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Relevant bibliographies by topics / Archdiocese of York

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Academic literature on the topic 'Archdiocese of York'

Author: Grafiati

Published: 4 June 2021

Last updated: 4 February 2022

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Journal articles on the topic "Archdiocese of York"

1

Bates, W. H. "Fourteen Nonjuring Clergymen in the Archdiocese of York." Northern History 42, no. 1 (March 2005): 193–99. http://dx.doi.org/10.1179/174587005x38525.

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Shelley, Thomas J. "John Cardinal Farley and Modernism in New York." Church History 61, no. 3 (September 1992): 350–61. http://dx.doi.org/10.2307/3168375.

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It is now well recognized that the papal condemnation of Modernism in 1907 had a devastating effect on American Catholic intellectual life. This was particularly true in the archdiocese of New York where St. Joseph's Seminary, Dunwoodie, had been one of the leading centers of scholarly activity. Suspicion of Modernism cast a cloud over several of the professors and led to the termination of their highly-regarded journal, theNew York Review. The fate of the Dunwoodie faculty during the Modernist crisis is a story that has often been told. Less well known, however, is the effect that the condemna knowledge of the colonial situation to a larger canvas in his widely-read synoptic workAmerican Indians and Christian Missions: Studies in Cultural Conflict(Chicago: University of Chicago Press, 1981). Clyde A. Milner II and Floyd A. O'Neil, eds.,Churchmen and the Western Indians, 1820–1920 (Norman, Okla.: University of Oklahoma Press, 1985) was a much-noticed collection of essays on interactions. At the middle of this period President Grant inaugurated new policies on church and state; these are well reviewed in Robert H. Keller, Jr.,American Protestantism and the United States Indian Policy, 1869–1882 (Lincoln, Neb.: University of Nebraska Press, 1983).

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Kupke, Raymond J. "The Bicentennial History of the Archdiocese of New York, 1808-2008, and: Catholics in New York: Society, Culture and Politics 1808-1946." Catholic Historical Review 96, no. 1 (2010): 173–75. http://dx.doi.org/10.1353/cat.0.0626.

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Blancarte, Roberto J., Ana María Diaz-Stevens, and Ana Maria Diaz-Stevens. "Oxcart Catholicism on Fifth Avenue; The Impact of the Puerto Rican Migration upon the Archdiocese of New York." Review of Religious Research 36, no. 3 (March 1995): 320. http://dx.doi.org/10.2307/3511540.

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DiGiovanni, Stephen M. "Churches, Communities and Children: Italian Immigrants in the Archdiocese of New York, 1880-1945 by Mary Elizabeth Brown." Catholic Historical Review 83, no. 3 (1997): 520–21. http://dx.doi.org/10.1353/cat.1997.0008.

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Christiano, Kevin J., and Ana Maria Diaz-Stevens. "Oxcart Catholicism on Fifth Avenue: The Impact of the Puerto Rican Migration upon the Archdiocese of New York." Sociology of Religion 56, no. 2 (1995): 221. http://dx.doi.org/10.2307/3711769.

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Ference, Gregory Curtis. "Slovaks on the Hudson: Most Holy Trinity Church, Yonkers, & the Slovak Catholics of the Archdiocese of New York, 1894-2000 (review)." Catholic Historical Review 89, no. 4 (2003): 817–18. http://dx.doi.org/10.1353/cat.2003.0203.

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Shelley, Thomas J. "Oxcart Catholicism on Fifth Avenue: The Impact of the Puerto Rican Migration upon the Archdiocese of New York by Ana Maria Diaz-Stevens." Catholic Historical Review 81, no. 1 (1995): 119–21. http://dx.doi.org/10.1353/cat.1995.0155.

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9

Orsi, Robert. "Upper West Side Catholics: Liberal Catholicism in a Conservative Archdiocese. By Thomas J. Shelley. New York: Fordham University Press, 2020. x + 150 pp. $29.95 hardcover." Church History 89, no. 4 (December 2020): 981–83. http://dx.doi.org/10.1017/s0009640721000573.

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Orsi, Robert. "Upper West Side Catholics: Liberal Catholicism in a Conservative Archdiocese. By Thomas J. Shelley. New York: Fordham University Press, 2020. x + 150 pp. $29.95 hardcover – Erratum." Church History 90, no. 1 (March 2021): 264. http://dx.doi.org/10.1017/s0009640721000755.

