 1 (2003): 28–35. http://dx.doi.org/10.1256/wea.293.01.

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22

Lapraik Guest, Clare. "Classical Epigraphy in an Irish Topography." Opus Incertum 8, no. 1 (2022): 118–31. http://dx.doi.org/10.36253/opus-14077.

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This essay recalls the cultural breadth and historical transformations of architectural inscription, from sententious epigraphy to signage. It then focuses on a case from the periphery of Europe, in Ireland, where classicising interventions were conditioned by the encounter with Gaelic civilization. In the late eighteenth century, Richard Robinson, Archbishop of Armagh and Primate of All Ireland, remodelled the cathedral city of Armagh through the erection of a sequence of axially-related monuments and buildings which were also linked epigraphically. The essay explores how the inscriptions wor

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23

Aitchison, N. B. "The Dorsey: A Reinterpretation of an Iron Age Enclosure in South Armagh." Proceedings of the Prehistoric Society 59 (1993): 285–301. http://dx.doi.org/10.1017/s0079497x00003820.

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This paper evaluates traditional and current interpretations of the Dorsey, a large earthwork and timber piled enclosure in Co. Armagh, Northern Ireland. It casts doubt on the interpretation of the site as a frontier defence and, on the basis of parallels with other Irish sites such as Navan Fort, suggests that it may have been a focus of ritual activity. Although concentrating on a single site, specific features are identified which may, with further analysis, provide an alternative and enhanced understanding of a range of Iron Age sites in Ireland.

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24

Galvin, Stephen D., Kieran R. Hickey, and Aaron P. Potito. "Identifying volcanic signals in Irish temperature observations since AD 1800." Irish Geography 44, no. 1 (2014): 97–110. http://dx.doi.org/10.55650/igj.2011.37.

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Large volcanic eruptions have been shown to affect temperature patterns to varying degrees on continental, hemispheric or global scales. However, few studies have systematically explored the influence of volcanic eruptions on temperatures at a local, Irish level. The focus of this paper is to determine the impacts of five high-magnitude low-latitude volcanic eruptions and one such Icelandic event on Irish climate over the past _200 years. Daily temperature data from the Armagh Observatory, Co. Armagh, Northern Ireland was used to assess the influence of volcanic eruptions on seasonal and yearl

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25

Watt, J. A. "The Church and the Two Nations in Late Medieval Armagh (Presidential Address)." Studies in Church History 25 (1989): 37–54. http://dx.doi.org/10.1017/s0424208400008573.

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Perhaps I can best introduce my paper, explain its nature and state my objective in writing it, by describing it as another step towards completing the second part of a study of which my book The Church and the Two Nations in Medieval Ireland was the first part.’ The study which concluded with the Statute of Kilkenny of 1366 needs extending chronologically by at least a century. More importantly, the nature of the analysis itself needs to be deepened. The ‘Two Nations’ book began with asking a fairly simple and limited question: what was the relationship of the ecclesiastical and civil powers

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26

Cosgrove, Art. "The Armagh Registers: an under-explored source for late medieval Ireland." Peritia 6-7 (January 1987): 307–20. http://dx.doi.org/10.1484/j.peri.3.169.

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27

Bennett, J. A. "Church, state and astronomy in Ireland: 200 years of Armagh Observatory." Vistas in Astronomy 34 (January 1991): 367–68. http://dx.doi.org/10.1016/0083-6656(91)90015-k.

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28

Butler, C. J., A. M. García Suárez, A. D. S. Coughlin, and C. Morrell. "Air temperatures at Armagh Observatory, Northern Ireland, from 1796 to 2002." International Journal of Climatology 25, no. 8 (2005): 1055–79. http://dx.doi.org/10.1002/joc.1148.

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29

García-Suárez, A. M., and C. J. Butler. "Soil temperatures at Armagh Observatory, Northern Ireland, from 1904 to 2002." International Journal of Climatology 26, no. 8 (2006): 1075–89. http://dx.doi.org/10.1002/joc.1294.

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30

Turner, Cate. "General Synod of the Church of Ireland." Ecclesiastical Law Journal 23, no. 2 (2021): 217–19. http://dx.doi.org/10.1017/s0956618x21000119.

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Like so much else, this year's Synod was very different from what had been planned. As the Church of Ireland marks 150 years since disestablishment, this last Synod of the current triennium was to be held in May in Croke Park, the home of the Gaelic Athletic Association and a politically significant venue. Instead, pursuant to section 30 of the Civil Law and Criminal Law (Miscellaneous Provisions Act) 2020, which provides for the validity of remote meetings of an unincorporated body, notice was given that an ordinary meeting of the General Synod would be held by electronic communication techno

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31

Perkins, Harrison. "Ussher and Early Modern Anglicanism in Ireland." Unio Cum Christo 8, no. 2 (2022): 111. http://dx.doi.org/10.35285/ucc8.2.2022.art9.

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This essay argues that the Church of Ireland in the early modern period was a Reformed expression of Anglicanism by investigating a few events in the life and ministry of James Ussher, the Archbishop of Armagh. First, it looks at Ussher’s contributions to the Church of Ireland’s burgeoning Reformed identity by recounting his debate with a well-known Jesuit theologian, which substantiated his vigorously Protestant outlook, and his involvement in composing the Irish Articles of 1615. Second, it looks at how he later attempted to defend Reformed theology in the Church of Ireland from Arminianizin

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32

Bartlett, Darius, P. J. Duffy, J. H. Andrews, and Patrick O'Flanagan. "Reviews of Maps." Irish Geography 24, no. 2 (2016): 151–55. http://dx.doi.org/10.55650/igj.1991.586.

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ORDNANCE SURVEY OF IRELAND 1:25,000 MAPS [Joint venture publications]: (1) KILLARNEY NATIONAL PARK, Dublin: Ordnance Survey of Ireland and Office of Public Works, 1991. IR£3.50; (2) MACGILLICUDDY'S REEKS, Dublin: Ordnance Survey of Ireland and Dermot Bouchier Hayes Commemoration Trust, 1991. With a 53 page hillwalker's guide by John Murray. IR£5.00.ORDNANCE SURVEY MEMOIRS OF IRELAND, edited by Angelique Day and Patrick McWilliams. Belfast: Institute of Irish Studies, Queen's University of Belfast. Eighteen volumes in course of publication, 1990–1992, covering parishes in Counties Antrim, Armag

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33

Wayman, P. A. "The Grubb Astrographic Telescopes, 1887–1896." Symposium - International Astronomical Union 133 (1988): 139–42. http://dx.doi.org/10.1017/s0074180900139531.

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Thomas and Howard Grubb, father and son, made telescopes in Dublin from c.1830 to 1925. The elder Grubb's first telescopes of some size were the 1835 equatorial mounting of a 34-cm Cauchoix objective for E. J. Cooper of Markree Castle, Co. Sligo, Ireland, and a 15-inch reflector for Armagh Observatory (1840), which employed a centrifugal governor and the first mirror-cell with rocking support pads. The firm continued in Newcastle-upon-Tyne in England as Sir Howard Grubb, Parsons and Co.

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34

Wahidin, Azrini. "Menstruation as a Weapon of War: The Politics of the Bleeding Body for Women on Political Protest at Armagh Prison, Northern Ireland." Prison Journal 99, no. 1 (2018): 112–31. http://dx.doi.org/10.1177/0032885518814730.

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This article draws on the voices of women political prisoners who were detained at Armagh Prison during the period of the Troubles or the Conflict in Northern Ireland. It focuses on women who undertook an extraordinary form of protest against the prison authorities during the 1980s, known as the No Wash Protest. As the prisoners were prevented from leaving their cells by prison officer either to wash or to use the toilet, the women, living in the midst of their own dirt and body waste, added menstrual blood as a form of protest.

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35

hÁdhmaill, Pádraig Ó. "Ordnance Survey Memoirs of Ireland. Volume I. Parishes of County Armagh 1835-8." Seanchas Ardmhacha: Journal of the Armagh Diocesan Historical Society 14, no. 1 (1990): 247. http://dx.doi.org/10.2307/29742460.

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36

LeVon, Laura. "Seeing/Being Orange: Perceptions and the Politics of Religion in County Armagh, Northern Ireland." NEXUS: The Canadian Student Journal of Anthropology 23, no. 2 (2015): 33–44. http://dx.doi.org/10.15173/nexus.v23i2.979.

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We each of us focus on our own perceptions (anthropologists included) and often remain ignorant of the affect inherent in others’ perceptions. In Northern Ireland, perceptions are often shaped by shared memories and histories of violence, as well as by shared concepts of ancestry and homeland—but these perceptions are shaped on either side of the bicommunal divide between the two majority communities, Catholic-Irish-Nationalists and Protestant-British-Unionists. In this article, I draw on my early experiences collecting data in County Armagh at the Orange Order’s July Twelfth parades to analyz

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37

Mark E. Bailey, C. John Butler, James A. Finnegan, and Shane T. Kelly. "On the Buildings and Location of Armagh Observatory." Irish Geography 54, no. 2 (2022): 109–40. http://dx.doi.org/10.55650/igj.2021.1462.