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Dissertations / Theses on the topic "Archdiocese of York"

1

Shaheen, Fred Mark G. "A tale of two churches the Toledo and New York Archdioceses of the Antiochian Church in North America, 1936-1975 /." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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2

Lewycky, Nadine. "Serving God and King : Cardinal Thomas Wolsey's patronage networks and early Tudor government, 1514-1529, with special reference to the Archdiocese of York." Thesis, University of York, 2008. http://etheses.whiterose.ac.uk/9956/.

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During the years of his political ascendancy, 1513 to 1529, Cardinal Thomas Wolsey constructed a service-based affinity composed of senior ecclesiastical officials and the most prominent county gentlemen and lawyers with the intention of establishing a kingdom-wide network of administrators to govern the provinces on the crown's behalf Assembled by the leading crown minister, this affinity was an integral part of the greater royal affinity, assisting in the establishment of a more centralised government under increased crown authority and a domestic church increasingly subservient to the power of the monarch, foreshadowing the religious and political events of the 1530s.

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3

DeLuca, Lorraine Susanna. "Adult education and the ambivalence of the Catholic Church towards modern American society, in the Archdiocese of New York: 1860-1911/by Lorraine Susanna DeLuca." Access Digital Full Text version, 1994. http://pocketknowledge.tc.columbia.edu/home.php/bybib/11586825.

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Thesis (Ed.D.)--Teachers College, Columbia University, 1994.
Typescript; issued also on microfilm. Sponsor: Douglas M. Sloan. Dissertation Committee: William B. Kennedy. Includes bibliographical references (leaves 308-323).

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4

Soumakis, Fevronia K. "A Sacred Paideia: The Greek Orthodox Archdiocese, Immigration, and Education in New York City, 1959-1979." Thesis, 2015. https://doi.org/10.7916/D82Z14NV.

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This dissertation examines the role the Greek Orthodox Archdiocese of North and South America played in shaping Greek education in New York City during the period 1959-1979. Beginning in 1959, when Archbishop Iakovos was appointed as the fourth Archbishop by the Ecumenical Patriarch, the Archdiocese focused its attention on expanding and modernizing educational institutions. The Archbishop advocated for a “resurrection of a Greek Orthodox consciousness” in education that would instill knowledge of the Greek language, as well as the historical, cultural, and religious legacy of the Greek Orthodox nation. As parish communities in New York City and the new wave of Greek immigrants heeded the call to build and expand parochial schools over the course of the 1960s and 1970s, the Archdiocese’s Department of Education also sought to modernize its curriculum and books, in addition to the challenging task of upgrading the teacher training program at St. Basil’s Academy. Modernization, however, did not entail assimilation and a diminishing of Hellenism, but a renewal of a Hellenic Orthodox identity within a religiously and ethnically pluralistic society. In part, several factors influenced the educational agenda of the Archdiocese: the historical position of the Church in relation to education, the needs of the new immigrants within the broader context of Greek Americans in the US, and the politics of Greece in relation to Cyprus and Turkey. This study ends in 1979 when shifts in demographics, declining enrollments, and competition with public schools compelled the Archdiocese and parish communities to reassess the future of their educational programs. This work weaves the Greek American immigrant experience into the broader narrative of immigration to New York in the post-1965 period. A more complex and dynamic portrait of Greek American education in New York emerges as well as the central role played by the Greek Orthodox Archdiocese. The insights from this work contribute the Greek American educational experience to the larger body of scholarship on the history of education in the United States.

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5

Miller, Jeffrey Alexander. "The Building Program of Archbishop Walter de Gray: Architectural Production and Reform in the Archdiocese of York, 1215-1255." Thesis, 2012. https://doi.org/10.7916/D82N58BW.

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Walter de Gray became archbishop of York in 1215 while attending the Fourth Lateran Council in Rome. King John of England recommended Walter for the role, and the new archbishop ruled for the next four decades with the skills of a well-connected royal administrator and a commitment to reforming his churches according to the principles advanced by the general council. Over the next four decades the archbishop reorganized and revitalized a province that had lost much of its stature through neglect and mismanagement by his predecessor. Architectural patronage played a central role in Gray's reform program, and it created four well-known Gothic edifices at the metropolitan church of York and at its dependent satellites, or minsters, Beverley, Ripon, and Southwell. Each construction project was supported by an indulgence from the archbishop and happened alongside important constitutional changes at each church. York Cathedral received a new transept as Gray campaigned for the canonization of a former archbishop and restructured the chapter and its offices. He rebuilt the damaged choir of Beverley Minster as a shrine to its bishop-founder St John while packing its prestigious chapter with trusted lieutenants. He completed Ripon Minster with a two-towered faà§ade after promoting its legendary saint Wilfrid and creating a rich new stall for the chapter. Gray also may have been instrumental in choosing the design for the new east end of Southwell Minster, where he provided new statutes and stipends for the resident canons. The institutional relationships and the programmatic significance of these monuments have not been considered previously, and the four studies here show that reform and rebuilding worked together successfully to raise the profile of York and its minsters. During the building campaigns Gray created new prebends and augmented benefices in order to recruit talented clergy, and he and his allies laid down new statutes to foster the professional ecclesiastic standards and education favored by the Lateran Council. New architectural settings encouraged veneration of local saints, and their stories as pious past prelates of York bolstered the reputation of Gray and his office. New chapels allowed for the founding of chantries, often endowed by the archbishop's handpicked churchmen, and these paid for extra masses and the elaborate liturgical schedules expected of important churches in thirteenth-century England. The story of Walter de Gray and his building program gives scholarly attention to a leading figure in English medieval history, and it provides a new historical structure for understanding several important Gothic churches that rarely find a place in the architectural history of the Middle Ages. Moreover, these four monuments serve as a test case by which to evaluate scholarly approaches to English Gothic architecture of the twelfth and thirteenth century that have attempted to go beyond stylistic analysis, particularly Peter Brieger's idea of an episcopal style.

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Books on the topic "Archdiocese of York"

1

The bicentennial history of the archdiocese of New York, 1808-2008. Strasbourg: Editions du Signe, 2007.

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2

Amato, Pietro. Treasured vestments: From the Archdiocese of New York used at the Vatican. [S.l.]: Florence B. D'Urso, 1999.

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Churches, communities, and children: Italian immigrants in the Archdiocese of New York, 1880-1945. Staten Island: CMS, 1995.

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Oxcart Catholicism on Fifth Avenue: The impact of the Puerto Rican migration upon the Archdiocese of New York. Notre Dame: University of Notre Dame Press, 1993.

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5

Joseph, O'Connor John. Always a priest, always present: Pastoral letter to the Priests of the Archdiocese of New York; 8 September 1989. [s.l: s.n.], 1989.

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The Eighteenth Synod of the Archdiocese of New York: Perspectives on the theology of the local church and its history. Cambridgeshire. U.K: Melrose Books, 2009.

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7

Theodore, Eleanor. St. Sophia's Greek Orthodox Church, Syracuse, New York: A brief history. Syracuse, New York?]: [St. Sophia's Greek Orthodox Church?], 1991.

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8

Rossi, Pat F. The eighteenth synod of the Archdiocese of New York: An historical study. 1992.

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9

Brown, Mary Elizabeth. Italian immigrants and the Catholic Church in the Archdiocese of New York, 1880-1950. 1988.

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10

Slovaks on the Hudson: Most Holy Trinity Church, Yonkers, & the Slovak Catholics of the Archdiocese of New York, 1894-2000. Catholic University of America Press, 2002.

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Book chapters on the topic "Archdiocese of York"

1

HAYES, PATRICK J. "Catholic Action in the Archdiocese of New York:." In Empowering the People of God, 21–45. Fordham University Press, 2013. http://dx.doi.org/10.2307/j.ctt13x091f.5.

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Hayes, Patrick J. ". Catholic Action in the Archdiocese of New York." In Empowering the People of God, 20–45. Fordham University Press, 2013. http://dx.doi.org/10.5422/fordham/9780823254002.003.0002.

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3

"1. Catholic Action in the Archdiocese of New York." In Empowering the People of God, 21–45. Fordham University Press, 2020. http://dx.doi.org/10.1515/9780823254026-003.

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