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We consider the buildings of Armagh Observatory and present their location to a few tens of centimetres or approximately 0.01 arcsecond in latitude and longitude, referred to the position of the Ordnance Survey (OS) benchmark (OSBM) inscribed on the historic eighteenth-century building. This has Irish Grid (IG) coordinates (287829.309BM, 345757.815BM) and a height above mean sea level of 61.08 m. It lies approximately 12.1 ± 0.15 m west and 7.9 ± 0.1 m south of the Observatory’s earliest transit telescopes and 1.5 ± 0.05 m east and 1.7 ± 0.1 m south of the 1795 Troughton telescope. Ground leve

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38

McNeill, T. E., and N. B. Aitchison. "Armagh and the Royal Centres in Early Medieval Ireland: Monuments, Cosmology, and the Past." American Historical Review 101, no. 3 (1996): 825. http://dx.doi.org/10.2307/2169452.

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39

Murphy, Ciara L. "Incarcerated women and feminist activism: A case study of Margaretta D’Arcy." Scene 8, no. 1-2 (2020): 149–58. http://dx.doi.org/10.1386/scene_00029_1.

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This article interrogates the relationship between feminist activism and performance through an analysis of Margaretta D’Arcy’s time in the Armagh Jail during the republican ‘no-wash’ protest in 1980 in the north of Ireland. D’Arcy, who is an Irish artist, performer and activist, mirrors the performative strategies of the women prison protestors through an engagement with second-wave feminist methodologies. D’Arcy’s embodied and literal archiving of this experience constitutes a moment of performative activism that will be examined throughout the article by drawing on D’Arcy’s perspectives and

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40

Cooke, Jessica, and Michael Goaley. "Toirrdelbach Ua Conchobair and the politics of church reform in Connacht." Proceedings of the Royal Irish Academy: Archaeology, Culture, History, Literature 123, no. 1 (2023): 57–102. http://dx.doi.org/10.1353/ria.2023.a913617.

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Abstract: The scholarship on twelfth-century Ireland often repeats that Toirrdelbach Ua Conchobair, king of Connacht and high-king of Ireland with opposition, was a stalwart supporter of Augustinian monastic reform, though not of the Cistercians. By studying the evidence of several disciplines including architectural history, art history and some literary testimony, this essay instead argues that while Toirrdelbach accepted episcopal reform, he opposed monastic reform in Connacht, both Augustinian and Cistercian alike, fearing it would devolve power away from him and the Uí Dubthaig, his hered

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41

Andrew Rabin. "Preventive law in early Ireland. Rereading the Additamenta in the Book of Armagh." North American journal of Celtic studies 2, no. 1 (2018): 37. http://dx.doi.org/10.26818/nortamerceltstud.2.1.0037.

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42

Brooks, Randall C. "Church, State, and Astronomy in Ireland: Two Hundred Years of Armagh Observatory. J. A. Bennett." Isis 83, no. 2 (1992): 303–4. http://dx.doi.org/10.1086/356124.

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43

Knight, Jasper, G. McCarron Stephen, and A. Marshall McCabe. "Landform modification by palaeo-ice streams in east-central Ireland." Annals of Glaciology 28 (1999): 161–67. http://dx.doi.org/10.3189/172756499781821616.

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AbstractIn eastern Ireland, subglacial bedforms including drumlins and Rogen moraines were modified by headward erosion along two ice streams which had overlapping flow tracks. The ice streams, which had tidewater termini, are dated by geochronometric and morphostratigraphic methods to <15.014 C kyr BP (Castleblaney ice stream) and ~13.814C kyr BP (Armagh ice stream). Bedforms along ice-stream tracks show a morphological continuum which reflects a down-ice increase in the degree of modification by ice-stream activity (i.e. resulting in unmodified →remoulded/overprinted →crosscut →streamline

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44

MCGRATH, CHARLES IVAR. "Barrack-Building, Mapping, and Settlement in Eighteenth-Century Ireland." Eighteenth-Century Ireland 39 (September 2024): 125–47. http://dx.doi.org/10.3828/eci.2024.8.

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The history of residential army barracks in Ireland has in recent years become a focus for more concerted study. 1 While a number of works focused upon individual barracks have been published over the years since the 1970s, 2 the first substantive consideration as to why a permanent country-wide network of barracks was built in Ireland in the late 1690s and early eighteenth century was first published in 2012. This work assessed why these barracks were built, how they were paid for, and ultimately what purposes they served. 3 Since then, additional work has been undertaken with regard to a mor

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45

Houston, Matthew. "Beyond the “Marble Arch”? Archbishop J.A.F. Gregg, the Church of Ireland, and the Second World War, 1935–1945." Church History 91, no. 1 (2022): 83–99. http://dx.doi.org/10.1017/s0009640721002882.

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AbstractJ.A.F. Gregg, Church of Ireland Archbishop of Armagh, played an important role in religious life across the island of Ireland for half of the twentieth century. He has been portrayed by historians as the “Marble Arch,” a leader who reigned over one Church across two states. This article reevaluates that interpretation: by using the period of the Second World War as a case study, it suggests that the historiographical portrayal of Gregg has neglected other significant aspects of his character and career. This article contends that, in addition to being a dominant leader, he was a Britis

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46

Heffernan, David. "The selection of the English undertakers in the Ulster Plantation, 1609–10." Irish Historical Studies 48, no. 174 (2024): 226–49. https://doi.org/10.1017/ihs.2024.42.

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AbstractIn 1610, just over fifty men were granted hundreds of thousands of acres of land as part of the estates allocated to English undertakers in the Ulster Plantation in the counties of Armagh, Cavan, Donegal, Fermanagh and Tyrone. Exactly who these individuals were and why they were given estates remains understudied. This article closely explores the process whereby lands were petitioned for by consortiums of individuals in 1609 and early 1610, before assessing who, from amongst the well over 100 applicants, were actually granted lands. Where possible, it considers the background of many

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Mallory, Jim. "The saving of Navan." Antiquity 61, no. 231 (1987): 64–66. http://dx.doi.org/10.1017/s0003598x00072501.

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Navan, Co. Armagh, is one of the major ritual sites of Irish and of European prehistory. Its 2.5 square km encompass the bronze- and iron-age Navan ‘fort’, the bronze-age ritual pond of the King's Stables, the bronze-/iron-age Haughey's fort, and the iron-age ritual lake of Loughnashade – and, surely, other sites not yet detected. It figures largely in the early history of Ireland as the ancient capital of Ulster. For years, a limestone quarry has been eating into the archaeological landscape; its erosion was finally halted last year, thanks to the vigour with which the Friends of Navan fought

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O'LEARY, RICHARD. "Robert Hart in China: The Significance of his Irish Roots." Modern Asian Studies 40, no. 3 (2006): 583–604. http://dx.doi.org/10.1017/s0026749x06002046.

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As Inspector General of the Maritime Customs Service, Robert Hart (1835–1911), born in County Armagh in Ireland, was a chief fiscal administrator of the Chinese Empire. Hart was a British citizen, yet he was employed by the Chinese government and was responsible for hundreds of Western (mostly British) and thousands of Chinese employees. His ability to straddle cultures has been noted by the historians Bruner, Fairbank and Smith who refer to a trait of cultural sensitivity that was unusual among the merchants of the treaty ports in China. The source of this cultural sensitivity is of interest

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Valante, Mary A. "Reassessing the Irish ‘monastic town’." Irish Historical Studies 31, no. 121 (1998): 1–18. http://dx.doi.org/10.1017/s0021121400013663.

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D. A. Binchy stated that ‘the idea of a town, with a corporate personality distinct from that of the ruler, was quite foreign to the Gaelic mind until the Scandinavians set up their “cities” in Dublin, Limerick, Waterford and elsewhere’. Numerous scholars have disagreed with Binchy’s assessment and have claimed instead that Irish monasteries were evolving, whether before Viking settlement in Ireland or somehow as a response to that presence, into what have been variously called ‘protourban’ sites, ‘pre-urban nuclei’, ‘centres of … industrial activity and local trade’, or simply ‘monastic towns

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Campbell, Ian. "Select document: Sir George Radcliffe’s ‘Originall of Government’ (1639) and absolutist political theory in Stuart Ireland." Irish Historical Studies 39, no. 154 (2014): 308–17. http://dx.doi.org/10.1017/s0021121400019118.

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A seventeenth-century manuscript miscellany, which once belonged to Archbishop James Ussher of Armagh, contains a short treatise on the origins of government by Sir George Radcliffe. Radcliffe was legal assistant to Sir Thomas Wentworth, lord deputy of Ireland (from January 1640 earl of Strafford and lord lieutenant). The treatise insisted on the divine origin of all human political power and implied that the best form of government was absolute monarchy, in which the monarch was free of all human law and subject to divine restraint alone. It will be suggested below that the composition of thi

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